Iggeres HaGra Executive Summary Part 2 { Segment 9-17 }

this torah class is brought to you by torahanytime.com okay welcome everyone this is our final share on uh the igaris hagra that's hashem we're going to try to finish our review today and then tomorrow begin the garciaramban so uh we're going to keep this time 4 30 until we're able to move back to five o'clock which was our original time when we started about a year ago um we're just gonna have to wait a couple weeks and uh at least now 4 35 o'clock we're able to have some of our khawram who don't usually um sometimes the hour is late okay so we we reviewed about half of the igaras hagra now we're going to review what i call from part 9 to part and the gra then brings up the subject of afflicting one's speech and desires yi sore piv and the grace says that is repentance repentance is curbing your desire and curbing your speech and then the grace says an astounding line that is the entire fruits of the world to come if one is able to curb their desire and especially curb their speech says the group is this is more valuable than all fasting and afflictions in the world and then the gross says amazingly the rega virgo show them for every moment that a person muslims mouth he merits on its accountable aragonos to the primordial light to the hidden light in malcolm that no angel or creature could estimate and then the gross has an amazing he says by silencing oneself by reducing one's speech one is able to atone for any sin the need soul is and one is able to be saved from the gehenna and then the grace has another interesting shalom the main thing is not to speak any about anyone's praise and we discussed that at length and basically the conclusion was don't praise someone to their enemy and don't excessively praise someone in public okay but we did mention to praise sadiq to praise if they like him that is considered worthwhile and the mitzvah of praising sadiq will protect one from any potential damage then the grass spoke about the value of bedidos going into solitude the guru told his wife and daughters yo sir toivlespal the vice is better tadavan at home because in show you hear dvaram battalion you see people wearing certain kind of clothing and people are conversing and then they went as so far as to say that if one goes to show to socialize it's better not only not to go to show it's better not tadavan better not tadaman says that nowadays that anyway women leave their house and they go to the store so so then they could go to shul but again we're talking like on the ideal level as we mentioned from the stipeler there is an idea that the garrosh grow was written for tremendous valley madrega then the grass said be careful never to visit the cemetery but we quoted the chuvas of ravage sturmbach baze that that applies only in khutsarats and that does not apply to kyberet sadique him so kuvara menards israel you could visit kibrit sadikim you could visit does that mean that if one's parent wants the nutsadic they should not visit their kevar in khutsarats that is certainly the opinion of the gra but that is not the minuka ilam that the minogue is to be mavaka kibrai sadikim khibri always and the grass is an important line one should cling to musser always and be jealous of other people who fear god and we quote it from the severed him that one should not be jealous of sinners but there is a mitzvah di rabban on to be jealous of those who serve hashem more than more than you number 11 the 11th uh segment sadaka the in the opinion of the grah holds that one is obligated to give a fifth of their money to tsudaka this emanates from the of the rambam and the ushami and basically the gura in order to reconcile the rambam in the parish hamishnaes with the rambam in the yad khazaka the gura understands that when our nehem are present and asking for money one is obligated to give a fifth otherwise it's only amida taiva however we did quote from the stipeler and the orchestra bano that regarding this point the gura was uh was written for balay madriga we did point out that in the ishita of the khida the rambam was hoiser and even though the rambam perhaps may have held at some point in time you're obligated to give a fifth that ultimately he did not mandate it okay offering number 12 the gross book about the importance of learning muscle he says that safer michele is better than all the muslims from wants to read safer que helles which is mahaville it teaches the emptiness of the pleasures of this world number 13 the gra addressed his son-in-law and he spoke about the importance of learning tyra lashma the grace says the main principle of everything is learning tara lashma because by learning taro shema one azaka too everything then the girl spoke about darakarats the grower recommended learning massage and especially a voice durab nassan and he spoke about the importance of according everyone with darakarats then he spoke about honoring his mother he tells his mother my dear mother i know you don't need my muslim because you are a tsunua and we said this sort of supports the girl's opinion that it's neos for a woman is in lieu in place of torah for a man and he begs his mother not to be pained by his absent and his travels we go on to um segment number 16 figura discusses the importance of him making your friend your king figure addresses his wife that she should honor his mother very much as it's amitsudairai satan your mother-in-law especially she's an amana and it's a terrible sin to pain her and then he also addresses his mother that there should be shaolin between her and his wife and the grace says it is a great mitzvah and after 120 they ask a person did you proclaim your friend king gently so there's this idea that one should endeavor to treat their friend as their king not only to deal in a courteous manner with one's friend but humble oneself before one's friend to deal with their friend as if they're your king and we mentioned that rav shah would stand up to for any question or any petitioner and when asked to explain his conduct of shah would explain that since after 120 they ask did you proclaim your friend your king or if shaq says i want to be able to answer in the affirmative and i would like to be able to give a com a concrete example of how i in fact was my friend and finally the guru concludes that even if someone in the family does something improper you should forgive each other and you should be shalom he asks his mother please guide the children in a gentle way to oversee them and he asked his children to honor his mother and the icarus um uh please allow the master of peace he should give all of you my sons my daughters my son-in-laws my brothers and all of israel for shalom he says i remain you're loving ben mourinho so thank you everyone for joining us for the igares hagra next time you see it you'll uh you'll be uh pleased to know that at least uh once in our life we were able to go through it and review it and maybe if you ever have an opportunity to review it and then tomorrow we will start the igares of the ramban and it's an interesting contrast between you have a letter written by an ahron and a letter written by a reshun it has a very different flavor it has a very different aura to it i would say you don't have the same feeling of hoymer of humra but you see so to speak in a way the ruach of the vishyanim it's a little bit of a different ruach and hashem should give us foreign and if you've just experienced another torah class brought to you by torahanytime.com