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How to Keep Your Home Intact
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The unique praise of Yaakov Avinu is that all of his offspring followed in his path. What was Yaakov Avinu's secret to success in marriage and raising children? In an edited farbrengen from 5725, the Rebbe explains how success at home has to do with knowing when to not really be present and when to be completely focused. Based on Likkutei Sichos vol. 5, pp. 376-378. For thousands of hours of video content from Rabbi Shais Taub visit https://SoulWords.org Subscribe to our WhatsApp broadcast https://wa.me/15164953021/?text=Subscribe Follow Rabbi Shais Taub on Instagram https://www.instagram.com/rabbi_shais_taub/
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Auto-generated transcript. Not time-synced to the video.
blessed is the almighty who brought us
to this day look what's happening
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okay fine business is out of the way
let's jump into the learning but you
know we start with our military so start
with our little joke by the way everyone
noticed by the way the jokes are not
necessarily funny i do not promise
myself to say that i tell funny jokes
but the joke is always
like we're saying
okay here's the joke a guy's sitting
with his therapist and he says
oh my wife is constantly telling me i
don't listen
at least i think she's saying something
like that
see that was a perfect example it was
not hilarious but
you're going to see it
it's really
it fits
i'll tell you if you don't like that
joke i got another one on the same topic
uh
guy is talking to his therapist he says
so
yesterday my wife comes up to me and she
says
are you even listening to me
i thought that was a very strange way to
start a conversation
okay
anyway you're going to see why this okay
this week's parasha pasha's very etsy
what happens
first pasak first verse vayetze yanking
me
yank if jacob left beer shavu sheva's
the city where he was living a city in
southern land of israel
and he went to kharan kharan is a city
in
a region in asia minor where
he was sent to go find a bride
sent by his uh mother rifka rebecca
because his brother ace of her esau was
going to kill him she said get out of
here and also go find a wife in jordan
okay fine that's the beginning of this
week's parachute
five verses earlier
meaning if this is the first verse of
this parsha so for going five verses
earlier we're going to the
end of last week's parsha versus told us
so let's go to the end of last week's
parsha five verses earlier and what do
we have
it says vaishla yitzhak as yankev
yitzchak isaac father sent yankee of
jacob the son
the yelach padena aram and he went to
padan
you see the
contradiction here not necessarily
contradiction but the discrepancy here
this is describing the same journey when
it says that yitzhak sent yankev to
padnaram and then five verses later it
says yankee of left versheven went to
kharon it's the same journey why is it
five verses apart because there was a
little
parenthetical narrative about asov
rashi explains why it broke up the story
because
they sent them away he had to leave
anyways because he had to get away from
asap so he wouldn't get killed why
specifically we sent to kharan because
they had relatives you know
there that they wanted to maybe make a
shidduch with because they didn't want
him to marry with the canaanite girls so
then all of a sudden
the homicide takes a detour and says
by the way when ace of saw that yankee
wasn't supposed to marry a canaanite
girl so he also knew he wasn't supposed
to marry a canaanite girl and he married
one of yeshmoel's
daughters and it talks about that
and it's like a little
side point and then he gets back to the
story like
you know uh returning to where we left
off
and it says yankev jacob left bereshov
and he went to cotton but that's the
same exact journey it's just it's
described twice it's like returning to
back to the action okay
but you notice
in the first instance when it says
it only says where you went to padnarom
that's the destination
the second time when we when we review
the story
it says
yankee of mi bershava he left bershevo
and he went to jorun so the first time
it only tells you where he went to not
where he left from the second time it
tells you
not only where he went to but where he
left from
see the discrepancy
so
i know that's probably not the most
intriguing question and no i i'm sure
that if you didn't get an answer to that
it wouldn't keep you up at night
but here's what i want to tell you the
answer to that
question or the reconciliation the
reconciliation of that little
discrepancy actually holds within it
a secret
about
successful family life marriage
and
home life of yankevino
you know one of the things that says
about yankovino is mitaselema that his
bed was complete the bed here is
euphemism for procreation
all of his progeny followed in his ways
so you have avraham who had yitzhak but
he also had ishmael who went in his own
went his own way and he have yitzhak who
had yanked but he also had an ace of who
went his own way but yankev had 12 sons
and they all followed in his ways so
he's called mitose
he has that
accomplishment that he kept his family
intact
so
what can we learn about having a strong
family
from yanke vevino that will be revealed
by understanding that interesting little
discrepancy of why the first time the
journey is described it only says where
he went to not where he left from and
the second time it says both where he
went to and
where he left from
okay
you're with me
yeah probably distracted by all the
beautiful stuff in the background you're
like looking at the
album and you're looking at the
messiah chart
it's an interesting history about the
messiah chart there's so much history in
this room there's a lot of interesting
stuff
tanya map i don't know if you can see it
maybe it's off screen but there's so
much cool stuff in this room okay
anyway back to our uh
our lesson
let's dig a little bit deeper there's
another discrepancy here
and that is the first time the journey
is described actually if you noticed
it describes the destination as pardon
and the second time that this journey is
described it destruct describes the
destination as hard on now that's not a
contradiction
because horun is in padangaram jordan is
the city padnaram is the region
you know it's like saying
he went to chicago oh you told me you
went to illinois no chicago is in
illinois or
like we used to say just outside chicago
there's a place called illinois you ever
heard that before anyways but actually
that's very similar to this because
harden is like the
metropolis
and like uh padnarom is a rural area
pardon actually literally means field
rashi says paden means field so it was
the field of adam and it was like a
rural agricultural area which you're
going to understand in a second why it's
described that way
in terms of
yankee ravino's life
these two terms even though they're not
mutually exclusive and like i said karen
is the city padna ram is the region
the nuance of city and
field let's call it
represent two different areas of yanking
vino's life
partner let's talk about that first
because that's how it's described first
it says yitzhak sent yankev to pad no
nam padnaram like we said means the
field of aram
and it's literally a field or it's a
whole plane it's like a
many fields it's a rural area and what
did yankov use that area for for grazing
remember he was a shepherd a very
successful one he had a whole big
enterprise working for his father-in-law
who tried to swindle him that's another
story but yankov succeeded he was a very
very successful
shepherd he had flocks and flocks of
sheep so that all took place in those
fields so when we talk about padding
around we're talking about
the field we're talking about his job
which is also when we say in english
like what field are you in it also means
your job your line of work your career
by the way do you know why the scarecrow
won a nobel prize
he was outstanding in his field
okay anyways so pad naram means the
field and that was yankov's field his
field of work literally the field where
he was a shepherd where he made his
money with
flocks of sheep okay
hot on is the city
jordan is the city the city is where he
lived
you know like some people like they you
know they they
live in the city and then they commute
to work to some you know to some suburb
or something
so
young convener was like he lived in the
city he lived in cotton that's where his
house was that's where his family was
that's where his wives and his children
lived so harden represents the home life
it's his home life
you know it's interesting you know
i was thinking what you know one of the
security questions
that they ask you the common security
question is what city did you meet your
spouse in
how do they know it was a city
maybe it was some unincorporated rural
area but they're right it's a city by
the way i'm not telling you what city
met my wife in because you're all going
to go hack me
so i'm not
i'm also not going to tell you the color
of my first car
okay anyways
or the first name of my first
uh boss at my first job okay
anyway um
so pad naram is the field where yankev
worked as a shepherd kardon is the city
where he met his wives raised his family
and lived with his family okay so in
other words let's break it up like this
patna rum
is work
hot on is home so you have work and you
have home work and home okay once you
understand this the whole thing makes
sense starts to make sense
how is it possible
that yankee revino
could have left
where he was
without really leaving
you know what i mean by that
that physically he went on a journey he
relocated
but he didn't really leave
where he physically left from
the answer is very simple
in the place where a person desires
there he is entirely not even a part of
him but
entirely so wherever your desire is
that's where you the real you really
maybe your body is here you ever sit
across from somebody physically they're
sitting across from you but they've
checked out
emotionally unavailable maybe they got
one of these in front of their face you
know a little piece of plastic and it's
taking them
thousands of miles away
okay
so it is possible
to
physically be in one place to have
relocated physically but not to have
relocated mentally emotionally
spiritually
when it says
yitzchak
talking about the end of last week's
parsha yitzhak sent
es
he said send jacob
and he went to padnarom
it only says where he sent them to it
doesn't say where he left from you want
to know why it doesn't say where he left
from because he never left
he never left
he went to padan aram padnarom means his
field his job
where he went to work
so when yankovino was sent to go to work
he went to work but he never left
there sheva he never left the home of
his holy
beloved father yitzhak
he was still with yatra he never checked
out
you know what that means
you know what you know you know what it
means to say you know oh he phoned it in
he phoned it in right he found it he
didn't even show up he wasn't even here
he phoned it in
it's an idiom but it means
he wasn't there with his whole heart he
wasn't there with his whole presence
that's exactly what we're describing and
it's not a bad thing it's a good thing
when it comes to making a living when it
comes to earning your livelihood there's
a saying
yaya
you'll eat from the toil of your hands
you'll be fortunate it'll be good for
you
and our sages say
means in this world good fortunate for
you in this world the toy vlog can be
good for you in the world to come
it'll be materially and spiritually
beneficial for you if you eat from the
toilet of your hands what does that mean
everyone has to be a manual laborer no
it means there's
toil of a
hands meaning your external faculties
hands here means your external faculties
as opposed to yagiya maikai valibai
where you're working your mind in your
heart
when you have to work you have to work
but only immerse your external faculties
don't put your mind and heart into it
there's a story there was a guy
back in russia before the revolution
he had a galoshes factory and he was
fairly wealthy
you know manufacturing
made galoshes so he went to lubavitch
the town of lebowitch for shabbos he
spent shabbos with the rebel shop
and he was preoccupied with his business
the whole shabbos because he was the
bala boss he was the owner of the
factory so he was thinking about his
galoshes factory the whole time and the
rabbit hashab recognized this and he
said to the guy he says you know it's
funny i've seen plenty of people with
their feet in their galoshes
this is this is the first time i'm
seeing somebody with his head
in his galoshes
put his head in his galactic put his
head into his work right so what we want
to do is when we want to go to work we
want to phone it in we want to phone it
in
the toil of your hands meaning the toil
of your external faculties save your
mind and heart for more precious things
so in that case when we're talking about
yankev leaving beersheva to go to
padnaram to work
he went to panarom but he didn't really
leave their shovel he spiritually
emotionally mentally remained in bear
sheva with his father yitzchuk the whole
time
in contrast
when we're talking about
family life when we're talking about
yankovino building his home
the future twelve tribes his twelve sons
then we say
the yeti yankee mibersheva he left
beersheva
and then came to kharan he left their
sheva and then came to
he did check out of where he had been
because when it comes to the home you
have to be a hundred percent fully
present
and it's interesting also because
if you think about it
bear shava is a holy place it's actually
one of the holy cities
of the land of israel
and kharan is a really really unholy
place rashi tells us
kharan means kharene afshal makim it's a
place that's so corrupt that it made
hashem angry
so to speak it kindled the wrath of
hashem
so we're talking about he was in bear
sheva which is a holy place with his
holy father with yitzhak
and he went to haran which is a corrupt
lewd licentious place
and yet we're told he checked out
from where he had been
and fully put himself into where he had
arrived
why even though he's leaving a holy
place and going to a corrupt place
because when it comes to
family when it comes to marriage
you cannot be in two places at once you
must be
completely present
you know the first
marriage the first intimate relationship
we have in torah
is adam and kava adam and eve
and over there it says adam yoda eskava
adam knew eve
what does it mean he knew her
like he could pick her up uh pick her
out out of out of a lineup he could say
oh yeah i recognize that woman she was
the only woman of course you could
recognize her um
he knew her means
he was intimate with her you really knew
her
he knew her deeply
they say that the word intimacy in
english is
uh it's code for into me see
intimacy is into me see see into me like
see who i am see the real me
and
the word for that in hebrew and the holy
tongue is das
the verb is the past tense but the noun
is das das means
the ability to attach
and focus deeply to something talk about
it in chapter three of tanya that a
person can have lots of
meaning he could know a lot and he could
even have a lot of bena he could explain
it well but if he doesn't have das das
means
his castro's connection focus
then
it's all academic it'll never give birth
to emotions the way it's described in
tanya is that intellect gives birth to
emotions but you have
a which is the father and bina which is
the mother
but if the father and the mother aren't
intimate so it doesn't give birth to
emotion so what's the intimacy between
the father and the mother intellectual
father and mother
the intimate relationship between them
is called das so whenever you have the
idea of
focus
of really really putting your your your
mind
and your full attention on something
uh we call that das and and
the
metaphor for that is intimacy
is
is union um specifically marital union
uh it's interesting that
when you talk about a field remember
we're speaking about the field as being
the byword for
your work life
it is actually forbidden according to
jewish law for one to be intimate i'm
talking about actual literal marital
intimacy in a field it's not modest
obviously right
and
on a deeper level
it's also for the same reason
so this explains
it's forbidden to pray in a field
you're not supposed to pray in an open
place it's not conducive to
to all of heaven
so why are you not supposed to pray in
an open place so this explains on a
deeper level because just like you're
not allowed to be intimate you know in a
field
so so too you're not allowed to pray in
a field because prayer is also intimacy
prayer is
philo means connection
intimate connection with hashem
so you can't have intimacy you can't
have das you can't have deep
focus and concentration
in a field
not only you can't you shouldn't you
shouldn't when you're in the field
meaning when you're at the work site
just show up with your hands with your
external faculties
as opposed to the exact opposite when
you're at home
now show up with your mind your heart
your soul not just your body be there
completely for your spouse and for your
children
don't phone it in when it comes to work
phone it in when it comes to home life
don't phone it in
and that's the secret here
when it says that yankev went to pad
naram it only says where he went to it
never says he left sheva because
every moment that yankee was in parnara
meaning the actual part in the actual
field doing his shepherding stuff
he was
he was with yitzhak in bershava he
hadn't left beersheva when he was out
working so he was watching the sheep
who's doing whatever he had to do he's a
very responsible worker this we know he
was very responsible and he was
successful but he didn't immerse himself
in it he was
in in in his will and his desire he was
still back in bersheva
but the moment he went home to the city
into khoran where his wives and children
lived bam all of a sudden
he left beersheva
each and every time he walked through
the door he left beersheva and he was
fully present where he was even though
it was a heart and it was a corrupt
contemptible place but that's how
important it is to be present
for one's family
and that's why
of all the office
of all the patriarchs we see that yankee
was the one who was extolled with this
virtue of mitaselema
he had an intact family
because it's with yankovina that we see
the secret
of the dichotomy of the the the double
standard
the desirable double standard
of
not being fully present when it comes to
your your your your work
but being a hundred percent present when
it comes to
home life
so how about a little homework no pun
intended yeah maybe why not pun intended
little homework
question news is the emphasis on the
word home or the emphasis on the word
work
the emphasis is on the word home here's
some work that we can do at home
you know how people talk about
they went into this with the
rabbi and they felt like they were the
only person in the whole world or even
people who only
got to see the rather for a second at
dollars and they had that one second of
eye to eye and they said they felt
completely seen to their core it's a
common experience people report
how would you like to be that
to the best of your ability
for your loved ones
how would you like to be able to look at
your spouse and your children
so deeply and so
completely with such focus and attention
and presence
that they feel completely seen
and ask yourself that if you would make
a point of doing that for every member
of your household every day
how different the energy in the home
might be
so
let's
leave
wherever it is
that we find interesting right now even
if it's a bear sheva even if it's a holy
place let's leave it behind right now
and let's
go wherever
our families are even if it's a kharan
and be completely present there
and hashem
should bless us with
marital harmony tranquility
peace in the home
from our children and our children
should have knocked us from us
again thanks for joining us in this
whole word studio and god willing we'll
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