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Is it allowed to Gamble according to Torah?
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Transcript
Auto-generated transcript. Not time-synced to the video.
yesterday one of the uh guys that came
to the sh arrived a few minutes early
and he asked me um Rabbi can uh is it
any way that uh there is a leniency to
gamble cuz he's heard me say it in many
shim that it's 100% forbidden to gamble
there's no uh no this is one opinion
this is that opinion just just one
opinion not all to gamble and and I can
give you 11 different reasons 12
different reasons off the top of my head
if you'd like such as
say that for one reason is that anyone
that gambles cannot be used as a
witness because they're not a
trustworthy person because thean says a
person that gambles is infatuated with
money and if he's infatuated with money
we can never use him as a witness
because somebody may be able to buy him
off so you can't buy you can not be a
witness similar to how is treated
somebody they cannot be used as a
witness so if you want to have a Jewish
ceremony or for example you want to have
a wedding you have to get two two
witnesses for that wedding if one of the
witnesses is aab that wedding that is
not valid those two people are not
married that's how significant it is
when the Torah says you're not a valid
witness so when somebody gambles it's
the same thing another another thing
kazal says is that when somebody gambles
even though there are rules to the game
and both of you agree to the rules you
agree that if he has X and you have y he
wins but if it's the opposite you win
you agree that if you have Aces and he
has Kings you win but if he has Aces and
you have Kings he wins you agree that if
you have four of a kind and he has three
of a kind you win you agree to these
rules and if all the money that goes
into the pot stays in the pot and so on
and so forth you
agree the reality is that if you win if
you win you're going to take his money
and the Tora says you are a thief wait a
minute how am I a thief how could I be
we agree to the rules he said yes I said
yes to the rules why would I be a thief
I won fair and square Torah says you're
a thief because even though he agreed to
the rules he only agreed to the rules
because he believed he was going to win
no one agrees to those rules assuming
they're going to lose
everybody goes into the casino thinking
they're going to win no one goes into
the casino saying I can't wait to lose
all my money no one says that not in
their mind not even if they're drunk no
one says such a thing everybody goes
into the casino and says tonight I'm
going to take down this house that's
everybody's mindset how do I know I used
to go to the
casino and my big sins that I did in the
past before I did chuva I didn't know
that this is stealing so I went to the
casino and I especially when I saw
religious people there thought
even
but going to a casino and winning is
100% stealing why because the other
party only agreed to the
rules because he assumed he's going to
win which means that once he
lost once he
lost he doesn't really want to give you
the money so the fact that you're taking
it from him because there are rules to
the game is insignificant to him he
still doesn't want to give it to him it
doesn't make him any more uh you know
inclined to give you the money because
there are
rules he's you're he's giving it to you
against his will and what is it called
when you take something from somebody
against their will know who wants to
volunteer Ste stealing you don't even
have to be a big not that you're not you
but you all know when you take something
against somebody's will a five-year-old
knows that's
stealing third reason says that if the
if it was allowed to steal the entire
world will turn into Sodom and gomorah
and the reason why is because places of
gambling are called m a place of clowns
a place of PE jokesters not tell me not
holy people fourth reason cinos are
swamped with znot with immodesty with
prostitution with drugs with all the
filth in the world is in these casinos
even though some of the people playing
in a casino may be worth a billion
dollars they're just as much as a
degenerate as the guy that has $5
they're all
degenerates and going to place where
there's all this disgusting stuff this
immodesty this prostitution this drugs
and all of that other stuff even if
you're not involved in it you're not
allowed to go you're not allowed to
associate yourself with such things and
there are many many other reasons we
want to elaborate further I guess you at
the point the point is is that there is
no second
opinion so the guy that uh came to the
shoe the student that came to the sh
says well I don't understand there's a
rabbi that's telling me I had a whole
debate with him he says that it's not
allowed because I heard it from you that
it's not allowed and you gave the
sources and thear and and so on and so
forth but he's saying it's
allowed I said well I don't know he has
to learn again I don't know what to tell
you I'm not responsible for what other
people say all I can tell you is
ask him to provide you a
source he says allowed I'm showing you
it's not allowed I provided you 11 12
sources that it's not allowed he says
it's allowed tell him to give you one
source not 12 one one source that says
it's allowed one if he has one for every
one I'll give you three but I'll shall
give me one you know why he said one cuz
there is no
one there is no one there's no one so
Source no one's going to say it's
allowed to
gamble you know was the best
part this Gambler calls himself a
rabbi was asked this question I didn't
know he was asking him the question
while we're talking he was texting him
please provide me a source that you're
allowed to gamble to that extent I don't
know the exact words but he asked him
for a source so this so-called Rabbi
sends him a voice note and he plays it
thinking he's providing him a source and
this Rabbi starts cursing up a storm
fing this and effing that the guy was so
embarrassed wear in a Shool it was right
before some of you guys came he was
cursing such a filthy M guy was so
embarrassed he stopped
it I said who's that truck driver goes
no that's the
rabbi I said that's a rabbi you're not
allowed to learn Tick Tac Toe from him
forget
Torah why because the gar says and I'll
give you a source for that
says if your Rabbi has Behavior like an
angel learn to from him meaning Angel
what angel angel meaning he serves hem
he's there to serve Hashem no matter the
pain no matter the suffering no matter
the agony no matter the difficulty he's
there to serve hem he's there to tell
you the truth he's there to do the truth
if he's like an angel you go learn to
from him if he's not like an angel not
only you shouldn't learn to from him
thear says you're not allowed to learn
toah from him it's a sin like eating
pork
why his T is
like was the head of
the but he had horrible midot he was a
jealous evil person and he ended up
losing his and he's in G till this day
and I'll never leave even though you
knew a lot of Tor why because if the
Torah that you're learning does not
affect your character
traits then you're not learning to
you're learning philosophy you're
learning something else you've
desecrated hm's name is of
unate so this so-called Rabbi cursed up
a storm and I said uh well did he at
least provide a source no Source why
because there's no
Source but this even though this was a
on his hand it was actually K too why it
proved it proved the Torah Tor that
we're teaching T that we're telling you
anytime somebody tells you anything
that's contrary to what we're teaching
you simply say no problem I believe you
but can I have some proof
I believe what you're saying but I want
to prove it to my Rabbi I want to prove
him wrong can you give me a source for
what you're saying can you show me this
in a book you want to show me this in a
book now they're going to tell you
something that happened after this Sho
that you didn't see it's very
interesting someone
said I asked the rabbi so another Rabbi
another oh oh actually I forgot to say
this part of the story I forgot to say a
part of the story that was the best part
actually I said you know why this rabbi
is telling you it's allowed to gamble
and he's so angry and he's cursing up a
storm like a truck driver Rabbi talks
like that who mean truck drivers talk
like that gangsters talk like that
street thugs talk like that football
players talk like gabis don't talk like
that it's a sin curse
cursing saying someone that it says is
curse words FW s word all these
disgusting words someone that curses
even if it was the greed in heaven for
him to get 70 years of blessing he
immediately loses it and he can get up
to 70 years of curses that's how
horrible it is to curse in because why
this mouth is supposed to be a mouth
used for tah not for
cursing so anyway I told you you know
why he's cursing why he's so
angry and he said why I said because
he's a
gambler he's a rabbi
Gambler and the guy looked at me like I
was a prophet he like how' you know
said because only a rash defends
something that's a
rash only a rash only someone that's a
gambl defends
gambling so anyway after this sh someone
else came and said listen you said
something at some point I asked this
so-called
Rabbi and he said no
listen yeah I know he says what he says
but it's not like that anymore
what do you mean it's not like that
anymore he says well listen you know the
generation that we have today has
changed we're a weak generation a
generation that people walk around half
naked a generation of people don't know
much Torah a generation without mosu
we're weak generation so if it says in
the that cannot be counted on the even
though it says that it's not really
relevant anymore if it says in the Tora
that wasting seed is the big sin it's
not relevant anymore because it's a weak
generation pretty much what are you
doing if you're saying that wasting seed
is the biggest sin still now that pretty
much means almost every single Jewish
male is a sinner in the eyes of hem that
if he doesn't do cha he's losinga that's
what it means so what you g to say
everybody's going to L who's going to go
to heaven you only who's going to go to
heaven I'm adding a few words but in so
many words theatrics aside that's what
he
said so so this Rabbi said that
the laws are real but they're not
relevant to this generation
anymore
now I'm going to give you a source to
show you it is
relevant in fact I'm going to give you
two one from this week's parasa as I
always tell you the answers are always
in this week's par whatever week it is
it always it's in this week's parasa and
two it's in your Sido doesn't matter
what Sido you have ashkanazi Safari
kabad any do all s have it