Introduction to Perek Arvei Pesachim - Shiur by Rabbi Nochum Scheiner

we're learning now in the morning we say every day before zra so it's interesting the M speaking about the but then when it comes to the car the says so there's a difference between the three different carbas and the mishna says the other carbus you have a day and a night the is only by night what's the that by says as opposed to everything else all the other it says so it said that it's different by pesak really maybe it should be the whole year but at least by pesak person has to know that everything is till you make sure that it's good to go to eat but I'm saying we're starting now you find that actually in the beginning of starts off there a person has to understand that sometimes people think is a regular weekday is what you're not allowed to do it's the opposite everything's till you learn you know this and that everything just on the note of just to sh they bring he says what does mean is the B is the mishna Begins the to eat a of P from when from when so the mishna says you now from when very clear very clear to eat from when is the time of Cl the sh the later what we we skipped along to the cles is it later in the afternoon we get to exactly where is is in the early afternoon let's call it around 3 4:00 or which let's say today is 12:34 or something like 12:37 from when is it to eat it says so what which is earlier in the day or which is later in the day so the gar says it it's toally what's the reason why you P why you not P what's the what's the what's the reason for the if the reason why you not of p is not to be distracted from bringing the Caron P then says the gar then it's already from an earlier from that's when they exactly brought the carbon P but said you're not let it eat already from around time but because you have to be focused on the afternoon to bring the K PES however if the reason why you're not let eat AR p is so that you should eat meaning to say if you're going to eat 4 or 5:00 in the afternoon it's going to come PES by night you're not going to be hungry and eat the mat with a so said he is to eat from when from later in the afternoon around 3 4:00 in the afternoon if the reason why you now let to eat a of PES is that you shouldn't be distracted from bringing the Caron P so why is the end time you know eat till when from but till when the says without no by night you make Kish you not eat before if the reason why you're not to eat is because you're going to be distracted from bring the carbon PES once you brought the carbon PES you should be allowed to eat by night there's no we're not you shouldn't by mistake not bring the car P okay so once you brought the car P you're done you and you should be able to eat so why so says that we're afraid that it could be you're going to rush through the Caron PES say if we're going to say that you're allow to eat after you bring the car PES we're afraid you're hungry you want to eat you just quickly do the car bring the car PES these how you prepare the car p with these and we're afraid you're going to rush through it you're not going to do a therefore just to be clear no car no eating that's the whole time of instead of saying to after you bring the P just under the on the concept this idea of you shouldn't bring the Caron PES quickly so you should be able to eat it might even be eat before it's clearly however when a person we spoke about it over here in the when we I'm not going into certain eat before ding again I'm not going into that's not the discussion but I want to bring out the concept and they say rather eat to be able to DAV then DAV to eat it say to rush through daving so like this you can go and eat you're daving because you're you wake up you're hungry you're not all to eat so you're ding to be able to eat that would be the concept over here a person shouldn't rush through the Caron PES to be able to eat so M doesn't make a difference you can do the car PES in 5 minutes he can't eat anyways till so again the cles in the is it because of the or is it later because you should eat the sh thear concludes that the is to eat of is so you should eat the and therefore the is only from and that's I believe this is the I wrote it which we'll get to to explain what exactly the time of why why so we're gonna get the p p the is to eat P the afternoon is when you're gonna eat in the beginning of a per on the Lo we're learning if you take a look in the mishna even in the our Mna it's not it's so tus want to understand what is should have been ER if the is talking about of all the years then it should have been what's so one one t t says AR we're talking about this but that we bring a lot of so it's we're talking about one p but really should be P but it's not of the P it's the that you bring a lot of Caron P second is because it's referring to both technically maybe could have said but of both let's a second terit and what's the mishna coming to say of the that the of both as we just said the concludes what's the to eat so you should eat the to eat however there is no to eat mat yes the says to eat mat but it's to eat it together with the there's no there's no to eat that you should eat why is there a totally eat and you won't eat the and he bles with is to eat from the late afternoon so first of all it doesn't say it says close to so what's says says a half hour before so what's the how do you get to the of this to know because really really is really to though some earlier but in it says that really if you're ding from right away from from 1234 which would seem you should start from later so what's the how do you get to the so here in in the beginning of the fifth P the Mish says like this car when do you bring the let's break up obviously it's totally andman meaning to say it's depending on how long the day is but if the day is an even amount equal day of 12 hours and let's say that the day starts at 6:00 in the morning morning and 6:00 at night the day ends it's 12 hours 6 to 6 so what's 8 and a half of a day from 6 to 6 6 to 12 the 6 hours so it's 2:30 that says the the carbon was brought 2:30 in the afternoon and when was it 3:30 in the afternoon that's the of that we D in is Con when was a day that the day is 6 to 6 it was 3:30 in the afternoon so if there's a day that's 6 to 6 even is 3:30 in the afternoon though of course it depends the day starts earlier the the later longer shorter it's going to move around you look it up on a calendar to see when it comes out but Al on a 6 to6 day 3:30 so from when does the is start to eat a of P from 3:00 3:30 is 3:00 says half hour before concludes the reason is to e is 3:30 so from 3:00 interesting the M over here in s when speaking about the so the says the says a half hour before so the EMS is is that the sh is really under we're going to get to it soon but the when he speaks about the of eating but the says when should a person stop eating so the says so says it's when he says doesn't mean means you're already a half hour before that so when you look around in sometimes the is it really means a half hour before so that's clear the is is is to eat from a half hour from a half hour before and the reason why is you should eat let's stop for a minute and see what is the is the is is you to eat what do you to eat let's try to figure out where where is a p it's 3:30 in the afternoon you know eat what what do you know eat so bread anyways now eat from from the morning 10:30 in the morning so is anyway not mat mat you also can eat mat Shi it's not a Le it's interesting when exactly is the but thei says it's pretty famous you're not supposed to eat mat so where's it g when the Mish says what what is the telling me eat enemies can't eat you can't eat let's define it let's see Nash you could anyways eat the whole day so what we exactly is this this that you to eat what bread you can't eat mat you can't eat you know where it's it's mat matah mat that you added in other ingredients let's call it or we know it as egg matah egg mat is something that you're not and for that thei is not applicable this that thei says you're not eat that's only that's only that's only not which is year of like next year so eating the 10:30 what's about it's a whole discussion not for now last over here in the morning we went through a series of five going through all eat you eat so for that is where it's negated that the M says to eat but only up till up till uh call it shus why shus because 830 which means not when the 10th hour starts which means 3:00 so this that the says you're now eat is because you can't use it by the or is telling something that you can't be to the m or is it telling something which let's I the real name good good we're going to get to this Mish in a minute and what's the exact reason is a little bit in it's a good point what you're bringing up I don't want to get in gon involved in thei and the time and what type of mat but it's a beautiful question you brought up we're going actually get another example in a minute M about this but Al ter is very clear when told us we have to eat you know what you're there P egg mat mat the mar says that I have another example another example or what the is saying in like you brought up good what is any mat that was made is also to eat not if a makes mat at least even if a makes the mat and it wasn't made it's not you're allow to eat it the whole P but you're not all to eat it so that's another what that was made yeah eat it at night it's not right so if you eat it at night you're not EA you just can't be says maybe No Maybe not maybe is included in the of the to eat that was made like what you brought up before that it could be only egg mat that doesn't have the time of you to eat it's the exact same it's just says could be I mean you're I'm sorry you're not let eat says that wouldn't be wouldn't be a good example the actually does bring it as a terit that when the mishna says that we learned either it's or it's mat that was made mat that was made by a or even by this discussion of is not just a theory I mean it's but it's not just a and then actually stays like that it's a few pages long and he was he was asked could you use could you use in other words let the mat bakeries it's a year of and they asked them you see egg mat is very nice but at least we don't eat egg mat e kids over P so you eat egg mat on P somewhat in hotels however why can you make make mat and the mat you can't eat Le you can eat it a of P you could eat it the whole PES just not Le they asked him to be able to do it for hotels and they also asked him to be able to do it for the Army to make mat that's not you're not you can eat it P so responded and he said first of all you can't eat at of P and even that says that you could at least upon he says you shouldn't do it will come out meaning he says even that you could do it especially if you're going to do it on a big scale in hotels the Army and even if you're going to ride on the box don't eat it people not going going to know this typee special mat not for the say do you know you go to the mat you can't you shouldn't do it what is say another that was made says you know is the is is BOS of and this is Tak you're now let eat from you allow to eat a little bit like the seemingly brought you see to say there takes a long time to eat is 12 1:00 the matah first eating 12 1:00 you want to sit down 5:30 in the afternoon and eat a full supper you're not going to wash but you want to have full boss of a dogum so that also the says to eat in the afternoon so really what would come at is look up in the calendar I didn't check yet what time it is let's say it's 4:00 so before 4:00 you could eat a full early supper so to speak obviously this is not even the discussion if a person eats so much that he's not going to even be able to eat the that's not even a discuss that's not what we're talking about it's all the says the as the explain it means it means it means you're not going to eat L oven so we have over here two or three explanations what is so we said either Maybe here's another example for those in CL that eat gabs so it's n for an example could you sit down and could you eat feed can't even B of dog but let's say if you go you can't eat what's about or anything that goes into gab it's not washing to sud could you eat it however not because you eat it the whole day the Sim that we're talking about in B the ra says you have regular mat and then you made it mat you ground it and then you mix it with oil wine that sounds like it's not matah even though mat when you originally make the mat and you put in oil that is matahir but if you it was made Regular matah you made a mat then you mix in oil that's not mat and it's AER to eat the whole ER of PES so them what we're saying now with falls off cuz anyways can't eat it the whole PES however if you take a look in the it's only talking about if you bake it you made mat you put an oil and you bake it that you're not to eat the whole day however says clearly that was cooked you are allowed so that would being another example another example of what would be that would go into the what the M saying just real briefly and with this I want to conclude this here up until now we spoke about the iser of eating ER of P what's about y shabas what's the din over there so before going into shabas which really the G speaks about but AR ER of suus er of suus brings the says to eat suus from and the says says it's learned from from P just like P P to eat so too eat to eat in the this itself is's a lot of to speak about what's the's let's go clear the says eat say wait a second you're telling me that the iser comes from suus from has learned from the from is from when is from not from so what's the that says from so Rings that's also only later in the afternoon you could eat what says only later only from the Ben is if you learn from p and p we learned the not a half hour before so what's the difference says you know why p is a later time only from let's call it 3:00 in the afternoon the reason why it only starts from 3:00 in the afternoon is because will you start eating Le s regardless of how long your takes but you don't start right away meaning to say this it takes time so by the time you eat the mat it's already let's call it two three hours in or something like that into the night so we could allow you to eat you E when do you when you EA in the you call home eat in the so if you're going to be able to eat you're not going to have so that's why suus it's moved back earlier the to eat suus is already so it's more or less equivalent it's to later in the afternoon from is about the same idea of time to eaten lastly and to conclude food isave shabas shabas the gamorra brings in the beginning of if he's an to eat shabas the is that we're learning is a of shabas as well today a of shabas also this afternoon could you sit down to eat a suda it's m it's m it's m to eat it's m the I'm not talking about is a separate discussion when you have to when you don't have to that's next year p is Friday it's m however it's is a Mitzvah it's a mil it's it's a Mitzvah not to eat in the afternoon and the same thing is also in the same thing is also what's about the second days of second days of P what's about which we said says it's a not to eat like this however however shabas it's only a Mitzvah but just like I said before a it's only this is only talking about when it's not going to be AA shabas if a person's going to sit down Friday afternoon and he's going to have a huge and by the time he sits down Friday night if it's not okay so you Wen the Mitzvah but if a person sits down Friday night to a suda and he ate or he drank and he P can't eat that's a that's a this that a shabas is only a Mitzvah not to eat it's a h that's the only one we talk about but if you're not able to eat have a wonderful shabas