Incredible Insights In the Words of Selichos

okay good morning everyone the says that from the first day of it already Begins the begin I want to share with you some on some of the sentences of the the first part of comes from the times of the first we say now with kindness now with good deeds we come before you that's doorway number one then we say your doors we bang down merciful and compassionate one so we reference two doors Two Doors what are these two doors door number one what are these two do we know Ines the word the letter for D is the D you know we mispronounce the D there's no letter D it's it's Al base not B base giml D okay so the Aral teaches something incredible this actually I saw in the SA these are of on was one of the great Hungarian rash Ram mentions him often he was his father's rashash he has teaches that when sinned he was po game in two doids which two the doll of shakai and the of Al okay so just imagine for a moment you take do out of Shak and out of Al so sh becomes and becomes say this explains one of the most unusual words in the when ask what do you do lady she saidani what an unusual word hiani the word hiani is sh without the and without the stripped me of the two so obviously we have to be masim the two dos how are we masim the two dos says the of and the of those two bigs are the two missing dos also there's another way to be Mas the two dos by coming to the of the B and the of were the two so therefore says these are the two dollars we reference we say that's one doll we have to bring back and that is the second doll we need to bring back okay interesting here's another P there is a anybody know okay we gave out prizes of shab we'll give that another one out the commentary what what p is on the side of you don't have rash what's the P what will the prize be the French edition of the mystery and the Majesty the the the P is you know that that there are two times in tanak once in and once in Ezra where a final me is instead of a regular me and a regular me is instead of the final me for example um in talks about the breached walls of Y it says Hey regular me as opposed to when Mia comes the word lamid big me right lamid big final me the first letter of Shas is a regular me the last letter of Shas is a final me why our job is we need to close in the big the regular men the regular men represents the breached walls of Yim so when the talks about the breach walls of it says Hey regular men the me is open there to indicate the walls of are breached but when comes will be the me will be closed says the how will the meem close the closed meem is a combination of two dos if you have two dos you close in the me so Messiah comes we're going to take the two dos see so you say where did the two dos come from the two dos are the doids that the stripped from and from we bring them back and we combine the two dos and they become a closed me so these also are the two that we reference in okay very interesting now we also say in the we are more guilty than any Nation really that's a pretty that's a pretty uh daunting accusation we're more guilty than any Nation we're more guilty than than Iran how's that possible what does it meanu so this is a difficult uh line to explain shra offers while the nations of the world are only commanded on Z but they don't have an A of bringing a cell phone into they don't have a they don't have an AA ofar they don't have an AA of shates they don't have an AA of they only have Z we have all 63 so in that sense we are are only on but for a Jew even sir so or brings from the great great grandfather of the and this is an idea we've we've learned from the that when a gentile sins it's very finite it only affects this world but he's not plugged into the system of but a Jew when a Jew sins it affects all the and in that sense but it can be that theal enacted these it's like a Krug against to say imagine saying those words we say basically we're saying we're more guilty than any other Nation so I think there's a hidden uh malit yes on CL is because there's another p and that is every nation has its uh that is specializes in the problem is that we've been exiled to Every Nation so unfortunately we've picked up the worst you see North Korea has its problems Iran has its problems America has its problem problem is the Jewish people have picked up the men hug of all the because we've been exiled to all the so in that sense we're but perhaps that's also a hidden so we're saying us look look what we've been reduced to we have been exiled to all the nations of the world and because of that that's where that's where these men hug him come from okay I want to share with you something that I said last night but if you didn't hear it it's uh worthwhile in the iconic the first day of it goes yeah you notice that but there's one letter that is not represented it goes from what happened to the yeah it's a good Cas no what happened to the S over here so has a well-known thought that he applies to I was not that he applied it to we said it over many times does anybody know the first letter of is always whyer because after we have NE a Hashem wants to come and support us immediately now how the first letter is Sak is very complicated it's beyond the scope of the Sunday morning sh but just you'll have to accept that the first letter of Sak it's really not but it represents the first letter of Sak there's an idea that whenever there's a of comes immediately and supports us even in as where there's no there's no n and even so the says even though there's no n which represents Hashem comes and supports us immediately D comes and supports us when there's a and we're supported by A and S together is Ace is a miracle what's a miracle when clo is falling and hasem comes comes and supports us so actually in the there is a it's right after the N you see every letter has a sentence but the N doesn't even have its own sentence right away s now art scroll did us a favor because the word sag is really spelled with a sin but AR did us a favor and spelled it with a in it's is with a sin but sin and S anyway are interchangeable but if you look in the you have so we're immediately supported by the it doesn't the the doesn't even have an entire sentence say because in this we reference many times miraculous Feats that performs for us for for example in the letter test so we reference a great Wonder or in the letter or in the letter T there also we reference this is the per of n therefore we right after the letter N we have an immediate and this year hasem was and hasem answered us even though the first day of is designated for for for performed for the day before on the yard side of even before we started the before even we invoked the already brought for okay now how do you explain this line because you know we have to invoke the we say we say our labor has been stolen it's been pulled away and cut off from us they they Place their yoke upon us they put our burden on our shoulders slaves have ruled over us what is the meaning of slaves have ruled over us what is that a reference to so says the anyone who distresses the Jewish people becomes a leader if you want this is just a message for uh you know it's almost election day those who distress the Jewish people become leaders why because since God manipulates leaders so Hashem says once you're going to distress the Jewish people I need to elevate you to make you into a leader so I can manipul manipulate you there's an idea God manipulates the Consciousness the personalities of leaders more than regular people so once somebody tries to torment the Jewish people God has to elevate them to be able to manipulate them but the problem is we say in the slaves are ruling over us and now they are not able to be manipulated as much as Leaders would be so the the tragedy ofu is is not able to exercise the full control that he would if we you if the principle of K was utilized okay let me share with you one more very powerful idea we say do not cast us away in our old age when our strength is depleting do not forsake us why do we only say only old people need God young people don't need Hashem without the the help of hem a person is helpless doesn't matter what age they are why the emphasis so my favorite personality this time of the year is rberg if you want to know what El was like you have to learn about P I once had this to speak on in Yesa in near the old city on stra Street which was the original location of weberg lived when he moved to you move to SL you ever see the picture ofah there's an iconic picture of him walking up a staircase you could look on Torah anytime there's a Shear from the staircase of rberg rberg had a Tinus debor from until y he did not speak for 40 days rberg was the primary disciple of RAB salant the the letters of R were put together byit says what does it mean he says what if a soldier in the Army would slip away and disappear and Sher his responsibility and Sher his his post there's going to be a difference if we find him 2 years later or 30 years later if we find him two years later the judge may say look you know he's really uh he's really guilty of a terrible crime he left his post but he could reconcile it he could rectify it you know how back to the front lines he's still young enough back to the front lines so he'll go back to the Army and he'll serve he was supposed to serve 5 years he left after two years okay he'll do another 3 years he's still young enough to make up lost time but what if the guy now was 70 years old if the guy's 90 years old you can't put him on the front lines so he might get a more harsh punishment after all he cannot Rectify anymore what he did says ritzberg the same thing with chuva if somebody sinned and they're still young you still need hashem's help but Hashem could say okay back to the front lines you made a mistake but we'll put you back in the situation and you could correct it you could rectify it you could reconcile after all you're basically in the same situation but what if somebody's already old they cannot go back in time and they cannot rectify the situation so what are they supposed to say to what they say is even though one at that stage is doesn't have that same opportunity nevertheless the the is such that even in such a situation the is now where is this found because I never saw it inside it's not in the it's not in the rski the P rash quotes it in the okay just uh we'll conclude just so that you remember you know begin with followed by followed by followed by kades with tabel and asks why do we say kades with tabel we will never say Kadesh with unless it's after after Shak after after why do we say kades with after says the is patterned after first we have and on that subject it's worthwhile to pay attention to the that we say in we have the following principle at work G is when we take various from that all have the same word and we braid it together so it starts with coming then we have the concept of bowing by the way the say we reference bowing 13 times to to fix the 13 breaches in the walls of the B mikdash okay then we have so you'll have then we have coming to's house then we have the word then we have and then we have you should be aware of the procedure and the format this is what we call then we have we once mentioned this but it's worthwhile then we have the concept of me so that's the this is the format of the and actual actually you know uh lately we've been focusing on the idea that when we D hasem the focus should be that we we're doing it not for our benefit and for our sake but for the sake of Hashem so we say like this and I think the reason why I'm very into this lately is because that was the of Danel you know in the we say what does Danel say Daniel says we're not doing this because of our own Merit rather why is you your name is on the city your name is on your people so this is not about us this is about you we need to be successful for your sake because we are your ambassadors our city is your city our nation is your nation so just it's worthwhile to point out that the closing uh message of the longra of the is we say I'm asking for atonement not that I should have a better life but the soul is you my soul is L it's you not sh not that it belongs to you it's you and the body you own it so we're asking you you should do it for your sake it's for your benefit we need your help for you for your for your sake for your benefit and it's not for us so that's the powerful and should be all of on this first day of we ask have a good day everyone