Hoshana Rabba: David King of Israel Lives and Endures!!! - Agudas Yisroel of Long Island

This Torah class is brought to you by Torah anytime.com [Music] Bronstein. Um I want to thank the RV for giving me the opportunity to come today because uh anyway I would have to come visit him because so anyway I was to come. So once I'm here already um thank you for the opportunity to say some detra but the MS um yadid rea Bronstein is a very very close uh you did of mine and even though he's not allowing me to do this but I I'm compelled als to just to say my heartfelt um admiration for the RV if I ever have a shila whether ina or hashkafa uh But mayor is my address very often and whatever the Indian is it's to be able to give me proper direction. So when we wish the my humble bra for continued. So Ronin asked you to speak a little bit about the Indian of um instead of maybe asked me maybe some is some words to maybe inspire us a little bit and give us a little bit of a feel and for the kaducasim and the opportunity of the final day of sukus. We know that the suko in general has many dimensions to it as all mitzvah do. And in fact writes in the kak that one of the primary functions of the sukah is to give us an insight into tamatra. In fact the kak brings eight ramosim that we're able to see in the suka to help us appreciate the mitzvah of tamatra. One of them being says the dimensions of the suka. Aside from the fact he says that it's three walls which is the ice bay like the Tory begins with the ice bay and aside from the fact that it's aside from the fact that it's but says 10 * 7 is 70. The suka teaches you writes in the kak. So I want to speak about one aspect of the lulaf. This is quoted by the from that lul is gamatria. Lul is 68. What is the significance of the fact that lul is gamatri? And especially the say that on hashba one is supposed to untie the lulv in an where when you shake the lasha you're shaking more the lulv than any of the other meaning in general you're shaking all dal equally there's no to shake the lul more than the but on the say to untie the lul where the kn is So what's the Indian da to shake the lul on more than any other day? Correct me if I'm wrong, but if there's one day on the on the calendar that's gaining more momentum than any other day, you know, if there's one day that's, you know, really gaining steam, I think it's Hishana. You know, when I was a kid, what's Hishana? You take the Hishana and you pulverize it. You know, you beat it to a pulp. And what what more that more what more do you do? Okay, you dive in more. It's aima. But if there's any day on the calendar that's gaining more momentum as the years go on, more people are into Hashana, there's more more people staying up, more people trying to try to uncover what is Hashana all about. I think Hashaba is the day that as the years pass, it's gaining more momentum. Correct me if I'm wrong. So what's the why is it that as the years go on so to speak is picking up more and more esteem what do we need for what is is something lacking in yam kipper is is are we missing something on yum kipper what more do we need yeah yum kipper should have done it we fasted the whole day we had the fiveuyim what are we lacking on yum kipper that that all of a sudden now at the end of sukus we We need we need so there's an amazing um approach of and say and says as follows we have two every day every day we bring two carbon why do we need two themed as a previous night and the shall It's the same thing with there two that a person could do an a you could do an aila do you know why the Torah doesn't discuss because we have two days of kapar we have yum kipper which is a and we have which is that are done. Now says of the garra tells us that if somebody is mumipper it's not necessarily a good sign. In fact, one of the goim was nifer and writes that was nifer zaf a time of anger and wants to know why did why did he have to say it was a time of anger so says because the garra says if somebody's nif on yam kipper it's not necessarily a good sim because the kapor of yam kipper comes and not is not incrementally you need to be and therefore if somebody was a so how could it be therefore it was it was a time of anger that's the only explanation for how a could have been on so on says the objective of of And what's the purpose of that's why we have two and says most people do of course during the day I mean what could you possibly do at night I mean who could who could be there's nothing to do the lights are off you know what could what could could Imagine did anybody do during the night? No, of course not. Therefore, the Torah does not mention because it's not really that significant because very few that are committed during the but are done during the day and therefore the Torah speaks at length about. So it could be you could suggest possibly that in people do do you know with the advent of the light bulb and technology that it's possible people have figured out ways to be bala in fact I think everybody would admit that Today most are doing bala during the day hal people are getting up during the day are even walking around but bala probably ruba duba the ruba of the so is it is it possible that the significance of rabba is taken on much more importance much more significance because what was once relegated to not even being discussed in the Tory because who would even during the day but where could be is as important and more important than ever. So with that hakda let's try to explain uh the current importance of and the connection to we know the of is none other than for those who do say I remember when I was I had this to go to Victor Miller I lived on M and 31st has used to walk to Ocean Parkway without a 45minut walk and uh so they once asked of Miller does he sayen he says he doesn't say anything that's found in the except for because his wife wanted him to say it but uh okay so many don't say but is that every night of sukus we have a special guest and for those who do say it tonight we're going to say What is the connection between David Mal the Mashiah and Hashan Rabba? So let's start in the beginning. There was a man by the name of Adam Harish and gave him one mitzvah said here you see this tree you could eat all the trees in the garden but don't eat this tree. This is the only one you can't you can't eat says no problem. And then the P says that showed Marish the history the chronology of all mankind for all of history. And the says andious alf of Hashem showed on a man by the name of David who is destined to live three hours. this person has no remedy. What's going to be with this person says don't b my business. This is what I decided. What are you asking about my so says how long am I going to live? So says you're going to live a thousand years. So says is there PayPal and you know could we make could you give the gift in heaven? says why not mali all so says I'm I'm bequing I'm granting this David 70 years of my life okay and the medish goes on to say that Adam gave David a number of gifts number one he gave him 70 years gift number two he gave him malus Adam had malus he gave it to David gift number three he gave him Shira don't think you could just come to shul and you could say okay I want to sing to the you have no right to sing doesn't just listen to song you have to be authorized to sing was authorized to sing and he gave that gift to the the sing was legislated by David and says I want that but you can't just make up your own songs okay in fact says that when gave those 70 years and he said the following words he says you've made me glad with your handiwork who is the only one person Thank you for allowing to give me 70. Yes. So Adam started off with a th00and he went down to 930. Adam got David got 70. In fact in the par says shim shekelesh is the sh that Adam gave David H. Okay, very nice. So, Adam really was supposed to live a,000 years and it was knocked down to 930 because he gave away 70. We have to understand two things. First of all, Hashem told Marish the day he eats from the tree, he's going to die. But he didn't die. He lived another 930 years. Furthermore, why was David destined only to live three hours? Why was that his fate? So says in the Ali that David was not just the recipient of the gift of adishan but as we know David was literally the reincarnate the gilgo of Adam Marish. In fact says Adam is Adam David Msiah. And even though Adam was supposed to die the day he ate from the which according to the medish he did because was sh but nevertheless still fulfilled his word literally because even though Adam was not going to die on the day that he ate from the tree but David Hamelik was going to die immediately that's why David was destined to live for only three hours to be the fulfillment of what But let's think about the lifetime of David because says that specialized in the following three things. What do we say every we say is the paragon is the semol represents life. What else did not sleep during the dayish? He didn't sleep 60 horse breaths which is by the way a big is how long is because there are those who are not to sleep that amount of time during the day. So some say uh 3 minutes some say 30 minutes some say 3 hours would be after how much time a person sleeps during the day will they have to wash. So according to most piskim I believe the kit it's 30 minutes. So if somebody sleeps during the day 30 minutes so they would have to wash there is a even three minutes. Okay. However, the beer brings down that uh the Arizal was not mbed on shabas. The Arizal would sleep on shabas even uh three hours. That's the brings down and there are many people who are makid on this particular the but did not sleep during the day. So didn't sleep and is going to usher into the world the era of what's the says because brought mis into the world brought death into the world. So David who is the recipient of the life of Marish his was in bringing me to the world and therefore the the hallmark of David is did not sleep because sleep is a 60th of and of course is going to usher into the world the times of so really David should live forever. Elm, what could he do? He's only given 70 years because of eating from the so I happen to be uh looking at a safer and the safer quoted one of my favorites for the but I already see that uh it's being quoted elsewhere. We know knew that he was going to be on Shabas. So theam uh says tell me exactly when. So says I don't give out that information but I'm I'm going to let you know you're going to be on Shabas. So David had a great plan. He decided he was going to learn every shabas the entire Shabas. If you're in the middle of learning the can't get you. So the Garra says uh the came and he sees and had a great plan. The garra is he there was an orchard behind the house of the was rustling in the trees. He was rustling in the trees and wanted to see what was going on and he stopped for a moment and the got him. But what's sort of the secret of the garra? Why did why was he nifa? So the suggest this is a rem the idea that the only reason died is because of the of the that's the was okay I want to share with you now the parish says because until now based on the medish and based on everything we've seen why did live for 70 years because Adam gave David 70 years was supposed to live a thousand he gave him 70 and now he's only going to live 930 says [Music] says says, "Ask for life." He's given the ability to ask for life. So the Zy wants to know where did David get 70 years from. Listen to this says the gave life to each one. Shak Abraham gave him a mat gave him a mat gave him a mat. You'll ask what do you mean yo is not an avado he's an a like it says in the yellahner points out y is mentioned in the end of boratious y is mentioned in the beginning of shmice because safer is the book of the safer shamis is the book of the bunim so yakov are in berius y is the banim he's in shm but he's also in a yo is sort of so to speak the bridge between the ais and the bunam y is a quasi a as Somebody that wants to be protected from say what should he say [Music] I come from because we all come from by the way just I happened to see yesterday the take the word take the yud the the nigla of yud is the yud and the milo dollar. Take the VV is 10. Then you take the VV of say the is 16. So 10 and 16 that's is 60 and the pay is pay five that's 65 that's alf so the the zar the to of the of is the suk is what is making from that's the garraina gave him a gift gave him a Y gave him a gift gave did not give him a gift. Why not? Says well comes and he can't give a gift. What that means? The last after the okay but gave him a gift gave him a gift and gave him a gift. says Abra was supposed to live 180 years like say that Hashem took away Abraham five years early so he shouldn't see as of going so Abraham had an extra 5 years to go so he deposited it in David's bank account very nice he can't give gifts he's lived how many 147. He should have lived how long? >> 180. >> 175. As much as you know like like Abraham. So he had 28 years to give. >> Now you so you can only live as much as the Av did live not as much as the Av should have lived. >> I mean >> I refer to anything deeper to the I could only I could only tell you I can only I'm just a reporter. I'm just reporting the facts that it says already. But Yakob of Lenu lived 147 years. He could have lived 175. That's another 28 years. So 5 years from Abraham, 28 years from Jacob or up to 33 comes, how long did live? 110 years. He could have lived how long? >> 127. >> 147 like his father, like Jacobu. So he had another 37 years to go. 37. There we go. The 70 years of 5 years from Abraham, 28 years from Jacob and 37 years from the Ysef is so much more magnanimous than Abraham and Jacob. Abraham only gave five years. Yakov gave 28 years and Yseph was able to give more years than both of them combined. says that's why is the only person in who is called even though you know is called a sadic and um >> Morai is called a sadic in a farway's purum learning program Shiva of Morai sadic it doesn't say anywhere that Morai was a sadic so only people called sadic was in the it doesn't say was a sad in it says and that's it and says why were these two people called sadic because they fed mankind and fed the whole world who else has called it sadic called it sadic you know Why? Because the before is those are the three. So y is a sadic. So he gave 37 years. Abraham gave five. Yakov gave 28. Ysef gave 37. So David has a beautiful 70 years. Why does need 70 years from the already gave David 70 years? So what's going on David? So two questions. Number one, why does David need another 70 years? Adam already gave him 70 years. And uh David got short changed. David should have lived 140 years. So basically there are three approaches in the it's interesting you know you think this question is three in the to address this question it's basically a ste between the z and the medish the medish says gave him the 70 years the z says it came from the first is from the or of galante he says like this Adam gave David 70 years. But if somebody donates blood and they find out maybe before the donation or after donation that the blood is uh sullied or is not uh sterile. So you need another transfuse, you need another blood uh donation. So it says Adam was ready to give 70 years. But then he sinned with the eight sadas and if he would have given those 70 years those 70 years would have been impuged. They would have been sullied. They wouldn't have been a good 70 years and therefore David could not receive them and he had to take a gift from the especially if you say that the were massing or they were the guillegal of the marishan. So they themselves were able to be massing those 70 years that Adam was going to give. That's the first approach. The second approach is the says I'll give you a you know the famous line in the shuva shuva talks about how fleeting life is how quickly white life moves. He says if a person would live 2,000 years imagine a person would live 2,000 years. When you get to year 2000, you'd be saying, "What happened to my life? Where did the time go? How did I waste so much time?" Shuka writes, "No matter how long a person lives, it's never enough. The end of the life, you're going to say, "What happened to the time?" So says the Marishan is a very generous person. He offered 70 years. And in year 930, Adarishan said, "Uh, I can't do it. I can't do it. I didn't realize that life would move so fast. That's what writes says the you know everybody knows the wrote a which is basically uh one day the schla's wife and children they went into his room and he wasn't there. Where did he go? He went to he didn't tell anybody. He didn't ask anybody's rish. He didn't tell anybody. He was afraid that they wouldn't give rish. So the schlah left but he he wrote he worked uh on an ethical will which is called the but the schlaw came to he came to shab the shabas of and the wrote a parish on the called and the schlah was thinking long and hard what should he write a a safer on. So the schl is very smart because the what's safer and cloud has the greatest circulation a sther you know everybody needs a sther so the was if he writes on the sid then uh more people are going to are going to get it anyway so the schlah wrote a parish on the and the schllo says that this that was on his isumas in in the We say, "Do not trust in the generous ones." And people who have no hope, people say, "I'm going to give you this. I'm going to grant you this. I'm going to gift you that." Don't believe them. Don't trust them. They're not going to come through. They're going to be when the time comes for them to die. They're going to say, "I regret it." says that went to he says you're not embarrassed from your descendants kept his so that's the post that continues so that's the second approach the third approach is comes aid in the midbar and the says that inami David got two gifts. He got 70 years from other Marish. David got 70 years from Abraham Yak and really David was supposed to live 140 years and Taka David did live 140 years. The only thing is David loved Tory so much that he said I love it so much. So even if though if I would go to sleep at night I would live 140 years but I can't go to sleep at night. I'm in such love with the Torah. So to the learned those are the 70 years of those are the 70 years of says in fact David accepted two gifts did live 140 years but David was so mic to the Tory that he he fulfilled both gifts beyond So here it is. He had an he could have lived longer than he could have lived mameish 140 years. So at 8:00 at night, he could have hit the sack and had a he could have doubled his lifetime. But David says, "I don't want to do that. I love the so much that David sort of shortened his lifespan by being both matano within 70 years. So what does David represent? What is the the se of represents not only limit is the se of could have lived 70 more years and he gave it up for the lira. Is it any wonder then that hosana which according to what's the tas of it's for the bal could a person do the writer [Music] Somebody wants to be to the crown of Torah. Do not waste even one of them. Now I'm going to share with you two words of the Ram. These two words. It's amazing how the Ram could speak about a million things in two words. You ready for this? What shouldn't you waste your nights with? It's to spend six months talking about masks. It's that no says the Ram the Ram says don't waste even one night and then the Ram says two words that includes a million things. You know what else you shouldn't do? Those two words, we could speak forever and ever and ever. What those two words are rabbis is the paragon of he gave up his life literally for and therefore the uh writes that since therefore the cap is and the void of is so theor of is. So is there any wonder then that the of is the of I could share with you in the short amount of time that we have left just um an amazing rem from the ka satyra of hashan raba and even though the ka of all the days of sukus they're nearly identical but there are some slight discrepancies and most notably Tomorrow's may have in it a tremendous forim. And that's what it says every single day. But tomorrow we're going to read there's an extra me, not just a regular me, an extra final me. In fact, the says it's the only place in the Tory where you have seven final mems one after another after another after another seven final mems one after another after another after another after another. over. We know the migill says enough. The garra says it says me on the second extra me on the second day and extra on the sixth day and extra me on the seventh day. But let's just focus on the extra men. What's the Indian of the extra me? We know the tab begins with And it also ends with the so there's a called shushanos byitz. I believe it's found in the back of the gar. He says what's the shas begins with the regular mem and it and it ends with the final mem. What's the union of the regular mem and the final me? And he says very simply, the oce represents Misa. How do I know that? Says the Z says that when Pinas saw what Zimry did with KBY saw what did he see? What did Pin see? So if your eye doctor tells you this, you have to, you know, this is the eye doctor says, "Watch out for floaters." You hear that expression? You know, it's not good if you see floaters. The zar says saw a floating ice. What floating ice? The refers to Misa. How do we know the refers to Misa? The zar says because the says by the of the she took me. It doesn't say she took peri she took me. She took the mem there is a me there me refers to and every in the needs aid. So the of piri was looking to be misdiag with other and in that it says a number of times vat and the me of mir was with the vatip and it created m and that's what brought misa to the world and now sees the me and he says there's another floating me that's going to bring misam So Pinas knew he has to grab the measure 208. When you take a me and your fit to 208, you get to so he took the me and he made sure there wouldn't be mis. So the letter me is mis but you could seal it shut. How do you seal it shut? You take the regular open mem and you turn it into a final me. So shas begins with an open me because when you're just starting you're not safe the waters are not clear until you get up to until you take the open mem which is the me of which is the and you seal it with not until then you're not safe. So you need to seal the open mem um by making it a closed men by the way. That's the zarak says that's what means begins with the open me it ends with the closed me and the yates is in between the is in between the avoid this to stop you from starting. He wants you to remain at the open mem of and never get to the closed mem of how do you close a mem? So the shushan writes that the final mem is actually consist consists of two consists of two dolls. Two dolls. You have a right side up doll and an upside down dollid. And when the two dollids come together, it seals shut the men. Now, where do these two dollids come from? This amazing says that when Marisha ate from the um first and said, what did he do? What did say? The snake seduced me. The snake messiani is a very peculiar word. It does not appear anywhere else in the whole says. The word hishiani is a compound word. It's the two names of and that's took away two. He took out the of and he took out the of andi. He took out the of He took out the dollar of Shakai Ysef writes in this parish. So how do you restore the two dolls that the took out of the two names of Hashem? He says he quotes a different he says that it says in a [Music] lid alai the says fortunate is someone who listens to me he comes to my is not spelled but those who come to my if somebody comes to the Medish, he brings back another. Someone who comes to the Bish, he brings back another. He restores the dollar to Alf. He restores the shiny. Once you bring back the two dolls, you seal up the men. You seal up the me. What o do you think could be two are two combined with the is able to take the med the never stopped going to the bas not Not because that's the whole mahus of his name. The name David is to put back into the to put back into the he's the two. He combines them and he seals shut the bash into the final me. It's quite remarkable because says that when Marishan ate from the me of was to a number of vuffs in the fra but if you look in that p it's seven times in that does it Seven times in that you have which means the me of me had seven opportunities to be to vaf. So if there's anybody who could be close up these men it's David. And how many times is he going to have to do it? How many breaches is he going to have to se seal? By the way, the says if you look at the beginning of parab points out twice in there's a final me in the beginning of a word and there's an open me in the end of the word. So in Yesh there's a final me in the in the middle of the word because when Msiah comes David will seal up the open man and ina when it talks about the breaching of the walls of it saysim the word is spelled hey open man even though it's at the end of a word why because when the world is you're at you're still when the world is all the mems are sealed. So we have seven vuffs in the beginning of various that the me of miperi is connecting to. But when you come to which is the day of David is the se of is restoring asham the of the is able to seal shut all seven openings in the beginning of beresious and therefore we'll see in tomorrow's ka satra Final F. Final Fish final. Seven final mems. The only place in the Tory where can we say that say I saw in son-in-law he says the following and we'll end with this we have seven minim you have a lul you have an you have three and two and you have seven so let's let's calculate What's connected who? So the three are connected three and the two that's a group of two is he says so you're left with the lul and the is we know that means who's the lul is the lul says of bergman Maybe that's the reason why the say you untie the lul and you shake the ocean because he says but can we add one little nikuda then maybe this is another meaning on why the love is because since David and David wasn't did not sleep and brought to the world and lived his life. He was mashim the of the and the of and therefore is the se of therefore the lul is because the lul is mish the se ofavid is going to seal shut all the mems of all seven of them when kimish So we mameish scratched the surface a little bit a little bit of a of the great amus and the great kadusha that's latent in amen. You've just experienced another Torah class brought to you by to anytime.com.