Transcript
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Okay, good morning
everyone. Welcome everyone. We're
continuing in
Misha. We're
learning the laws of so far what we saw
the said one should not speak
between and
and the said when one falls on their
face the is to lean on the left
side. The Rama says some say you lean on
the right side. The icker
is you primarily lean lean fundamentally
you lean lean on your left side like the
ex except for when you're wearing on the
left then you lean on the
right for the
says
outside is that in the morning when you
have on your left side you lean on the
right side out of respect
We'll see that
means you're not
wearing you lean on the left side. So
why do you fundamentally lean on the
left side? That was the opinion of
the we're up
to
smile. There's an idea that when a
person dabins the is on his right
side is your
shadow on your right
side. So the is on your right
side. So it comes
out when you lean on your left
of your face is open to the right.
if you would lean on your
right, you'd be the
opposite of it's not possible. How could
such a thing be for a servant that the
back of his face should be to his
master? So, we lean on our left side
because when you lean on your left side,
you're facing the on your right. But if
you're going to lean on your right
side, it's like uh you're you're putting
the back of your head to
the or you're covering your face from
the brings another
reason because on the side that a person
accords himself like a free person which
is the left side he needs to humble
himself. So we lean when we eat on the
left side. So we should use that side to
humble oursel before Hashem. So
fundamentally you lean on your left
side. What's
the first to lean on
the
outside the opposite a
person comes out the left side of the is
opposite your right
side.
Okay. When you lean on your
right and the is opposite you. So when
you lean on the right then
theina the left of the is opposite your
right side. So when you lean on the
right side you should be
having his left hand is under my head.
So we lean the to lean to the right
is now we're able to do that in
by lean to the right side. So during
when you say you should
be when you lean for you should think
the left hand of Hashem is under my head
and his right hand embraces me. So what
do we
do is in the morning when we're wearing
fillin we lean to the right and in the
afternoon when we're not wearing fillin
we lean to the
left in order
that that's
the by the way famously did not do
this leaned on both hands.
Let's see in
the the holds the is like the namely you
always lean on the left
side even when you're
wearing nevertheless if you're dabbing
in and
the you're not allowed to deviate
because it's you hear this if you fall
on a different hand than the than
the now accordingly if
you and you're an you cannot clap for uh
for you also cannot um cannot fall on
right away you have to wait you have to
first say it'su Anything which is a
public demonstration of your own
personal is a violation of according to
this
now wrote that
his was would he would fall on both
hands I that's not like the
rama no says he was allowed to do that
Why? Because it was nicker that he
wanted to mim both day. So that is not a
violation of
lisu. So he's being mim the rama namely
to lean on his right
side so that he's not when he was
wearing
fillin mean held
primarily I guess by ma he only leaned
on the left side which is the and
the problem is what about in the morning
so in the morning he leaned on his right
to mim
name the Indian of
outside.
So Ramosa in other words he primarily
but he he was following the you know it
wasn't try to be he held like the and
the outside
smile I don't know what did by but I'm
presuming that he followed the that was
his practice so he would lean on the
left side primarily even when he was
wearing because
But on the other hand, he wants you want
to lean on your left
side. Um, on the other hand, you want to
lean on right.
So leaned on the
left. So then he would lean a little bit
on the right as well. And then he's
What
about that's on the right side of
the which usually is not the case.
It is correct to tilt his head a little
bit toward
the out of covered for
the
ark. By the way, the Ra consistently
refers to as even
in
pay the Rama says that we blow arvis
even though you know how to blow at
night. He
means puts
on he should also do on the right
side says
no if you're one of those guys that
wears by then you could go on your left
side I guess the would be for
tishabove the would day you lean on the
west side for but there's no T on anyway
so what are you going to do but let's
say on a tinus you decide you know
you're wearing a lot of people started
wearing on by for whatever reason you
want to wearin
by says for you follow the girl you you
lean on the left
side
okay after you fall on your face you
Lift up your
head. You should supplicate a little bit
of
sitting each place according to their
minhug. Let's see the
Now what is M talking about?
That's not what you
say. What about the
vay? The mish doesn't say anything about
it. The kafim says you shouldn't say it.
Why? Because this p is uh mentioned the
gave piranus and it's brought in the
name of the not to say the
p. What
about why doesn't the mish bring
it? I'm not sure in this
sid he says shel is only for
tanim and and for 800 years it was only
said for tanim and it's said explicitly
in the sther it's only for tanim and for
some reason about 200 years ago it
slipped
in the min though is to say it but let's
say in moss where they don't give you
enough time to say everything and if
you're able to say the whole long today.
Whoever here was able to say the whole
long either said every third word or you
know
or where they probably most of the
people must have abandoned the before if
they gave you time to actually say it.
So if you want to know what to skip, you
should skip the because that's the
latest edition and questionable whether
it's part of it. But you see over here
the mission doesn't say anything about
and he doesn't say anything
about ah back
to the
widespread what's
the
says you in any every possible
way. Beha
sitting,
namely
standing now. When did you stand? When
did you
end? We don't have to any other
way. We don't know what to do
anymore. It's to say and we do not know
sitting.
By the way, the sitting that the
Mishabur is referring to is the
supplications. The is referring to are
the is the
actual. So now we've done everything. So
we've exhausted every possibility. We
say sitting standing. However, the says
the standing that it's referring to
because we say even on Monday and
Thursday and there was no standing. The
the standing right now is the we don't
know more what to do other than the
standing that we're about to do.
Did we say that yet?
Um no, we didn't say but is very early.
It's the source of is extremely early.
from the times of the
it's not the part like they haven't
mentioned
true but I'm still not clear why the
mishabura says
um well he does
um when the mish brewer says well when
Oh, by the
way, the hug here may that's what it's
referring to. The long
taknon, the raon
Not
sure. Not
sure. Okay, let's just finish up. Let's
see.
Um even on days that we don't say we
say when do we not
say what about yes you do say it on is
these are the only days you don't say it
Okay, we'll hold it over here.
Okay, now we have the uhbody.
What?
How's the place going to do if
everybody's head is down and nobody sees
what everybody else is doing? What do
you think people are doing when their
head is down? They're yanting around
seeing what everyone's doing, you know,
and then there cameras in the shawl, you
know, the board gets together and then
what do you think they do at Bour? They
watch the cameras.
It doesn't say it doesn't say to say
anything when your head is down. It
says it doesn't say to say anything
then put your head down for a
moment. Yeah, that might be a good
deal. Mhm.
Could very well be. That's what the MLM
means. Yeah, I hear what you're
saying. I hear I hear. Okay.
