How to Take the Sefer Out of the Aron Mishna Berura Daf Hashavua Siman 133 Seif 2

Okay, good morning everyone. We're continuing in we are up to bay the began by saying that you show the face of the writing of the safer to the people who are standing on your right and on your left and you turn it in front of you behind you. to mit all the men, the women to see the writing of the safer to bow and to say. Now the says before is to do the hagba before. However, the rama is about to say our men are to do it after the kura. We saw yesterday from the reason why we say it after is because people mistakenly think the mitzvah is the hagba and the rias kiva instead of the actual kura. Now the we mentioned yesterday. Let's take a look one more time. ink test when you show the safer to the people and you're standing on the right side of the beimma give me you should turn from the east to the south. So presumably that means the regular magia he lifts up the safer tyra the safer toyra's back is so to speak toward the arin and he's turning from east to south that is turning to the right side meaning he's turning to the right which really means that he's showing the people on the left first right if he's turning to the right he's showing it to to the people on the left side first. So in other words, he's holding it. Let's say if I'm the mag and let's say I'm facing you, you're the misant I turn to the mis to the dim. That's the d the my right my right hand is the dar. So that means I'm turning it to the east. I'm turning it to the south and I'm showing the people who were originally on my left side. So even though the says um that could be because the safer was inverted outward like the so therefore he's showing it to the people on his right side which would be to the south. However, when we turn to the south, we're actually showing it to the people. When we turn right, we're showing it to the people in the on on the original left side. Okay? That's how the Mishna interprets the application of the um I'm sorry, that's that's how I'm sorry. That's how I read the that's how I read the um the brings down from the it's that you're not doing a complete revolution, but you turn to the people on the right and then the left. But the says it's better not to do exactly what it says in the but rather do a complete revolution which means I don't know how misra is a complete revolution misra is a complete revolution mis is only 90°. Does he mean 450°? What? A complete revolution going in the in the in the direction but and further. That's and that's what the did. the also he went made a full revolution and he turned a little bit to the right meaning instead of 360 I don't know he did 400° and then he went back that's how the did hagba I don't know what that means the did hagba I would have that that must have been an amazing site to see the doing hagba maybe it means was I don't Okay. Okay. Ver continues. You say before you take out the then you say if there's a then you say before here we go in the Rama. No, not yet. Back in the mitzvah. It's a mitzvah. Even if you were outside originally, there's a mitzvah to enter the show. You hear this? I don't You have to make sure you read this carefully. As some people might think the Mishu is saying at the time to go out, there's a mitzvah to go out. No, no, no. Just making clear the mitzvah is to come in for the satire. See that maybe maybe other people have a different ga in this but the words of the to come in to the basic is to see when they take out and bring back the because with the multitude of people is the glory of the When the safer tora passes by, there's a mitzvah to accompany it until the place that they put it back. So in other words, if the sav passes you by, you should accompany it to the bimma. If the satar passes by, you should accompany it to the in the in the holy book of Ben of author of he talks about how thera the Torah is the source of all blessing and therefore when the safer comes out it is a great okay it's a it's a See the it is good to see the letters until you could read them. Meaning try to get up close that you could read the letters of the writing so a great light is drawn on a person. Now when would that be for umashkin? It would be during hagba to try. It's good. It's a good It's a It's not required. It's good to try to get close enough that you could see it. I don't know. I I even get within three inches. I can't I can't see it. I don't know why, but it's hard to read. In other words, good to get close enough that you could read the words. Um, you can't say just because you see a safer. You must see the You don't have to read the You have to see the Now, what about pointing? Yeah, what about it? Okay, let's move on right now. No, it's not brought down in to point. The only thing that's brought down is to bow. Should you bow by hagba? Of course you should. The says you should bow by hagba towards the safer. The duru brings the min is to point when um during the hagba and to kiss the finger. I don't know who how the the ders decided that that's the minhug butki said in it comes from however you should not use your pinky okay you should use your you know that your pinky is used to clean out your ears says not to point to the safer tora the zeres fits in the in the oen that's the function of the zeras not to use it to point to the so you say really yeah I have a picture of using the for pointing by hagba okay I I own the picture you could own it too if you buy art scrolls book the customs of kvski and I don't get any I don't get royalties for that it's not I don't get I do get royalties if I if you buy the book cishua that I do get royalties but not the book Kyvski. Anyway, says to point with the esbah the now this is people get confused when you pour point that fal it's considered um not polite to point with your esba look at fal that's fal when it comes to the safer tora and therefore for fal if you want to use your pinky you could use your pinky for fal but for the safer tora you use the okay but oh what doesn't turn to you. You shouldn't save. You're not allowed to save. Yes. Correct. Okay. Not you shouldn't. You're not allowed to. That often happen. It often happens. Correct. Right. Yep. That's what the mission says. By the way, that's another reason to get up close to be able to save. Fine. The is to say during um now when they take the says the should not be the one to take it out someone else to give it to why it's more Now what exactly is this? Isn't it? We learned that the mission says that since you could say now there is a big discussion when exactly should you say the which implies you take it out of the and when the and when the safer is in the hand of the person who did then you say but not while it's in the likewise that's what the mate says and the sh of says you should start to say it when you take it out but it should be said when it's in the hand of the the guy who did however says that the lion of the zar is by the way it's not in the zar but The lion of this which was probably written by the Ramban says which is that you should say it after you take the out but they don't do it that way they they have you say it and then they take it out but according to it is more correct And according to the m it's more correct to take it out and then say it. The says you could say it when the safer is still in the and in mach they say it before. Okay. Ver. Um now you say it bashabas by the way the man of saying is on chabas the ikar's man of b is it was sort of enacted from mina let's see if they bring this down page three in the Back you're now to be the Beneskai says since this was as uh it becomes like okay right there. Okay. If you didn't say when it was being taken out, you're allowed to continue saying it until they start leaning. Once they start leaning, it sounds like you don't say it anymore. You need to lift up the safer three times. When you say you lift it up and what if you hear the sra saying and you're middle of uh I don't know a different you don't have to say it with them the we learned earlier that does not apply However, rebel says the of the you do have to stop that is not this say for when you say the lun he's now I have never seen a lift up the safer not by sh not by and not byl but I think I'm going to have to start doing it considering I you know about this this is the of lun that the owns this is the personal copy of the of lun it has signature in here so I'm very I'm very sensitive to the of len any event he says that if you don't pick up to say for when you say okay means raise it up slightly holding it though like slightly raise it in your home yeah right I right that's probably what it means I just I've never seen anybody do that in um where do you live they do that in they do that but the rest of planet earth I haven't seen like to write this. I didn't know the Oh, now why in the world when the kazin is telling the godlu he turns the other way you you tell me you explain that one to me. He's talking to the people. He's saying so he then turns around and he turns his back on the people. Yeah, you come up you come up with a good one for that brought down by you don't see the saying anything about that. No, I think Rabbi Ryman in his book has that as one of his imponderables. Where is the original source of that? I don't know. Okay. Okay. Back to the Rama. Um, okay. to to do this after when you take it out. every day or only on you should hold the in your right hand. Why? We'll see. When the goes up, we say let's finish up the Torah was given with the right hand of Hashem because it has 18 mentions of Hashem's name and and the Torah was given with the shame We say why? Let's say you're middle of ash. Should you interrupt, let's say by mus to say mismar or msaravid? No. Because it's not also you're not or also is even less status. Here's the hierarchy. The hierarchy is which and then as you see is not even mentioned in the okay then you say I don't I don't think we say it has 40 letters Okay everyone, that's today's mission. We're going to start right away. Recording stopped.