0:00 / 0:00
Iggeres HaGra #8 - The Ideal Realm For a Women & Why
59 views
• Visit the Rav's site: https://www.rabbidg.com/ • Have a Question? Contact the Rav: https://www.rabbidg.com/contact • Order Rabbi Glatstein's Books: https://www.rabbidg.com/rabbi-glatstein-books
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
this torah class is brought to you by
torahanytime.com
okay ah good afternoon everyone
shameless
uh thanks for joining today
we're continuing in the guerras hagra
wanna
remind everyone you could catch the shir
on tarani time and uh now on podcast as
well
we're continuing
in the igarasagara
the garage just mentioned
how careful one has to be even from
dvaram battalion
and varamiya saram
and all the more so la shanhara late
saunas
and so on and so forth that there are
repercussions of very serious
repercussions for uh
not just for
for these types of isurim
so now they're actually what's
interesting is two gersais in the
igarasagara
the typical gersa
is
the khoil ashar
you should take
through
a messenger he's talking to his wife
and he's basically telling his wife
that
the ideal for a woman should be
in the most modest situation as possible
namely in the home
and ideally in the you know in a
laboratory in the perfect world the
woman should be called
panima shouldn't should avoid leaving
the home
there are no two ways about it that is
what the grass says
now
uh the reason for that is outsmarters
neos i mean we find by
sarah
where the malachim asked abraham you
know aye sorry and abram responded
and
rashi says this was a way of endearing
sarah to abraham by allowing him to
articulate that sorrow was where she
should have been namely boyal
and
one would think that the reason for this
conduct is for modesty this way a woman
is out of the limelight and she's not
causing people to pay unnecessary
attention to her and cause
people to have improper
taivo so to speak so the gross saying to
his wife basically try not to leave your
house
go for uber uber eats uber delivery
deliver all the grocery stores deliver i
it's more expensive says the grah the
afm
forget about if it's ten percent even if
it's
three times the price
in other words you could go out and pay
a hundred bucks for your shabbos order
you know or you could pay 300 you know
or instead of spending 250 for your
shabbos order it's going to cost you 750
dollars to deliver it it's kadai
it's worth it what hashem doesn't have
money hashem is limited in his resources
is god's hand short meaning this god
lacking the funding so the rebel shame
gives you 250 thousand dollars so i'll
give you 750 000
so what what's the difference your
banishment has unlimited funds hachem is
to the eggs of the lice so
supports the whole world so he'll give
you extra money and you'll be able to
stay indoors
god provides every person what they need
so part of what a person need a woman
needs is not to have to leave the house
so i it's more expensive it's 10 more
it's 20 more it's three times the price
doesn't matter the gra is a big
proponent of uber eats or delivery
now
that's our gear solid ground
now again uh
obviously this seems to many it to be uh
la nala fee dargo
or major gaseno this would seem to be
very difficult to
sort of adhere to and abide by in our
times when
it's commonplace and it's normative for
a woman to
be
out and about just like anybody else
but
you know just to get sort of a reality
check of what the gru's
expectation was and where we are today
it should cause us to at least to think
and re-evaluate uh perhaps certain
practices that we have now our there's a
gersa of uh what with goldberg calls
girasas aram soiva
which i also have in my edition
where the grass says alkane therefore
called food panel
therefore it is the honor of every
princess to be in the inner sanctum
what's the therefore
therefore is a very interesting
namely because we said it's so important
not to speak extra words and certainly
not washing
because of the last very large paragraph
about the
important value of every word we say and
how it's so important
the grass says
that one should train themselves as much
as possible to be joche to be alone
right the guy the girl began the
previous paragraph
that's the reason why hazal say that for
a woman it's honorable to be home why
less of a
less time in social atmosphere
meaning it's not for modesty
is not just for modesty it's to limit
conversation that's the reason to be in
the house there's less conversation
which is a quite an interesting reason
to uh not to go outdoors whoever thinks
you know i'm better off inside because
there's less socializing indoors than
outdoors but according to this girls of
ram soiva this is in fact the reason
why it's recommended to be more indoors
now
the garage continuation in the next
paragraph sort of bears this out
because paragraph a
talks about excessive speaking and
especially latin horror but even varm
paragraph c talks about being careful
what with what one says we're going to
see on shabbos and yamtif and what
paragraph b is just about modesty where
does that come in that would seem to
indicate and support the gerusa of aram
soiva that this is a
continuation of the importance of
limiting uh opportunities for social uh
for socializing
the guru continues
don't say anything that's not very
needed
meaning we just said before one has to
be so careful not to say extra words but
on shabbos and yamtif if you don't need
to say it don't say it
so even this seems like
well above our madrega
but again it should give us a little bit
of a reality check of what the
the ideal expectation is
even things you have to say
to katsumoid do it as concise as as
possible
kedusha shabbos
the sanctity of shabbos is very great
uvikoshi
and with great difficulty
have hazal given a dispensation and a
license to say to somebody the following
one word
shalom
meaning to say to someone
shalom on shabbos it needs a big header
it's a very swara heter
very difficult to give such a hetero to
say hello to someone on shabbos
look in what with one word how
strict khazalar
by the way this is a reference to
this
says that one speech on shabbos should
not be like one speech during the week
twice as quotes
that there's a matter of
the rajbi had an old mother an elderly
grandmother
and she was talking a lot so the rashmi
said mama it's shabbos today
she closed her mouth
so we see says taisus that one should
not speak on shabbat as much as during
the week
interesting
who even thinks about that whoever said
you know this shabbos did i speak as
much as i did on tuesday
who who would even give such a husband
to says one should speak less on shabbos
than during the week
and then twice's quotes
with great
bother did they allow one to say shalom
so it's again a very big reality check
the wave the garage treats
speaking in general and how careful one
should be
not just with lash and hara not just in
shul not just during tfila but at all
one should have some kind of cognizance
that words are something to be utilized
when necessary
and uh certainly on shabbos and yamcha
okay that's the we will pick it up to
tomorrow everyone's invited tonight 9 15
for massachusetts
on the base tomorrow morning there's a
shira at uh 10 30 on
and of course the big shirt tomorrow
night at 8 30
and um
tomorrow again there's going to be a 7
45 sheer
about some of the new safarim somebody
uh
set up a number of wednesdays in a row
now about uh asked that is hosting
shiram on the swarm so that's going to
be and bez shem thursday is shimru at 2
30 wishing everyone a wonderful night
called
you've just experienced another torah
class brought to you by torahanytime.com