How To Navigate Reading a Haftorah From Multiple Neviim Mishna Berura DH Siman 144 Seif 2-3

Okay, good morning everyone. We're continuing in where the subject [clears throat] matter is not to be and the DNA. So we are up to Zion where the said that this we said that medal you could be medall but it can't if it's you can medal even as long as the zebra is not going to wait and provided That's says there's too much confusion. That's if it's two topics. If it's one topic, you could skip from so the concluded betrayal as long as you don't go backward. They're considered like one book regarding this because they're short the [clears throat] primagum explains that the reason for tier of hadas is because of the delay. But in Treyas where it's where it's uh it's like wanovi there's not a delay. So we're not worried about the confusion as long as you don't go backward. As long as you don't go from from the end to the beginning, meaning backward. Even if they're adjacent, don't go backward. There are various opinions here. Some say if you're going backward, it's only an issue from one to another. Treyasar even by the treyasar. [cough] [clears throat] The problem of going backward is from one to another. And even in not to go backward in one you could go backward if it's nearby doesn't have to wait too long concludes don't go backward even in one in one topic in one you're allowed to go backward. I don't know why you'd want to go backwards to go forward you know like why what is the imperative to go backward okay what about shabisha that we conclude that it concludes technically and from so we say later on don't end with these words you should add from or from Yel Taifer. The aliyah rabba brings the mug in Prague that to add both both mika and yel the kavaras writes first say yel first say from yel and then from and the matim and the sid they didn't do right that they put the from cuz that's going backwards but the raba is m that first we read from Mika. The Rabbi says that first you read from Mika and then you read from Yoya. The added both from and it's only when you're reading from a you need to read it in order. When you read from ash, you could read it. There says that if you're reading from ash or a book of half because of you should only add from when you read from a noi from a where it's going to be very hard to read from mikah. You should just add yo and not mik. [cough] What do we do on chabas shuva? I think we do both, right? I think we add yo and mik. So says that's wrong says no. Don't we have threeim or do we only add on on yum kipper? I don't have my mak in front of it. For this reason that you should read in order asks on the that's mentioned on the and it's brinsky to add to the of the previous in order to end on a good note but you now to skip backwardm. M so says that if you have a cloth you shouldn't do that but he adds that it's very hard to change the midhug what anyone have in front of them what we do on yum kipper on on chabasha I think we [clears throat] lain from both mik and yo from what I remember yeah so says that when you lane from a claf you should not do that because it's too. It's too much rolling. Okay. Very >> what they have listed. Hosa yo that's what that's what I remember who's they have lifted listed >> the art stone >> the holy arts grow stone okay I think that's what we do says if you have a claf you should not do that only if you have a a uh you know one of these tanaks you should do that says just add from yoyo By the way, it's very interesting. The only problem is that you can't really theft of ends. The only thing is you can't end on a bad note. So, we add either yo or somehow it became developed to add both. So, here is saying if you have a you shouldn't add both. Now, what comes first? Mika or Yel? And the trays are what comes first, Mika or Yel. We have Mika and then Kavak then Safia Kag. Where's yel? So then the order should be yel is actually far away from yel. I don't know why you anyone would read it out of order. Why should you read it out of order? [cough] Okay. Verif. Okay. The minute is under there's they say after the what's the haftar means the conclusion. So there's a minute when there's to say after the so you add those is on a shabas and on a half. So there are those who have this min that when there's a you add from when is shabas and Sunday not when it's Sunday when it's shabas and Sunday you hear this not like the says that when is Sunday you say when is shabas the point is also not only is we won't protest If only Sundays of course we'll protest from here we see that some sometimes we have protests in right there are c here it says we don't protest other things we do protest but anyway you see the very important is only when Sunday let's see the mission again The reason for the even though sometimes you're skipping from one to the next back in the day all the books were in a scroll and they needed to wait until you rolled it. So it was a big deal to go but for us that we have the in a book or says, "You could use a postit, right?" Because back in the day, they couldn't even afford wine for Kd. So, how are they supposed to buy a um a obviously bis if you go to the bungalow, you need to make sure your has a claf? Yeah. If you if you have extra money besides for stale bread and a little margarine on on Wednesdays, you need to make sure your sh has a claf or a tadin in one that does. Anyway, um nowadays we do not jump. Nowadays, we do not say we don't throw in that. That's so don't bring in some sid from 1923 that says that onesh on Sunday you throw in the words. No, we don't do that. We don't do that. Could anyone do it? People whose mother are Jewish don't throw in the word. No, that's just a joke. Yeah. Okay. No, but it's not the minute to do it. We don't sometimes we'll read the but we're not going to just throw in the extra because we're not we do not roll the publicly because of and if there's only one and you're going to have to read two topics You'll have to re you'll have to roll and will be pushed away temporarily. What does it mean? That means you don't make the way to roll. you read, you're reading two terra let's say you're allowed to read uh roll one of them while the first one's being read it's better to do what is now namely that you roll it during why because otherwise it causes billable says Why? What do you mean? You're not even allowed to blow your nose during suka zra. No, if you need to, you could, but you're not allowed to you're not allowed to wipe your hands. You're not allowed to do anything during the zimra. You know, you can't you can't open mail during suk zimra. You can't, you know, people take out take out papers and they start making markings and and you can't do things during the zimra. So how could you roll a safer during zra? So Shinberg says it's mut here aluski says maybe that's why the mish adds one word you already said but you if you yourself are you know no multitasking Okay. You can't make the wait on Shabas that they rakullim Adler's min was to take out only one safer tra also. Why? Because para skullim from kisa is always very close to the para of that week and they would only take out one safer and they didn't consider that. However, Kinyvski, let's see what he says in the back over here says that the you need to take out two and that's what he writes in and did that that don't rely on the fact that it's close. No, you can't make them wait even a few moments. Um, okay. that it takes longer to to take out one take out a different one than to roll that. Uh >> let me finish up. I'll I'll talk about it after. [clears throat] say meaning even though we just say you're not a roll publicly nevertheless you also can't read by heart so therefore it's more of an imperative to read it inside and roll it and make the weight probably that is under even though we know yank is there protesting saying don't make me wait I I'll go read it by heart. No, the majority of the seabore probably wants to do it, right? But what about the that the says that the mish said we cover you now to use said it's so that that means there are three different categories. There are certain things that we presume are there are certain things it's they could be and there are certain things they can't be. Okay, we'll hold it over here. Let me pull up the M. What we asking?