Hoshana Rabba: Mysterious Shadows - Contemporary Responsibility

this torah class is brought to you by torahanytime.com it's a cover to be in the ravage-based madrid as always hashem over the years i see how the program has grown so hashem for many many years the learning sri lanka father right there and this so really it's a big squish to be speaking at this hour i think in a way this hour is the most opportune hour of the whole hoshanaraba we're good what oh also before we begin there's something called torahanytime.com i don't know if anyone's familiar over here for those of you who have a computer let me explain what a computer is it's a box that some people have in their house that when they're not learning gemara sometimes they have to use it so there's something called toranytime.com and if you're going to be on it you should watch my shoe rim if you're not going to watch mushrooms there are a lot of other good chew room on tour anytime as well and whatever you could do to support her anytime time for the beautiful share nice to see you again how are you okay so i think this is really the best hour to speak and that's because there's a great revelation that safer brings down from the ramami panel that we know that uh hoshanna rabba is the yom-suichu hashanaraba of course is the 21st day of the year and if you if being the 21st day of the year that means there are 20 days before hashana rabbah how many hours are in 20 days well 20 times 24 is 480 they're 480 hours in the first 20 days of the year so now one hour exactly on hoshanah rabbo is the revolution it's quoted as magala the that's our 486. that's our 486. okay that's that's how do you say 486 in la chanakadesh the twice tough pay the drum says that in the hour of besoif in the 486th hour of the year that's when the meshila is right now this hour so you better pay attention good this is the key hour obviously after i'll be fell times hour but this is the the second to best hour but really the makila happens right now this hour so just to get a little understanding the uh mcclugger says that hoshanah rabbah is even greater than yom kippur even greater than him kippur how's it possible that a day could be greater than kevin you know i don't know if you noticed when i was a kid nobody even heard of hashana rabbah it was even less than two bishvat you know now tuber is huge and hashana rabba's even huger right five years ago they didn't stream live actually seven years ago nobody ever heard of hashana rabbah then ravi galin is the david family they made a whole hisham arabic program people started to hear about shannara but they didn't have torah anytime then they even added torah anytime now it even streams live every year hashana rabbah gets bigger and bigger why does the hashikaka have it that every year hashanah rabbit's growing it's gaining momentum it's like it's becoming the big thing so we once said an idea we said this last year that roshana kluger says why do we need yum kippur and toishana rabba you know one is enough so show me cougar says very interesting idea you know yom kippur we go to sleep at night and during the day we do the avodah we fast we dive in in the show ishana rabbah many people stay up late and learn and many people spend the whole night learning hashana rabbah that avoid is very often balila so mclugar we do during the day yom kippur is not happy and all that verse we do at night hashanah so says shall cougar the reason why hashem is not so big is because what averages do people do at night already i mean what could you do at night so therefore you know yom kippur is the big day and hoshanah rabbo is a little bit smaller but i don't know i think nowadays they do have ways to do average at night hopefully nobody's familiar with what they are but the knight is making a big comeback in terms of the ability and the opportunity to do avery royce the melee nowadays yom kippur is like much smaller than hashanah nowadays the main day of capparo i think hashana rabba is quite an important day so that's what we want to discuss tonight i want to begin by bringing to your attention on madrish the mattress is quoted by the mate moshe i'm unique and you're unique so i'm going to give you a unique day i'm unique because my name is ekia alef hey and then hey so i'm 21. you avraham avinu you're the 21st generation 10 generations from adam to ten generations from abraham avraham is generation 21. so i god m21 you abraham you're 21. i'm going to give you the 21st day of the year i shana rabba the most unique day on the calendar so interesting the matter is telling us that hashana rabbah corresponds to who to avraham avinu what in the world is the connection between hashanah and abraham what did you have to do with hashana rabbah furthermore one of the great mukubalam the magala amukais i'll tell you a little story i had the privilege after yom kippur a few days after i'm kippur i had the privilege to go to eastern europe my wife is a descendant of the magala mukase was in the generation of the bach it says on the cover of the magala muko is that he had guillotine upon him he spoke to elio yo used to come to learn so i'm somewhat related to him you know my wife comes to miguel mucho he's my children and i was smart enough to marry into them right so i went to i went to krakow i come to the kevin magana mucous it's the early morning i was the first one there it was his yard site i couldn't believe it i came to the anyway magamuka says a big secret there are three you made dinner of the year there's rosh hashanah there's yum kippur and there's hashanarabha these three days correspond to the three avoids and finally hashana rabbah is like we mentioned because hashanah is the 21st day and armavino is the 21st generation so again we see there's a very important connection between avraham avinu and by the way you know if you take the yurt kevke hashem's name so yud gets you 10 days into the year yom kippur hey another five days that's the first day of sukkah which is really the last letter of hashem's name because the hay we already used vav is hashana rabbah so the the name of hashem the casima the seal of hashem's name is ishana rabbah that's why shannarab is the khasi magdollah because the seal the end of hashem's name the love corresponds to rabbit also if you take the full 26 starting from the first day of creation which is rafael 26 days after yellow is hashanah so here we are the 26th day of the year the vav of hashem's name the 486th hour the key hour of the year this is it from 12 to 1. what's the connection between hoshanah rabbah and abraham avino i have a question for you we know we take the dalai meenam so the measure says that the four species correspond to four types of jews you have some jews they learn torah they do mitzvahs they're like the s-rug the asteroid smells good and tastes good so too some good some jews they smell good and they taste good they have torah and they have maison taven you have some jews they have torah they learn they're going to come to shir but their mitzvahs are not so great they're like the lulav the lulav tastes good it doesn't smell good you have some good jews they have mitzvos they don't have tarot learning they smell good they don't taste good they're like the hadas and you have some jews they're like nothing they have nothing they have no torah no mitzvahs they're like the arava that's what the matter says and we bring them all together and the asteroid the good jews and the hadas and the luav are perfect if i were to ask you if we had one day of the year where we took only one of these species which specie would you think it would be estrax day you know we should take a swig day on the last day of circus everyone who takes an extra asteroid it's going to cost you more money but what could you do everyone takes an s so maybe you buy 5s roygam and you know and i don't know you take them and you bounce them off the walls you throw them at the rabbi not this right you can throw it at me right i don't know but of all the species that uh we take why in the world would we take the arava it's like everyone takes that rubber what's an arava it's nothing it's a jew has no torah and no masentavim and we aggrandize and we advertise the arava everyone's waving that rubble what are we waving jews that have nothing jews that are worthless basically what they have i mean if anything take an asteroid and say look look we bought a psalm this is a jew that has torah and has mastered him take a lula of at least a jew as torah no master typhon take hadassim why do we take that rava we dafta take that rubber what's the meaning of this this is the question of the shame ishmael and in fact do we shine them say that the hashanah rabbi is called the yo maharova the day of that rava why why do we aggrandize why do we focus on the arabah let's focus for a moment on avraham avinu the matters tells us that avraham avinu had guests interestingly by the way according to shas bhaveli most people don't know this most people think when did the guests come to avraham avinu they came on pesach that's what rashi says that's not what the gemara says the gemara says in rosh hashanah they came on sukis in fact he says it was an eighth tallow she was a chapter of tree it was a sukkah amravinu brings the guests into his home so the madrid says abraham you bring your guests into your home i'm giving you three rewards reward number one is ananeha kavod in the midbar reward number two is the mitzvah of sukkah and reward number three the great sukkah of last what's the connection between abraham avinu's guests and the mitzvah so now i'm going to tell you some secrets the gemara says at the end of hyrule staff you base that if you want to know am i going to live out the year or not how could a person tell if he's going to live out the year the quran says like this if you want to know if you're going to live out the year number eight go into a house the house of your friend if you could see in the house of your friend the shadow of your shadow not your shadow everyone has a shadow if your shadow has a shadow you're gonna live out the ear and if your shadow doesn't have a shadow you're not gonna lie so you say what in the world is the shadow of a shadow the answer is scientifically every shadow has a shadow that just that's the way it is the light shines on something that casts a shadow where there's light and the shadow also blocks out the light from shining on it and it creates a shadow so if you see the shadow of your shadow you're going to live out the ear and if you don't see the shadow of your shadow you ain't going to make it that's what the gemara says digimore does not advise doing this because you might get scared and if you get scared then you have bad muzzle and if you have bad muzzle then taki you're not going to make out the year and people get very nervous about there i know people who there's there are therapists shadow of shadow therapists of people who have anxiety that they don't see the shadow of the shadow in fact in mashbach magazine they're selling special pills for people who are worried that they don't see the shadow of the shadow you could get a pill for stage fright public speaking and not having a shadow of a shadow we could talk about that privately but the question is what in the world is gamart talking about the gemara says that if you don't see the shadow of your shadow you're not going to make out the year all the reshowing them discuss and they mention as follows that there's one night of the year that this kumar is referring to that if you don't see the shadow of your shadow it's big trouble the ramban and hamish and the pastor by the miraglum that mushroom tells the miragum don't worry don't be afraid just don't rebel against hashem we're going to beat those kananim the kananim are dead meat they're as good as dead why listen to what the pastor says their shadow is gone hashem is with us don't be afraid says ramban what does the po what does the positive mean what does the torah mean they don't have a shadow and therefore we don't have to be afraid says ramban this is a rem as to the well-known principle it's referring to the night of hashana rabbah that we have a tradition that if laila shanaraba you go out in the moonlight if you don't see the shadow of your shadow you ain't going to make it through the year says ramban where's the makar for such an idea it's a pasiken hummish sword seelamayalayam what moshe was telling the marathon was that these chevra and kanan they are as good as dead because the night of hashana rabbo when they go outside they don't see the shadow of their shadow and therefore they're not going to make it through the year pele plum whoever even heard of such an idea that you need to have a shadow of your shadow the night vision the rambam learns it's apostle and that it's referring specifically to the night of hashanah rabino talmud of the ramban says yes i heard from my review you must have a shadow of a shadow and there's actually a reasonable explanation for why a person needs a shadow of a shadow listen carefully they're celestial beings there's a sun in shamayim and the sun dominates the world the sun is the most powerful force in this world but we also exist we also have an entity we also have substance what what demonstrates that we are a reality and we're an actual entity how do we know that we're an actual entity the sun is like competing for our existence so what the revolution does is that when the sun shines down the sun is trying to beat us down the sun is trying to say i dominate all of existence when the sun shines on us and we're able to block out the sun and then thereby we have a shadow that is created what that shadow demonstrates is yes the sun dominates the world but we also have an entity we also have substance we also exist the proof is we actually blot out the light of the sun and in this place i'm here and i'm exerting my entity and i'm exerting my influence and i'm exerting my existence this demonstrates that we live that we're alive we're still kicking if we have a shadow that means we're an actual entity and we're still kicking but if we don't have a shadow that means the sun dominates us and we don't actually have a full-fledged existence so if the night of ashana-rabba when the abundance is determining the upcoming year if we're able to exert the shadow that demonstrates we have an entity if we don't have a shadow that shows a certain lack of existence and says a person won't make it through the year in fact brings down that in the olden days we're talking you know 800 years ago 900 years ago yiddin the night of hashanaraba would put on linen garments and they would go out into the field they would then remove their garments the rabble drum rights they would stick up their ten fingers each finger represented one of their children the right hand represents the vanam zakharim the left hand represents the nike vote and depending on the the depth and the color and the cast of the shadow that was a prediction what the upcoming year would be like imagine this was the minogue the anatomica out in the fields they would remove their gadim lavanim and they would demonstrate they would they would study their shadows and by doing so they would determine what the upcoming year would be like this is brought down in shokhan there are more rights i want to bring to your attention if you look at number 16 the rama writes on cemetery magdalene there is a sign there is a semen in the shadow of the moon what's going to happen to you or to your relatives hashanah the yeshvisha kasab there are those who write sheila doctor don't be so particular about this because if you look at your shadow and you get all worried you're not getting nervous and you're going to have you're going to start hyperventilating and you're going to need to see the therapist people can get nervous then you're going to have bad muzzle and you're talking not going to have a good year so don't look at your shadow whatever you do so you could stay here you could listen to this draw show you can listen to the next structure you can listen to josh's the whole night whatever you do tonight do not look at your shadow when you go outside go like this don't don't pay attention to your shadow you don't want to get nervous you really there it was um the cars brights were on that's why you didn't see your shadow don't pay attention to your shadow better that says rama don't even think about it instead use the principle tamim tia m hashem be wholesome with the revenue shalom don't look into the future don't worry about what the future has in store hashem will take care of you what i would like to explain tonight with great trepidation is what is the meaning of all this that the night of hashana rabbah it's important for a year to have a shadow who cares about a shadow since when do you need to have a shadow that's a mitzvah in the torah to have a shadow what's the deeper meaning here what are we getting at what do all those we've shown that's brought down in the roy kayak in the colby in the rikanti in the avudraham in the ramban in rabino they all bring down that the night of hashanah rabbah the key ingredient is you got to have a shadow who cares about a shadow what's the meaning of it let's talk for a moment about abramovino avraham aveeno was when he brought the gas into his sukkah his home hashem said as a reward i'm going to reward you with the midst of sukkah why is the mitzvah of sukkah reward for him why is this the reward for abraham treating his guests inviting his guests what's the sukkah the sukkah is the shade of akadesparco the sukkah sila nusa it's the shade of the shade of emunah what is avraham avinu doing to these guests he's bringing these people abraham thought they were if they have a desirable arabina was being mahnes his guest so hashem says you're bringing the guests under the wings of the shrina i will reward you that for seven days a year the jewish people will have the great merit to sit under the wings of the shrine because after all that's what you're doing you're bringing claudius so you're bringing people under the wings of akadesparco i'm going to reward you media can kenneth and meda with the mitsub sukkah i'm going to tell you now one of the most important principles in the entire torah if you came here tonight just to hear this it's kadai we're going to contrast now avraham avinu and noyah we know what's the first thing hashem tells nayach hashem go into the tava hashem tells nayaka i'm going to bring a mabel i'm going to flood the world i'm going to destroy the world before hashem speaks to nayach what does the plastic say pastor says the torah gives us the entire biography of the torah tells us all kinds of biographical information about nayach it's interesting so before we banish them even tells us before we manage some addresses and speaks to the torah tells us exactly who nayak is a good guy he was at sadiq he was wholesome he walked with god what about abraham avinu what's the first thing hashem says to abram first thing hashem says israel what do we know so far about abramovino actually no absolutely nothing at the end of parshas nayach we have a whole laundry list of names we have nachar we have terah we have haran we have all these people we have a list of about 25 names one of the people is avraham all of a sudden out of these 25 names god spoke spoke to abraham who is abraham is abraham sadiq is abraham atomim did we but did he walk with three bundesliga all the torah says hashem el abram we don't know who avraham is from a hole in the wall i mean there are a lot of nice things we could have said about abraham we could have said abraham was the greatest macaren vachericum of all time we could have said abraham was the greatest assad we could have said like the navy ushaya says that hashem loves abraham not one word about abraham what happened it's like we have this whole biography of it we have his whole resume and avraham not one word why not don't we need to know why the ribbon islam spoke to abraham writes one of the most fundamental principles in khalatarakula he says on the mission of is that any love that's dependent on something if you love somebody because of the way they look their money what they do then as soon as that they stop looking that way doing that thing or being the way you want them to be called ava shuttle but the love is gone the love is finite the love is dependent and when that item stops the love ends but says the mishna called no tulip any love that's unconditional it's not dependent on anything insightfully bottle will never cease will never end says there's a very fundamental difference between nayak and abraham nayak was one person he's one individual when god spoke to him he was speaking to him when god selected him he's selecting him so therefore the puzzle says the reason hashem spoke to nayak is a really great guy but at the moment that hashem spoke to abraham hashem wasn't just choosing avraham hashem was choosing and selecting the entirety of claudius the entity of claude israel avraham and his children and his grandchildren his great-grandchildren and the entirety of the jewish people until the end of all generations hashem was selecting abraham had the torah said that hashem spoke to avraham because avraham jumped into the fire edward qasdan had hashem said that it said hashem because abram was had it said that hashem because abram was then i would have thought that the reason why hashem loves avraham and thereby loves claudia israel is because of that hashem loves us conditionally and what's going to happen in 2018 what's going to happen in a generation where we're not like abraham we're we're not makari of richlakim where we're not mahnis we're not then the emotion would say i love avraham because of you guys don't have those qualities so i don't love you anymore so therefore at this critical juncture in jewish history you know what the torah says you know why hashem picked abraham al-abram hashem spoke to him why just because there is some irrational almost love that hashem has for the jewish people that we are his children you know if you if we ask somebody why do you love your son because they behave if the only reason you love your child is because they behave they're in very big trouble because they're good if the only reason you love your children because they are good that's a big problem i remember i once told my son i said naftali you know why daddy loves you he says why because i do say daddy that doesn't make any sense it's exactly it doesn't make sense it's irrational it's innocently somebody is your son they're you they're part of you it's an irrational love that is the love that akash broker has for klaus and what time in history did hashem select us to be his not unconditionally no matter what valimar not because he's at saddiq he was not because he's atomium he was not because that's holy kim as talish he was but that's not why derivan spoke to him lest you think that it's true yubadava that was the greatness of abraham says the maraud this is a tikvah bigal hussein is a great hope in our golos because lest the jew ever think that i'm so far removed that hashem doesn't love me anymore maybe the emotion only loves me if i'm an asteroid if i have toro master maybe the rosham only loves me at least if i'm a lulav if i have toyoda or if i'm a hadas but if i'm an arava maybe the rosham doesn't love and we wave that around there's an indian of doing not with the arava the indian is not pulverizing that rava pulverizing that rava the khayodam says is the icker is waving the arava baker is holding up the arava we aggrandize the arava we take it we put it on the top of the iron kaidash what we're saying is says the shame ishmael when we take an arava that represents a jew that has no mid-source and has no mass in telling them we're saying we banish shalom you know why you love us you don't love us because we have torah you don't love us because we are madison tell them you love us just because we're in just because we're a jew we can aggrandize the intrinsic value of being a jew that's the union of yoima ravi yamarov is greater than yam kippur yom kippur we're only zaika bedin we're only zaika if we're an comes on araba the very interesting gemara in sukkah and that gimbal listen to this gemara this kumara gives us a little bit of a clue of what a person is able to attain on the night of hashana rama the gemara says lulav is on the first day of sukkah yeah and then the gomorrah says and arava on on hashanah rabbah is doi hashabas as well and the governor says the by two that it was a shabbos of hashana and they took the aravois they brought them into the basamaktas and they put them in the azara and the by two sim the heretics the sadducees they took the aravos and they hid them because they by two sim held arou says the gomorrah the ame haaretz came and they rescued the arabs and they gave them to the kohanim and the kaihanam took the aravois and posted them to the corner of the muse and they advertised that i rava yoima rava's interesting who saved the day on hashanarabha the ameharat sakumar says not that is a day that nobody needs mitzvos nobody needs mastermind all you need to do is to appreciate the intrinsic value of being a child of akades barco which allows the person to be eligible for the unconditional love when you take that at rubble where you're telling your boss tom is rebound shalom i realize that you love me not because of anything i do i don't need to be an asteroid we try to be i don't need to be a lullaby i don't need to be a hadas i know that even if all i am is an arava i'm still eligible for your unconditional love that's the power of hashana rabbah it's interesting there's a madrish that says rivalson was showing mashraf all the various storehouses in shamayim and the was saying moshe look take a look at this storehouse and this storehouse this is where i rewarded sadiq and then some shows even more i never saw it hashem said don't worry i'm going to show that to you as well and then the mattress continues hashem is showing my shall be in a great soros he showed him stories of mata and moshe says who gets all the sky and hashem said this scar goes to the ocean it's voice and then russia said and what's that oytsar on top of that that's even a greater right sir that oyster goes to those people take care of your soymen and then the matter says hashem what's the greatest interval the lotion of the matter is the number 27. omarosa this is what is called the oytsar of matnasrina so the biggest storehouse in heaven the greatest storehouse all the other right sorrows are not called sargada this oh this storehouse is called the tagado what's in this heights are freebies handouts free gifts who gets the freebies who gets the free gifts what do you need to do to get a free gift for my color sparkle i mean after all we all hope we could do mitzvos and toy bim we could learn a little bit and thereby be eligible to get uh our just desserts who is zoicha to get a freebie from mike barco so shemishmal explains in this oytsar this oytsar goes to somebody who appreciates the intrinsic value of being a jew three brother son has a lot of free gifts to give but you have to feel that you deserve a free gift you know how you deserve a free gift if you feel that i'm a son of a kadaship i'm a child of my colleagues and the ibanesham loves me just because it's unconditional you're eligible for an it's not that's the power of hashanarabha where you take a hoshanah and he could be beaten to a pope you could pulverize the hashanah that means it's an arava a rover has no smell it has no taste and at the end of the day has no leaves either it's an oh you know this is an expression so you have this you know dead hoshanah and what do you do to the ishana they throw it on the top of the aran kaidash meaning you could be nothing you could have no torah no mitzvah it's no mason nothing you have no you don't deserve anything but if you feel that even though i don't deserve anything i'm still eligible for hashem's abba then you're aggrandized you're elevated la mala maharan kaedes that's the highest madrega the highest madrigal is to realize and appreciate the intrinsic value of being banim lamakham that's the goddess that's why shema cooker says greater than yom kippur yum kipper you're going to have to be a asteroid but let me tell you what kind of ester gain have to be not like a 70 dollar esrig you're going to be after 150 easter egg but even 150 let me tell you what it used to be you could get something for 150 dollars it used to be 150 there was not even a microscopic spot nowadays 150 dollars there's still you know black spots all over it on hoshanah rabbah you don't have to be an s-reich all you have to do is appreciate and feel the intrinsic value of being a yehoudi so the hilu with great trepidation we brought down from alderishanim that the night of hashana rabbah the way to determine what your din is going to be even though the rama says we don't do this we're not able to do it but intrinsically if you want to know what's going to be in the upcoming year what do you need to have the night of hashanah you need to have a shadow obviously these are great secrets these are great soy dice but maybe maybe maybe there's a meaning that we could uh take from this and there's something we could glean from this what does it mean we have to have a shadow if at the end of the day what the ribonushima is looking for in hashanah rabbi is can i give this yid from my oyster mata nasrinam just because of the arab again the idea is we wave that road we say banana shalom we know all we need to do is wave the card that we're a yid and without toy renault mitzvahs that's enough for you to be moroccan on us but hashem there has to be you know there's a method to the madness as they say what's the ribonus so i'm looking for so the abandonment is looking for is yvonne wants to see to what degree do we appreciate the intrinsic value of being a jew do we value that is that important to us do we understand that the greatest success and happiness in this world is being a child of our college barco what's the barometer to determine to what degree we appreciate this you know what the barometer is do we have a shadow what does that mean do we have a shadow every jew has their own personal obligations we all have to follow we all have to keep all the mitzvos we all have to imagine you put on your right shoe first then your left shoe and you tie your left shoe and then you make sure you wash until you die him and then you make an ashiyatsa and allah kind of shama and you don't even think one word of tarot without making big there's a very big and detailed that everybody has to follow that's our own personal obligation but the question is to what degree do we value a jew who's just a jew and doesn't do anything because after all that's what our judgment on hashanah rob is how can the revolution determine what's the determining factor to what degree do we have value being a jew intrinsically you know what the barometer is to what degree is our sphere of influence on other yidding do we have a shadow do we have a sphere of influence are we interested in the spiritual welfare of another jew that person may be very far from akalish that person may not have any torah may not have any mint's voice may not have any redeeming qualities but if if the looks at us and he says you know what when we do mitzvahs we're interested in the spiritual welfare of another yid that means revelation sees we are makshev we value the intrinsical value of a jew in other words shadow maybe means to what degree do we have an influence on other yidan if we are interested in the spiritual welfare of other yidin that means we recognize and we value what it means to be baramulla malcolm even without torah even without mitsvice the yoim harava the day of the willow the day of inboy torah and my mastermind the determining factor is yeah i go to ashira because i'm interested in myself but if i actually maybe call up my friends hey you want to come to a share with me you want to come to my sukkah you want to come to my shabbos table i'm going to sit by davening i know i have to daven but i'm going to dive in in a way because i feel that if i dive in properly i can influence somebody else you want to show them sees look i don't only appreciate toro masten tell them i appreciate the intrinsic value of every single jew the night of hashanah rabbah the ivanisham was looking do we have sail that is why hashana rabb is connected says it says you're unique i'm going to give you the most unique day of the year why do you think abraham avinu was the greatest makari of rakhikam of all time do you think it was a coincidence that it happens to be that amravino he was the first jew and he was also a great makharev avraham avinu realized [Applause] what did i do who am i give me some biographical information say i'm a saddique i'm a tummy mom that's like him avravino experienced the idea that when erosham selected him he was selecting the entirety and the future of all of claudius was the one who was infused with the concept as the morale says that the ibanezham loves the yid just because not because abraham wasn't saddening not because he was atam hashem select him because there's this deep irrational inexplicable unconditional love that hashem has for a jew and amravino lived with it and therefore there was no jews too far gone there was no jew who didn't deserve to give to be given an opportunity to be elevated from the status of arava to maybe become a hadas lulav or an asteroid hashana rabbis cannot get abraham it's the day she's in by torah the embarmassim tell them may be the indian of having its sail the night of hashanah rabbah israel is looking to see we know the gemara says in that field there are seven heavens there's v-loin there's rakia there's shechem and the highest heaven is called what arava the highest heaven is called arava like we say tell him rides above the highest heaven and in that highest heaven of arava is the great storehouse of mata nasrinam and the way to access the mount of the it's is just to feel and appreciate the intrinsic value of being banima and that was the movino avravena was the one who experienced that from the revolution i'm selecting him and all of claudia's swirl and he was the one who showed the world ahmavino was makarev these two ideas go together without any rhyme or reason and thereby avrama was infused with the inspiration to bring all so many people the night of hashana rabbah there are two avoiders which are one avoider number one is to appreciate that we may have gone through yume din and rosh hashanah and yom kippur and we gave it our best to earn a good year with our own massim but even if we haven't merited it and even if we haven't deserved it the night of ashanarabha we are eligible for a wonderful year a sweet year uh you're abraham if we could say ribanus look at this beautiful arava you know why you love us you love us because we're yidden there's no greater happiness success and well and good fortune than to be banana mama if we could go into this night and tomorrow with that feeling ribasham you love us just because that's the greatest schoola to have access to the it's about and the way the rival looks into our heart is how do we look at other you then sometimes we're very judgmental leave that for yourself judge yourself demand of yourself but realize that even if a jew is just an arab and he's an oyster rava abhidha na rava aimboy torah in by massim taybim there's one night a year where we take him and we put him on the top of the aran kaidesh and we say we could be zoyka to the srinam just because of hashem's unconditional love so thank you everybody for listening we should take a bizarre to a good you've just experienced another torah class brought to you by torahanytime.com