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How to think about the STOCK MARKET
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Amid financial chaos and uncertainty, here is the godly perspective. 1 Cheshvan 5742 - October 29 1981 Watch full-length videos of the Rebbe: https://go.jem.tv/YT (microdonation) FOLLOW US Facebook: @JewishMedia @JEMDailyVideo Instagram: @Jewish_Media Twitter: @JEMediaOrg YouTube: JewishMedia Website: JEMCentral.org TikTok: @Jewish_Media Made possible by: Global America group LLC ZY labs LLC Crown Funding Group Inc Creswell Inc.
Categories:Torah/Chassidus
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Transcript
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The Midrash explains “Let every neshama – soul,
praise the Lord. Praise the Lord”
to mean that with every neshima – breath,
you must thank God.
The practice of praising God before
eating or deriving benefit from something
is a clear obligation in Jewish law.
But the Midrash goes further, based on
the verse, “Let every soul praise the Lord.”
“We must bless God for every breath we take.”
Now, it’s difficult enough to persuade
the animal instinct in man to acknowledge
that everything it possesses
was in fact given to it by God;
that before eating or drinking, it should affirm
that “everything is created by His word,”
without Him, even with the greatest
of efforts, it would not have water to drink.
We are talking about a sip of water,
which is insignificant next to other possessions.
Does one really need
to give thanks for a small sip of water?
Torah says: Not only must you express
thanks, you must recite a blessing.
And it must be said aloud so that another
person can hear and answer, “Amen!”
The blessing states:
“Everything came to be by His word.”
You only have this drink of water because
it is being brought into being by God.
Granted, you might have a lot of money,
and give a lot of charity – that’s all great.
But before you take a drink of water, you
must give thanks to the One Who created it.
And likewise with everything else
that requires a blessing.
The Midrash comes and takes
this idea even further:
God created human beings,
including non-Jews, without their choice.
And as long as you live, you must breathe.
Whether you want to or not
– you have no choice in the matter –
you need to breathe!
And the Midrash states
that because you are able to breathe
– even though it’s imposed upon you –
you must give thanks to God
for every single breath that you take.
This ties into the idea brought
in books on Jewish ethics and the like,
that the more a person becomes
accustomed to something,
the more they begin to take it for granted.
So a Jew must work on truly internalizing
that everything exists thanks to God.
When a person cooks up some
clever business deal
and succeeds beyond expectations
and makes a handsome profit,
they will agree that their success
must have come thanks to God.
But if it’s just a small deal with a small profit,
or even if there was no major deal and
the money came in a straightforward way:<a id="_gjdgxs"></a>
You bought a stock on Wall Street,
you went to sleep,
and then the shares went up
for everyone who bought them.
Comes along your evil inclination:
“Why are you suddenly waking up
and thanking God for your fortune?
The company has a million shares,
of which only a small fraction belong to Jews,
and you happen to be one of them.
<i>All </i>the shares went up.
Clearly, God wouldn’t perform a miracle
to ensure that only your shares do <i>not </i>go up.
Obviously, your shares will go up
together with everyone else’s...
That’s how Wall Street works.
So what are you thanking God for?
It feels like you’re being disingenuous.”
You see nothing special here,
no special connection
to the Jewish shareholders.
In fact, the percentage owned by Jews
is only a tiny fraction of the total shares.
No. If you own a share, your thinking
must be exactly the opposite.
All the shareholders, the company itself,
in fact, <i>all </i>of Wall Street,
were all created only to serve God.
Inasmuch as God wants to
provide you with financial success
and to add a few extra dollars
to your net worth,
He created all the rest of the world
so that <i>you, </i>the individual<i>, </i>can serve Him.
You suddenly realize that God created
Wall Street and all its brokers,
and all the “experts” who can
wheel and deal even better than you...
Torah wants you to know
that all these experts were created
for you to be able to make your deal.
And <i>your</i> entire success is just
so you can have another few dollars
in order to give more charity.
So we need no further explanation
as to why we must give thanks to God.
But to truly internalize this
is one of the most difficult things.
Just like giving thanks to God
for every single breath we take.