How Kedusha Thinks; How Kelipa Thinks - Maamer V'hikrisem, Matos-Masei 5712 #7

the yeshiva.net so we're coming close to the end of the mimer page 91 the second paragraph it starts however everything we spoke about what's everything we spoke about everything said above about the difference between living a real life an authentic life a life in which you are one with one a life in which you are completely aligned with your truest self a life in which you are a conduit for the flow of the energy for the source of life because you become one with it in contrast to what you might call more of a fake life there are those who are alive and there are those who make believe they are alive so everything we spoke about about what he called khiyus atzmi and kim atsumi intrinsic existence and intrinsic life hudaf this is all a reflection of kedush this is what kedusha means because kedusha has the crucial is defined and it has by the these two components bitl of course means shedding all of the external layers that impose or interfere and become the static and the barrier between you and your truest essence which is the infinite manifestation of divine light and even though we're not infinite at least on some level we're infinite too but we're also on some level not infinite it's because the uh of hashem goes into achilles which structures it and defines it but even there there is absolute unity with the infinity that's the bittle i shed the layers the static the thoughts the feelings the anxiety the stress the fears the insecurity that arise from all types of experiences or perspectives and what they all do as we discussed in previous classes the same thing they uh they create a they become an interference they create a partition between my truest self which is a conduit of the divine eye of the divine infinity and this is the real authentic definition of kedusha this is what the person who's living in a realm of kadusa is living with you're living with that oneness one is in yourself one is of course with hashem and therefore one is with the world and one is with every person you come in contact with and one is with every experience in every encounter you're tuning in to the heartbeat of oneness that's the word tuning into the heartbeat of oneness so there's bittel and there's yehud bittaliz mavatal nullify shedding the layers that interfere and yehud is the oneness the unity that comes as a result because you are in a state of bitter kedush is just removing the static and the externalities and the superficiality which could be not so superficial it could it could seem very deep than interferes now let's go to the other side and we call it the other side like the passage says everything has about everything has a counter force in this world zelu umaza things [Music] they also have divine energy what do you mean clippos has divine energy because if not they couldn't exist even the perception that the world is completely divorced of god and the perception that we're not a manifestation of infinity and the perception that i am completely lonely and on my own and the perception that this is about survival of the fittest and the perception that my trauma defines me even after all of that everything that exists is because there's a divine life in it he says that's true but mikhail mukhem nonetheless means despite all of this mikhail mukhem which means from any place like despite his shayna because the definition of clippers that it's not bottle telecos it does not shed the layers that cover up the truth of reality if it would shed the layers would we call it clip clipper means that it has layers that's what a clip what's a clipper a clipper means there's a layer a shell a husk a cover-up it has the layers so in other words that in the world of clip itself even though it also lives off divine energy which means that ultimately you can excavate sometimes you can excavate i say sometimes because you have to be you have to know your limits with this as well you don't want to get stuck but sometimes you can excavate and find the divine purpose ultimately in the clipper also for example it may be teaching you something extraordinary about yourself it may be pointing what your mission is it may be bringing you to a very deep place of awareness to a very deep place of empathy of compassion but in a revealed conscious way what's the message of clipper it covers up it's not bottle alicus what means it does not align itself it's not the refrigerator i'm going to go back to my refrigerator it's not the refrigerator plugged in and therefore becoming a conduit in a very conscious revealed way of divine electricity now the truth is it is plugged this is where the metaphor falls short the refrigerator i can unplug here if you unplug the refrigerator you don't only not have cold food or fresh food you don't have a refrigerator you don't have a refrigerator the only source of life is hashem ella kim emes like we learned yesterday in rambam the amazing first chapter of the rambam and mishnah said they are tied up aleph where he describes over there that the navi says hashem allah kim emes like we learned earlier in the mimer hashema kim there's no ms in the world outside of russia there could be a lot of things in the world but the only emes that exists in the world is the ms of reality is only hashem there's no ms in the world that's outside of the divine i what do you mean there's so many stuff in the world the ms of it the truth of it is always the lacus of it that's the emphasis of it you have parts of it that are not ms the delusions and the truth is the fact that there are delusions also comes from hashem's emas because every nukuda needs an ms to it the famous expression of ghazal leg sheker enlightened even rashi brings in that even the greatest lie it needs a kernel of truth in it to sustain it we all know the great lawyers no you have to throw an episode ms rashid says that's why the spa is the miraculous they have to put in some truth rashi says this empire because a lie on its own can't stand where does this come from where does this come from there was the big terror hyehudum the arch enemy one of the greatest or the greatest evil man in history said i don't want to quote him now in the morning so early in the morning but he said that uh you tell people a small lie they won't believe you you tell them a big lie a crazy lie they'll believe you they'll believe you because how could you say such a lie that could come from tachelos a clipper because it's it's the biggest lie in the world and still and still episode ms that has to be there some truth distorted manipulated exaggerated dramatized used in your own for your own benefits and your own lies but something is there what's the nakuda of this the nakuda of this is spiritually speaking because everything has to have a clear select key in other words everything has to have an ms if there's no ms in it it couldn't be even the delusion couldn't be this is a very very important idea so therefore it comes out in our world that even the greatest lie it needs some truth and that's the truth that's actually responsible for it that's the truth that gives legitimacy and life and authenticity so-called authenticity to the rest of the lie so even clipper has achieved but what's missing what's missing is the beetle of elect the bitter telecast in a person my own life when i'm experiencing all that pressure all that anxiety all that stress all that fear all that trauma all that insecurity all that greed all that selfishness all that envy all that frustration all that depression and melancholy whatever the message is it's early in the mornings i don't want to put in so many messages into your head alternate has a my mind that early in the morning naturally a person is happy because you're in touch with your essence and then later the ego starts growing he says but in early in the morning a person wakes up without any other khabarines you're naturally happy that's the maya from the balatanya we have to learn it one day this is all before in lyajna where he lived without there were no iphones for whatever reason the iphones didn't arrive there so he by him waking up in the morning was you wake up in the morning you say my da'ani wash your hands you get out of bed today waking up in the morning means checking your emails and your texts and your what's up i don't know if that principle of the rebel is so applicable but when a person is in touch with this bit lifts a whole different life but clip is not in touch with this bittle clip it doesn't shed all these layers clipper stays its remains and anxiety remains in the stress it remains in the negativity remains in the toxicity i the toxicity itself is coming from somewhere and by the way here you see the principles that later would become so popular in psychoanalysis that every thought has a source and when you go down to the ultimate source you may find gems of wisdom and you may also find beautiful gems spiritually speaking we're learning here that e every clipper has a key but the clipper doesn't identify with it on the contrary it's alienated from it so my stress and anxiety itself are being animated by the energy of the ribonucleolum however the tragic thing is instead of opening myself up to that energy and allowing myself to become a conduit what happens i use that energy itself to block that energy for myself so now i am just in a very different space in a space of separateness in a space of complete control in a space of anxious of of anxio of anxiety of anxious of being anxious so therefore what happens so he says not only are they not bottle melee you're not so therefore they could never be intrinsically alive the divine energy which divine energy is alive it's the source of life it cannot affect them that they should assume this state of reality where they become intrinsically alive they're always ultimately consciously or subconsciously experiencing the void of life they're experiencing the pain of not being alive they need the numbness in order to avoid this deep cavity this deep emptiness that comes from the fact that i think i exist i crave to exist but i don't really exist my existence is always a borrowed existence it's always a show it's always fake it's always theat theater it's theatrical it's not real it's not authentic the clothes have no emperor and if you remove the clothes which is called clipper what are you gonna be left with nothingness if you take the needle and you puncture me all the way to the quarry what are you gonna find you're gonna find death that's the greatest fear of clipper that's the greatest anxiety of clipper and this anxiety does not leave it it's incessant and because of that it will do anything to get a drink it's like that alcoholic who will do anything to get a drink or it's like the heroin addict who will do anything to shoot himself to take a shot sadly anything he'll sell his car he'll sell his house he'll sell his clothes he'll sell his family he'll sell himself he'll sell his god why in this moment there's nothing else there's just the need for this stimuli for this stimulus for this stimulator who will help me survive who will give me the the oxygen i need there's absolutely nothing else it's like when a person is angry you know when you're overtaken by anger there's nothing else at this moment everything else shuts down so the whole system shuts down because i am now abducted by this very powerful force and there's literally nothing else clipper therefore has this experience this obsession that it needs frius and it will do anything like we learned before why they ate sahara so obsessed to make a person's sin you remember earlier in the mimer a few classes ago it's all one kuda it's not there's no kim atsumi there's no essential life when you shed all the layers there's no essential life i am not the one with the source of life and that's why it's also a source of misery it's a source of agony and i always need another distraction in order to be able to take me away from that pain and from that agony and be able to feel that i am alive anything to make me feel that i'm alive like i read yesterday the letter from one of the participants in our class even if it's short-lived even though i know it's short-lived but so what for 10 minutes my taste buds will feel that they're alive for 10 minutes my heart will supposedly be smiling for 10 minutes the chemicals in my brain will be unleash those chemicals that can give me some feeling of joy what is it all based on there's no kim atsumi there's no essential life there's no intrinsic existence but you're telling me that god is animating them so they are alive he says but because they're not bottle they have no relationship with godly energy that's the difference of course they have godly energy but they have no relationship with it and the language of the mimer the he is what does makeup mean mark if we learn many times literally means there is market and there's ponemy right makif is it encompasses the the word literally means it surrounds and pinemi means it goes inside penemius it's internalized what is but this is code language what does makif mean makkaf doesn't mean that the godly energy is going around and around making a cuff is around you the sun rotating around the earth or the earth rotating around the sun different perspectives but makif means that something could be inside of you but you're not aware of it you don't have a relationship with it it's impacting you but you're not aware of the impact and therefore you're not open to it you're not aligned with it there's here's a key in clipper but it's a mark of the quest means it does not have a relationship with the substance with the self-conscious awareness of the clipper in terms of you would ask if you would interview the clipper and you would ask him who are you his answer is not or her answer clip is lash naked her answer is not who am i i'm a conduit for divine infinity who am i i'm an ambassador of love light hope healing truth truth wisdom compassion authenticity redemption that's who i am who am i everything my whole energy my brain my nerve cells my neurons all of my cells my entire organism my mind my body my soul my brain are all conduits for the divine energy that flows through it every single moment and i am in a manifestation of god's light and every one of us is a unique manifestation of their unique divine light which is filtered through their unique vessel you have your uh and your kali which is all cayenne baking atme but clipper doesn't identify itself that way it looks therefore for substitutes it lives in a different place that place could be anxiety that place could be pleasure that place could be arrogance that place could be in security that place could be greed envy depression or whatever it is everyone according to their space and their their challenges and their issues at that moment and the common denominator is there is a lacuse but it's market market again remember with the word machif market means it's inside of you but it's above you above you means it doesn't become part of who i am it doesn't become part of the description of my resume when you ask kedusha to write a resume a c via curriculum with hey what's the cv of kadusha see the cv of clip is aniva observed i'm alone in the world if i'm alone in the world it's a survival battle if it's a survival battle you got to fight hard or you got to surrender heart you got to live you got to die hard so therefore it could do even though there's a salaki it's market it doesn't describe it in terms of its own definition and therefore you'll say what do you mean they have a consciousness clip has a consciousness and has a way of describing itself that's also animated by god so that is plymouth he says that's true but it's an exile the divine energy that is revealed is market it's above their consciousness and the divine energy that is manifested in them and fueling them it constitutes the battery the engine of their chemistry that's in dollars that's an exile meaning it's completely suppressed and exiled and subjugated like when somebody's in exile they don't have the freedom to flex their muscles they can't say what they want they can't do what they want they can't express themselves the way they wish they can't go where they want they're in exile meaning they are at the mercy of the captors of those who abducted them so this is the tragedy of clipper it's whole life is really godliness and yet it's whole life it's busy denying who it really is you know that tragedy my whole life this is really who i am and my whole life i'm busy running away from that and because i'm running away from that i'm running away from my ultimate truth my ultimate destiny my ultimate core and my ultimate source of life i'm living in this strange identity but somehow it makes sense in the world of clip it makes sense because this is what it is so the shi is the key is there one is makif which means it's completely not conscious and that which is manifested in the conscience of a clip is completely in exile which means it's divine energy being manipu allowing itself to be manipulated and abducted by the clipper to do its own thing mashem can be douche what's the definition of kedusha we usually translate as a holiness but as i said yesterday which is not just holiness versus unholiness we have to tell what holiness means we learn i say if it is holy yes sid is holy our school is holy shabbos is only holy what makes it holy holiness means you're in touch with a certain dimension of life and a certain dimension of yourself is the divine energy of not in exile allah furthermore it's not even bread of shame there's an expression in your xiaomi arla called nama means bread kesufa means shame bread of shame is the metaphor that our sages used when describing free lunch when i give you something that you completely did not deserve or earn at some point it becomes humiliating and embarrassing as the missionary says in baba matsuya i think adam writes a fascinating mishna let's say you give me a deposit of grain a certain quantity of grain you're going away and you want me to keep it in my silo or my storage house my cellar so i take your grain the problem is after a while there is the elements of decomposition which causes the grain to diminish so the question is do you sell it and buy new and and give the person the money so the commissioner says adam writes because a person wants his own he wants his one pound of grain more than nine pounds of his friend because it's his own since he's the farmer he planted the grain and he nurtured it and he harvested it and he winnowed it and he threshed it etc it's his and even though it's going to end up to be much less in quantity than what he buys by his friend but adam writes it because it's his it's your own and there's something called your own that's just your own it's what socialism didn't know what socialists and communists didn't understand this is not a bad thing it's part of the fabric of human nature that the creator embedded into our into our genetic code adam wrote to because there's something about nama the silva bread of shame that i loathe i'm ashamed about it when i'm in touch with myself i'm ashamed about it of course we all like getting you know many of us like getting gifts and it's one of the five languages of love and you should give your loved ones gifts it's an amazing thing and a great way of attachment especially for certain individuals for whom this is their love language in the vocabulary of recent years but as a lifestyle something called bread of shame bread of shame means everything i have is free i did not do anything for it so the rabbit says not only is kedusha not only is kedusha the the shio selaki is not an exile it's not even with bread of shame which is irish and i'm sure the gods light with god without work yes because there's avoid involved kedusa did something to generate this consciousness gudusha did something to be in touch with it there is a void it's not even bread of shame it's not like kedusha in our world is just you know god reveals himself and you're holy that's not how it works i have to dig i have to work through this stuff i got to excavate the anxiety and i have to excavate the stress and i have to excavate the fear and all the issues and i have to find the depth and i have to shed those layers and there's avoid every single day because at any point of the day i know with myself and probably some of you can relate to this all these thoughts come right back in and you need avoider once again and sometimes it's not easy sometimes you struggle and you struggle and you struggle and it's not easy it doesn't stop the clipper wants to take over it wants you to be in its own remember for it it's oxygen if it has a person always looking for your blood always looking for your energy for your mental space this is avoider so not only does kadusha have the uh it's also through avoider through the void of beetle when it comes to the other side clipper represents that which is antithetical to his will he could clipper be is to his will when it's being animated by his will because the energy is in exile and when i'm in exile i may be serving my captor against my will. my demise so this sums up the question why the ate sahara is so obsessed to make you sin because their entire energy they receive through your through my mistakes through my sins when a jew i go over from one domain to another domain i take my fields which is a lacus and i bring it over to the realm of clipper shayfik madam i spill the blood of the adam of kadusa this is where klippe suddenly feels that it's alive and that's why by the way as it says in tanya igera satchuva paydick what is it i think pedagogue he says and that's why nautil khalid beresh the sinner is going to get the first portion of the birthday cake he's going to get the first steak that comes off the barbecue the clipper knows that you are the chief provider and therefore for the time being you're going to be treated amazingly you're going to be treated amazingly because he knows he wants you know like in las vegas when you go to gamble and they identify that here is a good guy to invest in right they have limousines bringing you to your hotel suddenly they're paying for your hotel room suddenly there's wine coming to your room suddenly in the middle of the year you get a free ticket to come to nevada why and you suddenly feel like you know that they do this their experience i lure you in it's only one reason because you're a smarter because you don't own yourself because they own you of course if they treat you nicely you'll be coming there and giving them their money what happens when you lose all your money and you go broke no limousines will show up in your home anymore no free tickets to las vegas now they don't need you anymore they're bloodsuckers they're piafkas a blood sucker i suck and suck and suck your blood that's the nakuda of this mimer mother i want your blood i'm not alive i need you for my life now you're you think that clip is giving you life you're giving clip a life this is the very fascinating paradox we think clip is giving us life because it's a fast you know it's a fast high we're giving it life they want us more than we as much as we want it i want the clipper why do i want the clipper because there's something very tempting about it there's something very easy about it there's something very fast about it there's something very superficial about it it doesn't need avoid it doesn't need bittle there's something very smack superficially about it so i run to it really it runs to me and that becomes lethal i think i want it because it's easy it wants me and it'll do anything to get me and therefore it makes it so tempting and so schmuck and so delicious because i myself would not find it so delicious but the clipper makes it what do they say it makes you an offer that you can't refuse and then before i know it i'm giving them all my money and my blood and my mental space and my energy and when i say them i don't mean them out there in las vegas i'm just giving a metaphor that them could be inside of me but clip is the reality it's the substitute for the real reality of kedush of animal so therefore the my sachet is what feeds them this is their blood the more i sinned the more blood they have the more energy they have that's very exciting but at some point you're left cold and dry as they say you left out they leave you out to hang dry why i took you once i take the blood i don't need you anymore now you're a shema i never needed you i never liked you i needed you i needed you for what you have for the cash the moment i depleted you hey we don't need you we go to the next once your poverty's stricken once you've got nothing left clip is not excited anymore that's what you see also with addicts constantly in the beginning you know there's this uh this drive this addiction you're even using your imagination your creativity and then at some point they took everything out of you now your brain is fried you're a dead man walking there's nothing left your blood was spilled but i don't want to make this only about these you know grand addicts because most of us say that's not me even though we have some of those too but let's not divorce this from the regular human experience even those of us who don't gamble in las vegas and those of us who are not alcoholics but hashem and those of us who are not other types of addicts but we all have our addictions we all have our obsessions we all have our fears we all have our sources of anxiety and we all have our clippism which we run away to and i have to be able to identify it and know how much the clipper wants that aveda because the moment i go there he could feel that he's alive now i want to point out one very important thing if you notice that this mimer talks a lot about avedas it talks a lot about clipper right not no kidding right it talks a lot about schwitz is dumb it talks a lot about going from the domain of kadusha into the domain of opposite of talks a lot about the eight zohara but you see the language in which it talks about all these things and this is important to identify the distinction between the language of musa classic musa and the language of siddhis of teresa when you learn this mimer you you appreciate at least somewhat the difference of a mitzvah the difference of kadusha and but look how the messages are being conveyed one directive conveying it which was a derek yiddish guy and they had great daily israel that taught this way there's a lot of a lot of rebuke that's the word muslim muslim means rebuke and there's a big focus on punishments and a big focus on the evil and the negativity and the consequences that's the derek of musser and a tremendous focus on the disgusting elements and muster itself there's a lot of different branches and different bhatte medrussim different balamus and how they communicate and how they spoke but there's a certain common denominator in all the branches of musser which makes them musa in siddhis you have this mimer it also brings out very strongly maybe stronger than any other source the toxicity of an aveda but look at the context of how it's brought out the big focus of the bolshemitiv and her students and the balatanya and his students etc all the way to our generation was always to bring out the anoid mulvader of the world in other words we don't focus on the clipper we focus on that clip is concealing the truth of ain't moving so the focus is not you're so bad and you have degraded yourself and you're like a behemoth and you're worse like a than a bahama you're irresponsible you're lazy you have become a hefca young you allowed your brute-based instincts to take you over and the results of that are catastrophic not even another approach there was another approach in musser to talk about the potential of man you have different branches of muslims ultimately rabisol salanta was the founder of muslim but i'm talking about even muslims from previous generations from the number from russian you have suffered moser many of you learned sharia truth of course masilla susharim from the ram who passed away in the 1740s from a pandemic in tiberius and tavaria he and his whole family wrote many song called you have of course the classic one of the oldest so generally and many other muslim smarter especially in later generations to be so solant and the students are israel and all of his students so some of them focused a lot on the negativity of the ra on the shri the fight durban kai the corruption of bad middles and so forth others focused on god was adam you're a mensch you have a tsurus adam ramirez shapiros mighty soul would always talk about suras adam he once told me he was sitting by my lover malcolm's a few months before he passed away here in muncie came for treatments to new york it's right before rosh hashanah he passed away that year great motion shapiro for me to show one of the daily ballet in the literature world he was a big isaac and kabbalah and it was a big gone so uh so somebody mentioned that someone mentioned the altar so maisha said a bishop said i was there i heard this in his mouth he said ah if he was only alive yeah so he said i would strip all my clothes in the market or knuckle off in them and i would run after them in other words whatever it would take even if i would be denigrated and embarrassed sai said favors so he looked at me with two eyes like perplexed by the question says favors build take a look at the picture of the balatanya the painting it's not a picture of the painting of the balatanya by the way that painting was made when he was in prison so i played dumb i said what's that build what do you see what do you see in the picture like that's that's you know inspiring such a uh sense of surrender and selflessness and and my shabir wasn't a husset he wasn't he wasn't he came from the aristocracy of the of the lithuanian world he was a talmud of eliyahu desola the myth of melio he was a student of rabits from slobodkin his father he told me then learned by the alta from slobodkin the chevron yeshiva in the 1920s he wasn't from the school of siddhas so he i said what do you see in the painting i wanted nobody it's not like you know this is your culture this is the party line this is what your father taught so he says he gives a scream he says exactly the suit of a person exactly it's a very beautiful way of saying it in other words this is spilling the blood of an adam into another adam into a behemoth so that's a big focus suras adam you know be an adam be be a full adam in siddhis we have very strong messages here about the contrast of cliff pangdusha but what what is it in a context of the context is always anointed the context the context is that the divine is oneness and one every moment can live in oneness because that's where they're really living so an avery clipper is not just a betrayal of what god wants obviously that it's not just the consequences are going to be horrible and the punishments are horrible and it's it's uh it's uh it's false and it's a lie and it's not even you're betraying your potential all that is true the focus here is the achtus hashem the oneness of velukus the ms of infinity that vibrates through every single cell and every single molecule and every single atom and every single subatomic particle what vibrates through it is enorde the harmony of oneness through the smallest thing in the world and the biggest and they're all ultimately one and kedusha means being aligned with that and clipper means going out of that uni unity extricating myself from that unity going into a world that doesn't really exist and when you go into a world that doesn't really exist it's very painful because you have to make believe it exists because i want to live and when i have to make believe that something exists when it doesn't exist it's very painful first of all it takes so much energy i have to exert myself so much it takes so much mental space because when i'm living in a world that doesn't exist but i have to convince myself that it exists you know how much binging that takes that's the secret of all addiction that's the secret of typhus i'm trying to make a world that doesn't really exist exist that's very tough that's very hard and somehow the game works and then they see the jew the non-jew the anti-semite sees the jew and the jew exposes that game just by the nature of him being a jew so there's a lot of hatred there this goes back to what we discussed yesterday about mitsi use museum half liver fellow kedusha i don't have to make believe anything i don't have to go live in a world that doesn't really exist and make believe it exists i don't have to make belief it exists i just have to become part of the flow now it's so funny it sounds so easy and yet klippe makes it hard really kadush is the easiest thing bitter is natural bittle is the bittle is hard no yeshua's heart yeshua's is carrying the unbearable burden that i have to exist oh yeah you have to exist oh my god that's hard you have to make your own existence existentialism version 2.0 of clip existentialism i have to turn my existence into something in kedusha i don't have that burden i don't have to exist i can let god exist and become part of his existence paradoxically then i could exist then i exist kiyomatsumi then i can exist that's the one of the big tradition here of this moment is when i let go of my existence i can start existing when i cease to exist meaning when i allow myself to be a conduit for the infinity of hashem then paradoxically my existence becomes as real and as authentic and as deep and as eternal and as timeless and as substantial as can be as hashem himself my existence comes from my own reality which klippe can never say that your existence comes from your own reality we only say that about hashem himself his mathias comes from his atsumos everything else in the world comes because someone wanted it to be here i'm here today because my mother and father chose to bring me to the world they are here today because their parents chose and their parents chose etc whether it was a choice whether it just happens that way but the point is somebody has to be the cause the apple tree is here because of the seed that came from a previous apple tree everything in our world has an antecedent it has an e-law cause and that cause also has a cause and also has a cause and also until you go back to the first ultimate cause your reality doesn't come from yourself you're not justified by your own existence you're justified by another existence and therefore there's always a vulnerability here the kiddish of this mimer is that iris and caleb and the shamas israel because of the bittle and because of the yikko to the anxiety uh as he put it earlier in the previous paragraph that met the bittle of the jewish soul to hashems because of it because it sheds and it removes from itself the burden of existence paradoxically it becomes the most real existence its um now comes from its own atmos which is the strongest form of existence that the i becomes truly truly alive it's not living in a world which doesn't really exist it's living in a place that really exists because it really really exists so bittel makes life not just easier but also powerful it gives it a potency that is rooted in eternity and timelessness they tell em isa that happened in the city of lubavich in belarus in the times of the rebel ashab the fifth labacher reber of shalom dave bear we learned my movie a diet of his last year or two years ago were last year via died to moscow you remember this it's now his hundredth anniversary of the yard site 1920 2020 tough rich payton shin pay passed away bayes nissan and stuff i was actually supposed to go there we sent out an email some cover were coming but then karona karona emerged and that was the end of that so in any case there was one sarcasm and after the after the the higher the high the holy days he asked the rebel chief of the fifth of july but how he enjoyed his cantorial melodies so the devil says to him it's fine but it wasn't like the other bald filler it wasn't like the other baltimore the other person or david's another year i don't know that person was uh passed away or went somewhere else so he says we could feel his his structures his connection his his emotion at gevint he cried so he tells the ability i also wept so the never said that's true you also wept but it's interesting the two of you wept in different places now this is going to be very deep i'm telling you you wept by the words adam yes remember those words that's the end of an asana taketh a person comes from the earth he goes back to the earth he'll sacrifice his life to make another buck and get some bread he's like a clay vessel that is broken a withering blade of grass fleeting dust and a fleeting dream that's where you wept adam you say them ever say for love he says the other one he wept by the words that's where he wept may you reign alone over the whole world and he was telling him something the way i understand it very profound adam he said the for a lot for it is true a person comes from the earth and returns to the earth after out of allah for but what do we say after that in the next paragraph you know the moderates in march this is the march of inkitsville the emergency river so most people read it a person goes to the earth you're a fleeting dream china you god you're melancholic you're the living king you don't die in kids you're not going to die we're mortal and you're not immortal but the last words of that period are ushmenu our name you called out with your name adam you say they may offer versailles for if the adam is on his own you are eternal and i'm part of you if i'm part of you and it's a whole different adam other madame yeon if atom killed him and you're part of the mele you're not separate evid the gomorrah says in schwarz the servant of the king is the king. the shliyak represents the one who sends him so you're part of the melaka kayam so you're also alive bikium at me you have an intrinsic life let me take some questions let's take some questions and uh 10 o'clock we have a sheer rambam hill toyota chapter two yesterday we started chapter one if you haven't had a chance try to do the replay um and today we're going to continually nether with chapter two of you say the atari 10 o'clock am that's very soon that's an hour and a half that's number one number two the next year in siddhas will be uh sunday morning sunday morning eight o'clock sunday morning eight o'clock not 7 30 8 o'clock and then 10 o'clock sunday morning we'll also have our rambam class we're gonna learn the next chapter let's uh let's go to some questions the first question what's the connection of all of this to the parsha the older the parasha is you remember running away you have to the first shade of the miami running away to the cities of refuge when you murder somebody and the major says hashem said you're going to die but instead of dying what happened he expelled him from ganaden and he went to the city of refuge so the question of the miami was what's the connection eating from the fruit is not killing somebody and besides the fact he ate from the fruit willingly not unwillingly and you only get gullus if you did it unwillingly there willingly so we already have the first answer now that eating from the eight zadas is the source of all shedding blood to shedding blood physically and is shedding the cosmic blood that was the first explanation we still have to get to the other explanation blinder we'll see soon at the end of the mimer the next year the mimer you don't want to miss if i may say so because the next part of the mimer is going to watch the wires the next part of the mimer is going to get down to the core of clipper since we haven't had enough in the siddhis especially in the khabar there's always a layer and a deeper layer and a deeper and deeper layer there's ultimately the great paradox how can clipper live where does it live from ultimately we explain god is in gallows and it's market and it's not ponemian alzgotenge schmuck but what is really clipper about the real core of it that's going to be the next part of the miami half liver fella has beer about the essence of klippe it's based on uh on a sister from terrorist shalom from the rabbit shop okay that's going to be beijing hashem sunday morning at 8 o'clock so again before i take questions today at 10 we have our share rambam sunday morning at eight we're going to continue the mimer sunday morning at 10 we will have our rambam class and monday regular schedule 7 30 and 10. let's go to uh let's start with the chats okay the chat says good morning and i say to you back good morning let's now go to the yeshiva.net and take the questions [Music] in today's world in modern psychology there's a lot of talk about staying positive and how to do it positive self-talk has become a popular way to help people stay positive people are told that when negative events or mistakes happen because they're bound to happen you should have an internal dialogue positive self-talk isn't necessarily about knowing all the answers or thinking that you're amazing and great it's about reframing how you view things removing negative bias approaching life with the idea that you can tackle things god gave us free choice and the ability to tackle things he's with us all the time and even if the positive self-talk doesn't go perfectly we can learn from it for next time it's interesting to me that these ideas and insights were around many years ago before modern psychology specifically in these writings of the hasidic works and the tanya daltraba writes about them he shows us tools to rid ourselves of negative emotions not only in a spiritual way but in a very practical way the saying that comes to mind is think good and it will be good such a great example of positive self talk so we do have the tools of the jewish tradition to transcend our fears anxieties and get to a state of bitter we have to use them we have to use them but it's easier said easier said and done to experience bitla have to discard fears anxiety stresses addictions be aligned with god to live a true and meaningful life beautiful remember internalize that each of us is part of god he is part of us this is the ultimate goal it's easier to do if we can learn how to get there for others it's so difficult and challenging somebody recommended yesterday staying positive but it's easier for some than others iron suggested jumping in the lake good idea i'm thinking of doing that byron you see i'm thinking of doing that um somebody else suggested in one of the in one of the comments asking god what he wants me to do today this is a great beginning for every single day beautiful beautiful okay yup shalom what we're learning here is that clip is a double-edged sword it can bring you up to the highest places we can't even imagine how high yes and god forbid it can bring you down to the lowest of the abyss are we understanding that this is the good life and the ultimate work of kadusa is the pain in this work well worth it well the point is that when we live in the world of clipper it will give us a high because it it wants to suck my blood i'm telling you it's the las vegas gambler i will give you free tickets i will give you a private plane and bring you from your house in muncie to las vegas direct why pause it it's worth it for me to spend the 35 thousand dollars of the 40 000 on the private journey knowing that i'm going to get from you five hundred thousand dollars was atmer this is what investors do all the time so i will give you a life of luxury and highs i'll give you highs non-end and that's where i get your blood but at the end i'm really a smarter because there's no caring for you it's just the clipper wants to feed itself it's the ultimate narcissism and that's what the person has to know that living a life of kadusha means living in a place of truth of compassion for yourself and for others it's a place of ms of authenticity i understand you spoke about two streams in judaism muslim versus siddhis are they in disagreement does each perspective thinks that they got it right and i'm upset about this everybody thinks they're 100 right i get upset with fear and punishment approach and yet those there are those who truly believe it and they get upset with me for the love approach how can we reconcile we're all jews aren't we and these differences continue to cause major rifts it's a it's it's it's a very good point but there's really no rift here a louis vuitton is very diversified and there's a lot of approaches in different areas and there were great early israel holy jews who practiced and and taught this way of moosa the baal shem tov felt that in our generations the approach of siddhis will be far more effective and i think we can all attest to that that if i could speak to a group of teenagers or young adults girls or boys whatever it is and i could give them a message and tell them that if they don't do this they don't do this they don't do this there's going to be a lot of punishment or i can give them a message of how divine they are and how holy they are which one do you think is going to be more effective so from my experience over the years and i think i've had some level of some significant experience in terms of communicating with people individually and collectively i see at least in our generations it's a completely different world in the sense of this approach and that approach is a completely different universe in one i maybe will get a few people but i think i would lose the majority of people and even those that i get it could be very superficial and others the other approach i think the approach of the ball shemtiv is far more penetrating and far more effective it's also far more positive and i think it also touches a deeper layer of reality because it doesn't only talk about you do this and there's a consequence it really talks about the essential picture of yiddish so that's why i think in terms of communication it's far more effective but there is another approach and for some people perhaps it's very very powerful and there's no need to disrespect it's one god and one tata there's different streams and that's fine i think that siddhis reveals the premieres of moosa also so not only don't i see it as a competition i see it really ultimately not even as two streams it may be two streams in the manifestation but ultimately it's one torah in other words if you want to get down to the core core core of moosa you'll have to go to siddhas to teresa of that's how i see it and uh have a beautiful beautiful day and an inspiring day we'll see you soon 10 o'clock zeitgeist are good this class is brought to you by the yeshiva.net please help us continue the classes make even a small contribution at www.theyoshiva.net donate