Iran Attack? Parshah and Zohar on How to Earn Divine Protection from our Cruelest Enemies

Heat. Heat. [music] [singing] [music] [singing] >> [music and singing] [music and singing] >> Okay, everyone. We had a little power outage here in Bamesh. Um, hopefully nothing important, but you never know these days. So much going on. Kahara. So this uh sheir today um is uh going to focus on on the beginning of safmos and the particularly focus on the intense moments that we're going through regarding potential confrontation with Iran. So what we're doing for we'll dedicate our share to learning is the fact that um we are waiting and anticipating for what might occur in the next any time uh certainly this week. This is the week of para. It was the week of the yard site of some great Gdoleim including the Abir Yakov who was uh from the Abu Khadira clan whose prayers and miracles protected in the form of his grandson Babasali and Biryakov has a history of being a wall of protection. So we invoke the names of these and uh particularly I want to share with you the advice of my of the mash Mosha Wolfson my my mash at yeshiva conf who helped confer on me along with my saintly rabbi raam these two sadikim a great influence on me and great influence on so many and he actually spoke quite a bit in his uh toras which are celebrated now widely and translated it into English and so on. Uh he was besides Mashk of Toadas, he was also the rav of a bish known as um of a um safer as a munas and I think his base manager was sharing uh along those lines in Burough Park and he spoke back in 2012 about the dangers of Iran and what we should do to protect ourselves from them. So I'm going to I'm going to begin with something from the parha and uh but h here we go we're back online. All right. So we'll continue that. I'm going to raise an important question from the parha which will shed light on what I'm going to share with you about Rabbi Wolfson's suggestions on how we should best approach uh times like this when we personally in Kai Israel are in danger because we do not know what the consequences might be of a United States attack against Iran which has already warned that they would reciprocate against potentially reciprocate against uh targets here in Erit Israel. That includes us here in Beamesh and anywhere else. It's well known that Beamesh houses some of the largest nuclear silos just outside of our town. And we were therefore a target uh during the Gaza wars uh various missiles and so on because they were aiming to hit the nuclear silos that we all know. It's it's the worst kept secret in Beameish that these silos are on the perimeter of our town. So we are uh definitely um how shall I say not out of the crosshairs. So a believing Jew who anticipates Hashem's miracles and and and acknowledges Hashem for the incredible protection he's offered us through all these conflicts and particularly in the what the Iranians themselves call the 12-day war which is a double six- day war if you want to look at it that way. tremendous tremendous miracles. But what but but what now? We must continue to both using our our learning of Torah, our understanding of Torah and our felos to respond to crisis. So, but first um before I share with you what Ray Wolson told us and what we can practically do um in this moment of of danger should find you know eight but still our eyes are turned heavenwards that we should be safe and protected from any potential harm and damage and that the evil regimes should fall and collapse. Wilson used to say that Iran is behas ham no fell meaning Hammon fell on the couch near Esther and that was the beginning of his demise when it was pronounced upon him that he be hung on the on the gallows. We wish upon uh his successors in Persia who also threatened the Jewish people with harm and danger that similar fate and and and the sooner the better. But in the meantime, what can we do? So I'm going to start with an important question from the para itself. The para says tells us in this last last week about a danger a moment of danger for Mosher Rabenu. Mosher Rabenu was also in a mortal danger not once in his life but several times. And uh we speak of it we speak about two such incidents in paramos alone. The first being the flight of Moshe from after he killed the Ishmitzi. Right now that Ishmitzi, the zor has a lot to say about who that person was, but essentially it reveals to us, the zor reveals to us that it was a rectification of the sin of cayenne. In other words, that mitzv was an embodiment, a reincarnation if you will, of Cayenne who murdered his brother He and He soul of Hel is the soul of Mosher of Anu of Msiach. So when Moshe flips the tables as it were and destroys the mitzv who is subjugating and profaining a woman of Israel, i.e. She was >> we can't >> I'm sorry. a chain of events that that are started by that uh terrible crime that this air heir of cayenne committed against the Jewish woman an atrocity and the son that was born from that atrocity uh continued to give us further and further problems. He is called he is the one who eventually blasphemes Hashem and he wanted his place in Chevet Dan. Now Dan is also associated with the the tribe which has which is an integral part of the Jewish people but is on the lowest spiritual rung. So even this young boy whose father was this kipa of Cayenne as it were then Mosher Rabenu himself killed came out of the court of Mosher Rabenu and destroy and and curses God and blasphemes God which is one of the sheets of Beno that you're not allowed to do. Entire mankind is not allowed to do and he's put to death. So this is not not a not a simple thing. And I'm going to untangle these parts for you about the these moments of Moshe's danger and how they relate to our current danger and also the unique role of Shvet Dan which is here in Bamesh area and its hero Shimon Hagibore as the as the start of the redemption process of the Jewish people that had to go down to the lowest depraved depths just like this uh ishitz did and Moshe beginning to battle against those forces. The next major major person who would battle against it, what it embodied would be Shimshon Hagibore, the last of the prophets and the one who ushered in the era of the Jewish kings who would bring redemption, who would re be defeat our enemies, including Amalik and rebuild the Bamed. We'll show you how all this traces back to the two major incidences in Mosher Rabenu's life in which Mosha's life was endangered. First of all, his entire life was in danger because from the moment he was conceived, the Mitsum were trying to kill him. So Mosher Rabenu by definition was a life that was in peril much like Hel who was murdered by his brother even though he was himself trying just trying to serve Hashem. Mosher Rabenu had to flee. He's put into a tava. He's miraculously saved by Visa, the daughter of parro. Okay, that's crisis number one for Moshe. Now, crisis number two for Moshe is his confrontation with the Ishmitzi and with Dusan and Aram. Those again, those Jewish souls from the problematic tribe of Ruvane who tried to usurp leadership who were the leaders and whose leadership was taken away and when they challenged back for it in company with Korak who's Ley, the second of the tribes who antagonized um against Yoseph Hatsadic. Then we have uh we have this the miraculous escape of Moshe okay to Midion. Okay. Now the third episode that Moshe was in extreme and mortal danger was on the way back from Midion to Erit Israel. And it's worth uh you know seeing seeing the actual uh words of the Torah here. and Rashi. Hold on. So Moshe had just witnessed the snare had just committed a qu a questionable thing in which he questions Hashem and questions Cla Israel will questions Hashem's choice of him as the savior of the Jewish people and questioning the worthiness of the Jewish people for redemption. And this symbol that Hashem gives him is a symbol that is associated with the shed of Dan and Shiman Gibbore. Let me explain. Moshe is told to not run from the snake but to gather the the tail of the snake dka the tail and that would be one of the signs that he received at the snare in order to transform that snake back to a mate. That is the sign. Now that sign before Shint tell us have to do with the fact that Moshe so to speak followed the ways of the primordial snake meaning the naka i.e. the satan who lures uh much like the ishmiss does lures this Jewish woman or traps ent traps her in sin and similarly the speaks lash and horror about Hashem which again ironically the the son of this of this uh woman curses Hashem and calls into question Hashem's greatness and um Moshe is criticized says you know what you know why I'm sending you a sign from a snake because that's Why do you who says they're worthy? They're a nation that has produced that their head leadership who are Malin who are ratted Moshe out to parro and so these the so the third episode of Moshe's u danger occurs when Mosha's on his way out of Midun. Okay. So follow carefully. So when Mosha's on his way back um Israel, I hear the the nation crying. It's time to move up to move up the step of the redemption. and here is this o and it turns out to be the okay so and then Mosha's criticized me don't question me so much I'll give you a he will speak lash onto aon is the epitome of lush onto he would speak things that brought people back together. All right? So, the daughter of Israel, notice the analogy we speak about the in terms of the some say it was the same. And he goes back to Egypt with what the mate. Okay. And But a tra but a a potential tragedy unfolds. Wait a minute. The very same name of Hashem that he said was never revealed to theos directly. They knew of it but it wasn't their medium of communication with Hashem because according to simple midrash means the fulfillment of promises where the obos were only kale shak kale shakai which is promises that are not as yet revealed and it also pointed means working more under the scenes within the world of tea whereas yud vke is above tea. It's completely miraculous. And here comes the same name of Hashem to put Mosha's life in danger once again, a third time. Now, how could this make any sense before ask this question? This is one of the toughest questions. Why would Hashem be interested in destroying Moshe having invested with him? One second, please. Having invested in Mosheu so much, having given him the charge and the signs and sending him back to Mit and all of a sudden Hashem appears Hashem, then the particular name of Raim that wants to save the Jewish people is wants to kill Moshe. Why? Why would you do that? You're throwing the whole project away. everything that we worked for, everything that we've been praying for, everything that we've been domining for. And Rashi says Moshe's Malik was sent alo remember Moshe had two sons, Gam and Elzer. Geram because Ghib was a stranger in a strange land that means Midun. And not only that, but Ysro had his own designs for the firstborn that he would be a stranger to the Jewish religion and follow the religion that Yro was mapping out. Uh but the second son Eleazar with in which Moshe recounts the danger that he suffered in the house of parro at the hands of Dustin, his own fellow Jews who tried to have him put to death to encourage Pyro to put him to death. He says who says Hashem came to his rescue Elie Ezar. Hashem saved him from the parro meaning from from killing him at the behest of Dustin. That's his second son. Um interesting that he doesn't name the first child, but that's a different conversation. But it was that child that is linked to the previous life-threatening danger of Moshe Eleazar who by not being mauled by not having gone through brisma created a saka a danger you want to say that Moshe intentionally didn't give a bris to his son and that was the reason the mal wanted to kill him. Latino I can't do that to this poor child if I give him a brisma. Hashem told me go back to me. Right. It's a danger. The first three days I would have to wait. So I'll wait three days. I'll give him a bris right here in the malone. We'll have a co cater to her bagels, cream cheese, the whole thing. And then I'll wait three days and then I'll go back to So why should he be killed for that? What? because he got into the room and tried to make his wife comfortable first. He should have just done brisa in the lobby of the bait malone. That's what that's what it seems to be. And it seems like such a minor offense. Um Moshe who had the sign of the was again revisited by a different type of nahash that threatened him and that was swallowed him all the way down to his to his uh thigh to his area of the bris itself and then I I guess it had two mouths or or did it one after the other and hera swallowed him from his legs up but the mouth of of the went to the same place to the area of the brisma. Then tip understood who she said uhoh I understand we better do this immediately and which she does even though women are not supposed to be but if they did the job their mil is and she declares she took a flint stone uh that's how they used to m before the time that David killed Goliath at which time the sword of Goliath um became uh the turning point in which we start to use a medal for British Mila that's connected here hang on you'll see how and she says you my son are uh are you going to cause me to lose my Mosher Rabenu you because the virtue of not giving you Grisma Mila for what five or 10 minute delay would have cost the entire enterprise the entire life of Mosherenu who was the only soul that was masugo that was worthy of doing this massive job and it was the rectification of uh of he and sending the whole world back out of the cycle of murder that be and and bloodshed and torment that began in the days of of Adam Marisha. And then what happens to Sibra? She disappears. We see no further reference of her until after the redemption and partial Yro when Yra her father bring Mosha's father-in-law brings her back. Some say before the Torah was given, some say after the Torah was given, but whatever brings comes back and reunites, Moshe and his wife and children and himself undergrows a bris. Israel under goes a brisa. And let me try to unpack for you what's going on here behind the scenes according to the Zoro and what this is really all about. Why would it be that Hashem would put Mosha's life at such risk? So Zaresh explains that you have to understand what was at stake. The Jewish people have one zus to get out of and that's of us. Later they would also get this of their personal chuva of the doing the carbon pes and brisma. So brisma which is associated with the mitzvah given to au the eighth mitzvah commanded to mankind. The mitzvah that would separate the Jewish people from others and the mitzvah which is partially performed by our dear cousins theim including Persians and Iranians and anybody associates who associates with the Muslim ishelic fa uh faith. Okay. um is the key to land of Israel. If Iran has been giving problems to Israel by proxy mostly um to torment the Jews and to ferment rebellions about Jewish so to speak control of Harabias, whatever whatever control we actually might have, which is itself a little dubious. Um it's because that they contend they contend that it's theirs. Why do they and they call it Haram al Sharif? It's a Muslim holy site. It's why they have that claim. What's the substantiation of that claim is due to the fact that they are heirs of the covenant of Abraham of the bris. >> [clears throat] >> However, Medish uh tells us that the M tells us as well that for 400 years, the Sar of Yeshua petitioned for Eric Israel and he was given 1,000 years but only of a desolate Israel. Why? Because their bismah is desolate in that they do they remove the foreskin not on the eighth day but only much later. And therefore they can't do Priya. They can't remove the membrane. That's only really possible the first days of life at the eighth day. So there brisma is done incorrectly and is uncosher and does not constitute a kosher ma for a Jew and require extensive further surgery to make it kosher and they don't do it. So, but still they are entitled to 1,000 years of control of Eric Israel, which according to some terminated and they calculated all the way either to 1949 or to 1967, be it as it may, the claim is and the logic is that Brisma Mila and Erit Israel are one and the same, which makes sense because Aram who is the Balha, He's the one who does brisma. He's the one who's commanded brisma. Is the one that's prominent the land of Israel. So what's this connection? What is this connection? Okay. So let's take it a step deep. So therefore Mosher Rabenu if he had any foable if he had any deficiency in the area of brisma as related to his kumitzvos. This was a deadly mistake because if his whole point if whole purpose is what the zora contends is to bring the Jews out of Mit and to retrieve them to to their rightful ownership of Eric Israel. It would require the bris the covenant and the covenant cannot come in avid form. And Moshe was actually proposing or did something that was curious. He was Oseek Bim Malone. He said, "I've got to first get settled in and create the conditions which will be probably most suited to do a bris, but he didn't do the mitzvah the first moment or opportunity that he had." And by being lacadasical or being overly cautious, whatever you want to understand the medish to mean, Mosherenu's whole mission would immediately terminate because you cannot move forward without kakabris. If he's not the embodiment of the bris, okay, then he then he has no credentials as it were in a spiritual sense to assume this massive task of bringing the Jewish people who themselves were not circumcised at that point. Proof of the proof of that is is that they did brisma right when they left mit. They were not circumcised anymore and they had sunk to a spiritual level that was called the 49th level of tuma and yet they were ben Israel. And that leads us to where Mosha Wolfson and the connection to Midan of Moshe and what we would see uh later Yro his father-in-law and uh and the problems that we had with the daughters of Midan in the generation in through Bum Harasha who sent the girls of Midan to destroy 24,000 people of the tribe of Shimon very close phonetically to Shim. Shon lot of com lot of uh combination there but Shimshon is the tikun of Shimo. Let me explain. So it goes like this. Yro was also part of the process according to the Zara kadosh of rectifying the kipa of murder of what we would call cruel um violence as we see today from Iran and all of its proxies. Incredibly cruel. They're sh they're they are literally shooting tens of thousands of their own people and they're not doing it necessarily themselves. They have all kinds of proxies. That's what they do. They work through proxies and they have all these, you know, Islamic goons that are going around and shooting thousands and thousands of their own people so they can retain control. They're exceedingly cruel to their own people and certainly to anyone else who will stand in their way. Where's all this? So this is the kipa of cayenne which needs to get out of the world and particularly what kaducas represents freedom from that. Hence you can begin to understand or put together the pieces. Um Israel was a personification of advice. What do I mean? Bum yats bum says destroy the Jews. That's the same khalipa of of the nahash that embodied uh that unfortunately uh became animated in the form of cayenne and later in the form of others and and he his conversion to Judaism his brisma was a very big deal. It says one of the interpretations of iso he did performed a bris on himself as he arrived from matan Torah post montan Torah as we shown him goes but chronologically the ram argues that it was prior to the receiving of the Torah that's a big fixing that takes the kipa of cayenne and removes it through the through the vehicle of the bris which reestablishes the covenant. So Yra is a huge figure. Mijion on the other hand um needed to go through that transformation but it was only Israel who did it. We know that for example the daughters of Israel were tormented by the rest of the people of Midan because as Khazal explained Israel parash when he was in the company of the house of parro he didn't advise like bum dead to destroy the Jews or nor or nor was he silent like who suffered yesurum that would make him so ech that would make him cry out because he's supposed to cry out when the when parro asked them how do we do away with the threat of the Jewish people. So what did Pisro do? He ran. He ran. He was bore. And the reward that he gets is that his children sat in the lishad hagazes. His children he converts, his children convert, his family converts and they become the Canaanim who are um who dwell close to a mole but are not are able to separate themselves in kaduca from a mole. And uh they are given a wonderful prize upon their entry into the land of Israel at the times of Yahosua that when they doled out the properties that would go to each tribe, they were given as a holding place the very place of the B mikdash itself called DNA. Unbelievable. Which was considered the swap. It was the land swap that would be given to whichever tribe would have to donate land to the B. Mdash ended up being Byam and Yehuda to a certain extent and the but in the meantime Yro held it. Yro is a transitional figure. He's associated with Midun. Mijon is associated with the crime of of uh of Shimon Kasmatsour which was reckless uh indulging of of uh immoral activity that cost the lives of 24,000 Ben Shimon and in addition to that he's the father ofra who performs the barrists that actually saves the life of Moshe Israel saves Mosha life multiple occasions. Here's what's very interesting. Here's what's amazing. It could be that Israel was involved in all three incidences of saving Moshe's life. Because according to the Medish, Bithia, Bissa, the the the daughter of Parro was a foundling who was really a child belonging to Yro. Israel had twin babies. One was named two twin baby girls. And as he strolled the banks of the Nile, wherever he was in Mitsim, right, he adopted and became which became his daughter. Whether biologically or not, it became associated as his daughter. And Bethia parro took home. So guess what? She is the sister of Tipora. So just like Suporra performs a brisma and saves Mosha's life on the way back to Mitsayim much earlier baby Moshe floating in the Nile is saved by Tipor's sister also known as Bisa who would then also like Tipa become a a a convert a holy convert to Torah just like Yeshua did. So what is going on over here? Now there's one more piece. When Moshe was slated for execution by parro which is very strange because we know that Kazal tell us that Mosher Raenu was placed on the entire house of parro. He was like Yoseph was to the old parro and then all of a sudden he wants to kill him because what he struck down one mitz taskmaster. Who cares about a mitzv taskmaster? You're talking Mosher Rabenu, prince of Egypt. Why would Parro want to kill him? It doesn't make sense. Just like it doesn't make sense why Hashem would send the snake to kill Moshe. Uh but we explained because Mosha's power like Shimshon's hair would come from a source [clears throat] and that source was the bris. And as we'll see, Shimshon's power was exactly the same. I'll explain how Mosher Rabenu could not tolerate any missing of the bris. Okay? Otherwise, the mission was was was lost. All right? He almost lost his life to the words of the of the snake. That was always the image of him in danger of him being in danger was the snake, right? Of Lashhara wielded by Dustin and Aira. Now you see the incredible power of Dan and Navam as advisers to parro. They were advisors to parro. Okay? They weren't just simple people. They were the leaders and rulers of the Jewish people before Moshe shows up. And when they come to parro and say Moshe is a danger to you, then parro has no choice but to kill him. Despite the fact that Moshe had this incredible standing in the house of parro, parro chose Dustin over him because you know what? They're in charge of the slaves. And if this is interfering with this with the making money making uh deals of of uh of uh Ben Israel as the slaves of parro that do were brokering. I think says this butish that all three tribes shim who created problems for Moshe Ru Shimonai and then of course sins with Kusby and then also Ley was Korak and Korak himself was part of the tikun because Korak was the third portion of the soul of Cayen that needed rectification and through his death an acknowledgment of Moshe as the true leader. That's the final tuquin of Cayenne who slayed Hel who is the ancestor of Moshe. So you have a lot here to contemplate. But when he was in the palace, it was Yro who led him to safety after the soldiers failed to sever Mosha's neck from his head because his head his neck turned miraculously like to stone. And then everybody was uh blinded or were in a panic. They didn't understand what's going on. And Yesro takes Moshe's hand and leads him escapes in an escape out of the palace. And that's the Bereak Yro Barak. And because Yro Barak he was he's fleas, he was entitled to have children sitting in the lishkahazis, the place where good speak comes out, the place of Torah. And not only that, by saving Mosher Rabenu, who is the head of the Sanhedrin, wouldn't it make sense that he'd be Z also to have seats in the Sanhedrin? It's like Laavda when you you you're best friends with the star performer and can't you get can't you get a couple of tickets to the show? You can't get a few tickets to the show for your best best advisers and friends. Yeah, you're going to go backstage and you're going to have tickets as much as you want. Seats. Yeah, sure. Of course, Israel, you're going to be part of the Sanhedrin. That's my sonhedrin. You saved the son. You saved the future of Rosh Bez of Israel. Okay, let's get to Mosha Wilson said, Mosher Wilson said an incredible thing. In 2012, when the beginning of the threat of the Iranian nuclear bomb came out, he convened an emergency session back then in Burough Park for a thousand people saying, "You have no idea the threat of a nuclear bomb in the hands of Iran who wished to do to us what Palman wished to do to the Jewish people back then." And he suggested the following idea. He said first of all there's we have to recite and let me explain the chain that and how this connects to Shimsh Rulen spoke very very highly of the kaduca of Shimshon's grave which is right here about a half an hour out of Bamesh remember Shimsham was blessed by Yakovu and Yakavinu said a prayer for him. It's the only prayer that Yakov utters in his brahos to his children. Yakov saw in Shimshon a possibility that would begin the process of Yeshua, the ultimate redemption for the Jewish people. So, let me explain what that was. It's very it's actually chronological as the final as the final chauffe um Shimshon who was a nuzier had to take on this great kaduca in order to descend into the lowest pits with the pishim the most depraved of the of the nations here and engaged them in intrigue subtlety warfare a guerilla warfare Actually he begins the process of defeating who are the last Kipa that has to be removed just as David Hamel would later remove Golas and sever use his sword which then would upgrade the tools of Brisma from flint stones to iron tools. The sword of sword of golot. the process of that purification of the Jewish people to prepare them to upgrade for being worthy of not just being an Israel but the next levels which is mikdash starts with the the iso is don will be a chauffe will be a leader a dian like the most distinguished one of Israel referenced to Meliach King David and his motion in Wilson explains links the souls of Shimshon and David what Shimshon started David completed. Now Shimshon was known as someone who had this exceedingly long hair which was the source of his strength explains of Wilson according to Desire that the hair although it's part of the body right is not really alive hair is dead cells that if you cut them you will not feel anything especially if you have a good barber or haircut orician like it yeah it's wonderful cut my hair I'm going to look great right hair represents against those namas and Israel that are so far out that really they don't have any spiritual vitality of their own. They are so far gone. They have fallen into the world of debauchery that midun and the nishim represent. But they're Jews and they have the potential for chuba. And therefore, Shimon Hagibore represented the souls, what he what Revolen called the hair souls of the Jewish people that they're they're attached. They're not quite alive, but they're very much still attached and can be returned to vitality. How? through his mitzvah being making the hair kesh which is symbolically the idea of returning the hair to a place of kaduca and not misa but to become somehow alive and then with their ultimate shaving they now have been integrated back into the body of kal if you understand what I mean kind of like a hair transplant I don't put it that way [laughter] for all of us who are follically challenged But that what starts because what shimon starts will finish. Shimshon gives way to sha sha gives way actually shimon gives way to shuel is a separate safer. It's not part of the chaftim. He's his own safer. He's the transitional moment. The end of Mishkan Shilo which was destroyed by Golat and the Pishnim where Schul tearing back the Aron Kodesh just the tablets of the Aron and then the Pishim sending back the real Aron which eventually be brought up by David to. So if we want to engage our crulest enemies, we also at the same time have to understand that we must try to redeem and the worthiness. We must pray for the soul of every Jew that they also survive this aorious end. We don't want to lose anybody. Every Jew is precious. Hair Jews, you know, it's interesting. There used to be a musical back in the 70s when everything got started crazy after the 67 war and the world was going upside down. There was a musical called hair and the hair represented the hippie dumb and the freedom and the age of Aquarius and all this stuff all this heirus right yeah because that's exactly what hair is explains sayisha arva long flowing hair is considered arva for women for sure and some would say even for men men that's why nazir is the reverse of that it's taking something which is intrinsically so and turning it into something so precious. This is why the Torah puts the story of Sot, the weward wife or the supposedly weward wife, not listening to her husband, not keeping the barrist between them next to the par of Nazer because when the sot drinks and sham she perishes, the nuzier also looks at it and says, "I don't want any part of this. I got to purify myself. I've got to take control of my lusts and my passions." Even though the Torah doesn't prohibit drinking of wine and all these things and staying away from dead bodies, he only had the mitzvah of staying away from wine and not touching his hair. And those represent the ultimate in debauchery, lawlessness, um he kus from there starts the turning point. And I'm going to say something exceedingly dramatic right now. You know, take it whichever way you're going to take it. The story of October 7th and the captives is the redemption of the Shimshon Jews because they show those and those that died ones showed such great courage and Hashem completely out of a misgar of any formal of any Torah education. They were hairs. the hairs of nishamos. It came alive with the moon and I'm telling you that's the shimon stage has already been accomplished. Now the rest of us, the ones who know a little bit Torah, the generation of Sha Jews who are a mixed bag and have a lot of problems with Beno, that's the rest of us. That's a stage two which we are experiencing and stage three will be the David generation which co goes to Shirro tobahos to hilim unity of kai Israel seeking spirituality and then onward to bas mikdash guess what we are on our escalator up and that escalator started with the shim shonl like experience of the katufim literally in the same place. I mean literally Shimshon was taken down to Gas. He destroys the temples of Doon which are on the Mediterranean i.e. Gaza. Gaza was Shimshon's place of revenge, Tikuin, Tahara, and Choua. And it's right here about a half an hour out of Beamesh. And Robson says when we're in danger from people who are cruel vicious enemies like the like the like Iran who by the way according to a wolfson representat represents Yeshel because they have taken on the and they're the last two pe last two empires standing. It's an amazing thing. It's Iran and America, the kingdoms of Adon. That's it. That's what there is on there is nobody else that matters on the world stage. Lurking behind the scenes is China and Russia. But ultimately, it's Edom and Paras that will remain the last. And and I mentioned to you in the Gomorra and Bodor when it speaks about end days, they will be the first ones in to talk about all the great things they did for the Jewish people and try to claim their reward. So, here we have America gearing up, locked and loaded. And of course, of course, so unsurprisingly, Iran locks and loads against America and Israel. It's such a dramatic moment. It shows you where we are. So, I'm going to take Rabbi Rabbi Wilson's um suggestion. and he wrote a beautiful book about Kadusha Serat Israel and they included a special section on going to Davin by caver shimon and I'm just going to read the one thing that he said to do over there it says the bur this is from the wolf wolfson's book this is the burial place of mighty chop shimon who I say is the hero of October 7 hero of bamesh and anything southward towards towards Gaza which states that hashem will lovingly recall his promises to the others drawn from the musf of roshesh. It carries the okay one second. Oh, one second again. The burial place of the mighty shimon is in the region of Shimon to dedicate his life to extracting revenge against the cruel enemies of the Jewish people. His two eyes were put out but he only took revenge for one eye and that's thus preventing further attacks. Again, we're trying to prevent cruel enemies. I I.e. like Iran and its proxies from attacking us. Therefore, Ra Wilson suggests singing the sukim singing the sukim from tilimin tests which hashem which which in which that that capitol 79 tillm 79 to avenge the innocent blood that has been ruthlessly spilled as we see may your vengeance of your servants blood be known among the nations before our eyes may the groans of the imprisoned come before you imprisoned who preserve those of your children who have been condemned to die. We all may the repay our wicked neighbors seven times the dishonor which they have shamed to you. The haunting niggan for these words was actually composed by the previous Scalenna Reba who was imprisoned by Ro Romanian communists up until the year 1960. Wilson explains that another facet of Shimshan's essence was his standing as champion of the final generation us our days. Shimshan understood the latent greatness even the spiritual poppers among the Jewish people those hair souls and prayed for their redemption at the end of days. The vintage nigenu is a perfect fit remembered us in our loneliness and redeemed us from our tormentors. Go to Kashimon if you're in Israel or if not just think about Kashim shon and dab him for our lowly generation to be saved from these cruel enemies that threaten us and um and invoke tillum 79 and the beautiful that's what we're domining for that's what we're singing for. So just to recap what we've seen is that the the Mosher Abenu came under great danger and was saved by Yro. Yes represents the redemption of the devoutry of Midon. He's the anti- uh force. He represents his his daughter saves Moshe restores the brisma that Shimshon later in later generations would restart the process at the behest of the Hashem. So it goes Shimshon Sha David. Here we are. We're taking those four steps forward. It's begun. And we don't want to lose anyone. Hashem sent all those four great individuals to prepare the Jewish people to take the step up towards the bias and hopefully now we're on the ramp up on the escalator up from bias shishi but we can't lose anybody so please do them for everybody every single Jew no matter where no matter what no matter far away no whether there's a pulse of yiddish kite in them they're attached their parton's kaduca can save him and that's what we need to d for at this time. Hashem should protect us from our enemies. We shall hear miraculous and sing the songs in the t of David and praise. We'll sing it together in halal at the the hopefully soon downfall of these vicious enemies of of kadusha the Jewish people in the world. Have a great and safe week and ding good. [music] My [singing] birthday [music] [singing] [music] [singing] [music and singing]