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>> Okay, good morning everyone. Shalom.
We're continuing in
we're middle of We're up to
Let's read the again.
If you called up for one, you have to
read again.
If you only called up a total of nine
among the three
um
you don't have to go back
if you read lesson.
So today we're going to try to learn
you have to go back and read again.
What that means is the who read has to
go back and read again
that brings says it's better in such a
scenario to call up somebody else to get
an aliyah. Why? because we're not inim
and it could be the first one did have
three
and therefore
you should not call up two people
you should not call up one person twice
and even if the second was a ley
Let's say if the who called up tub was a
ley and if you're going to call up is
forishi
maybe you're causing the ley to have
missed out it's not a problem
because it's not fundamental that you
have to call so in other words is
bringing in a very interesting factor
okay the factor is you think you only
read tupukim you don't know that for It
could be we you really read
now this is anywhere in the anywhere in
the even or in Dvarim that's the way the
deru quotes it that this possibility is
that brings is um
inf's
in raosha raosha says specifically The
second half of Aayikra
is uh probable that we do not have the
correct number of sukim. We don't have
the correct breakup of sukim
as according to anytime you call up
someone and you only read twoim you'll
do it again however
you're not going to call up the same
person.
It seems though that this concern is
more prevalent in the latter half of
Aayikra
and in that case we have to see maybe
you don't even have to read again.
Okay, let's see.
What about making a
if the person who only got called up for
two
did not yet make
even though he already rolled the safer
he had in mind to make the
then he remembered they only read
he goes back and he reads without the
in front.
If you already made a
first has already departed,
he would have to make another before
and then go back to where the beginning
of the previous reading was because that
lasty doesn't count.
The reading of these is
does not count.
You read another.
If the first two each read only then
this you really need to read four.
You have to read four
so that you have a total of 10.
What if
the the aliyah that was called up and
only readim not only did it make a bra
but you already called up someone after
him
and he was
he said
Benel and now Barl Benchm sitting there
but the problem is the last his aliyah
didn't count. So we say
that barrel bench is going to wait there
until the person whose was cut short
makes another
what if already started saying
and now we realize the before him only
If he if the next guy already started
making the braha or he finished the
braha and then they remembered
then you should go back to the place
where the person in front of you began
meaning to that last aliyah that was no
good.
those two earlier.
But there's no it's not enough to read
those two and one more. Some say you
need to read those two and three and
three more
from the last that didn't count. You
can't just add one. You always have to
add three. Bishop Sukim.
This is the Sharia.
The Sharian brings because
he was not in his on the tube
and therefore it's not
sure I understand that who was not this
new
Oh, what the case is that you you called
up Barl Benarl. I understand you called
up Barl Benarl and after Ben Shmearl
already began his braha. They remembered
that the previous aliyah was only tukim.
Now when Barl Ben made a bra, he was not
that his braha should go on those
tubukim. So histora
is then only going on one p but that's
not valid. You have to read a minimum of
three. So even though you're reading two
plus one but the kavana of the braha
wasn't going back on those two. So you
need to read an additional three. That's
the meaning of
y.
Now what about the guy who his aliyah
was not was ineffective
the first guy he stands there until
finishes
then the first guy makes another this
guy namely who they previously only read
and you'll give him an aliyah from where
Ben finished
If the first guy is ready back in a
seat,
then you could call up somebody else to
the three.
When is this speaking?
There was no in all the were and one is
you called up for.
What if the one that only read was aim?
So the cen read tubukim and then the ley
made a braha and then they remember that
the cen only read tukim.
The ley should not begin
only from where
the cenain stopped.
Meaning after those tubes him
he should not go back.
But now you're lacking the first because
that original was not valid.
There's no you have to read from the
beginning of the para on a Tuesday on a
on a Monday or Thursday. Now why not?
Why don't we read those original that ka
was not a valid ka? The answer is
because now it's going to be a pam for
the
it's going to be a for all those
standing around.
If you call up the ley from the
beginning of the para
and after now so the ley is going to
read from
those first two will never really count.
Then after the you're going to call up
two because you have to have a minimum
of three people being called up.
You can't call up the who you made a
mistake by after
doesn't go after the ley.
The reason why you need to call up two
more is the original
of doesn't count.
What if it happened on Shabas or in the
morning
if it happened on Shabas? So we said
that you're going to call up the same
guy who read those two.
What if you already made a
there is an opinion? That's the and
others.
Then when we need to make up that we're
not going to call you up. When we need
to make up those we're not going to call
you the guy who originally we only read
two for
we're going to call someone else. Why?
During the week, you're now to add ali.
So if you're gonna be add call up
someone else, it looks like you called
up four people. Even though really you
didn't because maybe one of them was no
good, but it looks like you called up
four
during the week where it's to add to the
number of people called up.
If you call up someone else to make up
for that aliyah that you only read,
it looks like you called up four people.
You're allowed to add.
It's better to call someone else
than to call up two people in one
which is not correct.
You're going to go back to where the
first one began. meaning to we are if if
at any point you only read you have to
go back to the beginning of those
and you're going to be seven besides the
who is called up for
some say even on Shabas
where you could be
don't call up someone else I
this guy is being
it's okay because
his first aliyah did not count. Okay,
that is
weem pick it up in
tomorrow.
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