הנה יום הדין... ותשובה ותפילה... - ר' אליעזר גינזבורג שליט"א

z gan B from me. Also, sometimes worry about what you have to say, you're allowed to worry, the Rachm sends me, invited to know his and his others who want to talk. Start already finally with a cigarette and is what the Ramb brings underneath two in H shoes because of shoes in Perchef. He used to say, "Shoes, together with shoes, you're allowed to have your stuff as you know yours, it's very strong, and his with carrot, with the clover, with not from the, it's enough, you have to give it to the, it tastes sufficient, and as he says, that they know it that way, so his child doesn't return to what he said, but a whole year, the whole thing is, Hisabus, and in, throw, n, right on the K, is, if, and if, it 's already, that's per base, impung, with, am already, costs, Sch, me, fourth. So, a person is allowed to look at themselves like this, and not the whole world, and themselves and the whole world withas and the stocker, and tell him what he is in it, not gemor, who counts as royal. So, they have stem something whole, and he brings us because of the thing that everyone goes through, is theirs with stock and free come to and there that is ours, what one says because of Horis vi dor, put it away and try to be the first one I saw at the push, what he has given up, still his reber has taken. the push and he is given up beginning already is the tour brings the mining what we have to Benchäufer in the tour says to what I Bren Schäfer the whole Heudischer that to be on and that as I said, what Ram says in Sch from Schäufer. What is breast ? Shoes for the hay from is one and is that one what is on snot and k is is yet in K what is what of shoe what he says that there and that say tomorrow inside what the J and in and z that is yet from the little one started that is a that is his hair I was built for own hair. Sch is the noun, you will understand the two Ts of schonne brings underneath and does n't say it, the mon the B has to take out of like no one, the no one of schon the no one goes far as a is made is h se far from like from the with What I mean by Gedip, but two and the is with what is already two days from The never ruz to the Meure be. Third house. Who is his and the third good beer who has brought into the day is and is of shoes. Ton Z in Pinche. But there is huge P. Don't say it, worry, says new, builds but not menen as he is far from but and n is you are another. until another where is a you are secondly said and that stands W in Medrich Parrbe Parches counted Medrich as W very frightened, because Ges reckes be and fahen sch has he dined s Deram is when he Bäum already until Bäum already is but s frightened by K has the come said as with that what Sch gets is it stands at is the knows to how in Amer you are ges You may be K may be the place that is with kitchens to the first Who there will he will be he will be standing. So I know what you mean we know now what to do what said I am Gund I more you thought on me f my speech with beautiful passage be out what has what has me when I wrote and after said But you could more, but he was sel from the shoes is since my A shear something vague in to have and even more my [ __ ] even more the ram freezes brings there under the murmuring screams swmtochen and the one who takes it not and takes me right Te who is with rough what is and means it do something else What shock makes does something else later ? So the day of is, because is yes does not sh as no Mä in the and you do not is the K And zchu in sh does says people and with broken swarm and no has then met and in give is the building Beruer comes and he s with broken nordina lifts the ren gis to the what bred asks the one who what goes magis I am but I don't know what what comes to me says the you been as the B is no B you will rub B is no B the whole you will go back to you where you stay know but your you are going the whole Where W does sh the first say you have the father letter Greek Greek and he said that he may not already Kippe is written And he said that you are pure and you chaste and you no f not that you no the sh have sh done and Vag go and with what away that? He does push, he is what might be with the one in the area, there is no beh to except. But Bif as what she tells us in the next as J with means is eur is be and is said at, what is the can what he can create, he will be with the hey we who says hey as well as the hey what we must not bequeath to you, you worry you, we must not in the tongue is only with what I b you is hey hey and that is here as if he can create something, he will be cheerful with you and he worries us. In the scheme there are two H two is the first hey, that is the hey of shoes here has shoes here and already says what the one who tells me me on how you me on Rachman behy. Hey, nice, that's the shoe. The Heune is the yeast shoe. The Hey Ach, that is the Hey of Bri, that which the world is, create with the he and on that is what to say as behum is as Abom born of Abraham Abraham that means has become sheep in Abraham he won another was Abraham like Abraham me Abraham is me Abraham is me won another is the Hey V is Nitzach, the Hey of Bri is the second Hey and that is the Hey what today, what to create Win from Abraham to Abraham and is has Abraham to me be and the Koko on that which is in the Paras Joseph says to the hey hey says to the Kin as that means with Hey, I have in the Keuer bre to Meut be. What the M his external brie and create children that the Hey of say what says to what I would add to that the first Hey says he is the Hey of Shum today what is blessed as tomorrow still takes care So there the Pesach between the rule of the Hey until the and me builds himself in get still see and brings in. in the and the second in the yeast brie to me and I would say as as like the hay is the yeast shoe the Mr. Schreune of Brie is I almost to is I sh to the here is sh to as because that what about shoe says says is and is other He says others again brings down to his said to you are not you are not born say you are not born it so she keeps from making of others that moves in Sch may be another person and you have no h it as shoes two the first of most shoes alone mostly shoes carrot Kabul that is most shoes whether it is there in the in What I may make of . There would be another one, that's me, in that's the second one, hey, what I create, something said, that's not enough, what I would be better, I'm another one pushing from Fberg South FB, watch, he's coming in there, has put it in place, it's already on the tipping point, his makes me. So, for me, there would be someone better, would be better, also comes late to the staff, to the daen, no, come to him, he has scraps, scraps drinks from Schnabs. And until he comes, one may lead there. He makes sure he can drink, he'll continue, that's the main thing. Heische goes through the is back. But shh what sel what came from far far far be his mom and what and main thing and put on me spoke children in what said the word Our Kes is to become better make K better that he drives away but shh what me my has won the other he came from not at all and there who and there no with has he become another W another person that is the second Hey that is the Hey of Abraham like behim abom what is smell as says in Okay. Abbr. Ask okay wegest with hicker and hes ab he won other Abraham. I heard that's the construction shoe. J back from the kamch irgendw very n to the Fenny K. Think w K young child has the said K from and from is already stно Nawi has come and said bum is n if the bad luck is Pchchat won as next mtes and the w i nothing s became from to so he wins par and he has tomorrow Zibo undan that is not become from placed. n such win then heard rhyme counts us as nim is kn zeuchen kn He is Asen what tutag that there before and ashes he is gone and he has given n here is ashes he is gone w i there question what n there brought is to buyer be in the ricer and ashes Z to him he is gone is dus what as he is gone and he has given n st at n of the already already Zen to the who pinch is gone. As on the way he advised his children and went bent down there, but he gave. What has to do with that is the Fen, so send no such thing and send no instead of Gimon and go and and his push and is until that to the as what? He has won, comes as so go and be and be and be, but still when others w another is on push with the change I the first two cash with were freaked but freaked in the word the of push from the already more of the worries but as Brosscheuf is his what he writes say And my hair that me and my hair so f two two t already is mas the first already in say as of And the driving is already k h that is what one becomes another yes v in the know win other the person that to the that already and that is you sfee. And how does one begin? With Schäufer and the animals from Schäufer. What is from Schäufer is the one they cannot smell, what smells has the reingebr r nichtre is the Schäufe, what with breast is with breast, pure in every pure of us, there is our one, win another, the Fahr is the musk of Ram. When a person smells and when he smells away, it is another person, but the Schuer goes in there. People, the other person, but please stop. Schäufer's statement that this is not something that is inherently Brosin's property, belonging to Generche. As Brie must Ton if if for to Tom Brie Bitz News so mostly bre and that is from I is only tracht our miniges as the Baltika is the Schäufer if he makes need that was mini look at the balte if B tracht with the word we So gehts the Schäufer goes in there. is most Bri and Bri may with our deck of the heaping and seck besch That the breast there brom news with the Vachskasche the stream asks a tour as the Borsach of Schäufer is shu is what with shoes you don't need a Schäufer with Schäufer. S the brochure from the second day of Schuer. Schäufer is what the BR is all about within us. Who still holds that in our society? Are we still back? Have you seen the first two years of the first two of the growth phase? What is the fren itself another but still remains the one that frecked me what vag the min have stem with shame Deran in as if it were there hot eurerus in the inflation in the inflation the values ​​ of in the inflation in the ing as is value euros so with tone be what I do bepu in you get one sitting not you is because we have said kogen as eur to become to others do have it with me fron better in it we frier Fri come to the wel is earlier? That is what pray to the to whom other what with what w with what w the K w other at Ton Pool Pool Stocke habit with the W is yours, but still in Kaschis difficult. Richly provided for. I have four, the whole R is bagenkt you e the Hey the Hey the Hey from Bri the from the Apost strange area area not put two Jud in two J and build still is two two Jut, that is what we have in itself the Keuer eurung with in ourgener of eternity e s that and eset me ger quite sch with as is hey the hey is like two J two J How in mute dar Hey, how is it directly correct? But gibalig his hammer in English erin over as may strive away. Eur and know as yours is what you do there so be have sraftas the of eur was yes with set up and how it with her when I do the one who should when I should be sure my daughter should w ka my should herself also good make but the make may be as through the b I mean that he pond soim not the will that everything I do I do me that is something very good the two Jews [ __ ] good the Jew but is yet I do my may be to bo my that may be me to you boy the Jew you boy I come there so his group what I should know call be and I don't know be my not me what that is besch I want my be reacher reach I want to learn tastes wig was bring but I want to be such as that I want. Now comes the tip of A, what the eternal one has to us, what he has given ours. Samon de Kippe. Ah, what about unsumchen? Why a tremendous day, what was said, and the day was not known, polluted me, what the smell brings with you again. but going to the day w Enthusiasmical word verhusiasm with snot and thanks every reger of T when the gag tofär more ged more gedr be in the what us given and know how before the us rie and with the self be oursicship to with the quite clear sche be make it with everyone. The whole day today I am Lakewil