Transcript
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Okay, good morning everyone.
We are continuing Shab.
We're learning.
Last uh time we got together, we learned
the of
that technically you should rub your
hands together
at during the Natila.
Th this was uh in
cif gimmel.
Let's see the end of sgiml. Sifgiml
saidgiml
said like this
if you wash part of your hand then you
wash the rest of it.
Your hand was t the way it was.
There's no halfway washing.
However,
but if your the first part of your hand
was a little bit wet, then
it means as follows. We learned last
time that there's no such thing as
purifying part of your hand.
It's either all or nothing. So if you
pour on part of your hand, nothing
happens and therefore it's not going to
help to then pour on the second part of
the hand. The mish said the reason is
because it's not the dak to wash it that
way. That's not the to do so that way.
However, says the that's only the first
washing of your hand. But then you the
you could do mas.
Now
um however we also learned that
if the f let's say you washed half of
the hand you wash just you know the
front the top part of the fingers so
that doesn't do anything and then you
wash the next part of the fingers also
nothing is accomplished but if the first
part of the hand is still wet while
you're washing the second part of the
hand then it is effective as if it's the
first part of the hand is
then it would be then it would be um it
would be effective. Okay.
Okay. Now
let's see the
right.
If this that if the first part of the
hand is still wet, you don't have to
wash again.
In other words, you could count the
washing of the first half and with the
second half that's only however
you have to wash the whole hand at once.
Not ink in one pouring.
Ah so now now we come to a new hak this
den that you can't wash half of a hand
at a time is only
without a pause in between but if you
wash let's say the first part of the
hand and then you immediately wash the
second part of the hand that would be
effective
even two pourings
as long as you don't wait in between at
all
it's like one pouring
Therefore,
handpass. If you wash from something
called a hand,
this is the on the bottom it says a
small jug, a small barrel that could be
carried in the hand
with a spigot
that the opening is narrow.
Open it and close it.
So that the water should be considered
like it's coming from the force of a man
through this short amount of time.
It's not called a
let's basically like this. Let's say you
have a big uh a big container, these big
Gatorade canisters and uh it has a
spigot and it's not going to help just
to open the spigot and now the water
comes out because only the first rush
will be considered like kayakra but once
the water continuously flows that's no
longer kayakra. So what's needed is you
have to open it and close it, open it
and close it, open it and close it. But
in that case the first opening is only
washing the first part of your hand. The
second opening is washing the second
part of your hand. But now you got a
problem because you can't do
the answer is that amount of heaps is
not considered a he that's considered
seamless enough that it's all one and
the two washings are
if you have another
better not to use this better not to use
a thing where you're just opening the
spigot and closing the spigot. opening
the spigot, closing the spigot. That
better not to use it. Or sometimes you
have like on an ern where you press the
top just some tova. Don't use an urn for
that's not a good idea. But let's say
you have cold water in the earn and it's
one of these compressor, you know, one
of these pumps, which by the way is mish
asking for trouble. It should last you
at least one chabas. You know that they
should work at least one shabas. But
let's say you're ready on shabas 2. And
the way it's going to work, you're
pressing it. You're pressing it. So the
first press you get, you know, the first
part of your hand, the second part of
the hand. So then it would work, but
it's not it's not.
Now this is all the first washing of the
hand.
But the second washing of remember the
second washing is not to be matar your
hands it's to get off the tummy water.
So then why wouldn't you be able to do a
half a nutil at a time? You see to
create you can't do a half aila to
remove.
So you could remove the first part of
the and then remove the second part of
the
even though you dried part of the hand
completely.
You could now add on the second half.
these waters.
They're not coming for
only to purify the first waters.
Let's say you poured water on one hand
and then you rub it on the other hand.
So now the hand that was cleaned is now
coming into contact with the hand that
was tame
the is not effective
even if after that
you pour on both hands.
Why?
Because the water that you poured on
hand one became tame.
And when you rubbed it on the second
hand, the second hand became
only water that became from that hand.
Not water that became tame from a
different hand. So like this you pour
water on your right hand. Okay. Your
right hand is pure. The water on it is
tame. You then rub the left hand on it.
What has happened?
What has happened is
the water became tummy on your right
hand.
And your second hand now has on it may
from the first hand. So when you pour
more water on the first hand, you get
off the tame water on the first hand.
But there's no way to be matah your
second hand cuz now your second hand has
on it
tame water from a different hand.
There's no process of being matah water
from a different hand. Only tame water
only water that became tummy from that
hand itself could become tahar t a hand
that became t from a different t water
from a different hand cannot become
tahar. Let's see the
we're talking about you only poured the
first waters
namely
part of the
on one hand
and you rubbed it on the second hand
that's not washed
why
you thought
you figured why do I need to pour water
on the second hand. I'll just use the
moisture on the first hand to clean the
sec second hand.
Okay.
The same would be if you rubbed it on
the second hand to somehow remove the
sweat or the dirt.
What does it not help for? It's not that
we're worried hand two is mame hand one.
No, there's no no big deal. Hand one
became tahar. There's tame water on hand
one. The fact that you touch it with the
tame hand, who cares? The the hand is
tahar. The water is tame anyway. And
you'll remove it. So there's no
>> the hand tummy now from touching second
hand
>> cuz the hand is tahar from doing the tim
there's the tame water on hand one does
not become more tame.
>> Yeah, but the hand does fine. But you're
introducing external tuma to that hand.
>> Who says that a tame hand
by touching a tar hand makes that hand
t? We never found that a t hand makes
tame a tahar hand.
The hands are
just because one t hand touches a tahar
hand. We have not found that a tame hand
could be a tame a hand. What? So what is
the issue then? The issue seems like
no I I'm sorry. You're right.
Hand one is does become but we'll see
later. We'll see later why hand one
becomes tame. We have not encountered
the process of that.
But the Mish is adding hand one will
become tummy.
So what is the we're talking about?
We're talking about
the hand.
The first waters are
became at the
hands to hand twos
is worse in the receives now than had
you never washed in the first place.
water that came on your hand.
Even if you poured many of water
again
on a different hand
until you dry it first
as we're going to explain.
Let's do one more. So
when you rub it your
hand two. So now the mish adds well meni
was saying
hand one is
this comes from the
and the if you want to come with us to
the
let us know now. We're going Sunday and
we still need a minion.
And
you'll have to dry hand to
since it received.
Oh, we're now talking about hand one.
Hand one is tummy. You'll have to dry it
because
The water, listen to this. It's a little
different than we were saying. The water
on hand one,
the tuma water on hand one doesn't make
hand one t, right? You washed and hand
one. The hand became tahar and the water
is t. But
the water on hand one now received tuma
through hand two.
And now hand one's tuma water uh will
not become tahar because it received
tuma from a different hand.
Okay, we're going to hold it right here
in middle of the this. We'll continue
tomorrow.
>> Recording stopped. Okay, don't go in.