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Inside ArtScroll Episode 3: Rabbi David Sutton
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The newest episode of Inside ArtScroll features an interview with Rabbi David Sutton, author of a new commentary on Beis HaLevi on Bitachon. Rabbi Sutton, of the Yad Yosef Torah Center in Brooklyn, shares fascinating details about the manuscript of the Beis HaLevi that remained in a suitcase for 100 years!
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[Music]
Hello everyone and welcome to Inside Art
Scroll where the books you read and the
people who write them come to life. We
are privileged to be joined today by
Rabbi David Sutton, the rabbi of the
Yaddio Safe Torah Center in Brooklyn, as
well as the best-selling author of
Living Shabas, Embrace Shabas, and some
other very popular arts girl titles.
Thank you, Rabbi Sutton, for joining us.
My pleasure. Now, today we're here to
discuss one of your new releases, the
base Halevi
on. But before we get there, give our
viewers and listeners a little
background about yourself uh and I guess
your life leading up to now Barashem a
successful career in Harbata Satyra and
in writing books and so you grew up in
Muny New York Muny New York went to
yeshiva spring valley. Okay. Went from
there to Mirisha in Brooklyn on Ocean
Parkway. Okay. Who did you learn by
there? There I had the good old alter
you know. Pjanski, nice old Alamir and
uh Rabbi Rosen. So they they definitely
impacted me. Mir Shiva, I lived with you
know the Alameir's stories of Shanghai
and all those you know great uh great
people of yesterday year older. Old
Liter Now you're of Sardi descent. I'm a
sardi right. So how was that like being
in a Ashkanazi citadel of Tyra? Well,
it's uh
this was also later became one of my
rabbis. Okay.
And Yehuda Ades and that's in Kyakov.
And Yehuda Ades who learned in
Purat his father was a
roshiva and he his father sent him to
Panovich. And he was excited to tell me
once that he came home from yeshiva and
he shared with his father a beautiful
thought
fromski and his father said over the
same thought from Ratia and like he said
you know when it comes to learning
there's really uh there's one tyra
there's one tyra there's no there's no
difference there's no difference so then
you you learned an art there so I went
directly from uh Mirisha to beryakov
vulba Wow. So empire of vulba for just
tmanim. Then he left the yeshiva and we
went he sent us to aba bur another
friend of his from the mir. So vulba is
for the mir is from the mir. So that was
a my uh hashkafa influence was
influenced by by the I think. Yes. Now
shamay. This is mama. Everything is may.
Ena talmud was in the old nardic
building on Palanski. Right. literally
less than six feet away in a small
alleyway. It was Basha's shul. Wow. So
without knowing it, Raulba sent me to
Ian Talmud. It's next door to this great
God who became my rebi. I spent 10 years
learning under him every Shabbat. I ate
in his house and uh we became extremely
close. So we're talking
about and seeing Hashem's hashka that's
you know everyone believes in their life
how literally I got plucked out and put
right there and that you know that those
you know those are the things that
impact your life taught me how to think
I continued on with him and for close to
10 years
ab taught me how to learn and uh Ben
taught me how to how to follow my
spartic uh
that's quite a combination a legend
Legendary Mashk a legendary Rashiva a
legendary giant so this foundation your
parents that no no question about it
right your father is Dr. Dr. Sutton yes
famous famous famous Dr. Based yes from
my that's amazing so you took that
foundation you came back to America and
what was the next step I was in Deal New
Jersey for three years and then I joined
by Ozeri in the Yaj Torah center on
Ocean
Parkway and um in what capacity was that
what were you doing partner co- rabbis
co- rabbis and for some reason I can't
explain it why but and became is
something in the Torah center that was
being pushed. I'm not sure I can't trace
it to what but for years we worked on
and it happens to be there by David
Asher who's uh another famous art school
author who's my for many years really he
was in our call that means he joined the
Torah center when he's 21 years old
straight out of yeshiva newly married he
learned in the co for close to 10 years
got a sim there still teaching there has
a yeshiva there has a young adult minyan
there and a A lot of came out of the
Torah center through that. Sure. And
both of you have produced multiple
wonderful art scroll volumes. Yes. So
there's a lot of Tyra coming out of the
Yad Ysef Torah center. Not to mention
the outreach and the impact on the
greater community. So we work together
on a lot of projects. We talk about so
you know we crisscross. I'm working on a
beta say for now the bet at the same
time I'm working together with him on
another book that he's uh working
together living
aman is uh strongly rooted and of course
that goes back to they say in the name
of balmto that he said they once asked
him why don't you go on to the why don't
you go on to he says my
whole is to get to and they have it
already wow that's what I heard I don't
know if
documented but that's known have a
certain am in them and uh we're just
trying to bring it out definitely a
strong mess have um we know the
cover among the community is
extraordinary so we we're seeing
tremendous Tyra coming out of there and
your newest volume the base on or the
bet on right either way is going to be a
a safer and a book that I think is going
to be very well received. Describe why
you chose to select this classic work by
the Balevi who's known you know as the
progenitor the father of the brisk
dynasty. So this is where this is where
the spar and the litvak merge. Got it.
So I have my love
for and I have my love for an analytical
approach. My rebi rava bur his rebi was
briska this is interesting he says my
reba you never met him right so legend
has it that there was one in in in in uh
in the
mira right and they would have turns as
when you could do his turn was I don't
know two in the morning or something but
he went through the whole thing and he
said that impacted his whole derk and
learning he considered his his rebian
learning wow even though he never met
him he considered himself a real brisker
Right. So although okay he wasn't he
didn't necessarily learn in brisk but he
considered that. So I appreciated the
the betal was very like like yodi it was
fundamentals and foundations in bet like
sometimes it could be you know mushy
gushy feely kind of things and the beton
was more like when I learned the betal
it was more like you're getting the
foundation there's a there's a yish word
called right which means built up right
so I feel I felt it spoke to me and I
saw saw in the like everything was in
there. Everything was in there. That's
interesting because you you said you've
been studying amun for many years. Did
you study the bas before or was this
kind of a discovery that came after basi
for about starting about two years ago I
give a ladies class in the Torah center
and I take a topic and somehow Hashem
put into my head
bas. It's a pamphlet. Sure. I gave about
13 hours of shirum on it and it was
wellreceived. It was recorded and I had
my notes every year. I give notes. So if
there's 10 pages of notes per year, 130
pages. So one of the the other uh rabbis
in the Torah center saw my notes. Rabbi
Yoseph Sto says, "You know, this is a
safer over here."
So I spent about a year and a half and I
actually put out a commentary in Hebrew
on the
basi Hebrew commentary. I'll believe
that to give you a copy of the book.
Okay. I look forward to it. And it was
And how many years ago was that? This is
No, this came out six months ago. Six
months ago. And it was nicely received.
Nicely received. And we're in America.
People say, "Rabbi, you know, I a lot of
people help me sponsor it." Whatever.
You know, Hebrew doesn't talk to me. you
know, you want to put it put it in
English, right? Then then then we're
going to be able to really appreciate
and enjoy it. So I said, "Okay, I'm
going to put it in
English." So this is how the the the
seaf developed. So I originally had a
vision like you know the the art school,
right? Garasan. So Ramban by Foyer I
think.
I love it. I love it. Amazing. So I said
I want to do something like that line of
bas and some nice
commentary but it's more like story
style that's what I wanted to do and I
worked on it for a year worked on it for
a year and I said you know what corona
perfect time I'm ready to come out with
it now so I gave it to Gdalas Lawitz I
gave him the manuscript he's excited he
says you know what I'm home now during
the pandemic I'm going to read it by the
table he's reading it he says you know
what it's
nice but it's not on the basi M it's
it's it's it's it's more like your
schmoozen your essays. He says we need
something on the basi. I said from Gdali
what do you want me to do? He says take
everything you have restructure it
restructure. It was it was it was
ingenious because it took because I was
locked up. It took another three months.
I worked on it myself. This is a big job
really. It was a big it was a big it was
a year's work worth of work on the on
the on the back end. Right. Then Gdal or
Gdalia had the vision to recast it my
son uh who was home with me at the time
other sons because they weren't in
yeshiva so we made it a family project
and we were working to now say okay we
this this belongs there that belongs
there
then my father-in-law Sherman you know
that's the what I call the contemporary
father of Torah literature our esteemed
Rabbi Nelson Sherman from Yes. my my
dear father-in-law.
So they had ideas you know what let's
put insights in because the footnotes
there's so much that was there that in
so to say essays we have to turn to
footnotes so the footnotes will be small
let's put insights in the stories belong
in the insights got it the actual
explanation should go in the footnotes
then you have a nice longer piece we'll
make an appendix out of that so it was
another three to four months work just
to so a lot of work just coordinating
the segments of the volume and where it
should go to make it most pleasing to
the reader. Right. Then we have our
graphic genius from Shia Brander the
best who's now putting a lot of work
into making it appealing to the eye and
again he's he's the final word getting
everything in how it's going to work and
we're uh really looking forward to uh to
something special. Yeah, that's amazing.
So the the basi himself is well known
for his shall
bas what what history could you share
about the bas on this is very
interesting very very interesting I
don't know if you're asking me with any
prior knowledge or not I want to hear
what you have to say on the topic
so the basi had three wives his first
wife he had one daughter from his second
wife he hadim the famous brisker his
third wife he had
salvim salvik is not as well known the
briska dynasty traces itself back or the
current brisk yes mostly trace himself
back
toka was a the youngest son he was the
base lady was nifted when he was
13 he continued on in in in brisk moved
to America moved to America I think he
was 38
eight something like that sure exact age
he moved to America and he came with his
son who's was named after the basi
y of of spring valley who he and his
wife started the bas yako and many many
things that that that happened there so
that mean the the bas on baken has been
extent basically for 35 years is the
whole is the whole existence of it came
out in the back of the bay
salvi say for alatara right unknown in
just one printing they came out with it
and then from there people put out
pamphlets right and when I saw the
pamphlet I said you know it's not it's I
want to I want to get it out there as a
safer actually there are other spar this
recently another
person also came out with a parish on
the m so it seems said the time is right
for this safer to to reach the public in
a in a great way now I I noticed as much
as you said that someone told you that
the Hebrew didn't talk to them. I found
that the BB is written in fairly simple.
No, I'm talking about American American,
you know, balab who who doesn't don't
know, right? But I'm saying as far as
the writing, it's a fairly
understandable kadesh. Um, and and
definitely very very powerful and like
you said before, very foundational, very
fundamental without a lot of the fluff.
Um and I guess what your safer and book
is going to do it's going to bring it to
the masses in a language that they
understand now going through now bas in
depth. Give us a little overview on how
the safer structured how the basvi wrote
it and is there any one part of it that
struck you as very unique or very
exceptional? So actually the opening of
the book is is is shocking where he says
that is a
mitzvah. It's not it's not par. It's not
like oh if I'd like it's optional. I can
have be talking if I want. No, it's you
have to and if you don't it's an aa.
Wow. That's to me that was like you know
you it's like putting on filling or
eating eating uncosher when you're
deciding how to react to a
situation. So it's really it puts uh
teeth into the uh the subject and it
puts the onus on us to really master it.
Yes. Right. And another sign how
much wants the bas to come out
is the person who sponsored my original
uh safer in Hebrew. So it was almost
like a no-brainer. You know, he was the
one that even told me, you know, very
nice. I I like to see it in English. At
the same
time, there was someone who was working
on a parish in the
Basy on his own. someone that fell in
love with the basi in in Lion Kaides.
No, in in English. In English. He had
called someone an art scroll a year
ago, gave it to him, somebody that was
not, you know, a uh on on the upper
tier, so to say, but someone an art
scroll. And he um he looked at he said,
you know, it's it's it's small. It's a
pamphlet. You got you got to put more
into it. He put more into it. And he
came back about a month ago, six weeks
ago, and he calls my father-in-law and
says, "You know what? I've been working
for the past year and a half on the
basi. Wow. My father-in-law says, "I
feel bad, but we're already doing it."
So the fellow was was so upset. He says,
"I have to have a part of it." So he
says, "I'll give you I'll give you
everything. All whatever I have, I'll
give it to you. Just take it. Just I
want to have a I want to have a part in
in the Bay. I want to have a part in the
Basy." And we we definitely gained from
from his work and we put it in as well.
So it's like it's almost like it was
sent an additional help from above in
that beautiful and in the end he said
look I have to have I wanted to put it
out I have to have a part part of the
sponsorship please let me have part of
the sponsor I'm sorry I already have a
sponsor right so I ended up putting them
together and they uh they duked it out
because the first I don't it's my
pleasing with him in the end they agreed
they made a para they made a compromise
and they they split it really they split
it Oh, we got the inside information.
They split it. That's why two sponsors
and they're both appreciating each other
that we were sharing the right and it
enhanced the work obviously. Yes. But
the point is when do you have a case
where I never had in my life that two
people were fighting with me that they
were I took that as a sign that means
this is this is supposed to come out.
It's something special obviously and
they both recognize that this safer as
much as there's been written on this
topic this safer definitely I mean it's
the
bas it's it's it's quite special and
like you said the fact that it's a
recent revelation of the that the
manuscript is out out there um makes it
uh just even even even more special to
think that just four decades ago people
didn't even know that it existed sitting
in mind it's sitting in suitcases it's
mindbgggling really
unbelievable.
Um, you've studied amuna the base is on.
I'm sure this is something that you get
used as all the time, right? Amuna and
right the terms are used by the layman
interchangeably, right? But they're
obviously different. So I'll give you
the explain the difference. Okay. And
why in light of the difference why the
BI wrote on and not amuna. Right? So
amuna is we'll call it belief or faith.
Belief is Raul says I don't like the
word believe because believe he says
thing called paper paper amuna means I
just saw do you believe in this? Yes.
Check check check. It's it's it's more
of a it's it's a conviction. It's but it
means I'm sure is running the world now.
I'm sure. I'm convinced. That's amuna.
Now right now I'm sitting in the room.
It's beginning to get a little warm in
here. It's a little warm in here in this
room right now. I don't know why is the
air conditioning not working. It's a
little warm in the room right now. So
now I can I can say I know I know that a
kadeshu can produce a cup of water for
me now. That's amuna means I close my
eyes and I rely on a kadesh and I
say you can produce a cup of water for
me now. And I reach down over here and I
say oh my gosh there's a cup of water
right here. Look it worked. That was bak
in action. That's the difference between
moon and
bak moon. I believe it could happen
means I'm relying on Hashem and he's
going to come through for me. That's the
that's the that's the concept of versus
and obviously focused on the which is
the aspect of you're relying on Hashem
trusting in Hashem. I'm counting on
Hashem that's more I would say you're
activating it. It's more kinetic. It's
more it's it's you're activating it.
It's a relationship you have and you
need him and you're counting on him. One
one final question. Any
or anomaly that you found in the
Blev that that you think is worth
sharing
something that's extraordinary something
original something that maybe people are
not familiar even people who have
studied amun and people who have put a
focus on the on the topic that it's
something that you know an eye opener so
similar to what I told you before the
basi says that there's a rule called
There's no reward for mitzvah in this
world. You put on fill in you get paid
in the next world. She says the same
thing is said
on people be talking means I rely on
Hashem for a parking spot. I got the
parking spot. That was my payoff. He
says no that wasn't your
payoff. That's that's a side that's a
side benefit that you got. But there's a
reward in itself for the since it's a
mitzvah. there's a reward in itself and
therefore it's no different than any
other mitzvah. So any mitzvah that the
Tyra promises what seems to be a
tangible reward on this
world or whatever it is that's almost
like a a door prize. Right. Right.
Whereas the
primary is going to be the added is that
the same talk and you look at it's a way
to get what I want. Right. I want to
marry my daughter off. I be talking my
daughter off. So I got my mar my
daughter married off.
Barem you don't
cop that. that that's nothing to do with
the reward for the actual mitzvah of
there's so much more coming that that's
that's the the promise of that the real
the real reward will be for the mitzvah
the exercising of itself causes right
which is a big obviously we have to
learn it yes but it's always you know we
know that thear is there I want to thank
you again for joining us we're very much
looking forward to this monumental
volume. I believe it's going to be very
wellreceived across the across the
world. It's going to be something that
everyone of really any age and any
background and persuasion will be able
to appreciate. Thank you again for
joining us. My pleasure.
[Music]