Ice Cream After Cholent? Best Burial Place? Eating Yet Fasting, Don't Embarrass the Rabb! & More

Good morning. Welcome to our viewers on tour anytime as well. When I dedicate the him and his family should see open and reveal next month I'm supposed to be in the states it's towards the end of the shabas just became available for if you know any community that interested. So it it is available and we'll see as we progress when exactly I'm going and when exactly I'm coming back. So we're going to speak the three weeks gets rewarded and the says it's only right that he'll get his reward and other people don't get their reward. What does it mean? other people who do mitzvah and do the right thing for them. But it's appropriate for him to be rewarded more than that teach us. You do a mitzvah in this world, don't expect to be rewarded because you won't. You're rewarded in the next world, not here. So why here rewards forever in this world? But there is no reward for the mitzvah that we do here in this world. It's only in the next. So why is he rewarded here? >> We get some reward to do more mitzvah. Here we get facilitation. >> That's to facilitate more mitzvah. That's the that's not a reward. But here it's a reward. That is his reward. But you're not supposed to be rewarded in this world. We spoke about this in previous years. So I see everybody remembers you can always say new things. Some explain all the mit of the in many places say his own tora. So that's the case. It's very strange. Why is this so that you don't get rewarded in this world? It's bal you must pay your worker on the day that he finishes work can't push it off. So why isn't the kesh paying us now here? The answer is inish we learn that if the employer hired his workers through a shal not directly he doesn't have to pay them directly that day he's not transgressing bal he doesn't have to pay them that day you can pay him later the whole issue is when you yourself go and directly hire the employee normally oh mit it's as If hired us through his name is Moshe says to Moshe, "Go tell the people." So he hires us for the job doesn't have to pay us. So it's only right that he pays us in the next world and he's not transgressing anything. But this was different goes to Moshe. The was concealed from Mo. So he wasn't hired to this job by Mo. It's as if he's directly hired by aeshbu if he's directly hired by send the employer must pay him now here and now. And therefore normally for other people but for is if hired directly from he has to be paid here in >> how does he >> everything we are hired for but here we went to mosh what do I do I don't know I don't remember was concealed from him so what I do he turns to okay so he goes as if He's directly hired by >> says that and others >> the question is he heard it from correct >> not so sure I don't know if he heard it from Moshe back then and now it was concealed from Moshe >> or it's type of a thing but it's not that Moshe said it over and Moshe forgot it >> says not that he forgot it was concealed from him. >> I just heard a message from say hello if this has a problem. This vote has a problem >> because then however however even that we can still work this out cuz you go back to Moshe remember back then you told us yeah no no it doesn't apply here mosha can tell him yes or no everything goes to mo says I'm out of this one. So he says okay I'm accepting and this is the dean and this is probably what you want me to do and I'm ignoring if I'm ignoring directly from the pain why was burial place concealed I know it's in but make it like >> one of the reasons which we brought in the past people will make it was buried everybody's going to go there people's going to start buying bearing down mishu The ke itself that's one reason we brought a few more. Anything else? Listen to a medish. What's that? >> The ground can't can't hold them. So, >> but he's still there. Wherever he is, it's just that you don't know where it is. The end of the 40th year, there was immorality. And the the hands of Moshe and the hands of with him became weak and why was the concealed from Moshe in order for to come and to receive the reward appropriate for him. But the medish continues and says something which if it wasn't the medish we're not allowed to say because mosh was lazy literally translated. So that's why no one knows where he's buried. What's the connection? What do you mean that he's lazy? Lazy in what? And let's say he is lazy. So because of that we can't know where he is buried. What's the connection? The mahu is explains he didn't remove the wrath of aeshbu and atone for them. If he would have done it no problem. So he was as if lazy in removing the wrath of aeshb. So clad ignored burying him because we don't know where he is and what would happen if we would have listen to our language. When you do it removes the wrath of our sins, he didn't do it. So then we didn't do it with him. He explains differently. He says because he was lazy. But what do you want him to do? He doesn't remember the has to do with laziness. He doesn't remember. What does he expected to do? And he says, "You don't remember the no problem." So not because this is the because this is what the nation needs right now. Kill him. You don't want to kill him? Fine. Punish him. Majorim, put him in jail until you figure it out. But since he realized, I don't know what is. So he just ignored this and went about his business as if paying no attention to this and with that he is he is lazy in that that's the problem of being lazy fine so he's lazy what's the connection because of that soul don't bury him he doesn't know we don't know where he is buried he explains he was in what he was lazy in He wasn't rushing to do something for the honor of and therefore his burial place is concealed from us and we can't make him respect because you know what would happen if we do know where Moses is buried we will build a tremendous place people will come from all over and give him a lot of honor as they give kings he didn't give honor as if it's very hard to say this because this is but this is since he didn't give as if So therefore his burial place is concealed and there is no cover to him after his demise. So this is a unique one. person sees this type of a thing. If he's a zealot, he goes and he kills the person who committing the but this is special because it's but it's not that you publicize when somebody comes to ask you should I go should I do it now didn't say yeah yeah yeah go do it this is the you didn't go out all the camp and yell this is what this is a strange type of and there are other is like that it's not the only one there's an idea It's but you don't publicize it. Which means not everything which is kosher you eat. Not everything that you think about you say. Not everything you say you have to write down. Not everything you write you print. Not everything which is permitted is something that you go about and you do. Different examples. The Shamish is allowed to check the vessels before he serves the meal to see if they're clean or not to the light of olive oil. And we're not afraid. Maybe he's going to tilt the candle as we are not allowed to read to the light of the candle. But the shamish is allowed. However, this is but we don't publicize it. Why says because we're afraid people are going to be missed and if you see he's able to do it some also going to so if you have is a shamish so good if you learn by himself great but this is not that we speak out loud you're not publicizing this right it's not recorded right >> it's in so too you're allowed to sharpen your knife but we don't tell people even if you were able to do it from because it's a because people are going to go and sharpen when they're not allowed to sharpen in the way using the mash using the actual tool and that's but you're able to do it on a piece of wood and a piece of stone you're able to do it putting on fitting at night you like to put fitting at night maybe you're going to forget you're going to fall asleep with it a person who takes his te and his cash takes his straw takes his h and he puts it outside. What happens to it? Right. >> If he puts it in anyone who comes first, it says because if you would people will just wait for the opportunity. As soon as you put for a second something then it's mine. So this because people are we're going to we're afraid people are going to stretch it to other areas and it's going to cause some say it's only but when the individual comes to ask you this type of you can tell them what is so some would be careful not to do a if they did it publicly unless they have some kind of an excuse that they can change from the truth and tell people why I'm doing this even though that's not true for example they were sharpening the knife where you're allowed to a piece of wood and piece of stone. But they're saying to the people who say, "Oh, you're allowed to do it." No, no, no. I'm just trying to There's oil on it. I just want to I just want to clean it. I just want to remove it. And I've actually put fitting at night. But he said to the people who asked him, "No, I just want to I don't have a bag for it. I'm not going to start carrying it. So, I just want to guard it." Guarding it on my head. Sometimes even in the Mishna concealed a we learn in Shabis somebody is walking on Shab little Shabas and he has some coins with him. So there's another takana that they didn't want to say in the rabbi. You can walk less than four. Pause. Another less than four amus. Less than four. You never really carried more than four amus. But they were afraid people are going to start stretching this and ultimately are going to start carrying more than four. So it's a type of they concealed from the Mishna. A person who wants all his all the vows that he says throughout the year not to apply can say at the beginning of the year everything that I will say will be nullified wanted to nullify deal with how do we say how do we do because of this because this is something they wanted to conceal so people shouldn't treat lightly and they're going to come and continue the out here what's the difference I'm canceling all my vows so Some would say the deen is mut but they wouldn't say it in a place where they're rammesist only when they visited a sh a town where everybody's they would say it otherwise they would just not say it some they would tell them the sh is smaller than the real she in order not to come to the sh very close to it and you're actually going to transgress the there's certain things like for example says if a person said in the morning and in the evening he's already you fulfilled per day but they were afraid we're going to hear this they're not going to raise their children to so this is something you don't you're not you don't publicize to and the the unique thing about our mitzvah here is one who comes to ask should I go and do it there's a guy called Zim outside he's doing something we don't say it if he knows the he goes to do it he gets rewarded for it you see what gets for it but say we don't say it sometimes the would say it to is like this but you don't do it in front of people don't do it unless it's only or there is no other way why because you want to make sure that people don't make a mistake take and take it and stretch it to other areas where it's not allowed. Now, tell me if there's some kind of an inconsistency here. The Jew that was hit that was stricken by the way was the following is talking about the Medionite wound. By the way, she's almost we didn't know that was her father. What's missing in the second describing the lady? >> You don't mention him. >> No, not the muk. >> The first says, "Who cares about the lady?" just say his name is but here you're saying for some reason it's very important to you to mention the lady when it talks about her it doesn't say that was with kind of inconsistent comes and he says zimri can only be hit by pas when he is with the median because of we learn that once he separates you're not allowed to touch him and in fact if you try you will be killed you're already only at the time of the zi can be executed solely that's what the is you know why he did this to him because he was with the median then it's okay but the median is This lady even after separates from her we can go and kill her because it's like the discusses that came about because of her stumble. She's a stumbling block you can kill her even when Zim is not around. So even if Zim is not around so you don't have to mention me in the says and this is Why? >> Why this condition? >> What's that? >> Why? Why the condition only for him? >> The says in that is only the time of the a once he's not involved in the a we'll decide the time. We must stop it right now. The Miguel himself is like a behemoth man that was with a ski. So we don't need him to be around >> for what? For her. No, we don't need to say we don't need to. He's one of them. judge. >> But we execute the even later. We wouldn't execute him in bas execute him. So you don't need the basic because no matter what it's going to be execution. What's going to happen to Zim if he did it? Nothing. says it's very severe almost like but not execution but the lady it's like a skina we have to execute her >> why does it repeat in the second verse the fact we already know it from verse you're giving the whole description who he is that a person of such status he did what he did same thing applies regarding the median these matters are done publicly so it has to do with busha so let's ask about busha but before that we have to learn says when it comes to the payment for it goes according to the and according to the which means says how do you estimate how much money the guy has to pay for embarrassing another guy. It's not the same if you're embarrassed from a homeless guy in the street because if the homeless guy embarrasses you, it's more of an embarrassment than a guy. Next, skipping one actually. You say something nasty to your friend. You curse him. You have to pay. You don't have to pay him a dollar. You spit on his clothes, do you have to pay him? No. But if you do the same thing, you have to pay how much do you have to pay him? 35 golden. And that this is collected no matter where. And he continues in and he says this happened many times in our place in Spain and some would be and it's very appropriate for them beautiful some sue some make a compromise but no matter what the say to the person who did this you know you really should pay him golden continues the says even though the one who is embarrassing another guy is doesn't have to pay a dollar but he No, it's a grave sin. And the only person who would do such a thing to curse, to embarrass a person is a person who's a he's not just a fool, he's not just wicked. He is a foolish wicked is a wicked foolish person. And I'll say he adds that anyone who does this doesn't have a shirt. There was a very big very big who was invited for Shabbul to give in a certain town. They put ads all over but obviously no picture back then. This guy was very humble. So he stayed where all the drivers and all the schleers stay in a one and a quarter star motel. The owner of the place was very rude guy very he embarrassed him said nasty nasty things. The following day, Shabas, the owner of the motel, goes to Shul to hear the great great Shabasa. Oh, it's him. He feels so bad. I had no idea. Once Shabasi goes over to him and tries to appease him. Please, please, please forgive me. I had no idea. He says, "Listen, whether I forgive you or not is one thing, but you have to pay." 35 golden den. He said, "Whoa, whoa, whoa, wait a second, Rabbi. With all due respect, I was also in yeshiva back then. Not that it helped him not to do certain things, but it's not so true. I embarrassed you. But I had to ideate you. As far as I'm concerned, I embarrassed a driver, a homeless guy. Just taught us that if you a regular guy, you don't have to pay a dollar. You have to pay. I had no idea. I thought a regular person, therefore, I don't have to pay. said does he have to pay or not? And don't tell me yes or no without giving a proof because you want to take out money from this guy's pocket or not. Allah burden of proof is on you. >> Not everybody together. >> I would say he has to pay. >> Has to pay. >> 35. >> He's 35. Yeah. Because because of the fact that the the fact that he he he didn't have the knowledge of who he was. The fact of actually embarrassing the person back. >> No, it's bad. But says you don't pay for that. For a regular guy, it's disgusting. You're a fool. You're wicked. But payment, we can't collect from a guy like this. Only if he did. So, he says, "I had no idea. You think I would see I went to appease him. I went to ask forgiveness. I would never do it. I only did it because I thought he's a regular guy. Right. It's not nice what I did. I don't have to pay. >> Lack of >> doesn't have to pay. >> Lack of lack of his knowledge is not >> lack of his knowledge does not exempt from punishment. >> Ignorance is not bliss though. >> It's not bliss. But maybe can save you money. >> You try telling you know our owner that you didn't realize you had to pay. >> That's what he's saying. The fact that you don't know something doesn't exempt you from paying. Well, >> it's a can. Correct. It's a busha. >> So what's it what's the purpose of aas? >> To make sure manuv out shouldn't do it again. >> He didn't know. So why can't get >> but maybe next week he's also not going to know he's going to do it again. Every time he doesn't realize this guy told him he's going to do it again. The last should work. >> He's still allowed to do it for someone else. >> Not allowed. He just don't have to pay. >> He has to pay. If we will say the guy has to pay us to pay 35. Yeah. >> In this case, you know, um but he he was he was hiding that. He went to a a quarter hotel. >> Oh, so it's his fault. Maybe you want him to pay. >> Was he did something strange that he didn't? >> So you're saying like him, he doesn't have to pay. >> Doesn't have to pay. So you want to only stay in the world of Atoria and to come wearing a badge. I am that you should revere and make sure you don't cuz you know it doesn't cost you. That's what you want to do. >> Friday has to run after >> to give your Friday night to the hide >> instead of staying home and learning whatever he learns Friday night by himself. He's not allowed to. He has to give how many people if someone steals something that he it's not valuable but inside there was something valuable then he doesn't have to pay because he didn't have he didn't know about this so isn't that similar case here >> so he doesn't have to pay for >> you want to tell something anyone else said to him I hear that you went to the shiva back then it's a nice But maybe the day that they just didn't come to the sh that day says if a guy gives a lady a golden dal and he said to her be careful watch this for me it's a silver dal you know watch this for whatever reason he decided to tell her it's silver it's not gold says if she destroys it with her hands she throws it to the ocean she takes a plier and destroys it she burns it she has to pay the value of a golden dinar because he's going to tell her who gave you permission to do this. What are you crazy? What did you destroy it with your hands? And therefore, she has to pay the real value even though she wasn't aware. But if you if she was just negligent in the way she watched over it and she didn't watch she was supposed to give a little she fell asleep when she was supposed to watch it, then she only has to pay a silver coin value because she can tell him, "Listen, I accepted to be a for a silver coin. I never accepted for a golden coin. So says Dav to this owner of the hotel. You are like that woman who's watching over a gold and takes it and breaks it and throws to the ocean. Are you allowed to embarrass anyone? It's not that you're passive. You you fell asleep and you didn't watch over on the same level we expect you. You did something that you're not allowed to do. You go and you break the golden den even though you're not aware it's a golden den. You have to pay a golden den. You embarrass me when you're not supposed to. You have no issues to do this. We're gonna have they put ads all over town. You have I have to be treated like that. Not that I think that I am, but since the world views me as you have to pay 35 golden dinar this if Pinas sees Zim and Cosby on Shabis, does he also have to execute them only on Monday afternoon? Chavis, how does it work? Is there a difference? You say there's no difference. Maybe if I'm asking there is a difference. Maybe not. >> I think it's both killing someone is a if it's not done with a no difference. It's a big problem. It depends why you're doing this. This where it comes from is it comes from you want to punish them. So then just like Bin don't punish on Shabas so you also can't punish on Shabas or does it come from we want to separate them from the isue and then we have to do it right here and then because now the isu is being done just like a guy runs after somebody to kill him it's not a punishment you have to stop him right there otherwise he's going to kill him so where does it come from so the writes in the name of the that it doesn't override the shabas which means you're not allowed to do this in shabas says, "It seems that you're allowed on Shabas because if not have one free day, they can do whatever they want. Every week they come on Shabas, do whatever they want. Nobody can touch me." He says, "However, you need a proof to that." It makes sense, but I need a proof and I don't have one. And if this comes from to separate the guy from sinning, then it depends on another it's a I don't need the itself. I just want to stop them from sinning. I don't need to kill the guy. But that's how it's the only way to do it. So then it depends on most poise hold like so there's no problem the holds and the is not like and yet the police came right that you should try to be like the unless there's absolutely no way to go about this will be dependent if it's a punishment you should be allowed to but you won't have goes against you. It depends on also answered this question and he says overrite this is not you see running after stop him right now it's this is not it's a terrible thing but it's not a doesn't override chabis and you won't be able to stop the guy on chabash a possibility say this is a a a something that happened right away and he has He has to he has to react. >> So then we don't have the we have a new thing called when you see a problem thing in the area people are lax on a certain observance of something. So you make a new a new this you're creating a new it's not it's called the question is what is it seven days a week or only six? He asked you. >> Sure. Sure. >> So it is life. It's not a punishment. Is that >> when a guy loses his leg, it's also part of the punishment. Why can't it be viewed as a punishment? It's a major punishment. Are you aware of any other punishment? Cut off somebody's leg arm. It's a punishment. Could be a punishment that that doesn't necessarily say it's only that. It's going to be a fusha. It's going to separate them from the sin stopping them. But it also can be an element of punishment. Is it only >> there could be you know if you go to Saudia what do you do to a gun over there chop off if you're a gun over you chop off the hand right it's a type of punishment it's after when they come bring him to to the court a lot of people died yeah I'm sorry >> can you >> can you say what >> being chased This will be the same thing if it's not a it's going to be the same type of difference. Yeah. But not necessarily that it entails all the punishment details like it not I don't I think it's like this because according to you need a and you don't have a this will apply this the same will apply a lot of people die give us a chance to ask to ask the questions about burial very common China is a guy who lives And he asks the following question. My parents, grandparents are buried in where I live. I have a place I can b I can buy right next to them. But my heart goes out to be buried in what's better to be buried next to one's parents or to be buried in true >> leaving the money issue aside the guy has the money or the money is the same in some places it's extremely expensive so bringing the body here and buying here it's also expensive could be the same if the has he has billions millions of dollars is pouring out of his pockets or it's the same. I want to know what's better being buried next to one's family or in you're saying why >> is every because all all of the mason are going to be you know coming to >> so he's going to come five five minutes late >> rolling in five minutes late >> what's the advantage of being buried with one's family >> oh is there an advantage to be buried next to one's family which we spoke about a few weeks ago What's that? >> Say again. >> You're saying why increase the tuma here? First of all, there's no tuma is old pure here. Decreum once you leave the borders tuma. So you're saying the guy is he's also a dead person. There's a lot of tuma. You want to bring a tuma to soil? You say like says about the people who come to be buried here. Why do you want to bring tuma the land? We pass the says a person who comes to be buried in it's a it atones for all his sins. So says, "Oh, no problem." So to live in I live in and I'll ask to be buried there. Says, "Not the same." It's not the same if the land absorbs you when you're still around or if it absorbs you after death. We don't pass like is there an issue as an Indian to be buried next to one's parents? >> Think so. >> Think so. Because of this think so will tell this guy to be buried in? >> No. Does they say the person shouldn't be buried next to his enemy? >> Oh, that's what we spoke about. Maybe or something. >> Oh, yeah. You didn't look at the notes. >> You see that? >> Yeah. But that doesn't really work for us because it's in anyways two for the price of one. They got for the first one was buried there. So, >> we see the importance of being family. >> We we see what >> the importance of being buried with family. Do you know? >> Yes, we do. But can you bring when it's in Israel? No. says, "You're not allowed to move a person from his grave unless one of two. Either to bury him." So important that you can actually take a person out of his grave. Why? A person has he has pleasure. He enjoys the fact that he's buried with his parents. And the second reason to take him is fine. So which one has more weight? How does how do we look at this? What's the reason? It's the Indian to bury a person by his parents. The kbo one of the kufal explains when we bury it shows our if we would have buried him like a behemoth just throw him in lock it up and leave people will say oh just like the behemoth doesn't have a continuation so do people but the fact that we bury a person dress him up and we put him by his family so they will all rise together It's the so to fulfill this theory says that the was so I want to be buried with my parents. That's the reason says take me back. I want to be buried with my parents. What's the difference? Be buried here in time. No, no, it's very important to me. It's it comes out that being buried by the aos by the parents is more of an in for people who are alive not for the person who died. Also he explains the reason to be buried in the says in other words immediately I will rise. So again this comes to beaz and the leouch writes another reason why it's important to be buried in it's for the person what's to be buried next to him and not next to somebody else maybe we can understand it based on says after the son of died so they took him to be buried next to his father there was a snake around the place not allowing anyone to come in So he told him, "OPEN UP. OPEN UP. LET the son come into his father." And the snake opened its mouth and said, "Okay, fine." He allowed him to come in. When Rabioi died, the son of bishim, they did the same. They brought him into that cave to be buried with his father. And the snake is there. Nope. NO. OPEN UP. Let the son be buried by his father. No. You see that he didn't have the to be buried next to his father. It's a that had and not but I'm not sure we can actually bring from here. Maybe it's a special but your name is to be buried next to you. It's a special maybe it doesn't apply to every father. >> What's that? We said before we have a some reasons why he is concealed and we can't know if we know so his sons also know. So will not apply. The says no one can know. No one. That includes his kids. The writes what's the being buried in because that is a says the over the here atones for one's sins as if you're under the misbeh comes out to be buried in is much greater than to be buried with one's parents. buried with one parents is more of an inant to those who remain those who are alive. they will see that he's buried there and maybe it's covered for him but being buried in a is more important and we should bring from even though we wanted to reject that because of what says look a beautiful that makes actually says four reasons in very short sukim that we would never break it up to understand oh this is four reasons why I want to go back and be buried over First of all, he says I want to be buried says he's telling you here about the of that place. In other words, the more and the more spiritual to the place, the better off it is and therefore is better than all other places in the world. So he says this teaches us that it's better for a person to be buried in a place that he bought, not a place that people will throw him in. It has to be acquired by him as the base says that is happy when he is buried in a place that he bought continues to talk. What does it mean? That's where all my parent is, my grandfather is person finds it pleasurable to be buried with his forefathers. What's the idea here? It's to the dead person to be with those people who served him in his lifetime as we see by who said those who served me when I was around will serve me after I am gone. So what says it's the first thing he mentions in the ple is the most important one and what's the first thing he mentions is four things which is his that he purchased and close to his wife. The first thing he mentions is it seems that that's the most important one and if again if all else is equal if it's not and we're going into a money here you should all guess what's the right thing to do but if all else is equal it's the same money has a ton of money so will be better >> it's very hard to understand like after person 20 years a person leaves this world is like going to the spiritual world where there's no physicality so he's up in every year. So the place where the body would come >> but but the shamos hover over their grave >> for 12 months. >> Why do people go to visit cemeteries after 12 months 25 years later? Why some part of the nam is there some part much less than the first 12 months but it's not there on certain days. So it's not there to go which means other days they are there some form some don't know exactly how much of what exactly but part of the is there it's pleasurable to a person and that's why we quoted back then that you're not allowed to bear a person next to his enemy >> maybe >> a little louder >> maybe to say Shin that's Moshe 345 and it's same letters. The only problem is Moshe is not buried there. But in I think two or three years ago we discussed it that I'm sorry which is also attributed to God say that was buried in Moship said how's that possible? Impossible. The medi says no one else will be buried other than those four couples. So it's called because only four couples. So we brought all kinds of the brings all kinds of excosible and one of them is that there's a tunnel going all the way from his ke where we don't know where it is all the way to and it's considered as if he's buried. If your site of the of a parrot is on is on Scottish can you go to visit the uh >> so people will go before or after >> one can go before after that what happens what happens in chab you go before or after the for seven years a >> some say 10 years and some say 50 years and both have no source so does not have to can ignore this he can go whenever he wants. Some say this only applies when a person could have gone and he didn't. Person is stuck somewhere. He couldn't go. It's a different different country and then he comes no shallow whatsoever. But some say it's 10 years and some say it's 50 years. Which is read the most times throughout the year? Every is read at least once a year. Right? We say every single day, but not reading it from the Toryah. Which is read from the Torah the most times throughout the year? How many times do you read it? >> Can you give me a number? I need to know how many times. >> Wait, the same. >> Same. Not every single time. Different Pa. The same P. It's not going to help you. >> Hint, it could be that maybe. Why is this so many times you read this obviously you read it twice and kamishi Monday Thursday before and you read it in every single except three you don't read it that falls on a weekday that falls on the second day is going to be on Shab so we don't read it read it once every other and that falls on Shabas we don't read it every other we're going to read it and many times times it's going to be twice if there's two days of so it comes out he's going to read it between 27 to 35 times a year. So that's the p that gets the uh it's interesting because this p is talking about it's the p we read the most time however this is only according to the opinion and the practice of most and most those who go according to the go according to the cut off we read this passage twice because we cut it we say it again because not enough for the ali so in say twice but according to the they cut the reading a little differently and according to him will be the ones that read the most. This is because cuts it a little differently. How many times was he >> between 27 to 35 say the pinas is actually so we can speak about anovi has three jobs that he has to do when he comes back what is he going to do first of all the mission what is he going to He's going to make he also has to instruct over there says so one of his job descriptions is you got to tell us what is the third thing to announce is coming the says And over there says so he has to make peace. He has to instruct us and he has to announce the what does it say though? Where does it say this in the scripture? Everything is somewhere comes a time and says I don't know if he's going to make peace between all of us. What's going to come in? The says that's not the reason he does. He's going to tell us the which is and doesn't have he's going to do that. But his main job description is shalom. Yesterday was a fast day. We all fasted. A question about fast. How can it be that a person is eating while fasting? Not the fast days of yesterday and 3 weeks from now. Not the prescribed six fast days of the year. A different fast. I'd like to fast today, so let me go eat. Eat, eat, eat, eat, eat. It's counted as if you're fasting. Not a tiny where you eat and you don't finish everything on your plate. That's a big thing. We're not talking about a person who's sick. We're not talking about or anything like that. He's eating while fasting. You're supposed to eat. Excellent. But I'm not talking about a regular Monday afternoon. I want to fast this coming Monday. So I'm going to eat. It's going to be counted as if I fast. >> No. No, no. Fasting for eating. >> Fasting as if I fasted for eating, but I'm eating the whole day. >> Okay. >> Not the says if you don't finish what's on your plate and you really want to finish that cake. It's counted as if it's a I'm not talking about that. Not I'm finishing everything on my plate. >> She eats fast food. >> Very good. You eat fast food. You're fasting the whole day. It's not eating. >> I'm saying eating. Eating. Enjoying the food. Not eating like it's not eating. Eating. Eating. Eating. >> It's not eating. Eating a whole meal several times a day. You fasted today. >> It's like you fast. >> No, it's instead of fasting. Nobody counts it as fasting. You did something greater. And even better if you do yourself do the but it's not casting it's instead you can fast or you can do participate >> what is like nobody understands why that is there's no real associate in kazal but it doesn't say it's you fast it has the weight corresponding to pay dalled But some say if you want there's another way instead of going to p there's another way to acquire paid dal take the pal and switch around that's dor has has more weight than but that has weight corresponding it's not oh the person fasted who's that wrote many one of them is and in he writes have a kabala strict judgment and you want to make them a little sweeter. Finish the entire where you from. It's a what's the word? It's to crush and to to crumble between one's fingers. You want to crush the strict judgment and throw it away. Say the entire in other words all the all the all the praises of if you're saying the entire it's counted as if you destroy the string judgment you sweeten it fine comes and he says we have a one who says three times in one day it is counted as if he fasted FROM SHABAS TO SHABAS NOT ONE He's counted as if he fasted the entire week for what? For saying three times in one day. If you want to learn, it's also probably not a bad idea. And then they count it. I don't know as many fast. I don't need I don't I don't know if it needs to be counted as fasting, but is also pretty big. >> Sorry. But >> say 84. >> What about the 84? >> If one fast 84 times, >> is he still going to be around with us at the end? >> No, I said >> yeah also a big gula. You can try that first. >> The po the po already bring the sh and show thinking tough hours. It takes hours to to your you're you're you're the whole day. It's not doing anything else, >> right? But if you wanted to count as if you fasted for whatever reason from Shabas to Shabas, if you wanted to count as if you learned the whole week, learn the whole week. did ask that when people say it should be counted as if they're learning which are the most complex there is the brings but it doesn't say that that medish what's answer was we assume the answer was yes because you see people running to when there's problems it's only there's an issue go form which is but you see people run to So the answer was yes but it's also to learn because at the end there's a test on I'm not so sure test don't know how it works with there's nothing like it listen to coming n days we don't have meat at certain times so it gives a chance to speak about dairy and meat and this is a sh that just happened recently a Lady runs over to the Hatala office in Nebuk Friday night. She goes to the guy sitting there. She says, "Fast, fast, fast. I need a driver." So, what hospital are you going to? I'm not going to hospital. Where you going? Sh party. WHERE YOU GOING? Party in. Listen, with all due respect, this is not a car service. It's not a we're not a taxi station and definitely not for events like this. We take people for hospitals for he starts crying. She says yeah what happened listen one of my family members is doing a I couldn't make it but they asked that everybody should make something for the I made the ice cream. I made a mistake. I just realized now instead of putting the power of cream, I put the dairy one. DO YOU KNOW WHAT'S GOING TO HAPPEN TONIGHT? AFTER THEY EAT THE CHICKEN, they're all 100 people are going to HAVE DAIRY ICE CREAM tomorrow after a with real meat. The real deal, THEY'RE ALL GOING TO HAVE WITH ME. Please get me a goa driver now fast. I have to go to tell him not to me. He says, "Listen, this a new thing. I never heard this before. They told me what to do. What you're allowed to this I never heard before. If you give me permission from that I'm allowed to to call the fine without it, I'm not doing that. This lady is in distress. She needs our help. Can we help her? Should we help her? How do we look at this side? Isn't that less of an idea? If the other then they care there without all the taxi driving or something. You want me to give two different cities and there is noah in we're asking a shah that you want to run away from. It's a conceptual shila. Don't diffuse the shila. Deal with the shila. >> How does that work? >> What is that says? Don't tell them >> milk after me. Not in the same meal. Here, >> who cares? >> They won't even know about it. And this woman is going to do. >> So, this woman a secret between me and the guy sitting behind the counter will never say to anyone. We'll shake her hands. Don't shake with her. She's a woman. It looks like a contract multi. Don't tell >> electric car or petrol. >> I think so. In this case, >> electric is easier. But it's still outside the tone. >> It's not a device of Shiloh. I understand the device of coition is to have milk and meat mixed together. >> True. >> Right. So what you're doing is the least >> he says don't tell him. Who cares? >> A token se token separation. Whereas on the other hand the traveling to >> but this again you're trying to diffuse the question with not telling them. It's a problem because some of her family are there. They're going to find out. You you also you're taking Alban's time you're taking to some >> they have 25 ambulances both is no no issue and some of her family are there they will know if they know everybody knows she couldn't make it you're allowed to or not say don't be afraid >> no of course not let's see save base writes in the name of You're allowed to tell a to do a CONCLUDES OVER THERE SAYS IT should be because most hold that you can't the maintains that you can say to a not only do for me for a sake of a mitzvah but most don't like it. So the Rama says it should be M the Mishnab over there in Cotton writes however you're allowed to tell the the to fix the that got torn on Shabas ina like boy like tying a knot in an what that was torn you're trying to do this in order to save many from the stumbling block of carrying on Shabas it seems from the Mishna that you even be allowed to do this in a which is not which we almost don't have. You'll be allowed to say to a boy to do this which is only four companies based on that a whole family 100 people that ate meat that ate dairy within 6 hours after eating meat you should be allowed to to send. However, the brings him over there says he brings him the we should cancel the lights the candles in many places there was a min towards the evening afternoon evening before nila it becomes dark in the shs there's no electricity so the goes and he uh lights a lot of candles so people will be able to d it says I cancelled this and he brings several cities that he was to be but I only allowed him that the candles that they already have lit that they can spread all over the sh no that's only saying to a to do it that you can do it and he writes there if it's already it became dark before the ded Leave him alone. Don't protest. But if the already you should protest and it's better not to say anything. Don't say the don't say the just listen from the and don't do something which most police hold that you're not allowed to. The Mishna quotes this. You see from here that he didn't allow this for anything which is something which is it's only to save them from a from stumbling block. However, and others bring that many are leaning about this. Anything which is so you're allowed to even but here we should look at this isu what exactly are they doing the isu alto is to eat meat and dairy together that was cooked together and add another isu even if you're eating it together when it's not cooked together that's an isu and on top of that there's another called Wait, after you eat meat and only dairy for 6 hours, that's a it's only and famous writes that one who eats doesn't need an atonement. It's as if he did nothing. Many argue with him but even those who argue with him would admit here that here it's only a it's not an it's the reason for this the explains because if you're going to allow people to eat right after maybe tomorrow they'll come to eat it with and that's already SO IT'S ONLY for you want to take a driver it's as if he did nothing. The says you don't need an atonement. You don't need an atonement for isu real is they argue with him. But for they would all admit and more than that in the in the we don't know how much exactly dairy is in this ice cream. You have to assume that the small amount that's there is nullified in the the majority. It's a mixture of a little milk and you should be making this as well. So >> to eat it together. >> The isua is only when they were cooked together then don't eat it. The say even if something was cooked, you take the hamburger was cooked yesterday. You take the cheese that was cooked two days that was made two days ago and you put it wasn't cooked together. Eating it together is only on top of that come and saying you know what we also don't want you to eat dairy after meat. wait a few hours because you WOULDN'T COME BECAUSE OF THAT to do the actual it's only so forum you want to allow a driver to go however we're ignoring something here many people suffer from milk allergies and I think I don't know when half a year ago maybe we discussed this poor girl who went uh in in OSina inpina went to a restaurant and ate dairy ice cream thinking he was part is an afflacic throughout she died. It's very rare but she died if there is such a thing and even if people don't die potentially speak but even if they don't it can cause them tremendous pain and s and so you can say about how many people will be there with this or who knows some people are so careful that because they know the severity of their allergy they won't even eat a p of ice cream. So what's your problem? The people are really really afraid don't even touch bar ice cream. But today almost doesn't exist that you have a classroom in kindergarten classrooms every class has 20 30 35 one of them has this milk allergy and potentially it can be dangerous for of course we can violate chabis but even for we can violate we don't need to violate chabis we need a suffic and we already driving the car. So because of these combination it's called we should be m the driver to drive what are the combinations maybe there's people who have milk allergy it be tremendous s to the people because people don't understand that it's only and they view it as the is itself the people have tremendous s knowing we all stumbled in aos sacred festive party and eating meat and milk together is they're wrong, but they will all have tremendous tremendous sound. The embarrassment to this woman when they're all going to find out a relative caused them to stumble and the best thing to do is to tell the to tell another to drive then you're reducing it to and the brings in that said we should rely on those who are maker. So say we can send the driver the best thing to do is to say to another say it to another that's the best way to deal with this >> last in the end like what's the you know if we go to other situations >> the ask the rabbi because to be to start compar last finishes is a riddle >> so this is sending the driver only. She's not coming. >> Yeah, we don't need her. Send the driver to tell them I have a message from don't eat the ice cream that falls on Shabas. Do we celebrate the Shabas? So we push it off someday. Is there an exception? You ever heard such thing? >> Any exception to the rule? >> I don't understand the question. When happens to fall on chabas, when sukus falls on chabas, do you celebrate sukas on chabas or you push it off to Sunday? >> Any exceptions? >> No, no exceptions at this point. I'm still not trying to trick you. No exceptions. One of the principles of our faith is it will not change. And yet what in the future will be If it falls on Shabas, we'll push it off to Sunday. You >> say that would be the only >> It would be the only one remaining. And we brought a few others that will be the only one remaining. But who says because of that we will push it off? >> And is Pim considered a Yvont? >> It will be considered a purim. Today it's purim and tomorrow. And it stay used to stay as opposed to everything else and kanuka and shu and a few others that we mentioned. >> Tishab is coming up perhaps tish. >> So only because I'm asking three weeks before you're saying that's the answer. Ah >> you have a better you want to say a major thing. >> No no no because no nowadays if it happens we push it off. >> Good >> right. So therefore when it becomes a yam >> maybe we keep the same. >> So why are you excluding it? also push off and any other fast falls and shabas will push it off. So say oh the first days I don't know but says all of them are going to become it's counted as a if it really was a moyad you wouldn't dry on and you do you turn a comes with a mindbgggling and he says we learn that we don't say and we don't do even when is pushed off to Sunday asks why is it I understand why you don't say you don't because it's a which means the nth of is but that was yesterday that was chabis when we push it off to Sunday today is the the 10th above it's why don't you say that is it's you should be able to say saysam you see from here it must be that it doesn't go because of the date it's not about the eight. It's about the the time causes it to to be called and even though it's not on the n he proves it from a the we just quoted why doesn't the say the says the falls on the fourth month which means it's the day the fast that causes to be called the so since today when we don't have yet when it pushed off to Sunday that makes it a on that Sunday on the 10th of the same thing will apply where comes when it will fall on a shab it's but we're since that is going it used to be at on Sunday so the Sunday becomes the and similarly will be pushed I don't understand according to him why he himself is not saying the same thing regarding regarding regarding would apply but he says it only and about that I think this morning we all and we