How The Mishkan Is Built - Parshas Terumah - Blue Ridge Mishmar

Before we talk about and learn together a few minutes parshas Mishpatim, I wanted to encourage I wanted to express with Yehuda. It's interesting Yehuda made an appeal Reb Ezi and I were excited. Yehuda one week made an appeal for Schneim Mikve Targum and I liked it a lot. It was like you're right. It's an Indian and people should learn the parsha. Like we could even talk about that in a few minutes. Cuz I'm going to go right there cuz I wanted to make a different appeal but I want to express with Yehuda Tsvi. It's it's I'll come from the following word. In last week's parshas Mishpatim, so when Moshe and Aaron Nadav and Avihu and the Shiv'im Zekenim saw Hashem bishas Kabbalas haTorah, Hashem had a livnas sappir or sapphire had a sapphire brick in front of him bishas yetzias Mitzrayim. Now yetz they were looking at Hashem bishas Kabbalas haTorah but they saw Hashem that bishas yetzias Mitzrayim he had a sapphire brick in front of him. Now if you're wondering how did they see that? There's no time in Shamayim. I just like saying that fact but there's no time in Shamayim and of course when you see there's no yesterday by Hashem everything's eternal. So it could get people it could get people a little overwhelmed but you could if you see not if they saw Hashem so they could see what was. So when they saw Hashem they saw during yetzias Mitzrayim he had during shivud Mitzrayim he had a livnas sappir in front of Hashem. Time is is for us. Time is in our world. In Shamayim there's what? >> [laughter] >> He's right. He's right. I like start times. yes. I started my father my father is is in front of me and I'm working hard and being more in time. End times, I'm not masking. I'm my hug. There's no such thing. By a doubt, I don't want any minute. I like Armenian change. There's no more I sometimes speak 5 minutes, sometimes an hour. There's no And what does it mean an end time? Let's do the thing. If we're tired, we'll go short. If Maybe we should do a few more mishaberachs that week. Maybe the end time thing gets I can A start time I hear we all have to know. But when you do something, do the thing. I appreciate Rebbe Shapiro's here. I see right cats also. There's no end time. I don't know what time did I see 1/3 now. I get I get it. People The guys leave, walk out. We say there. I just mean like we're doing something, so we're let's do the thing. And we're in the middle of Let's get lost in the thing. At start time, we all need to meet somewhere. I I tell my kids I tell my kids cuz when we have maarivs in the shuls, I run out of shalos shuddis for maariv. So I tell my kids to me this is my parnassah. Parshas I have a job after running to make maariv to I said in your own homes, you finish shalos shuddis. You go halacha. You're in the middle of shalos shuddis. You're schmoozing with the family, you're singing zemiros. Shalos shuddis goes. At the end of the minyan, you'll find you'll find I remember there at the shul I go to vision. It's an usual we collect the minyan late. You're in the middle shalos shuddis. You don't end shalos shuddis. It has a start time and end time for shalos. It's It's wild to have an end time. Maybe Tuesday you'll end shalos. I beg my kids. I tell them if you have a job, you have a have a shul. If not, you're doing shalos shuddis, you do shalos shuddis. The end of shalos shuddis of any, you'll get a group of from minyan. You say there zechor zechor. >> [laughter] >> But as it were, we have to have Okay. I'm not talking 72. I'm talking 172, 272. Tell me shalos shuddis. But kids are happy. How do we go to the time the kids are is that the Shas Kabbalah Torah? >> [laughter] >> We're back on schedule, back on time. The So kids are doing Kabbalah May-Sha-Aron and this Cain and the value and this Cain and they see a sham that he has a liveliness in front of him Shas the Shima. The question is and and a value that that's a big big Sugya that a sham feels our pain what we're going through things the Shas Kabbalah even the Torah big Sugya. Why is that what they saw Kabbalah Torah? Why is that they saw? So during COVID I found I found the I found that of all the men can Yania Torah the biggest one is nice about the Torah and Shas Kabbalah a sham was being nice about the one of the Torah. I want to say something different. The men can Yania Torah even it's the most important the men the men my high the Shas Kabbalah the a sham was um my high the Shas Kabbalah a sham had a liveliness he was with our Torah. What's happening? So I want to tell you like this. I've said over every show in the country this Shabbos people speak they're going to speak on Parshas Truma. Maybe they should say a verse from a different Parsha. Every Simcha this week is either Mishpatim or Truma or Metzei. It's a funny custom quality Israel has. And the is the is that when a person learns Torah a sham's talking to us you can expect that a sham's talking to your Sugya. All of Klal Yisrael is learning a certain parsha, so Hashem's talking to us. Hashem's mamesh talking to us. Hashem's talking in the Torah. So, Klal Yisrael understands if we're having a sheva brachos during the week of Mishpatim, so we understand let's look in the parsha and see what Hashem's saying about the simcha. Let's find out about it. Hashem's talking to us. Of course, he's talking to our things. All of Klal Yisrael is reading this. That's pshat Rabbanan in a konnen from the parsha. If something's going on, being threatened by Iran, okay, let's let's be mavaser. I it's parsha in the city. I asked my mishpacha to look over the parsha. I my mishpacha, of course, you read the parsha and you you see what's going on and you like Hashem's talking to us. Parsha like that. When you're mavaser common, it's like shaya. Things that you're going through, you read about it, of course. You didn't always even the Indian that he had looks at the parsha. He had checking in on his life. He's mamesh checking in. Hashem's talking to him. I like that it's the opposite what somebody thinks. The guy comes to Torah, he has like so many worries. And then he learns, he's like, "Does the rabbi even know me?" Rabbi Ross sometimes says I've heard Rabbi Ross this we've discussed this about guys. Sometimes people yell at a guy, you talk to a guy. You're yelling at this and his Sugya is a different Sugya. A guy told me mamesh this week he was crying. He said, "My father's minding me someday. I don't mind what he's minding. He just doesn't know my life." What he's saying is remarkably disconnected to where I wish he was like on my page. Forget on my page, in the same book as me. Forget in the same page as me. I'm here. He's handling me and he's like no shaya to what I'm at, to where I'm at, to what's going on. The guy was mamesh crying this week like this. It's important by Torah. We had come to Kabbalas haTorah from Mitzrayim. And Eureka when they saw Hashem Kabbalah the sheet the and the journey we had come from that was in front of Hashem the witness up here. And specifically Hashem's talking to our story. This is where you've come you see we saw Hashem he was coming from our story. We saw him the sheet that's what we saw Kabbalah Torah. In speaking us to the very same place we were coming from Hashem was coming from. One can expect that and Torah it's one can expect that and Torah. When I was a youngster my rebbe shiyurim and shmoozing would like hit exactly what I was thinking about and I thought like it was a it could be yeah could be there's such a thing. Now I understand this like like that's the shittim. Somebody goes to learn Torah by rebbe one can expect it will talk to us. So yeah Hashem's talking to us. So of course it will talk to us again one can expect that that's that's the assumption. Perhaps that's that's I just like your push. You didn't check in on the parsha and read all of learning the Hashem's talking to us this every year that's to then tune in and listen in and look at the parsha and read over the parsha. I've had many times you did see remarkable amount of times I learn nicely on planes. It's one of the only I want to learn if I saw more things as planes it would be better for me. But I learn I have an associate like a learn association on a plane. So I learn nicely on plane. A guy a guy who was near me saw me you're such a master. And I said if I'd always be on a plane maybe like but at planes I got so much else to do. The mice uh it's uncanny going somewhere and I think I'm going to speak about a certain topic. Then I'm learning Chumash and I Hashem like tells me other things like you're watching Hashem learn. You're being spoken to. It's clear that's how learning Torah. Especially all of Klal Yisrael is reading the parshas of Torah. We call the parsha Shavuous that we just completed. All of Klal Yisrael is reading these parshas and then there's Yitziat Mitzrayim happening. That's what Hashem is telling us what's going on. So we name those weeks Shavuous. They have a name those weeks because that's what's going on. Hashem is telling us all this. Now so let's continue. So I liked a lot what Yudi Zweig's appeal. I've been I've been on an appeal the last couple of months and I want to share it with my friends. Make big Rosh Chodesh seudos. Rosh Chodesh he said make Mitzvah Seudah great again. I want to make Rosh Chodesh also. Not not not as not a difference. Rosh Chodesh I brought my wife the first time to Rebbetzin Brimm. And of course Ki Yadua the Nashim have a connection to Rosh Chodesh. But it's for Nashim and Nashim Rosh Chodesh. Zman Kippur and the whole Torah is Rosh Chodesh. It's a big thing. I brought my Mishpacha my wife to Rebbetzin Brimm and she the first thing she said, she said make sure to have big Rosh Chodesh seudos in the home. It's interesting when I was a youngster my brother was a masmid. He wasn't the type to go out much. He didn't eat out. Rosh Chodesh we would go to Mirus together. I don't say I understood Rosh Chodesh. I mean I went out other times too. But my brother I was there I could only get him to Mirus. Today if we would go out it would be a lot fancier than Mirus. Rosh Chodesh is a big thing. Mirus is wonderful but in Rosh Chodesh we'd go a lot further than Mirus. And it's interesting to be mechazek Rosh Chodesh. The the Yevanim wanted to start up with Am Yisrael mevatel three things. Shabbos everybody would transgress Shabbos. Amisah that's our names. Am Yisrael Shavuous and Shabbos. That's who we are. That's the Mila everybody would guess that they started up with Bris Mila. The third thing is a new thing. It's a new thing. New thing. You wouldn't put it in that that like list of like mitzvahs to start up. Now, we do our whole count is different than the They count the year of the sun. We're busy. We count the moon year. We we count a different year. We count the year by the moon. And there's a big Indian of coming back. New things. New things. A guy asked me a question. Such an honest question. A guy asked such an honest question. >> [snorts] >> And I'm so I was taken aback. He said, "I have ADHD, Rabbi." Said, "ADHD, he said, I get tired of things fast." Said, "What does marriage look like for an ADHD guy?" He said, "The same person decades it is." Now, his mistake is and we make the mistake to ourselves and to others. We like lock in way too strong. I I wanted my own self, my inner voice. I used to say, "Daniel, here you go again." I threw that out. Even when I want to give myself muster, it's never Daniel, you go again. There you go, Daniel. Oh. Because there's a certain voice that says are you like you're stuck there. Not stuck at all. You think like you found yourself. I'm 51. I'm beginning to you know like the guy found the whole thing. It's grace. It's huge. We find new things. Don't box in your wife, either. Never. Don't box in your wife. Let her be new seen. If you're if if you're very shallow, you're like you'll see you're a certain thing. You'll box her in. Okay, she this is what you don't know your wife. You're crazy. Guy thinks he knows his wife. You have an ashama down like an ashama's like crazy. You don't know what she doesn't know. We're letting newness. See some don't always put it We we put things in boxes cuz it like predictability in some ways helps us. When guys come to Yeshiva, I always try to compare them to a different guy who he is. I just want to feel safe. You know, dogs scare me cuz I don't know what they're going to do. I can't They're unpredictable to me. So, I want to like I want to get the guy is a three, four. Like I get his enneagram number. I get the guy he resembles early in the Yeshiva, sees him. But it's hogwash. So, it's not an emes. Of course, he's a new person. Good. So, we need a little security. We need a little You think you know your spouse, you know yourself. Let for newness. Let room for newness. The sugiyah of Rosh Chodesh is a year It's always being mechadesh, always coming ever fresh, ever being s'chazek, ever coming back. Haman said, "Yeshna Yamecha." The Rebbe said from quote in Isaiah that yeshna is their sleeping. Like they just like There's not Then all of a sudden Klal Yisrael Mordechai come Mordechai It's out there comes and is mechazek. A year has the koach of the moon, chiddush, new, fresh, another start, another s'chazkus, a new chizuk is Just when you thought this is him, where did this come from? An explosion of newness. I watch I watch like the all the de'ah sh'u'raize, all these campaigns and things. It's amazing. Shas, you have so much newness. I'm just like encouraged by the newness for like the next initiative of our people. When I just when you think you've sized us up, this is what we are, like we have a new initiative, a new chizuk, a new encouragement, a new thing that like flies through our people. We're like the levana. We're not just flat and this is what you see. We're not like that. It's not who we are. I'm sorry. I have this quest to gather characters. We we see like grow and it's true the entirety of our people. We're we're moon people who are constantly being encouraged and renewed and and ever starting again and being has again. You think it's here and it explodes to something bigger. How much like convinced that's it. The fuzz of I'm in there they're not they're not they're not in unity. All of a sudden a new thing comes out. Where did this come from? We're moon people. I want to suggest to the that we start making a bigger deal about I'm not just talking about for our families, for ourselves. I'm trying personally. I It's interesting in the Shiva. I'll tell you honestly. In the Shiva for Adar, so we didn't want to make like a big you're worried the would drink. I don't know. We have our own government issues. We have to be careful. But I I wanted to see what we did in the morning. Now you make a in the morning. I knew it wouldn't be too bad. I have her dance better at night. That's the way it is. Minus and everybody dance well day. We have a help. I'll see you. But I know if you know how to make at night people are much more like. So I knew it wouldn't be so but I wanted to see for me. I made it for a few people. The came left. It was very nice but we sat. A couple of sat. I is a big thing. And I want to be all of us to it's copper. Look at the Look at the get hollow dish and and I want to be for ourselves to make a bigger deal of have a soda. Have a nice Have a nice steak dinner with the family. Go all out. Good music soda. To be but the Indian but not just to have the day have the day. Interesting when they wanted to attack us every year. They wanted to attack us. They They take away Rosh Chodesh. I wonder today again, even when we're not attuned to it, I wonder today if any enemy would study our people would say, "Okay, I'm taking away Shabbos." They'd want to take away and be well. I wonder if anybody would study us today. Now, of course, of course, Rosh Chodesh is doing big things, but I'm not sure we're attuned enough that Rosh Chodesh is a big one. And to make a bigger deal of Rosh Chodesh, so big deal. And then the cult of a new starts fresh fresh Rosh Chodesh, new beginning mamesh. So, that's the first thing I wanted to jump on the back of you that see the appeal for Schnay Mikrah. I wanted an appeal for Rosh Chodesh to be much really to make sure it's by Chabad Chassidim. They're very There's big big sukkahs of Rosh Chodesh. Suddas of big suddas by many tzaddikim. By tzaddik tell you Rebbetzin Brimm, the first thing she said to my wife, "I don't remember I don't remember if it revolves and if it was Rosh Chodesh when we saw her." It makes sense why was she being much but maybe not. Maybe I don't that I I don't think my I'm not sure if we remember if it was Rosh Chodesh, but she told us big Rosh Chodesh suddas in the house. Make Rosh Chodesh There should be a big deal. So, I wanted to remind my friends of this be much. It's a big thing to have Rosh Chodesh to be a moon type of person chizuk. Constantly being much a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new a new the first thing I wanted to share with the chevre. I'm very interested. I don't have a clerk shot, but I want to share this with you my I I wonder about the Nasi'im. I'm very interested. The Kodesh says that that Yitzchok Avnei Shoham in the list of the gifts, the 13 gifts to the Mishkan. So, it says all the way at the end of the list is the Avnei Shoham, Avnei Miluim. Now, the Chaim Kodesh's bought, those are the most expensive. Shtup them at the end of the list? They belong first, they're the most chashuve gifts. Put them first in the count of the like shtup at the end, they cost 600,000. The The Chaim Kodesh says this is the most expensive. You describe the gifts that were given, you put them all the way at the end? It's funny how funny they have to put them all the way at the end. The Chaim Kodesh says that this reflects the mussar to the Nesi'im that they gave it last. And there was some taina on the Nesi'im. I'm always interested exactly show me the taina. It's so pragmatic the Nesi'im, that's such a good cheshbon. I picture the Nesi'im are the responsible ones. And what they did is so smart, they said, "Listen, we want to give to Everybody wants to give to the All of Klal Yisrael, they had to like push it to hold back Klal Yisrael from giving. They push it So, everybody, they wanted to give to. It was like a very cheshbon'dike thing. The Nesi'im said, "Listen, let Am Yisrael give. And what they don't give, we'll give. We'll push it Let's see Everybody's just giving randomly. We have things we need. We're building a Mishkan. There's There's keilim, there's requirements. Their cheshbon is so like pregnant It's so practical and gishmak. They said, "Let everybody give what they give. No matter how much they got cheshbon, let people donate, and whatever is not given, we'll give." Somehow they're punished for that. There's some I'm trying to figure out where like where what's wrong with that. That's a nice cheshbon. I'm sorry? That's That's a certain way. I jump Klal Yisrael did fine. You see that Clauswell didn't need anything. Like if you tie and jump in and just give it's a good but they're very but they're pragmatic. Clauswell did just fine given This is certain this is certain sense when it comes to it's not it's not a thing given to them. There's something about the about excitement given given a crazy way. Don't be so normal. Don't be so here. There's somehow here there's a big had got the wave. And not to give in this manner. Like this manner there was some is such a man that they should have just take excitement is more important than the things. It's interesting. It's interesting to me in every show there's like the Not just every show and every idealism and every idealism there's the structure. I yesterday comes and sees and our system is like pathetic. He said what do you got because we just we wanted and not we weren't caring about it making too much sense. We're all waiting around novelty then there's always the practical guy who makes the sustainable and work. But there's a reason we weren't thinking about the sustainability. It's interesting that here like they were coming in such a practical pragmatic way and there's something to construction that's not about like all the practical I picture the rest of just jumping in wave were excited. We want to build. We want to construct. We want to help. So well we got to we got to organize here. In a certain way the excitement and the rush of excitement is what you needed as much as you needed the organization. I can see this in construction in our own lives and in many things we build. The excitement of the thing I I I got to give like a This might not even do justice, this mashal. A little kid is like trying to serve the soup Shabbos or trying to set the table Shabbos. And the kid sets it all wrong. I'm not coming the wife a Shabbos should be gorgeous, set up perfectly. I'm not coming to that. It's easier on somebody else's thing. Only bringing out the point the kid sets up and it's not so neat. The kid serves soup, there's usually like a trail of soup along It might not be the most organized thing with a perfect but isn't it much bigger that the kid wants to serve and is getting involved then the nedivus halev is bigger than the organ Now there's something called organization, there's such a thing. But the the heart of the matter and somehow the nesiam I criticized You had a very like cheshbon thing and probably somebody has to be mesader. First just understand, let people just bring. It's only afterwards they're trying to like get the thing under control. I picture the scenes. The scene in parshas trumah was wonderful. People are giving, they're making announcements like there's no people on earth this would be true. They're not struggling, they like have to not by like the piles of stuff are like there's daiva there's like extras like you can't imagine and they have to ask everybody let's stop. Okay and then there's the neis that everything ends up being needed exact. Because what's there is the nedivus, the generosity and the beauty and each yid's each yid's donation is important. But um yeah I I don't have a teretz. I'm not I'm not but emes beemes I'm struggling with the what's wrong. There's some einash there things kodish writes that it's put less. It was a bad cheshbon. Maybe again again I'm not saying shut. I I really want I'm thinking about it again this year. I don't know. I don't know to be I tried. I tried but I didn't see that I would be so excited. I That's a Because people are upset. Kalish there's a room for organization. Good, you're a mess but there's a get my friends are nice. They didn't but I can you feel what I am thinking? I'm I'm bothered. I'm Demis, I'm bothered it's and I I don't like a forced shut. I said Dovi, I don't know I Demis don't know and there's things going on. What they what they said so like sensible. So let's see what everybody gives and then we'll fill in the blank. Maybe they underestimated Kalish or maybe that's the time it doesn't sound there's something about there's something too practical when it comes to like getting involved in Kalish. Stop being so practical. Say practicality for and is there a place it's funny even watch the system. People just brought tons. Then we're like woah woah woah like we have to like make these announcements. Could somebody get the people because Kalish will get excited and we're fired up about something. Say that we have to contain it. We have to find the vessels to contain this thing but there's an excitement. Maybe that should come first. I write balls and I have a whole shalom organizations. There's always the person there's always the chaos and the organizer. It's a big shalom who should be the one who should be the two. I always think that the one is the guy who When I say one I'm talking about guy I'm talking about what that the anchor of the thing is the idealism. Then if I do have to build systems. Yes, right comes next. You first have to have the I if you have the system minus and I you try to stop it is there room for the idealist. First is the schmuck. Then it seemed there's some tiny here to start. Okay, let's let's do this work. What are we doing anything organized? The boy said Mishkan. Then it seemed I'm giving everybody just running giving you shirt. This last call was being so organized. Let's see what everybody That maybe, but I don't know. I I Mishkan know what he say you invest you like it. That's how I hear it. The the first thing the first meeting shouldn't have been okay, let's do this organize. Let's not. Let's have everybody Rabbi say Mishkan. People are just taking off shirts, giving their ties, throwing things in. The Nashama giving their mirrors. It's mamish Mishkan. Let's go. Knock them. Let's figure out then we have to make it out. Rabbi say we have tons we're overwhelmed. We're doing a little accounting here. Knock them like the structure. Maybe they started too fast with the structure. I don't know. But it That's right Russ. What's the Sugya? Kailis like promoting chaos like they they should be a good structure like why should they The more organized amongst us are like squirming in their seats like what what's the picture you want this thing? I I had many pictures yet how this would play out in an in in a system. How this would like if the structure's there like dominating the the idealism with the idealism then you build the structure around it. Here like that skull is let's see what they bring. That's that Mishkan let's go and then then knock them we'll see how to get this all. I want to close I want to close that I'm with something I've said many years and I want to but I I don't want to say what I said last year. I want to be more shy of to it. We've asked many years. It says they had die for a sir. There was enough and extra. Anybody learns the Homish if there's enough there's not extra. If there's extra there's not enough. It's two different things. Die means was mamish nice it was exact. Explains the Hamakolish that the MS those extra. But it was a nice what everybody gave like was exact. If you If you did it in the life and of Teva, it wouldn't it was much more stuff, but everything was used and necessary. And I want to express that the purpose of the Nace. The purpose of the Nace is the reality that every single year's donations are necessary. That's the purpose of the Nace. It's that we need coolum. We mamesh need coolum. The Sugya of Purim, the Sugya the Ikkas Sugya Amalek about this unity of Kli Yisrael we don't need everybody. That's how Amalek is. The Gra says in Even Shleima that Amalek's about period. And the Sugya is lech kness kol hayehudim. Haman says mufraz umufar, they're separate. The ikker nekudah of achdus is that we need all. There's no extras in our people. We need all. And Esther says lech kness kol hayehudim. I love I love shalach manos. I love the look of our people. Beautiful. Go to the streets for shalach manos. Everybody's running, gifting to each other. To massive Yehudim not just bringing everybody's celebrated, needed. From the little children to them to to the to everybody in the mishpacha giving gifts to one another. And the nekudah of achdus Yisrael, the minhag I I appreciate a lot. And you get in danger when you instead of like criticizing Kli Yisrael, observe our people. The mitzvah of shalach manos is gorgeous how people grab onto the mitzvah. It's a mitzvah that's celebrated and done very serious. And then I love by the kri'as hamegillah that everybody comes. Just observe our people. It's We have to make sure to be yotzei. Make sure the kids are not not banging at the wrong times for sure. But it's interesting to observe. To me it's pashut that the minhag Yisrael that the kids >> [laughter] >> I mean our inner children also. But the minhag Yisrael that everybody comes. The minhag Yisrael that comes to me is clarlich knice kol yidden. That's the sherish. Haman Haman the Amalek wants us to say not everybody's necessary. Only some. Give me your best. They try to knock it on and by krias some megillah when we fight Amalek everybody comes to shul, but everybody. Everybody's there, men, women and children. And I want to express this daiva heiser, this amazing nice, a remarkable nice. There were gifts given by every yid and yet when we construct in the mishkan it like came out exact. Everything should have been the wrong size. We should have had tons of stuff, but there would be a mashmaist that he was actually didn't need him. What he and it wasn't that way. The laiv of every yid he gave this thing in his way it was mamish it was like so perfect. It's lucky pashit after we were done. It's lucky everybody brought. You have to picture the scene. It's a beautiful scene. After we put everything together it was like nothing left. There wasn't one thing left, Shloima. We put everything together. It's like shoo. A guy I pictured the guy who like only had a drip, Daniel. He like brought this Then at the end there was nothing left. He's like it's lucky I brought it. Now really wink wink there's no wink wink. It's true. It's true. We went to we mamish went to made it we we mamish. In the world of ruchni somebody asked me that it says daiva heiser should say heiser v'daiv. Say it was extra. First there was extra and then daiv. Why does it say daiva heiser? According to the Sifrei Devarim it says first it was extra then it's daiv. The iker nekudah is that it's daiv. It was exact. If you want to know the math it was heiser. In the chitzonistiker world like if you would have done the computations it looked like more. That's not emes. The emes it was daiv. Every single thing was needed. That guy brought though we couldn't have done the mishkan without him. The nice is moire something. By the way we couldn't have built the Mishkan without that guy's thing. That is Nais. It's funny in the world of practical, you would never think like this. See, if you went and this This is like a different world than this is the Nais know what I'm saying, but this is like the opposite. The Nais come, let's see what everybody gives. We'll give when That's not how Mishkans are built. The Mishkan's built that every Yidden there was way extra and there was nothing extra. I don't know if the Mishkan would have gone up if that guy didn't give his cuz Yidden are needed. It's all of Israel. All of Israel is together. Push out a Yid, there's no Hashra'as Hashchina is entirely of our people. So comes out the Nais is more than It's so lucky that it's true. It's not just We tricked the guy. When the guy said it's lucky I brought my little things. It's like jokes on him. We fooled him like that. You shouldn't be fooling anybody. It's the There was day. That's the It says day first. It doesn't say day cuz the It was day. It was perfect. So lucky he brought his thing. Now, if you want to know in our world of what I'm saying, in that world of the pragmatic world of the Nais, there there was extra stuff. Not in the It was day. In the Nais, if that guy wouldn't have brought his thing, wouldn't have worked. I think this Indian is an Indian of at a time of the year and and I had it to put it other that you throw and nice call you them this We need each one of us each each one's limited. Each one's to feel each one's of that counts that matters is day. We can't do without. We can't. It won't work. So it's funny. It's I think in a different way I've the times since I'm a kid. The younger me for sure saw it like a cute thing, like a sham like fold the guy like make a youngster young like you were needed. Wink wink wink wink. The guy comes to the basketball game and on the team gives him like 30 seconds so good you came. He's like a little slow. They push him like praying he doesn't show up to the game. A player of game guys ask me Rebbe, could you like send them to eat out please he shouldn't come by the game. And the guy gets his 30 seconds but you have to be nice. Oh so thank you so much for coming and you give him So like the killu the guy is a nice like yeah they didn't feel. That's not that's not how ruchniyus works. What's that? Who went to work with him? Cuz we're not talking about a physical we're talking about yidden in the daifus. If you can't trust this daiva haiser to the naseem's chashban that good there's a practical they're being practical whatever you That's not what's going on here in the world of practical like takka make sure. But in that world by the way in the naseem's world I don't I don't I'm not coming to criticize naseem I'm talking chazal say something to study it so I'm trying in the naseem's world where I I balls I wonder if the naseem would tell the yid that we don't need it. The daftus lishnah. In their world we're trying to figure out like practical they would tell you know we have enough. It's not that we're building this thing. It's not that it's not what's happening here. Yeah is there practical arrangements to do later on we'll figure that stuff out and then that is him. Die but what happens is each kid's the daifus and excitement and passion. There there there's what to learn in our own structures of our homes and our own ruchniyus structure structure and our families and our yeshivas and our shuls. Sometimes this person is like excited to contribute in a certain way and you make a binder. Now, we don't I started to do children. I like running things. I like certain songs and shimmies. I'm doing children. Guys would say, "Rabbi, could we sing?" I would be mad, but a guy would ask, "Rabbi, could we sing?" I'm Cobra man. I'm like A guy wants to sing like a tissue box song on Friday night. Today, I often will sing with the guy. I I can't say always. I'm more inclined. There's a backer recently. A Friday night he asked to sing a song. Could we sing a chainu? Friday night a chainu. He was so sincere. Let's sing a chainu with him. Let's talk Let's That will figure out that also will will make shabbos in there, too. Even then, I want to say from a guy who's afraid of these things. Like to me, I was certain like, "No." I Maybe that's like the head of the museum. Like you're so organized. Pasha. Let's see what each one brings. Like we don't need that. We have enough of them. It's not how it works. He wants to sing a chainu. No, no, we have a So, maybe let's sing a chainu together with him. He's getting bringing his his initiative here. He wants to be part. He's excited. There's yesh to our mirror in our own homes in our own I see it in my own private session. I see things like this. Certainly in a home, certainly in a yeshiva, certainly in a shul. Somebody's being mishtative. This is their way. But, we don't need that. He wants to be mishtative. He wants to be mishtative. This is his way of being mishtative. That let's figure out. His wave is needed. There's another person. He wants to sing a chainu. Let's go. A chainu. Let's go. Let's Let's add this a chainu. It will be that. It will all fit in, and everything will be needed. Have a great shabbos. I never