Honor to the Shechinah, the King, the Soulmate with a Happy Heart of Flesh - Likutei Halachos 44:4

Okay, Baruch Hashem, so we're in Shiur David. We're doing our weekly relationship flow in the Kitzur Halachot. Baruch Hashem, we're holding by Halacha Daled, um Siman Daled, like the fourth part of that Halacha, and it's called Joys of the Panim, which is the you know, like Panim, Panim with face, Pnimius, the idea of smiling at other people, the joy of the Panim. So, Rav Nachman's going to talk about the Tehillim of Tikkun Klali, uh one of the Tehillim, the first actually, this Tehillim Tes Zayin, and that very much coincides with the first Halacha of Shulchan Aruch, which is Shiviti Hashem Negdi Tamid. Cuz it's from that Tehillim, it's from that Psalm 16. So, our Parsha Pasuk is Shiviti Hashem Negdi Tamid. And this is the explanation I set Hashem before me always. Hayinu Hasagas Elokus Kanah, Ki Mimini Bal Emot. And that's how the rest of the Pasuk goes. We always know the Shiviti Hashem, but the rest of the Pasuk, here's my right hand and I will not stumble, that is my perceptions of godliness as mentioned in the previous section. We've been talking about consciousness, and um you know, but nowadays they call it mindfulness, um Misagim or Hasagas of Elokus, however you want to say it, because here's at my right hand, I will not stumble, because obviously when you're with Hashem, you're in a good place, cuz Hashem's going to hold you up, he's going to make sure you don't make mistakes in in in the in the serious in the real things. Ki Ikvein Malchus, and he's been talking a lot about Malchus, Malchus is the Shechinah. The Binyan of building of of kingship, of Malchus, Chochma Tata, is the lower wisdom. And now, who are you that he's been talking about this again and again in the beginning Halachot. Bchinat Yamin Sheb'Chassid, Kim She Katuv Sham, is by way of the right side of the Sefirah, of the right Kav of the Sefirah Elyonim, especially Binyan of Chessed. Chessed is on the right side, is love, is loving kindness. So, that's the Kav, Chessed goes, if you go you mean no it's the curve you mean no which is Hochma, Hesed and it ultimately Netzach. That's the curve in terms of the eight climb. So it's Sefirah Eliona. Ki oy day Hesed kotzino so So it's all through Hesed through Hesed ma'amar malchut that you sever yourself from the four kingdoms of evil. We've been talking about this concept that there's four goliyos, there's four kingdoms of evil and we know that we we had an you were in the shiur this morning by Rav >> Yeah. >> So he was talking about Melech Agag he had to kill him and Shaul made a mistake and didn't and Shmuel this we didn't mention today but Shmuel came and did the job for Shaul. So it says but in in the famous Torah about the Gimel Goliyos that and we're going to see this connects in here cuz obviously this is Rebbe Nosson talking and you know the name Torahs of his Rebbe in Halacha. So Rebbe Nachman ben Feiga Nachman ben Simcha Nachman ben Simcha So the whole Torah in Likutei Moharan about when Shmuel killed Melech Agag the Sar Of is he he he killed him with the sword saf what's the lashon? Saf I just make sure I have the right the right pasuk. Sar Sar Of I think that's what it is but it it means because of when he killed him he was he was bringing the or the Shalosh Regalim. I think it's Rosh Hashanah, Sukkot Shavuot, Pesach somehow but there's some sort of connection I have to >> Shasaf maybe yeah Shasaf. >> There's some sort of connection between the killing of Agag Amalek which is also in this parsha actually in in Eretz Yisrael we're reading Shlach Lecha we we mentioned the name of Amalek. So there's a Shlach Lecha that we learn about it this week as well. It's one of the few times every time you see the the name of Amalek appears in the Torah. One of them is Shlach Lecha but we're having all these lessons of in terms of speakers about it as well. Min Hashamayim there there we see the name of the Amaleki, you know, he's there bringing us the speaker. So, the holiday is getting that he's the shoresh we don't this already. The shoresh of all the Gimel Malchios. Oh, sorry, the four Malchios. Through the Gimel Regalim we get rid of the four Malchios and save them from from evil which is getting rid of Amalek. That's that's one of the you've been learning about this already in the previous stories. Minei Isur al Or Panim shebechol shishah Regalim. See, he says it goes straight into it. He elevates to the Or Panim. This is the light of the of the face that shines during the three festivals. There's a special Or that you get when you see a tzaddik on the Gimel Regalim. There's an inyan to go see a Rebbe. It's actually brought in Halacha. To go to um to the to the Mikdash and the three Regalim. There's a certain Panim that you get. And it actually says that you won't you won't go away from Hashem. His He uses the lashon Panim. With the face of Hashem you won't go away reikam. You won't go away empty-handed. It's actually in the davening on the Succos and during the shishah Regalim. We We're not going to leave Hashem empty-handed. Hashem's going to make sure that this pnimius, this Panim, is going to shine at us and give us the what we need. Now, matanos for some people could be parnassah, bracha. Uh for lot for for someone learning Rebbe Nachman and is it's misameach him. It's getting closer to Hashem. That's that's the ikar gift you'd want to come away from from the Chagim. She bechinah simchas lev oy day me'us she'oyseim kol shanah ein sham. This light is a project of joy in the heart engendered by the mitzvah we perform throughout the year. So, we have to go look at the Torah of Rebbe Nachman. It's Torah five. Yeah, but the rest of the year it says Rebbe Nachman says ein sham. That's what it means. It means Torah five in the Likutei Moharan. But we have to understand we're getting this chizuk of simchas lev. And that that is huge. Cuz when you have simchas lev we're learning different Torahs also. We then you Rebbe Nachman talks about it. Through simcha simcha si betach Hashem. Yiras Simchas you come to Yiras Hashem. You're talking about talking to your friend with Yiras Shamayim. Simcha is the first. Always think that you have to have Yira to get Simcha. No, it's actually Yira is Simcha. Being in a state that we were talking with someone the other day we were on fire for Hashem. Then you have the Yira comes and then you start like we're talking about recovery and all thing upstairs that was going on just now that's very praiseworthy that they're doing the 12 steps here. You have to have a certain like power a system of Emunah a system of the higher power because that brings you the Simcha when you connect to Hashem it brings you a certain Simcha that gives you the power to overcome the Misgaber on the other side and then to be able to that Ponim Or Panecha that light of Hashem gives you the ability then to come to Yira. And Yira is is the key to then you know serve him because you're now in awe of him. You're aware of him. You're not just going to do whatever. Ze Kimi Mini Bau Emots. This is the meaning because he is at my right hand yeah I will not stumble. Stumble in this case Emots Bau Emots it's an interesting word I you know have to think about exactly what the Pnimius of this word is. But the the Nikuda is it's not to stumble like I would say like in Halacha there's a lot of there's a loshon of mikshol making mistakes. Stumbling I'm not exactly where we have to look into exactly what the Pirushim are that word. Here in the context of Rebbe Nachman Rebbe Nosson he's talking about when it comes that you allowing the the intellect of Chitzonius. That's what we've been learning. You won't hear the last few Toras it was talking about how allowing the external intellects or Kifira Apikorsus take over and that that's that's it's more of an inner battle the stumbling. It's not it's not external. It's it's it's actually how you how you perceive Godliness. How you connect to Hashem. That's where the stumbling is. Needs to have the Shmira needs to have the clarity. Only day with We say that through the aspects of the right side, namely chesed, I will not stumble. See, he already says it. That on account of what I will not stumble will allow my intellect. That's where the stumbling is. To stumble and get involved with these that are malchios, to get involved with this chitzonius. You know, that all the different golios Cuz you have to understand that we're the generation with all the golios now is gathering together. All the forces, yeah? Everyone's combining. If you look at the axis of evil, it's all the different nations that are joined together with their all their klipus, all their different sheker diker hashkafos and it's available online in front of all of Amisroel. So obviously what do we have to do? Likutei Halachos, Likutei Moharan. We have to gather all the halachos. We have to gather all the teachings of the Rebbeinu, of the tzaddik to fight back. So it's a gathering of exiles, a gathering. We're gathering. We're melaket all the good and they're melaket all the not good and we have to we have to protect our intellect. So not to fall into the chochmas chitzonius. >> I don't remember which the Torah number because there's a whole Torah about that because of the shivrei lev. >> Right. >> Because it's all about this. >> Right, right. >> The whole because of the it's inside. It's inside. >> yeah. >> And therefore to fix the the because of the says over there that we need to learn halacha. >> Right. Halacha [clears throat] gets rid of the safek, doubts. >> Yeah. >> And doubts Amalek and that's on the left side and we want to get rid of it. Clarity, the clarity, the light of halacha, the light of Hashem is all is light. Rock eis ke la al sichli ad she eis ke ayeda sagas elokus. Rather I merit elevate my intellect, I'll be worthy of attaining perceptions of godliness. As sagas elokus misagim of Hashem. This is what we have to strengthen. Learning and keeping halacha brings us day after day, it us more and more clarity of who we're serving, who lift now Shem, you know, who who the da, who we who's in front of us to know, you know. She who begin a sweets as Shem make the time to come now. And this is aspect that I said Shem in front of me always. So we've been asked and then goes on to another verse from this this this these this tail end at tet zayin I think it is, yeah, 16. Very important to this tail end because of this is the beginning of of the of the eighth of Rebbi Nachman of of tikkun klali. Now I'll tell you something crazy cuz I mentioned it yesterday in the in the in the Tanya shear where Joe Rogan mentioned the word tikkun klali on his podcast. What is the hashgacha protis? He was He was going to whole thing about Kabbalah and he asked AI perplexity. He was talking to a guy called Tommy Segura, I don't know. I Unfortunately, I know who these people are. I follow them a little bit cuz they were they're very influential people nowadays, unfortunately. So >> [clears throat] >> I follow what they're talking about, they're discussing. I like to keep relevant. And he was looking into Kabbalah cuz he's very interested in the makor of by the Bible. He knows it's from the Jews and he knows it's Hebrew and he knows so he started asking about Kabbalah. It's a little bit of an influence from one of his friends, Ari the Jew, who was a off the derech yeshiva bocher, who was talking about kedushas habris and pegam habris and on his Netflix special. So obviously he was he was making it in a more silly way. I wouldn't recommend watching it but the idea of uh >> [clears throat] >> Joe Rogan was asking, well, what's this whole thing? And then he ends up in Kabbalah and then he ends up with tikkun klali. And he ends up talking about tikkun klali. I mean, what is the the most popular podcast in the world talking about tikkun klali? He didn't know how to say it properly. He like stumbled in the the klali part and then he tick it is tick and he said everything klala klali klala. He didn't know how to say Halavai [clears throat] we should, you know, this all should all be going. Imagine tikkun klali if the nations would only know what it means. Yeah, what Am Yisrael busy fixing. Zeh el achain simchali bivi aygo kavodi. And this is the explanation of the next words. Therefore, my heart rejoices, my glory elates. Yismach libi, yeah, simach libi, excuse me. Simach libi, my eyes heart will rejoice. Zeh bechina simchas lev shel mitzvah shel oiseh shel zeh bechina is all upon him beshalosh regalim. You know, this is Rebbe Nachman style. Rebbe Nachman is repeating the same likutei again and again. Like Rebbe Nachman said the other day, he has to hammer it in. Hammer it hammer home. He has to internalize it. We have We have to repeat things again and again till we really understand. So, therefore, my heart rejoices, my glory elates, my flesh too rests secure. I mean, the whole essence of Breslov is basar lev. It's to turn the heart into a heart of flesh where you have some real simcha mitzvah, a true simcha. It's really the avodah. That's what he's talking about here. She misham chayas hamalchus he bechina is koved. From the all upon him cause of vitality that invigorates malchus, bechina is melech hakoved. Cuz remember the whole the whole halacha of Shulchan Aruch talks about the melech malchei hamlachim. You You know, he's in your room. Sheviti Hashem lenegdi tamid. When you wake up in the morning, you're meant to to have Hashem in front of you. Like the King of all kings is there. So, this is the melech hakoved. This is the the glory of the king. Who is the melech hakoved that we talk about in the Ledavid mizmor when we on Rosh Hashanah. This is the malchus, the melech. And the koved is the shchina. And we're we're bringing in the dwelling of Hashem into our homes, into our hearts. And that's can only be where there's simcha. Shchina and simcha go together, yeah? And that's malchus. That's melech hakoved. Zeh ulachen yismach libi simach libi. And this is therefore my heart rejoices. All upon him beshalosh regalim bechina is lev. Simach yitzchak upon him. All upon him with the three festivals of Pesach, what? To a joyful heart. And what does it do? Simach yitzchak upon him. Makes it cheerful upon him. You know, if you really see tzaddikim, they have such a simple on their face. Have you been around Sadiq him like you've seen a brother of Sadiq him Shalom told me I see you simple my brother when he came here he saw he had a simple on his point of this Sadiq him people are simple they can point him. Yeah, cuz it is plain as they light their hearts alive with the Shrina with the cover of Malik commercial cost of sham Malik of cover Um as it's written there I desire we are going to cover the Shinem shock simple of highest among Marcus should be his cover. I threw this my glory lights. This is revelation of sham's glory when there's simple and vitality are joined to the sphere of Marcus which is synonymous with the sham's glory. So you're bringing here is vitality through the shortage of Golem through the so that's what hopefully we took from Shavuot Pesach we went through the just now. We're going into the summer months we have this we have the simple of the hug. We have the simple of the shoulders of Golem with us. We're in the middle right now where we're coming up to Sukkot so please God I believe in the Torah. This is all the harness now. Preparations you know it says in the previous form that the 9 days is a previous Sukkot. In fact the 3 weeks is connected to the shoulders of Golem. It's just in God us. So when Messiah comes those 3 weeks are going to be like they're going to have a bikini of shoulders of Golem. They're going to be times of half of being a dance of Galilee of the market of Migdal. The cover of the sham will be shamers. This is what we're looking forward to is working towards. We're just unfortunately always until until Messiah comes is still working in the Golem's version of it which is unfortunately seems to be the opposite of burning and sadness. But really the previous is Sadiq him got very busy on the previous level on those 3 weeks cuz they know that it's coming any minute. They know that they're on the previous level we're building building in the Marcus we're building it inside. So we're just going to read a little bit from the daily offense just to end off just to bring it a little bit more practical for us cuz it's it's sometimes a bit high. Become the one. This is his book Surrender. By the way, I just finally closed the deal with him. I've been working on so hard to get him another event cuz since he came to Israel, I mean in Shamayim, they moved him from South Africa to Israel. So, B'ezrat Hashem, we're announcing soon that he's doing a tour in Israel at the end of August, beginning of September. He'll be here. And B'ezrat Hashem, it was a good good, you know, deal with a with a What's it called? Uh um a retreat. I'm hosting him. In Eretz Yisrael in a hotel, >> [laughter] >> it's pretty good. I wouldn't mind, you know, imagine get to be paid paid in a proper way and be much more bad and do a, you know, it's a kiddush, you know? What a zechus. So, he he has a mazal with the Tanya. If you want to meet the a princess, make yourself into a prince. Yeah? This is good. Yeah? You want You want to have you know, you know, are we both are married to a mashe, yeah? Mhm. Mashe's gematria ratzon. Ratzon, sinat, gematria sinat, mashe. They're tuned into the ratzon Hashem, both our wives. They're very emes. They have ratzon. They're connected to Moshiach. They're they're ratzon. It's a gematria ratzon. Moshiach is the missing the aleph. The mashe brings the ratzon. That's the brings up to the gematria ratzon. That that's that's the inyan that they're tuned into the ratzon Hashem, k'eretz sona. They're made k'eretz sona. Why are they made k'eretz sona? So, if we want to be zoche to bring not only the Shechinah into our hearts, also into our homes, into our shalom bayis, we have to make ourselves into a prince. This is a rabbi from Aish HaTorah. It's time to focus on becoming the one instead of looking for the one. The way to do this is to take responsibility and develop your kingship, yeah? Connects up to this Torah properly by getting into your masculine energy, mashpia, giving. Yeah? Strength. Your masculine energy is to provide, lead, protect, and show that you'll be stable in an unstable world. I definitely have to work on all these things. A seed for growth. Stop searching, start becoming. The world mirrors back to you who you are, not just what you want. If you want a relationship built on greatness, step into your own greatness first. Instead of waiting for the right person, become the right person. Elevate yourself, take responsibility, step into the role Hashem gave you. Kings don't chase, kings attract. You know, that was all thing with Melech. He he was sitting in his palace in Yerushalayim and he made tzinorot pipelines for all the chef of the whole world to come through Yerushalayim. So then all the payrus and all the plants and all the beautiful creations were all coming with the truth was revealed that it was all coming through Yerushalayim and therefore he was able to grow every kind of plant and have every kind of good blessing in Yerushalayim. And that's that's the Yerushalayim in its full covered. It's really the choice of all the goodness in the world. And that that that's the kind of giluy Shechinah that he was bringing down to the world, the the malchus of Hashem, the kavod of Hashem, the kavod of the Melech. The Melech of kavod. Anyway, she was zocheh Hashem to have shalom bayis, was zocheh to to enjoy the Shechinah to and the key is for us to be men, to be simple men. The yamin is also us our side as well. Women are more noted towards binah. We have to be chochmah, we have to be chesed, we have to be netzach, we have to be mashpia, give, give, give. Sad yamin. And now I'm mekabel, yeah. And that's the inyan, that's the chochmah to the binah, the shemesh to the the verachnah, the sun to the moon. The the kindness to the kli, the vessel they built. We have to we have to do this this is avodah every day with our shalom bayis, our relationships. We have to connect everything we're learning here to relationships. So wake up in the morning and having these these true mesagim and getting rid of all the negative thoughts and and doubts and external thoughts, that's the key to am yisrael. We have that power and that will turn around the lives of the Maraglim, they will see the good of Israel, and the Shalom Bayis to have the full Shalom Bayis of all of Israel together with the Shina with Hashem and the Binyan Bayis Hamikdash Amen.