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hey guys so
in this past torah portion we read about
this epic meeting
it's you know the ultimate sort of
reconciliation between yaakov and asap
jacob and esau you just feel as this is
building up that it's more than just
a meeting between two brothers right
it's that of course but it's also like
these
two worlds are colliding two outlooks on
life
and our sages throughout the generations
have really seen this meeting as a deep
symbolic enactment of
the
sort of general
meeting between israel and the biblical
worldview and the world of asap who
represents whatever is the opposite of
that
so
obviously you know in the story jacob is
really nervous about meeting his brother
when the brothers finally do meet and
embrace
jacob offers a gift to aesop
and he says no no don't worry about it i
don't need your gift you can keep it he
says yesh li rove i have
rove roven hebrew means like
much most a lot and then jacob says no
no no please accept my gift
because hashem has been merciful to me
hashem hashem has been kind to me
and yeshli ko
meaning i have
cull calling hebrew is all everything so
there are like these two different words
being used to describe their material
wealth asap says
the word rove right he's saying i have
most and yaakov is saying i have all
everything and when you look at it it
sounds a little bit funny
like if someone was just listening to
the outside it would almost sound like
jacob is bragging like oh you think you
have a lot i have everything right but
it's obviously not that
asap's um
choice of term though does seem to make
more sense on a factual level like
obviously he's wealthy and he has a lot
but you can't possibly have everything
no one has everything and besides let's
say
that jacob he felt like he had so much
that it was infinite in his subjective
experience right he felt like it was
infinite enough to call it everything
but then even according to that like if
he would give his gift then just
definitionally he would have that
infinity minus one and then it wouldn't
be infinity anymore it would be
most
of infinity of most of this everything
that he has so it doesn't make sense
what is he saying i have everything like
if you're giving gifts how could you
have everything
um
so you kind of get the feeling when
you're reading this like this is a
strange conversation there must be
something deeper going on than sort of
this quantitative banter of how much do
i have and how much do i have how much
can i afford to give and how much you
know do i think that i should receive
when it comes to gift giving it's really
two ways of experiencing life how do we
think about
the abundance and what we have in life
so the clia car
in explaining these verses points out
that the term that asap uses to describe
as well rove
it's relative most is always relative
when you say i have a much or most
there's no objective much or most it's
always relative to something else it's
hard to say a lot without thinking about
what you're comparing it to when you say
oh that guy has a lot of money right you
see you know some guy in your
neighborhood you say oh yeah he has a
lot of money or he has you know
more money he has a you know something
like that you don't actually probably
know how much money he has in his bank
or how much money he has in his paycheck
you're making an estimate based on how
nice his stuff is compared to everyone
else
right like you're seeing him driving a
nicer car than average and you're seeing
him wearing a nicer watch than most
people can afford so you think well he
must have a lot compared to other people
so
asap is saying
yeah i have a lot
that's a relative term it's a
measurement that can never really be
satisfied because if you have a lot you
could always have a little bit more if
you have a million you can have a
million and one it never really ends
when you're
counting your wealth based on what other
people have
you know or based on the potential of
what you could have it can never end
it's never really satisfied
yaakov comes jacob comes with a
different perspective he says when
you're measuring your wealth against the
infinite potential of wealth that could
be
on a good day
you could be like a7 have a lot
but
look at what yaakov says he says hashem
has blessed me he attributes his wealth
to hashem he says hashem has been kind
to me it's not a rat race of me earning
whatever i can compared to other people
or compared to what i could potentially
have but rather i'm so grateful for the
abundance that hashem has given me and
when you know that hashem has given you
everything you know that it's exactly
what you need because it's from hashem
and it's exactly what's right for you
it's going to be what's best for you it
may be that you only have modest means
on an objective level like compared to
other people
you know you only have a little bit but
if you live in an
you know so if you live in a mason
mentality that'll seem like a little
because you're looking over your
shoulder all around and what i could
have if only if only if only right if
only i could afford if only if i was
like that guy if only i had you know
richer parents but when you have a yakov
perspective you say i have everything
yeshli ko
even if i have a little even if i have a
lot maybe hashem wants me to work on my
modesty maybe hashem wants me to work
harder if i have wealth maybe hashem is
entrusting me with the privilege of
giving a lot of charity or having a
beautiful home that can host many guests
either way once you see that it's
directed by hashem in the most perfect
way it's not a lot or a little relative
to something it's always
everything because it's everything that
was perfectly tailor-made for me
so
you know this expresses itself in asa's
rejection of yaakov's generosity he says
no don't give me a gift he's trying to
be nice to yaakov
because
in his world view everything is relative
if you're giving something to me you're
going to have less brother i don't want
you to have less i already have a lot
don't worry about it and yaka says no no
no you're missing the point
if i feel
guided if i feel that it's right for me
to give you this gift i won't have
everything minus one i won't have what i
have minus one i'll still have
everything because it's everything i
need and deserve directly decided for me
by hashem
so when i'm giving i'm not
simultaneously losing it's not a you
know a zero-sum game i can do a kindness
for someone else and still remain whole
i don't have anything less um you know
the aura kind of the holy or chaim he
says that the beauty of what yaakov was
saying is that even after he gave all
these you know sheep to
to asa he didn't actually have less he
says it's like in a miraculous way but
it's actually just really true in the
way that yaakov experienced it he didn't
feel like he had less because he knew
that he was still whole
these are two totally different ways to
approach the world i think it's
interesting because you can see that
you know economic philosophies like
socialism and communism they really only
take foot in direct relationship to
how religious a country is i don't think
that you can find a country that has
high levels of religious belief and
observance that's also communist and on
the flip side whenever communist regimes
take hold they always try to stamp out
religion why what is it what do this
have to do with each other their
economic world views it doesn't matter
you know what religion you have but when
but when but these economic views they
actually really are very deep uh an
economic view that sees everything as
relative where all wealth is evil
because one person shouldn't have more
than someone else the only way to stamp
out that evil in that philosophy is to
erase all differences in wealth so no
one has more than anyone else we the
government is going to decide the
government is going to decide how much
you should have otherwise there's always
going to be somebody who has a little
bit more right aciv will maybe have a
lot and someone else will have
relatively less but when you live in a
faith-based
philosophy
you can see someone who has more than
you and you're okay you don't need to
stamp that out you know you're not in a
row of mindset you're not in a relative
mindset of comparing yourself to that
guy but you are in a yaakov mindset on
all perspective that you say i have all
that hashem has chosen for me it's the
exact right amount for me so you can
live without being beaten away with all
that jealousy and you can also be a
giver because you realize that even
after you give you're not going to
really have less you'll have the exact
same everything that you had before
because you have everything that you
need
and so it's not going to be a world view
that expects the government to take care
of everybody but it's a worldview that
says i'm going to be able to take
responsibility for my neighbor because
i'm not going to be at a loss if you
think that by giving you already are at
a disadvantage then of course you're
going to want the government to give and
not you so i could you know you could
you can see this really just in israel
when israel started out it was a very
secular country and was very influenced
in its um economic policies by
by you know soviet kind of thinking and
as the decades have gone by and in many
ways israel has become a more
traditional and religious country and
traditional groups have had more
influence in guiding policy you can see
israel distancing itself from economic
philosophies that base themselves on
this kind of on this kind of asap
mentality so
if we return to the story i think it's
so beautiful because this conversation
between them allows them to have that
reconciliation jacob teaches this idea
to asam and he's able to accept that
gift and through accepting that gift
they're able to they're able to love
each other again and realize that
they're not in this continual
competition of who's going to beat you
know who's going to beat the other one
but they can actually be giving to one
another without either of them losing so
with that i want to leave you guys and
uh
bless you with everything and that we'll
all be able to feel not just that you
know we're getting everything but that
we already have everything that we
already have everything that hashem
wants us to have and
i bless us to have a week filled with
that abundance and gratitude bye
everyone
hi my name is jeremy gimpel a lot of
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judea