How to Upgrade your Soul to receive Infinite Blessings. A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class and so this we're going to be learning this week a beautiful acidic discourse from the rebbe the name of this course is called bahaduri s haneroys the rebel said this specific discourse in chavez parches 52 years ago that shabbos balayska fell out on the 21st day of the month of sivan 30 years ago in the year tough shin and olive in honor of tess valve steve on the 15th day of the month of sivan the rubber went ahead and certified and edited this beautiful powerful hasidic discourse so again the city discourse is based on the verse the opening versus torah portion the literal translation is when aaron akoyen would elevate and light the candles so the alta rebin's classical book of mysticism on the parsha the kuti toyo the octopus says that even though nehru is technically referring to candles we know everything in the torah exists on a spiritual level so he says the neighborhoods are in reference to the neshomeles the souls why and what's the connection between an air a candle and a soul so he quotes the verse in the turret that says hashem the candle of hashem is the soul of a human being now if that's the case how come there's seven candles in the manure in other words why is there seven souls we each have one soul should be one soul one candle infinite amount of candles so he says the reason why the seven candles altar explains because it's seven personalities seven types of jewish people when it comes to serving hashem for example there are those that serve hashem with love and they're so so those that serve hashem with ash with fire with gebura and so on and so forth he explains everyone the sphero there's different types of levels the way to relate and to serve and and connect to hashem so that is what the way the altar explains in the torah that again neighbors are referring to the shamay souls and there's different types of souls the rabbit brings from the rabbi maharash the fourth chabad rabbi in acidic discourse on the same verse by allah's that he said a hundred years before the rebel said this discourse so obviously from now it's 152 years ago and the rebel maharash says that what is nero is referring to why they call candles and he brings a beautiful let's say as follows hashem says to the jewish people my candle is in your hand and your candle is in my hand what does that mean my candles in your hand so the mattress explains my candle is referring to the torah what's the connection between toyota and a candle because we know it says in the verse kinner mitsuba terror that the candle is mitzvoth torah is light which we know the torah in the midst has come from hashems as shem says my candle torah and mitzvoids that belong to me are in your hand and um your candle which is referring to our soul and as we mentioned already the verse before where it says that is in my hands what does that mean and and the manager explains if you for exam if you keep and watch my candle which means you learn torah and you observe the mitzvot so shem says guess what i'll watch your candle i'll take care of your candle you're no shama but if god forbid you extinguish my candle you don't learn torah you alone learn this ways hashem says i'm going to extinguish sadly your candle that's what the rubber mirage explains so the rabbit asks a simple question this idea that an ashama is called a candle the altar says it's based on a verse nearer than even the republic brings the the the the uh hazal that the whole story with the candle might handle your candle but still to prove the point that the shama is a candle so it says in the verse clearly what does it say in the verse so if the main point is narashma saddam that we know on the summer is a candle what is why is the mirage bringing the whole story that my candle and your candle torah mitzvos and so on and so forth also the rabbi asks what does it say in the verse hashem the candle of hashem is what so in other words what does that mean what's on the shama arnashama is the candle of who hashem hashem the candle of hashem is the soul of a soul of human beings so in other words arnold is what is hashem's candle in the meadows what does that say hashem says that my candle is in your hand the torah and our candle which is our nashoma is in hashem's hand so according to the madrid our neshama that's our candle not our candle hashem has it but it's our candle which is seemingly the opposite message of the verse itself so rubber says we're going to understand this with an introduction which is explained many places well and the question is asked it says who's the one that lights the candles aaron aaron the high priest so obviously that's literally but spiritually we said mahalo is referring to the souls who is elevating our souls what is iron's job with our souls what is he what is he involved with arnold schwarzenegger our souls because aaron is here to inspire our souls that we should have a want a a will to constantly to move up in life to grow in life to go deeper in life up to the point where it says we should go want to go so high that we want to connect to hashem that even if we're consumed with atmosphere inside for the essence of the infinite light that's okay who inspires us to connect to god so deeply that's what aaron does now so you ever ask one second that's what has brought that in many places of mysticism but the fact is that one second every one of us having the shama what is the nature of the neshama the nature of our soul is to cleave to hashem so it's the nature of the cliff hashem what is iron accomplishing he's accomplishing something which we naturally want to do and matter of fact there are quotes from tanya where it says in tanya that the reason why and her shamans call the candle why is under somewhat cold candles because just like a candle what happens when you put burner can put on a candle the fire just wants to um go to its source it wants to leave it wants to go to the source of fire which is under the sphere of the moon so the same thing also are in the chamois by nature wants to go higher and higher to our source so if that's the case what is iron accomplishing so the author explains and he says like this even though our shaman naturally wants to cleave to hashem but we need aaron we need the high priest to elevate us that we should want to cleave to hashem why because since i neshama and even though in its nature it wants to cleat hashem but then come and the summer came down here and we say down we don't only physically um on uh down we mean on the spiritual we came down to a place where god is concealed and not only comes down to this world where god is concealed but it goes into the body so what happens then is the soul gets so to speak buried it gets concealed and the natural instinct to cleave to hashem unfortunately gets covered up you don't see it in a revealed way and in a way that it affects you in a practical way in your life so iron's job is a take off that concealment that we should we should want to tackle to our nature so aaron doesn't have to create within us the yearning but he has to take off the part that we're not that were concealed and we got stuck so to speak in the materialistic world and in the passion of the body of uh the our body which pulls us down and whoever connects this based on it's brought down many places in this in a mysticism that um the shamot we know there's different levels of the shemot so when the shrama comes down from heaven down to this world it goes through all the worlds now depending on where it hangs out for those nine months while it makes its journey down to the world that's what type of shaman is so for example there's something which is called a shama vatsilot what does that mean so even though it went through at silos british asia come down to this world but spent most of its time in the world of atsilut since then sharma spent most of the time in the world of vatsilla so when it comes down to this world it's really really connected to hashem it's called an ashama bad silut we all know moisture revenue is called in the shrimp of the avatzilot but then you have ordinary that spent maybe a little time in the world about silut but spend more time in the world of briya yitzira and i see a pending on weird spent more time um that's a type of soul is going to be in this world it's getting more inclined to physical things materialistic things uh self pursuits and so on and so forth so there's two types of souls the summer of the world of atsilut and in a summer of bia briya it's a summer of the world of atsilut what is that called it's called in kabbalah sarah adam the seed of adam and i will soon explain why and in the summer of the world of briya yet are called zebra the seed of behemone animal what's the what's the connection because in the summer of atsilos even once it comes down into this world and it comes down into the body the nature of its yearning and its drive in life is to just to cleave to hashem and it only wants to go higher and higher in its connection to hashem so that's why it's called that type of soul the soul of that's called zara adam why is it called adam because adam of the is the expression of the spirit of man what does adam want to do he wants to go on high so an adam is somebody which is in a silo that wants to go on high on the other hand in a sham that cut that spent more time in the world of yah briya yet which is most of the souls most of the souls so when they come down into this world and they come down into the body what happens is that drawn after body type of stuff physical stuff materialistic stuff and anything which is important in the materialistic world so since the materialistic world is what what drives them and that's the yearning so therefore they're called zera behemoth the seed of an animal why because we know that the way an animal works is an animal is is on four or four legs and it's and it faces down down into the materialistic world the spirit of an animal is is down here in this physical world so since most of the souls are the shamath and they're called zero behemoth which means that drive is unfortunately a materialistic world takes a lot of work to shift you can absolutely elevate yourself so comes along arrowing aaron has tremendous work that what's aaron's job to inspire and awaken and reveal the nature of the summer that even in the summer that it it should want to but be elevated that their nature of their soul should come out in a revealed way and what should want to go on higher and higher so that's what the job of iron is to take our souls that unfortunately a little distracted and concealed and inspire us to do what we naturally want to do which is cleve to hashem now she never goes on a step further okay great so that's what aaron does so as soon as they explain that's what zirin's avoid what's aaron's job to inspire us to reveal the nature of our soul that we should want to go go higher who does that aaron why is why aaron it could be anybody why aren't anyone come along and inspire us hey cleft hashem that's our nature why specifically irene so the rubber said because the verse that says in reference to our and it says keshemen like good oil on the head yo-yo raider comes down a la zakaine on the beard this is khan arrowing the beard of our rain alpine dice of so it goes over all over the measurements of iron so what does the khan array mean the the oil goes on the head goes down the beer what is the beard of iron referring to so it's brought down it says can aaron's referring to the laws of torah the laws of torah in other words allah represents torah which aspect of torah of torah the laws of torah and what happens is through torah and we know torah is called torah arya when you learn torah the light bulb goes on you see the world totally different so what happens when you learn torah overs on the light bulb goes on which means practically the soul that we have that wants the cleft hashem all of a sudden gets revealed and what what light bulb goes on is the the drive and the yearning to cleave higher and higher that even when it comes down into the body even when it comes down in into this physical world baha'u'llah's arraign through the power of allah he puts on the light that on the shama wanna cleave hashem so based on this the rubber explains the connection which we mentioned in the beginning that the rebel ash brings from the madras that says that if you observe my candle if you watch my candle which we know the candle of hashem is torah i will watch your candle yonashama and the question what's that connected to what does that do about leicester on a race and the answer is very simple because if hashem saying that when you learn torah that means you're watching my candle i'm going to watch your candle what does that mean i'm going to make sure your candle your fire for hashem does not get extinguished what does that mean it doesn't get extinguished the nature and the wanting to go higher and higher to be revealed and so we see that learning torah and which we do causes our soul to want to go higher is directly connect connected to the idea of allah because aaron is also brings us torah and by bringing us in torah he inspires us to go higher and higher and cleave to hashem and the rubber continues on to say that in the civic discourse he explains as follows notice this idea what the medra says that if you observe my torah then and you know as you watch my turn you observe my torah then i'm going to watch your soul so don't ask a very simple question what's the connection hashem loves us unconditionally our job is to learn together hashem his job is to give us a shama make sure on the shrama is working it's like a deal if you learn torah i'm going to make sure your soul and what's the connection between learning torah and hashem taking care of us i'm making sure that someone's working you know someone should work or to work and we should learn target because we should learn terry not come some kind of a brokering a deal here so um the rebel rash explains an acidic discourse and he says like this it's brought down in the medrash and it says as follows in whose merit did hashem create the heaven and the earth eight whose america he created and be and whose merit is it standing because i'll try not to create it and he has to constantly recreate it so in whose merit that are some create the heaven and the earth and is whose merit there are some recreation does he constantly recreate the heaven and earth and the mentor says in whose merit in the merit of ayla schmoy espana israel the jewish peoples merit so the mattress goes a step further the jewish people's merit like what did we do that in our merit the world is standing there's hashem created the world world's restaurants maintaining it in us like who are we what we do and the metro says what do we what did we do that in our merit hashem is creating maintaining the world in the merit of eila when we observe the mitzvos and there's three different categories in the mitzvahs a does testimonies hook him statues and the spartan rules so we observe a there's bottom so we're meritorious that no because of us hashem created the world and maintains the world in other words the intent why hashem created the world and created the jewish people was and our completion becomes through learning torah so it's like a circle hashem created the world for us and hashem created the world for us so that we can give us a torah we can learn torah and do mitzvos then then everything is complete then everything is wholesome in other words when we go ahead and observe the 613 commandments 248 positive 365 negative commandments what happens is we actually get an upgrade even higher than our level the way it is so in other words like this hashem gave us on the shama 100 percent hashem gave us atari mitzvos when we learn torah and we do the mitzvos then our nusrama gets elevated because now we're fulfilling the intent of hashem by creating the world and that's the reason why the neshama comes down into this world and it comes down to the body so that we can learn torah and do mitzvos why because when you learn torah and you observe the mitzvos your soul gets out of it elevated even higher than before it came down to this world so if you want to upgrade your soul simple learn terror and do mitzvos and based on this trip explains what the rash is saying if you observe and you take care of my candle which means you learn terry when you do the mitzvahs i will watch your candle your neshama which means not just the same as before i'll actually watch it and bring it to a higher level in other words if you want to make sure your soul's on fire and it's constantly being elevated it's through one thing making sure the torch of torah and mitzvot is alive in your life you will constantly and consistently elevate your soul to the highest possible levels now so what did we just learn we learned very powerful that when we watch hashem's torah when we watch hashem's candle which is terrible's voice hashem will watch our soul which means when we learn terry when we do in the midst voice our soul gets elevated even higher than before so based on this river says that's the connection between baha'u'llah you will elevate the candles why because what's the idea it's the elevate the soul higher than when it came down into this world before so baha'u'llah is all about upgrading it's not that the candles will stay the way it is we're lighting a candle we have to elevate it to the next level how do we edit available to the next level by learning tell you around doing mid-twice so that's in general we're going till now obviously now we're going to go into a step further and a step deeper as always in the world of chassidut whatever you know we're going to go down a step further in a step deeper so in order to go into this a little more deeper and more specific trevor is going to start off with an introduction and he's going to ask his followers what does it say in the civic discourse what was the question what is the connection between learning torah and because of that you're gonna take care of our soul what and we said what's the connection between the two i'll learn torah elevate my soul why are you tying the two together another was this what was the what was that what was the question that why they connected what did you learn turn you connect you should automate your soul gets elevated what what what's the what's the what's the brains behind the question what's the insight behind the question so rubber explains like this what does that mean when hashem says if you if you watch my candle which means you're watching my torah and my mitt's voice so it means like this does that mean that if you watch my toy run you watch my mitzvahs does that mean that you're saying okay don't desecrate the torah or don't violate the violate the mitzvot or does it mean not only that you're not going to desecrate you're not going to violate it actually means knowing a positive that you're obligated to learn torah to do mid-choice and so when i'm saying if you watch my candle it doesn't only mean don't desecrate it don't destroy it no you watch it means be excited about torah learn torah it should be your life doom it's voice not just only don't desecrate so therefore based on that that's the question what's the connection what do you mean what do you mean what's what's the connection what's the connection and never explains this folly sounds very simple this that hashem says you want me to take care of your soul you want me to watch it and elevate it okay make sure that you don't desecrate the torah that makes sense why because when someone gossip desecrates the torah or desecrates the mitzvos so you're actually making a gum you're actually creating a defect in your soul so hashem is saying don't desecrate the torah don't desecrate the midfielders and i'll make sure your soul stays intact because by not desecrating you won't make a defect in it but here what was saying is no hashem is saying when he says when you watch my candle it is referring to what not only don't desecrate it no learn do mitzvos so if that's the case it's about learning and doing metroid so and based on that sort of someone doesn't learn duplicates the way they're supposed to but that that shouldn't be a reason why the soul should be affected i didn't do anything wrong see if i did something wrong okay hashem is going to watch me so don't do anything wrong so you i won't have to watch you your soul will stay intact but i'm not doing it i'm not doing anything i'm neutral i'm not desperate i'm not i'm not learning i'm not learning as much as i should i'm not doing much as much i should and it takes it a step further so that's first issue like what's the connection between like the fact that i'm not totally empowered and excited about terry mitzvah is that you have to watch my soul i didn't do anything wrong and never takes a step further and says like this as we mentioned before there's two types of souls there's this yeah so when it comes to a silut which means that when it comes down to this world it's plugged in it naturally is cleaving tashem in other words so the question about what's the connection between if you if you watch my like my candle i'll watch your candle so he's asking it more in relation to this which we said before is most of the souls so you can say very simple the reason why we have to watch the candle of toy remit's voice what why do we have to watch it or something saying watch make sure the interior make sure to do the mitzvot why it's very simple because unfortunately when we're living in this world our body is more important our animal soul unfortunately conceals and our on our soul says guess what you're you're you're not on you're living in a territory where if you're not vigilant to make sure to learn and do mitch voice your body will take over your animal cell will take over so therefore so there it makes under trump says to you hey watch my candle why because if you don't watch it your body will take over your materialistic dries will take over your animal soul will take over so there it makes sense to say make sure watch my candle learn to redeem its face and then i'll make sure your soul stays intact but the question really is in reference to the shaman why because when it comes to us what's reality hashem and godliness terrorism is natural to them so what do we need to say if you learn torah i'll watch a candle and hashem bacillus is there already so based on this the rabbit says like this you know since we're talking about the shrama about so why is it why does it say that if you observe my candle it means you learn torah and you you do mitch voice and like you said like if you if you observe my a does hook my spot obviously they're going to take care of it now the fact is like this this that the jewish people are standing there shamatha strong in the merit of what learning target we said before doing mitzvahs which means very simple when we observe the mitzvoth when we learn torah what happens is we get elevated to a higher level but the fact is like this you know as we have our nasham hashem gave us a soul our soul is our soul in other words the hashem gave us a soul there's no condition to the soul our soul is our soul it's a part of god so from our basic soul what's the connection with torah our basic soul is connected to hashem but on the that's what it would seem but based on this mattress that says if you observe my candle which means you learn tyranny do mitzvos i'm going to take care of your soul but on the soul on its own doesn't need to be taken care of it's a deep we have our soul so ever explained something very very powerful and sounds like this there brings a piece from the zora from kabbalah which actually the altar brings in tangy as well and explains as follows and he says and he says like this so i'm going to we're going to bring the zora and the way the alter explains it as always says if you have a candle and you don't feed it with wax or oil what happens it doesn't burn the wick will get burnt up and there's no fire if you want a candle to burn you need to get either feed it with wax the more wax the longer it's going to burn or the more oil the more the longer it's going to burn so you need oil so the same thing the zoyo says the shrina the divine presence the divine fire does not dwell on the body of human beings which the body is like power in the parable compared to a wick only through doing good deeds mitzvoth which is compared to oil so in other words there's always saying like this you have a candle requires fire a wick but in order for it to keep on burning it has to have oil the same thing also the screener to dwell on our body the body is like the wick you need to feed it with mitzvot that's what that's the zohar says comes along the altar in tanya and he says as follows the reason that the shrino hashem's presence that comes on the body of the of the person specifically through doing mitzvos what do you mean we have a neshama why do we have to do mitzvos we have an asham we're connected to hashem and we know that hashama is a part of hashem so what's wrong with shama being the oil what do we need to do mitzvoth to to have the relation with hashem and the ultra explaining is very simple and he says like this because our soul even if our soul is at sadly gomer in the siluts right the highest level of a soul and even if the soul is serving hashem with tremendous love with tremendous awe and with tremendous passion and pleasure it's great it's beautiful right think of an image sadiq loves hashem in all of hashem the problem the altered says is that this soul that's on fire the soul is not humbled totally for hashem in hebrew the soul is not the bottle the mitsut completely so what is he what do you mean he's serving hashem he loves hashem he's hashem and east alta explains the person is and i'll say it in hebrew because it's impactful the person is a dover before you're s you're you're an independent entity that isn't all of hashem and you love hashem powerful so again because this is key to to explain the whole idea of the connection between terror and its voice within the summer again the neshama you can be in awe of hashem you can love hashem but and you can be the biggest sadik i love hashem i i would do anything for hashem but you're an independent entity that loves hashem that's called serving hashem with love and all it's amazing but you're an independent entity however when it comes to the mitzvos of hashem hashem said do this don't do that so the october says what's a mitzvah what's the spiritual component of a mitzvah a mitzvah is paneemia no yes the essence the internal will of hashem powerful a mitzvah is the internal eternal internal internal the premium of hashem a mitsu is what hashem wants us to do whether it's do or don't do so when we observe any one of the 248 mitzvot or we don't desecrate any one of the 365 negative precepts we are doing the will the internal will of hashem now when a person does a mitzvah so the energy that it takes to do a mitzvah is not disconnected from hashem it's not an independent identity doing the will of hashem but you're actually one unified with the will of hashem powerful so you can be in awe of hashem love hashem great it's your being and all of a lot of hashem when you do a mitzvah you're one with hashem therefore based on this doubter explains in tanya so in order for the shrina hashem's presence to dwell on the body that specifically by doing a mitzvah when you do a mitzvah the screen is on you why because in order for the shrina to dwell and rest on anything on any person place etc it only happens when the thing becomes totally one with hashem and it's totally humbled bemidjis totally bought the when it says becomes one with hashem and then when the thing becomes totally nullified becomes non-existent then hashem truly rests on the person in a beautiful way now so again this is this is extremely important i was going to recap one more time because this is going to help us understand everything going forward what the altar is saying is that when a person loves our sheminans or hashem which is great and it's beautiful it's a nice sight to see and it's a great exp feeling but you are an independent entity entity serving hashem on the other hand when you do the mitzvah of hashem it's not you there's no you what does hashem want me to do i don't exist i'm ready to do the mitzvah and then you totally become nullified with the will of hashem and this hashem becomes totally part of you and who you are now based on this the author explains why the medra says when we watch hashem's candle hashem will watch our why what does it mean the candle when we refer to the summer what does it mean our soul the ultimate soul is the candle so when the soul's on fire when the soul is on fire means when the soul is totally bottled when it's totally humbled for hashem and when is the like there's different levels of humility what's the complete highest level of humility where the soul is totally one with hashem you know it's in hebrew it's called bitter dementias it totally doesn't exist that happens through doing a mitzvah so based on this job explains very powerful and he says like this that's why the candle of the soul is called our candle why because it's us we still exist on the other hand the candle of torah mitzvot is whose is that that's hashem our soul on fire it's us it's us on fire on the other hand the hashem says my candle what's my candle when you learn torah my toe and you do mistress my mitzvah that's my candle why because the even if you have a soul and you're trying to cleave tag hashem and we need to cleave to hashem it's not totally where the soul gets one with hashem it's that way the soul doesn't exist anymore it's still knit it's still our candle on the other hand the candle of learning torah and specifically doing mitzvos which is the internal will of hashem that's the candle of hashem so what happens is when we go ahead and we do a mitzvah and there's plenty mitzvahs to do there's 248 positive commandments there's 365 negative commandments when we do a mitzvah what happens then is we draw down that humility into our soul as well and that's what it means anee meshamer i will watch your candle so what they were saying like this is a very very important point we have our candle which is on the summer it's our undershama and summer cleveland but it's our in the summer cleaving tarshen and it's beautiful it's amazing but guess what still we are an independent entity cleaving the show then there's a candle of hashem which is learning turn during mitzvoth when you learn terry ryan specifically you do a mitzvah there's no you you're totally one with hashem you're doing the will of hashem you gave up time you sacrifice your time your resources and do the will of hashem you don't exist so you literally become one with hashem so hashem says guess what when you do that you give up yourself for me i will infuse that powerful humility back into your soul so the soul will be able to connect to hashem with love and awe on the same level as you did when you did the mitzvah and that's why it's important to do mitzvot because mitt's voice will allow us to become one with hashem and then says that he will infuse that oneness into our soul as well which by nature is technically independent and we become totally infused with hashem never says it's interesting is that um [Music] that this is like this course of their mirage has a connection to the holiday schwartz which we just celebrated last week now what's the connections is first of all besides the fact that the partial balloon is which is the beginning of this clinic this course is always after the hallie schwartz so there's a connection to allah write the first job as the second it's always right after the holiday shroud and also in the beginning of this discourse the urban rush says that this is also connected to the hasidic discourse raidabra annoyed which is the ten commandments so you see there's a connection a because it comes right after the holiday short and also the mirage so based on this rubber explains something very powerful and he says as follows what we just learned that when a person learns torah and a person does mitch voice so what happens is your soul gets elevated why because until you deter your mit's voice your soul is your soul and you can be wow i love you but your soul still remains disconnected you're independent by doing a mitzvah there's an upgrade in the soul that the soul could become one with hashem so the other says this is the same idea that happened also what happened on mountain toyo when hashem gave the tutorial why because the fact is the love the natural love that every single person has they want to cleave tashem and they don't want to be disconnected and literally even you're willing to give up your life i want to cleave touchdown i don't want to be disconnected that also existed before mountain toyota before people wanted to cleave hashem they don't want to be disconnected where we have that from because that represents we received as a inheritance from our from the patriarchs of matriarchs we received just like a vrama vino abraham the first jew had a love for hashem he wanted a cleft hashem he didn't want to be disconnected we know all the ten tests in the torah so the same thing also every single jew has an inheritance from abraham that we want to cleave hashem we don't want to be disconnected and this has already existed before the torah was given and based on what what the ultimate writes in italian it says like this that this idea that the others gave us as an inheritance this tremendous love for hashem how do they do that because we know that the others on a spiritual level they're called the ovaries are recovered they're the chariots of hashem what does that mean practically when you look at the chariots you have you have you have a you have horses and you have the chariot and then you have the wagon driver etc now who leads the way so the wagon driver leads and the horses obviously are pulling it what does the chariot do in the back nothing it's just sitting there now the cherry just if it's disconnected from the horse from the horse it's not going to go anywhere so it disconnects itself and says take me take me where does the chariot say where it should go absolutely not wherever the wagon driver and the horses take him it goes now does the chariot want to have a relationship with the with the horses with the wagons driver no in other words it's just a real chariot to just connect it and go i'm going what does that mean that means practically it doesn't really have a will of its own whatever you want me to do he nanny i'm here now that's called its natural state we also have within us our natural love for hashem what's our natural of hashem we want to cleave hashem simple every person's natural love you ask them in a quiet moment really what do you want out of life i just want to have a relationship with hashem i want to be connected to the light and it's totally connected hashem whatever you want me to do whatever i'm ready now so this component that we're like so to speak like we said the our voice of them are covered they're the chariot they just want to be connected hashem it's a natural thing we have that as an inheritance so the rabbit says not only do we have within us the inheritance we want to cleave to hashem but we also have the love that we want to cleave hashem not just because it's our love but also in a way some component of bitter of humility not that we for sure we want to cleave hashem but also as a component of humility in other words it's not because i want to accomplish something what i want to accomplish is it's all about hashem and because it's all about hashem my love is the cleft hashem and that hashem should be revealed in the world and that we know that hashem had a plan and hashem had a vision what was hashem's vision that there should be a viewer dwell down into this world and that's what i'd like to see happen i would like to see hashem successful in his mission not my mission so we want to bring light into the world but it's not about what i want to do we want hashem's mission and vision to complete can be completed now so what's our love our love is just like the patriarchs we want hashem to be revealed in the world so that again not about us so that hashem should be revealed and he should fill his dream now when a person loves something we love hashem we love hashem and we want to do what hashem wants but and which is amazing and it's beautiful and even when we want what do we want we said we we want hashem to fulfill his mission his dream his wish of dear tattoo but take for a moment it's noble it's amazing and not discounting it but just defining it but nevertheless the love that we have that hashem should be revealed and he shall fill his dream in this world that's our our are still us we're mathias we're somebody we're somebody that wants hashem to be revealed in the world so that's one level it's great but there was no we have to go to the next stop what's the next level what's the true level of humility bitter what's the real level of humility it's called the avoido not that i want kabbalat earl is already a higher level in bitl in humility what does it mean kabbalah i am accepting whatever hashem wants there's no me whatever hashem wants i'm ready in the first level i want it for phil hashem's dream okay great that's wonderful it's beautiful it's a noble but it's still you kabbalah so it's not about me whatever hashem wants kabbalah i'm ready to accept like whoever gives an example it's like a slave a slave a worker that doesn't have any of its own interests agenda the only thing they're doing is whatever is my job for the day whatever i was given that's what i'm ready to do and because i got this job to do i'm doing it i'm doing whatever hashem wants now jeffy takes a step further and he says like this the fact is we received as an inheritance from the patriarchs the idea of a recover a chariot now when the recover the chariot does what it's supposed to it's not because it decided to do that that it wants to be the trying to decide it wants to be humble to the rider no the rider the one that's with that harnessed the chariot and is taking it so and what and so even that example of the chariot it's actually a deeper example which also represents idea of kabbalah soil where it it's not like the cherry decided to connect to connect attack to the horse and buggy it was pulled in and it doesn't resist and it goes with the flow so the same thing also we technically have that level of cabala cell also as an inheritance whatever hashem what you want we're ready to do and there it brings the famous uh teaching where it says that um when the jewish people went to receive the torah so we all know it says in the torah they said na normally you say nishma i want to hear what are you offering us and then accept it what the jewish people say they said na seven ishmael pretty powerful we're ready to accept and because of that i gave them two crowns etc so it says in in in in madrid a quote me gila libeneras who revealed to the the sons of raz and i'll translate through the river is going to explain what rose means who revealed this powerful idea just to say nasa ishmael that's pretty powerful because normally it's nishma and then nasa but really if you want to be you know really connected to hashem if you really want to be connected truth you say no sir hey whatever you need i'm ready who gave us the who gave the jewish people that secret because the truth is that when you say nas of an ishmael life becomes great you don't have to figure it out no sir something you want me to do i'll do it by the way if you have a chance nishma explain to me what it is it takes away the whole drama and craziness of life so who revealed it to them so it's brought down in that when the jewish people said nasa were accepting before they even heard which nasa is the level of what kabbalah soil we're accepting which is the highest level of humility i'm accepting kabbalah cell and not only kabbalah's oil to doing a specific act it was nasa kabbalah sal and al said in hebrew to the baal harat saying they were nasa anything hashem wanted it wasn't like okay this i'll do this i'll do that means that's an acceptance of a specific act nasa means whatever hashem says whatever the baal harassing whatever hashem wants or ready to do so where did we get that from so citizen says because when when there was revelation of the avrahams of terrorists that hidden love that we have from the others which is called rus roz is a reference to that hidden love so when we connected to that hidden love we were able to say nasa now so the other explains the connection with that hidden love that ros to saying nasa van isma in other words here it's opposites what is ava mr terrace means we learned till now that alva means love love means i love but there's no eye that can't be love on one hand there's alvamus terrorists i love but on the other hand you're saying nasa vanishima i don't exist kabbalah it's two different it's two extremes ava mr teres means i love i comes first nasa means kabbalah soil it's all about hashem how did how do they two go together it's really the opposite the nerve explains very powerful and he says like this because the alpha mr terrace that hidden love that we have we have it as an inheritance from the others which they are known to be a chariot a chariot in other words so because we have it as an inheritance we were able to accept even though it was us and so based on the service was very simple in other words there is the love that we have for hashem and that's us the next level is we said nasa manishma and then nasa venismus says is even higher than the humility of the recover so in other words it goes up in levels the first level is the merkava i love hashem i'm willing to accept but there's still a me then there's even a higher level of nasa of an ishma it's not about me accepting whatever hashem wants i'm ready to do okay and then after they said nasa manishma they reached even a higher level of humility so so again there's like three levels level number one is i love hashem i'm ready to do whatever he wants okay it's tremendous it's beautiful but it's me i love hashem next level is nasa vanishma which comes which is connected to the ava mr terrace and that's why it's not a percent complete bittle not something i'm willing to accept and then after mata and torah whoa then we totally accepting and there's like the highest level of bitter matias so whoever's gonna explain obviously this powerful level and he says like this jerry brings a famous teaching in the talmud and the talmud says in reference to rabbi menzaka the talmud says there wasn't a thing that he did not learn his whole life and the expression it says should look he knocked over god oil there was no big thing he didn't learn but never caught in no small thing that he didn't learn nothing everything from the biggest to the smallest he learned everything rebirth and zakai what so the talmud says dover godzilla what's a double goddess mice and recover the deepest teachings of kabbalah mysticism he learned mercover literally means chariot okay dover cotton what is the small things the talmud says hawaii is the bhai forever all the arguments of abayan rava that's an entitlement now the urban rush explains an acidic discourse he says like this the reason why my summer cover is called something big why is that called big and i said why are you distinguishing my summer cover is big advice about the arguments of buying rubble is small why what so we'll take one at a time why is my summer cover considered something very very big and driver explains like this because through mercover through the chariot so the person that's on the chariot he's able to he's able to go to a place that he couldn't go on his own if you have a person that wants to go from point a to point b or multiple people so the person really wants to go there and he wants to accomplish when he wants to how's he getting there so even though a simple wagon without that wagon he's not getting there so the wagon has the power to take you to places you can't go by by yourselves now what is that so that's on a symbol of how does it work in the merkavale you know the chariot on high that the cryos the animals that carry the throne and the person on the throne see the person on the throne the throne and the animals that carry it so the cat the animals that are animals bottom line is take the person the adam that's on the throne to a place of and call them kabbalah loyodom no a person can't even get there so you need the animals to take the person to a place of the other now this taking elevating the person to loyal them it applies also to the chariot of the of the others of the of the patriarchs because we know how all these heinous are coveted obviously the chariot and they are the charity of what of the world absolute in other words so the obvious that are the chariot of the world about silos take them to a level of them in the world of at silot why why specifically in that level whoever explains very simple because when you elevate the adam of the world um of bia briya sirasia so what are you doing you're taking the adam which is on the chariot of british syria so you're taking them to a level of loyadon but in which world bri it see rasia knows the elevation in its world is even you go from adam to loyal but in the world of bree it's irrational so you're going from adam to layada in the world of british rasia obviously in the world of atsilot where there's an adam you go to the level of layadam in the world of now through the chariot of the all voice ava mizrak and yakov which are the chariot of the world of atsilut so then you create the elevation in the world of atsilos from adam to the level of loyodom which is the level of arikh we know in kessler has two levels after generation level of arc so based on this whoever explains that's why my summer cover is called dover godzilla something great why because adam in the world of kabbalah is called zaire amp in the small face what is a small face resemble smallness contraction concealment but through the chariot you're elevated to the level of arik which is obviously goddamn so again on a deep kabbalistic level what what the rebels explaining this um peace in talmud that dover goddard is called myself recover because through a simple chariot and we're talking about specifically in the world about cereal silos you can take an adam the small face and elevate them to the highest levels of kasir the world of now so that's why my summer covers called something big now what's the reason why the arguments of abaya and rubber call something small small the arguments from buying rubber that's the basis of the whole toyota the whole world of the mission and the talmud why is that called something small and they were explaining those followers because the laws in the torah were enclosed in small things what does that mean so ever since first besides the fact all the mid-choice of the torah it's not uh mystical stuff every mitzvah is connected to something that's physical something materialistic that's point number one number two is every mitzvah has a lot of details a lot of specifics now generally speaking when you divide things up in little specific and little details that's called a contraction concealment expansiveness is the opposite of contraction and therefore it's called cotton cotton means a lot of details this the size this day this component and so on and so forth now so based on this the difference between my summer cover the business this definition the difference in my summer cover and hub and the arguments of buying rubber it's literally extremes there's my summer cover you're dealing with the chariot has taken you from adam of attila's to layer them off the charts almost like infinite uh abyvarova is dealing with finite things materialistic world concealment minor issues in other words my summer covers going out of any limitations of them is a limitation it goes to loyal dumb to believable infinite double guzzle it's a huge thing in other words what's never says a powerful line what's real greatness one ten a hundred a thousand a million a trillion any number is finite real greatness is infinite so mice and recover the chariot takes the adam to loyodom takes the person the place of infinite and that's a double goddamn infinite is a great thing on the other hand the arguments of abaya and rava is the opposite what does that mean it's taking the will of hashem true correct which is infinite and it's actually bringing it into finite things so it's called a double cotton so again clear two different extremes myosin recovers infinite and the arguments are by your other is finite and literally find it taken with taking the will of hashem but putting it into finer things and he continues on to say in the acidic discourse as follows that's the first definition and explanation and and and showing you how it's literally two different worlds but he goes on to explain in in the discourse another reason why the this the arguments of maya and roberts couldn't call something small why because the torah that we're learning today is considered something small in reference to the secrets of torah which is going to be revealed when mashiach comes a different insight to why the the rava arguments are small walking by arguments even though it's torah but guess what learning territory is amazing but compared to the torah mashiach comes prima is a torah it's a double coptin it's a small thing that's that's the second reason why it's called small another reason he says because the torah that we're learning today is a parable it's a garment for what for the infinite light that's in the torah we all know the terrorism hashem when you learn torah whatever you're learning about it's like clothed in a garment you're learning about you know external stuff but you're not really getting to the essence of the infinite light so why is it called never cut them because you're really learning about double not really getting to the infinite light which is buried in the toe which we can't see and that's one of the reasons why the torah is called mashal hakadomini what does it mean muscle academy because it's a parable and it's a garment for kadamoni referring to kadmoyno shalolum the creator of the world the one that was here before the world caught them he was here before everything was created so it's only a parable for the real light and when you're dealing with a parable for the reference to the real thing it's considered a small thing so that's another reason why again the torah is considered something small now sure says that based on the reason because we had several reasons why the argument of binding robbers called something small based on the reason that the arguments of bayern roberts call something small because the torah is dealing with small things small things materialistic things so in other words the reason why we're calling it small is because the torah got enclosed in in in small things because to be clear the torah is infinite the torah we learn terror we talk about uh damages uh whatever the laws in the terror are the technical stuff so it got enclosed in small things so therefore he says therefore since he makes a statement that terror is like you know really it's infinite but we're dealing with small things different he says right away that the terror that we're learning today which seems like it's small stuff it's only small in reference to paneemia satoru which is going to be revealed when the shia comes and also it's small in reference to the infinite light which is really in the torah so it was based on this when we're saying that um it's a dover cut and it's a small thing it's also reference to the terror because the fact is the torah today though you learn it it looks small to us we don't see the infinite light we don't see the the previous turn which can be revealed to the future so it's literally smoke in reference to the terror itself now but this one he brings this first reason that it's enclosed in materialistic things small things trivial stuff because the reason why he brings that first is to bring out that the difference between abaya and rubber their arguments and my summer cover as we said in the beginning is two different extremes in other words my son recovers referring to believable infinite and the turret the weights in this world obviously it's very very finite now so he the so the the he continues to explain the migraine it sounds like this another reason another reason why terror is called small what's another reason why terrorists call small the reason is very simple hashem is infinite you open up the quote of the jewish law and it tells you do this don't do that etc now you go ahead and you observe a halacha in the torah you do this or you don't do that what happens when you do and you don't do that why should you you can do whatever you want why you're doing it because it's telling you we even though it's a free country you can do whatever you want you can say what you want in theory but we are going to be humble before hashem we're going to do what hashem wants so why is it called dover cotton because it humbles itself to the infinite power of hashem so dover cotton is a reference to its humility powerful insight dover cotton means it's totally humble to the infinite light of hashem and in other words andrew says just like when you learn torah when a person learns terror how do you learn terror the way to learn torah part of the ingredients of learning turns really comprehend and to understand terror and to connect to the secrets of the torah you have to learn with bitter you have to learn humility as the verse says that my my tongue should just like you know say what hashem is saying it should be automatic or like i'm just like responding i just want to be humbled before hashem so the same thing applies to halakhas of terry when it comes to that is totally humble to it whatever hashem wants in other words the way we explained before dover cutter means that it's small compared to other things over here he's explaining it's small because of its heart because it because it's humbled like for example said i'm humbled hashem was so good to me so kind to me i'm humbled i know what does that mean jacob was successful but when you're humbled he himself became humbled so based on this there was asked a very powerful question according to this insight we had many different translations amazing this insight the last one that the reason why the arguments are abayan rather are called something small because it's humbled to the infinite light of hashem so you ever asked a question one second if the reason why it's hum it's it's small because it's it's unbolted in for life hashem so the merkava is also humbled it's doing what hashem wants it's going wherever it has to go it's it's humble to the one that's leading driving the wagon so why is the charity it is called evergreen something big bug it's humbled so why is the cherry it's humility called dover goddale and the is called the cotton that humility so the rebel explains and he says as follows that the humility which is called dover cotton as we reference that means the person is totally humbled and it has no quality of its own tea means i don't exist ultimate in humility and like doppler writes in tanya the famous uh um letter he garrison which is called katoindi and he explains he defines it the person literally makes themselves like nothing leftovers nothing extra there's no purpose for me that's the ultimate humility don't exist it's not about me whatever hashem wants he named me it's not even hindi it's hashem i'm going to do whatever hashem wants now so that in terms of the halacha it's the only thing that exists is the rats in hashem on the other hand the merkava the chariot is of something because we say even said before that the chariot has a superiority than the person that's actually riding him because without the chariot how is the rider getting to the place where he has to go by himself so the chariot is doing something is a somebody and because the chariot is a somebody that's doing something it's not a dover cotton hashem there's no me it's a double cotton it's real humility but the chariot even though it's humble but it's doing something it's it's taking the rider where it has to go the rider couldn't get there it's called a dover guddell it's still arrogant and now the contrary says because it takes it to the level of loyalty so therefore it's called david goddard because it's doing something it's accomplishing on the other hand when it comes to the which is enclosed in literally something materialistic and physical like the first insight of dover cottonwood's physical and the fact is something materialistic compared to the infinite wisdom of hashem which is in there it's nothing it's a dover cotton and when a person sees and experiences the humility in the terror itself so when a person goes said i want to do rats in hashem it's all about rats in hashem and the represents hashem represents humility so that when you do that jewish law what it says or you don't constantly desecrate it it means you're except you're you're accepting and you're recognizing it's all about hashem what happens is that humility goes into the person himself that's learning torah and the person that's that's doing the mitzvahs that the learning turd that we do should be in a way of tan leshone imra sakha i'm just saying whatever hashem's hashem is putting in my mouth so you see from here he brings out the power and the different levels of humility you can be a chariot i'm just here but guess what you're accomplishing something so so you're considered a double guzzle obviously the negative part of cuddle because you're something on the on the other hand when you're just doing rats in hashem it's all about what's in hashem then you're double cotton and then that becomes internalized with you and that creates a real humility which creates ultimately the greatest most powerful beauty so based on this river explains what it says why it says hashem said that's all these words lamer when it came to giving the torah and it's brought down this explains that um by mountain torah hashem gave us the power that when we learn torah it should be in a way of lamer the same terror that hashem said at mount sinai literally to repeat the words that hashem is saying tan leshoni imra i should literally be repeating what hashem was saying so debbie asked one second the fact is before mata and torah the banana struggle said nasa before hashem gave the torah we said nasa ishmael now so here you're saying like the king is called lemur that we're going to say the way hashem says it we already had it before martin torreira we did not ishmael there must be a difference between nasa definition which is amazing and lemur which is a whole different level so what's the difference several explains as follows when a person says nasa nishma i'm going to do and then i'm going to hear nasa i'm ready to do so there's a tremendous quality in that why because a person says nasa nishma so what does that mean kabbalah i'm accepting the yoke of hashem and when a person accepts the yoke of hashem nasa what have we said nasa we're accepting the yoke of hashem so hashem became a king over us just like the when the chariot is humble to its rider and when the chariot is humble because it's humble they can take the rider where it has to go so therefore sayings nasa nishman now says humility but there is but you exist you're the one that's making hashem the king lamer is a whole different level of humility what level there's no me it's only what hashem wants so again to recap there's three levels there's alva i love it's all about me i'm independent i love hashem wonderful this is i am accepting sure accepting it's all accepting but still me accepting it it's an acceptance but i'm accepting lamer is it's really just flowing with hashem you ever said the same thing applies when it comes to doing mitzvos that hashem gave us by martin terry the power that when we do a mitzvah we should do it with the highest level of humility on the level of lamer in other words when we observe and we do a mitzvah it's not because i'm accepting hashem nasa of an ishma but i'm doing it because hashem commanded to do the mitzvah and i'm doing it the way hashem commanded it starts and ends with hashem like doctor brings from the territory where the altar writes as follows that in reference to the ten commandments which says in the torah and not only the ten commandments but generally all the commandments so it says a commandment do this and it also says in the future what does that mean do and then also in the future whoever explains very powerful based natural but he says like this when hashem says do this the fact that hashem said do this that decrees on the person and on the world to do it so really the real leader in the game of mountain tire is hashem is a leader it's not that we're accepting hashem and we're accepting that means we are we exist and we're accepting hashem no no the highest level is hashem is on running the show and ever says that this humility of doing a mitzvah where basically hashem is running the show in reference to kabbalah soil is on two levels it's much higher why because when a person says kabbalah i'm accepting the yoke so basically you are accepting to be the servant of hashem the king so it's still you that's point number one point number two is even when some when uh when a when a slave is totally dedicated to his boss and even you were born that way naturally but still is you you are serving your boy your your boss you're serving hashem on the other hand when it comes to the ultimate humility of lamer where hashem is the one running the show not because you're nothing to do with me hashem is running the show so that basically means and this is extremely powerful this is the highest level that it's not possible that anything or anyone that can exist in this world which is opposite of the will of hashem and the command of hashem so really in the highest level hashem runs the show nothing can exist which is not from hashem and when you plug into that time you plug in it's really hashem hashem runs the show i'm plugging in hashem runs the show so seemingly you're going to say wow wow this level of bittle this level humility whether it's through learning torah let me hear what hashem says right no me just hashem i'm doing hashem's will right there's no me and it's totally in hebrew it's called bitterbatacles i just don't exist wow what is hashem saying what does it show i'm doing it right so the driver says you you might think a second hold on i don't exist so everything's very powerful and he says like this is the art this is beautiful the fact is you swirl the kucha brick the jewish people and hashem are one it's not us hashem we and hashem are really one echoed we're one therefore so when you say your bottle you don't exist doesn't mean you don't exist on the contrary what is our existence that we're part of hashem what is what is our so bitter tells me i don't exist so i don't exist no no you don't exist exactly you don't exist i don't exist so what exists hashem and i'm part of hashem we're part of hashem and baseline sir explains powerfully back to the spitting acidic discourse imshamarita snarey if you watch my candle which means it's my candle when you're learning tyra it's my torah when you're doing mitzvot's my mitzvah anime i'm going to watch your neshama because uranus is really going to shine on the highest level in other words even though when we say i'm watching your candle it means i totally don't exist and even higher we said than the level of the humility of the chariot don't exist but again it doesn't mean you don't exist what does that say no no guess what i'm gonna watch your candle so when a person gets to the level we're what am i saying i'm hashem it's your candle i'm learning your torah you're in it's voice so you're going to think i don't exist there are now is when you really start existing because now you're existing with me now you're becoming one with me and therefore says this is also what she says on the verse but allah you should elevate the candle what does rashi say it should be answered the fire should be going on its own what do you mean what's the whole idea of of the elevation of the soul baha'u'llah's we totally are bottle we totally don't exist one with hashem no no when we when we totally become one with hashem then the soul gets elevated that shall have us the fire goes on from its own we get totally plugged in from hashem and we become truly one another what does that mean practically it never finishes off practically so beautiful like literally grand slam home run and he says like this that when we learn torah and we do our mid choice and we do it in a way that we're totally nullified with hashem and one with hashem so seemingly we don't exist but no no but we live in this world so we do it on one hand we don't exist but on the other hand we do it with highest we're alive what life do you see you see this life of hashem and you do with simcha with joy so you created the most powerful infusion on one hand it's hashem's torah we're not here but on the other hand we're full of life we're full of joy and therefore says we know that simcha pray writes us together when a person reaches that level of joy the joy of hashem any and all boundaries get obliterated and when you reach that level of simcha the simcha what of learning torah's hashem the terry rashem and simha doing a mitzvah mitzvah hashem but you have the simcha you have the joy then what you open up is whoever says you create the opportunity to draw down everything spiritual physical godly materialistic without any limits so here you see a very powerful catholic discourse that shows us the way that i really and deeply recognizing the highest level of humility that it's really we're learning hashem's torah hashem smith's face it's all about hashem we become nullified with hashem that's when we really start living that's when our shoal really gets upgraded and we really have life happiness and we have the highest level of life and happiness we draw down the most powerful physical materialistic spiritual blessings without limits and ever said before without limits that's big to draw down without limits that's huge so i want to hope and pray and wish everyone we should all connect to the ultimate humility we should be humble before hashem learn hashem's torah do hashem's mitzvahs when we learn hashem's torah and lear and do hashem's mitzvahs we will do it in a way that one hand we don't exist we'll have the greatest the greatest highest and will draw down the greatest infinite blessings have a great and blessed week thanks so much for joining us for our siddhas class and let's hope the next class will be in yerushalayim iraq have a great and blessed week