Humility can heal the Disease. להבין ענין הנגעים A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class onto this this week we're going to be learning a beautiful synthetic discourse from the rebbe the name of the hasidic discourse is called lahavin inyan hanagoyim to understand the idea of the plagues the leprosies the lesions when the representative discourse on shabbos punishment sorrow the seventh day of the month of nisan in the year tough shin mehmed 41 years ago now what's interesting is this is the only clinic discourse we have from the river on the torah portion apostrophe because always fell out around pesach's a lot of the discourses were about pesach so the the discord begins the hubbard indian on agreement to understand the idea behind all these plagues and all these leprosies that the jewish people have which obviously speaks about lent in this week's torah portion about the nagoyam and also in the previous torah portion parashat sharia and this week's torah portion of missouri comes right after masri and they both connect they spoke speak about the same topic so the rebber brings from the alta rebel toro which is a classical classic book of discourses from the altar about the parsha and he brings from eighth says as follows that the reason for the plagues the reason for the leprosy is because there's a lacking of the light of chakra in other words the come when you have the light of beena and the way to fix it obviously is to bring back in the light of khakha just to clarify that sorry uses the term avenaim because ab is a reference to and ima is referring to beena so if you have the light of kahman there's no leprosy and if unfortunately the light of khakim is not there you have the light of being and then you do have leprosy in other words the ideas verb explains that we should bring in back the light of that it should shine in a penis in an internal way and it should shine weir into za into the small face which is referring to the midis cassette board ferrous that's how you say it into the six meters and the river says this is the difference actually between during the week and shabbos why because what happens during the week during the week the la the the the the enzo which is that's where the action is in the small face which is referring to all the middles so during the week what what shines there i'll say it in hebrew i'll translate that it's the external part of the intellect of allah however comes to shabbis what shines into the zone what shines in the media is what shines into the emotions of a syllabus comes from the premise the internal part and the essence of the intellect of allah so in other words just like the nagoyam the plagues come from this lacking the light of khakmah and if you bring back why the khafman is no plagues so the same differences between during the week and shabbos why is shabba so special and the answer is very simple because during the week we're living but what are we getting our energy from we're getting their energy from the achirain the kitsonius the external part of however in shabbos we get the the light comes from the internal part of kakulambino so if we have the light from the internal part of cachamino so therefore shabbos obviously is a very very special day and a very very holy day and um and therefore so what happens is when the light of the internal part and the essence of of the intellect of go into go into the middle east then there's no room to have any plagues any discoloration or any issues whatsoever so the goal we want is we want the light of the internal part of the light should be shining up our life not only on shabbos but during the week because we have the internal part of chakra shining up our life we will not have any god forbid any disease any plagues or anything anything negative going on in our life andre says he'd like to connect connect this with the psalm that we say the song that we say in the prayer shabbos morning which is actually comes from king david psalms uh psalm 19 so it says as follows the heavens now the literal translation could be mesopotamia like telling a story but the zoya says as follows that when there's when there's shining on the day of shabbos and what's shining and what's totally felt is real joy and real happiness real and that's felt all over the world and shabbat is what shining is this powerful light of joy and happiness just like a shamayim the heavenly supreme in other words and what is it what so the zoya translate that in the suffering as saying a story because then it should say how shamay in the heaven madame are speaking but it uses the term misapron you know if we wanted to say like telling a story he should have used the word deeper but use the idea of mesoprine what is supper comes from some shining you know it's like sparkling so shamayim is suffering on shabbos when you say the psalm now psalm 19 which says it's shining it's glowing this powerful light is shining on shabbos and it's explained to episode in the cinder and also in the pierce milot in the second edition that based on the difference between during the week in shabbos that during the week what light shines in za in the emotions the six meters that's where we live only the external part of intellect of the of of of of which is but on shabbos what happens in shabbos what shines in the zone what shines in our emotions the premiums the internal part the essence of intellect of that's what shines so based on this that's what the zarya says that mesoprine is not a story but it means it's it's a light and it's sparkling so shabbos what we have is we have the powerful light the internal part of moisrin shines into our middles and that's why shabbos is a whole different level in other words if it means just the saprim as saying a story that would be a stutter story that's rituanious that's external part of intellect and that's what that's what that's what shines during the week during the week we have stories we have however when real light real sparkles that's referring to the internal part of intellect and the internal part of intellectual and that internal part of intellect of that's what shines in shabbos and that's why it says in the same verse uh in the same in the same in the same psalm psalm 19 it says is complete it calms your soul what hasn't calmed your soul because i'm shabbos what happens as we know you have an extra soul that we get in shabbos we have a whole different extra soul that we get in shabbos what is the extra soul that we get in shabbos over here the rebel explains the soul that we have in shabbos is when the light of the light of ava'im specifically from the internal part um comes into the that's the extra soul that we have in shabbos and that's where the zodiac says mesapre means which means it gives off powerful light it gives a power powerful energy powerful sparks why because what happens in shabbos anchovies the light that we have is coming from the internal part of intellect of our aim and that comes into the and that's why we have an extra soul the extra soul that we have in shabbos is the light of chakra that comes into the middle east and that's why it says in the same ver in the same psalm psalm 19 um you cannot hide from the from from the from the powerful heat why because since what is shining what's shining is premium the internal part of intellect of our aim so the the warmth and the heat and the light is all over the place and it comes on all levels of of of of creation all levels of establish so therefore the anus the how can you hide when when the internal part of chakra is shining when the light is so strong there's no way to hide so that's what happens basically what on shabbos and that's also the idea of that when you have the internal part of that shining then you don't have any plagues and that's that's the experience that we experience on shabbos not never going to explain it in practically because we know everything in in in this it's not about just learning deeply lofty ideas and going on to a you know spiritual trance which is also it's great but you want to make it practical what does it mean practical ever so like this generally speaking there's two types of walking there's two types of going there's two types of levels of growth in other words in hebrew it's called hilo there's two types of ways of going one is which means you're taking a very very high light and energy and bringing it down to this world and the other way is elevating the world to a spiritual place in kabbalah what's the term what's the another term from the myla la mata bringing down a light down here omar mata mila bringing something down here on high it's the terms will be would be rotting means when you're going no mata mila you're trying to leave the world you're leaving and will my little mata when you're bringing down the energy into the world it's called sriv rotsi vashov now so these are kabbalistic terms these are spiritual terms bringing the light down here muhammad bringing the the the energy from here on the spiritual level leaving the world so speaking of coming back what does that mean practically how does that translate to us if you want to experience raza you want to experience truth it is very simple that's the the generally speaking the two terms of the matter yeshua is referring to our spiritual work of prayer and our spiritual work of torah study in other words prayer as we know it says in the torah when janka had the famous dream so it says he he saw a ladder that the feet were on the ground but the head was on high so in other words another what does that mean so prayer is with a feeder on the ground we're down here and we're trying to go on high what is that called mel mata lamaila or what is it called the rotsi we're trying to elevate that we're trying to you know get out of the world we're trying to get out of it we're stuck in the physical world so prayer is idea of rotsi on the other hand what is torah so we know it says in the torah god says clearly spoke to us from heaven so torah is bringing down godliness into the world or returning the godly energy into this world so that's in general so in general just to be clear in general torah is bringing down the light down here and prayer is get picking us up out of the physical world that's in general but more specific rubber says in every one of torah which is generally mill milamat and phil prayer which is no mindful mother you have both in those torah you have the component of even though generally from islam it's also my law it also elevates out of the world and prayer even though it's generally mata almighty also brings down to light in the world they're never explained as follows because in torah itself so for example there's two parts to the torah you have the tereshabiksav the written part of the torah and that is you read the torah the five books of moses that's godly stuff and that brings down a powerful light in this world that's called mil milo lamanta or shiv on the other hand tereshval pair when you learn talmud you learn mishna it's dealing with physical things in this world so you're elevating this world so that's called no mata milo or the idea of what or or or or the or the idea of razi so in turkey you have russia as well and that's why it says in reference to torah so terrorish which is which is which which um which is which you serve is called yoin because you're bringing you're bringing light into the world on the other hand terrorism because the idea is you're trying to leave the world you're elevating the world it's called lila because you're dealing with the darkness so you see torah has both even though its primary energy is the same thing also says in reference to a prayer in other words even though we just wrote the verse where it says prayer the the legs on the ground but the it's going up on high that means you're leaving the world this idea of wrestling but nevertheless it says in the same in the same verse it says yeah they're going up but they're also coming back down not only they're going up we're going up but also going back down and in the even you see in the prayer service itself so what happens in the prayer service so in the beginning of the prayer service it's all about leaving the world in other words and you're at you and you're you're you're uh um you've got you're going on high and asking hashem you know for every anything that you need but afterwards you're you're going on high yeah please help me but then some fulfills your request and then then the energy comes down back here so it's coming down la mata and and if you give it also look at the end of the prayer service when i say the end of prayer so we say on the song of the day what does it say the end of the song of the day but in other words even though we're trying to leave we're trying to get close to hashem would say shall be the king of the world we want to bring down back hashem down here we accept hashem we are not on a spiritual level not mil matalam i but hashem comes back into this world what's the reason now why do you need both why do you need both in other words because even though there is a tremendous quality and a tremendous superiority in the spiritual work of malmoth which means you're elevating the world we're transforming the world to make it a godly place which is basically called russia but nevertheless we know that hashem did not create the world latoyou to create an empty space because if we go ahead and elevate the whole world and we we leave the world we want to cleat hashem and everything becomes a godly place what happens in this physical world the world will remain empty but hashem wanted the world should be inhabited but on the other hand if it's just going to be ruthless we're going to leave the world so this the world's gonna end up down here being tell you there's nothing left to the world so you that's what you need both but the ultimate goal is the ultimate goal is that we should create a deal with doctrine that literally in this physical world in the physical world hashem said well in other words not only that hashem should dwell but the point is the emphasis down in this physical world so prayer even though we're praying we want to cleave to hashem we want to get closer someone have godliness etc that's not the goal the goal is to bring back godliness down into this world you want to have hashem yes the infinite should be here but also where should it be should it be a place where where it's physical where it's materialistic now so here you see that that's the two avoiders of of rotsu and shove which generally speaking again the torah is bringing down godliness into the world and serve us through prayer but even though we learned it in interior both and in prayer yeah both and the goal is to create the fusion so rubber now explains these two components of ratsui which leaving the world going on to our spiritual high and shuv bringing down bringing ungodliness to the world that's the two ideas of what of intellect of emo which is referring to bina no and intellect of abu which is referring to in other words like this intellect of emo intellectual being that's the idea of raziel bina the you want to leave the world and that's why we know that the famous story in in in in the torah in reference to nada venavio aaron's two sons so their avodah was roxy they wanted to leave the world and they don't want to come back down to this world they want a total ecstasy you know as they went into the temple they were drunk why were they drunk in other words they were holy people they were not the man of you the aaron's two sons they were the high priests two sons they were priests what why were they drunk and the and hashem even said the croy they are kadesh with people that are close to me i was sanctified so they were considered holy people in other words when they went in drunk it wasn't they were just they decided to get drunk it was a holy spiritual endeavor they wanted to cleave to the hashem they wanted to leave their body they wanted to get totally connected or some on the deepest level and as we know we know that that when you drink wine wine makes people happy it makes hashem happy and it makes humans happy and but on the other hand wine is connected to which shira wine is connected to bina as it says aim which is referring to bino habbanim smekha so being connected the symbol which wine is connected to beena and when as we know it's brought down in the talmud that nichnas when someone takes a little hayam takes a little wine all the secrets start coming out why what does that mean practically because there are things which are concealed so it means it's concealed but through drinking wine you're able to reveal it you're able to get excited about life you have all the things that are bottled up you do you have a little chimeras and you your everything that's you know that's inside you're sharing and that's what another one of you wanted to do knows they had a tremendous fire for our sim and by drinking wine they brought out their tremendous passion for hashem they wanted to connect to hashem on the highest level so another you see that bina is connected to what idea of ecstasy however the problem is that's not the intent that's not what hashem wanted hashem want it is it should be served we should bring godliness into the world not have this state of exit and want to leave the world because we have to be nickname we have to go into peace into the state that we want to have a spiritual high but the yatsuba show and every time you go to create a spiritual experience a godly experience you want to get close to hashem the when you're going in you have to remember the goal is to come back into this world and bring that passion and excitement into your day-to-day life and therefore since what they did was it was a one-way ticket to heaven they totally had ecstasy that's not that's not the avoider that's not the completable either the complete of what is the balance yes roxy i want to cleave to hashem but cliche and bring that powerful godly energy back to this world and live a godly life into this world so in other words what does that represent that reference wrestling leaving the world on the other hand diablo intellect of khachamal that's all about shruth bringing godliness into the world and like it's it says it doesn't says he sees everything that's going to come out of his action that's a literal translation so whatever explains the coin to this what does it mean that doesn't mean that he sees what's what comes out of what's when he born which means verb explains he sees everything how it was created and how it came into being and how it exists and as you give a look and he goes oh my gosh who created the world hashem created the world who's maintaining the world hashem is creating the world every single second so hashem is creating the world and hashem is maintaining the world so like hello why am i getting so arrogant why do i even have any demands or requests hashem whatever you want teeny i'm ready to do you're the one that runs the world it's because he's which means he sees the creator creating the world and maintaining the world he's totally in i'll say the words of kabbalah he's bought the woman see us he doesn't exist that's called shuv shuv he sees the creator he sees that hashem is really in charge hashem is the one that created the world and maintains the world so because of that he doesn't say i want to leave right here no problem whatever you mean i'm ready to do what does that mean practically the never says as follows what we learned before prayer is the idea of razi you want to leave the world torah is bringing godliness into the world what's prayer prayer is wrestling prayer is you want to leave mil mata lamaila and like it says in the zayar las pohano people canada there is no greater love like the love of compassion love is unbelievable however that's not the end goal the end goal is not love why because even when someone loves hashem and you're like so excited with the love of pleasure for hashem but the fact is who's loving hashem you are loving hashem so even though love is amazing and we love hashem we're delighted with hashem but who's loving hashem the ego is loving hashem so even though prayer is amazing it's important to pray but when you're praying you are praying there's still an eye that has requests and have demands that i want i want to get close to hashem the eyes still exist in prayer however when it comes to khakim is more connected to what the idea of torah bringing god down to this world in the what's felt is tactless habitual i don't exist as we said before yes hashem runs the world i don't exist torah you see the light of hashem there's no arrogance and that's the major difference practically of ratsu vesuv and will mata myla practically is between the idea of prayer and prayer prayer and learning torah in other words the idea of prayer is that's that's bino that's where they're still of somebody this is something there's arrogance and as we know for example practically before you pray you have to meditate and it says clearly and called the jewish law and we meditate and based on what we're explaining as soon as you have to meditate however because who's meditating i am meditating i'm trying to comprehend understand however when it comes to learning toy raw it's not about me it's about in the intellect in other words what what's the approach has to do when you're learning torah vanapca for the cultia you have to be totally humbled just like earth on the ground and we say to hashem i can't even say slack leave me please open my mouth so i can learn torah up until the point we become totally nullified we don't even exist and specifically through our humility the humility of we're able to bring down godliness into this world and we're able to bring shiv down to here so prayer is all about the self trying to go out of this world so itself toyota on the other hand is no self and what does that mean no self and therefore hashem comes down into the world now so what are we saying we're saying it's like this clearly prayer is self that wants to go on high torah is no self it's about bringing god down into this world just one second the fact is we know that when you learn torah you have to learn it you have to comprehend it and you have to give a halal grueling what to do and we know that for example toyota has the power to change the reality in the world like based on the verse that says the kale gleamery lie that we the best has the power literally to change nature if they rule in a certain way nature changes so one hand was saying terry we're nobody we mean we're nobody we're giving rulings and we're changing we're changing reality services when someone's learning torah even though he's giving a ruling and even though the ruling is changing at reality it's not the person that's changing reality like the verse says the awesome vari hashem puts the words in the mouth of the torah scholar it's the mystery that's speaking from the person and like the zoa says what does the face of hashem darush be in other words it's be that he was no he represented hashem and like be said i'm like i'm connected hashem and whatnot it's not about me it's really i'm just i'm just a representation of hashem and this was this was by by senator rashford 24 7. that was his job that was his occupation and essentially everybody says what do you mean toy wrestling was his occupation means occupation what does it mean is tell terry was his occupation which means that he brought down torah literally into this world into the physical world of an occupation torah has the power yes it's not about me i'm totally accepting but what am i it's it's really a shaman is the one that's making it all happen and through learning turkey we bring down hashem specifically into this world so based on this trevor explained so beautifully don't like the other plagues in other words if we're dealing with of emo vino so there's there's an eagle there there's an ego in bina so because there's an ego there it's possible that it can leech out some of the godly energy into unholy places and if you end up with a guardian if it's being us in the self himself so godliness can leech out and then you have you have a plague you have a disease and like gauter explains to look at the torah because when you have the concealment of the intellect of abba so that creates the terras and like a tiger actually says um he translates for saras for sagiru it's locked up which means the it's unfortunate that the godly energy the godly energy is locked up in there and because the godly energy is locked up because you don't have more you can you don't have the humility therefore you end up within a gallium you end up with a plague but when you're able to bring back in the light of hakma the light of abba which is all humility which means it's really all about hashem what's the light of this it's all about hashem there's no self in there so by bringing back in the bringing back in the torah which is which is the the light of the light of hashem that creates the purity and not only does it create the purity it can take something which is impure and make it pure through torah through the light of a it a you create the purity and you can take something which is impure and make it pure and that's why actually the torah says clearly if you want to become pure you have to go to the priest why are you going to the priest because kayen is torah kaine is someone that's a torah scholar like it says it says in the verse clearly say cayenne the lips of the priest israel should watch torah he's the opinion of torah you've actually appealed so you see clearly the torah descried and by the clayton we know it also says they're going to teach targets of the jewish people and and that's why the terrorists you should come to the korean why because why because the queen is all about bringing godliness into this world and by going to the claim which is represented by which is representative of toronto that's how you bring purity into the world and that's why it also says it doesn't say this should be the purity of the material this would be the torah of the missouri why because the torah is the purity in other words if you want to totally nullify the negativity of the plague you want to get rid of the plague you want to get rid of the disease it comes from torah comes from by bringing godliness down into this world not only that not only do we bring godliness into the world but we actually reveal the yeast foreign the the power of light and like grouchy says in reference to the plagues that were in the houses that why were the plagues in the houses suraji says because good news for you why because since the people that lived before use the walls of the houses to hide their treasures their gold and silver et cetera and when the play comes along and the priest comes along and it says the queen says you got to break down the wall so what are you going to find you're going to find tremendous treasures you're going to find holy sparks and by by bringing the queen in not only do you become pure but you actually benefit because you end up having tremendous powerful powerful treasures and so that you have the history know there's more of a light through torah and that's why it actually says that back to the verse psalm 19 that we say shabbos morning and we explained right before from the zayar that what does mensah mean powerful lights not a story not not beena but it's referring to of of of in other words when the light of of um shining then the ver the verse and that same song says you can't hide from the heat why because the warmth and the light reaches every single place even in the places which are hidden and concealed and all over the light goes to the light of kokuma and it actually elevates the holy sparks and that's why there's another verse in that same psalm that psalm 19 that says yasis he comes out like a strong person for and and he runs the whole the whole path so the rapper says what's yours's giveaway is a strong prayer what does justice mean so yo says um numerically so the yid is 10 the shin is a 300 the unit is 10 and the shin is 300. you have a total of hundred and twenty what's the highest sphere even higher than kokuma kessa kessler huff is twenty stuff is four hundred and rage is two hundred six twenty so yas is numerically the same value as kasir and as justice kibar that when you draw in yasis you join kessler then you have the real power the real power to run and like it says you run like like like an arrow up until my admirah word of hashem goes all over the place and up to the point that you reach to the lowest levels so you say gibber means you're going from kasser loretta iraq literally you're going down to the lowest level the path and i was what i mean why is pa iraq the lowest level never explains very simple there's a derek there's a road a road generally goes from from the from the uh from the palace or the king to the cities outside et cetera roads go you know and open big roads however if you have to go through small end streets and smaller places so what what goes there an iraq like a little path goes and path goes literally to the smallest corners and this furthest places up until the furthest places in this physical world or like for example ever says when tesla's reference to a woman menstruating it says in the way of a woman like it's explained this exposure and even in the lowest level so the point is which means you assist we bring literally from the highest level from kessar but the goal is not to stay in kessler the goal is to bring it down to iraq to bring it down to every single physical part of the world idea of what i'm sure of bringing down into this world so based on strava says we understand practically in our spiritual service of hashem in gallus in exile that we're in like it says we're living in eric's oniy where like it says references are frying but eric's onion in the land of my affliction and those eggs are the words the land of our affliction that what's the reason why are we here why are we in gullahs why are we being afflicted because the ultimate goal of godlesses and the purpose of godless is not god forbid for the affliction and for the suffering it's because of the tremendous elevation that's gonna happen afterwards and just like we saw before that the plagues in the houses was that when they broke the walls of the houses there was treasures treasures of gold in the houses so the rivers are the same thing also the whole idea of eggs all the wind is so that we should have the new house what new house the third base amigdas the whole goal of exiles to have the third base omegas and by doing our our actions and our work throughout gullus when it's dark when we're in exile we're gonna marry it to the building of the third base amigos and we're gonna have a new building a new anub dash not only new but it's gonna be a whole new novel idea and off the charts of anything we had before and just like when we went out of egypt so it says that you're not solid smithsonian we cleaned out egypt another same thing also in this exile that we're going to take with us the treasures of gold all the holy sparks that are in exile together with houses full of good things literally and we'll come there says very very soon to building of the base of mikdash the third base of the magnesium we know the third basement is going to be a a a building which is going to initially it's going to last forever as the verse says hashem himself is going to cover his own hands and we're going to have a redemption not a redemption we're going to have goddess afterwards redemption is never going to be it's never going to be a goddess again again we're going to have the redemption the true redemption the complete redemption through mashiach so obviously it's a beautiful beautiful pacific discourse it teaches us the powerful way not to have khashwam any disease by bringing in the light of the light of torah and we bring in the light of khakham and libertarian will not only have now disease we'll have all the real purity and we'll all merit to does rubber finish off by saying with the building of the third base magdash have a great and blessed week shavu atov