Introduction to Mesechta Moed Katan - What constitutes disgracing Kedushas Chol Hamoed.

usually before y if the time allows meaning to say is these uh the ends and we have a few weeks we try to pick a topic in it's interesting we starting now the beginning of speaks about we're just coming off the next though I do want to say very interesting in the old Prince of the rambam a mistake the r after the r has a the rambam lists when the rambam speaks about the rambam says that in y so the say but that's a mistake there's no though the ran says that the days now between p and between like first days and last days of yam interesting to note just on the general concept of are days that are sandwiched between two and that's what gives a a k more than a regular day the says he's not speaking about the but he's speaking about the is still coming off P he says that the first year when we went out of the is was only the first day just the first day there was no is only the first day why because after the first day P there was no more yam PES was one day till we came to the yam and was and it was the seventh day of Y the middle days became sandwiched and that's the same idea also that comes about when its days in between the first and the last days of Y and of course that's why we don't have there's no first and last days was starting to learn the first speaks about is relatively complex not to scare anybody off but just to understand that just like it says in that everything is like shabas it'ser until you know what's m the same idea with also a person can assume cannot assume that is M but you have to check up could be to some things to be the opposite however whatever is even more like the the beginning of beginning of the starts off the are five general so I want to speak a little bit for a few minutes today General the the the says we'll soon see what it means it's not just if a person is says the same and the says and as well as the gar marus the gar says a little bit different the so let's try to take it apart what is M mean and what is what is it referring to so we'll start first with the second part what is meaning to say what so many of the Rashi on the Miss of in the when the brings rash over there Rashi as well as Rashi inan and all the all explain that it's going on means which we'll see soon what how how is the person the however does not learn that it's going on the r learns that it's going on Y what does the r learn that it's going on y all the that I just mentioned now are the when it says where does the r say that it's going on y the when speaking about and the r says [Music] that that's not the discussion now but the r says that says the r after saying these says the the ra brings this dinner I'm not saying because it's it's in in the because this speaking about and he says that that's that's what the ram is referring to Y so so far we have over here if the if when the says is referring to that's the in many the learns is referring to Y in Thea he brings two Ras or call it a smack a reason why is referring to number one he said say cuz in the gor one of the goras the gor says brings a PK that exact same in AAR that we just finished we made a see the brings that and learns that the is referring to says that's the that the brings when saying so seemingly if you want to know what means mean says would say it's because the when bringing this P says it's talking about another SM and reason to say why we're referring to rather than yam as the T yam on our mishna when the mishna begins yeah beginning of we just started it this week so the r right on the page brings it and he says the follow is referred to in in the the or is referred to as when it says over here of course it doesn't mean it means says that you should know a that when it says the the is referring to what' you say one second one very good one minute one minute m s that when the says it's referring it's refer obviously it's referring to is asking a good question good question this is the ra saying the we have a on the CL it's a good question but to answer your question partially we're going to get to it soon that the r had to actually learn it's going on we'll get to it shortly CU really you could ask a little more even without the we see that it's pretty clear that is referring to most learn like that and we said two reasons why Tak would the r say differently so we'll get to that momentarily so so far we have most of learned that is talking talking about how is one being so Rashi in says that it's talking about and that's why I'm giving this as we're starting to learn's what's means that a person does is what the says as well on the says the same we just mentioned a minute ago why is it's talking about says a little more we're learning that me doing obviously it's talking about why because doing Mal doing on for that you don't need you don't have to say what do mean if a person does I mean which is somewhat gray and when I say gray is once we'll get into we'll see some things are M some things are even when it's a these so over is what to say wouldn't mean it's not you don't need we'll see soon how the r does learn ra because the ra says is going so what's going on over if it's going on you don't need like what we just said that you don't need a a missionar to tell us says that it says if it's talking about first of all you don't need a gar if somebody does that's called that's not called that's called so what's if it's talking about doing not also but it's way more than let talking about what's that it's so that if a person does but what's the what's when a person does it's not just it's not just it's not just so the explains the following he says is they say the because that's a time that you connect with even though it's a sad time is a time to connect with it's a time it's a time of last we spoke about it's a time to connect get closer to that's as well if a person goes and does mal he's saying I'm actually not interested in the meeting I have other things that are more important I need to do work that that's why something more important than as was given to be to be getting closer to person goes and he does so for that that's why it's called of course these and these TS then it's m when it's it's it's not but a person has to take has to know properly and it's okay if a person doesn't know to ask what's what's these many we're going to get through it we're going to go through it but that's why it's just speaking about the of doing and knowing the says the following person should be very careful in doing even doing a small which could seem very simple to ask a if you l or not these things that might sound seem very AER and it's m these things that are what's the big deal it's almost nothing and it's AER a person has to know and then he continues he actually says it early he says how would a person not be afraid a person has to be careful so so far we learned that means we saw that the r learns is not talking about it's talking about and we'll soon see what the r does understand what it's referring to can't be talking about because then it's not called it's called and you don't need a to say if a person's he's why didn't the learn like all the other that it's talking about doing explains the and he says the following that it's the M that this is also important to know going into if the or in the beginning of brings a big list some many hold that it's on the other side hold that it's the this actually a third sheet that we're not going to go into now but doing I'm sorry is says the [Music] Rashi that rash is in will get to it for year the rash is actually as we're going to see in a minute tus brings this they hold that when you're therefore it's possible to say that if I'm sorry means doing but if you learn that doing is only so could you say that it's it's you shouldn't be doing it but it's says that to do doing is only you don't you don't get the r that learns that to do the r was not able to learn that this is talking about doing doing is it's but it's so to go that it's talking about something else not not to get lost not to get confused most learn that and it's understood because the r was not able to learn like that because for for you can't say however the right here in the beginning of right in the beginning is where it starts the beginning of starts the first says but says if it's and even if it's which means not like what we just said even if it be it's still asks he's bothered he says how could you learn that if it's says that is that how does he know that because from this says that is talking about already says that I know that hold from this that Hees it's also very so just to sum up so far almost at the end most of I'm sorry most is referring to and it's because they It could only be because they hold that if you that already says that you can't say so St that if a person do so what's what's among other so what's we saw that the rambam says that it's going on yam that learn that is not talking about doing it's talking about the way you eat and you drink on and cannot be like and if you eat and drink the same way you do that's called hopefully there'll probably be a separate sheer going into the sud that there's no time for it now but just to bring out the r learns that it's not talking about even though he's talking about y it's not talking about because then it's not it's really and please listen understand if doesn't mean means what means a person eats like a regular day you don't have to learn to be could actually be and you have to eat not like a if not your MAA so then really the r what you asked in the beginning the r says all over means so why does the ra have to learn that is talking about why couldn't he learn that it's talking about I hear what you're saying you could have been says that the holds that meaning to say you can eat is no regular like so therefore the r learned has to be talking about and it's a person is not it's called however these other that learn not like we spoke for the past 20 minutes that it's talking about it's talking about and for that if a person is he sh him to learn like that the r marus Rashi only WR the end of the was nift he didn't finish so the finishes over there when it says the only thing says is means but he doesn't say what is you can either learn me but they that learn rash and the learn means the actually brings this this whole discussion in the beginning of what does it mean obviously we're going to get it but what does it mean what I could tell you even just pull out one line in the sh the sh says even though you don't have to sit down to eat a says has to be different than does it need a suda do you need pass that we'll speak about but upon it has to be different than so to sum up the whole she is it referring to and that's what we should learn very good Left Right very good um the brings I'm trying to remember which of the say that but nice clothing on for sure brings it I don't remember offand the M for that CU R and I'm almost sure only say yeah Rashi says doesn't bring uhab the brings it so we have either or it could mean that he's and then the holds that is actually referring to and obviously it's not talking about you don't need a to say that's it's talking about you're not that is the is what the the mishna and the gar is saying have a wonderful shabas that