Home2Torah What does Moses name have to do with redemption? Rabbi Poston Vaeira 5778

okay I want to discuss two different parts of complete car of this parsha the first part if you noticed I put in my I don't have the colors in front of me I just have shapes below hatzadik no yellow hey mamela for lunch ah ha ha knew he had be better right raise the roof okay if Marcia's behavior we started off this is chapter 6 but it's verse 2 remember I mentioned to you earlier at some point that the number systems now is your system the gender Christian's put it together so we probably start a chapter 6 in verse 2 whatever it had anyway so parshas VA rot God spoke to Moses and said to him I am a Shem now I put in squares the word God in Hebrew really is a low key and the the end of the verses Hashem that's you cave of K what we're going to do is I'm going to see there's two parts of this phrase is a beginning part which seems to be diametrically opposed to the second part so it starts with the table air via table I think we spoke about this before the word via da bear is a harsh language okay it's usually rebuke or harsh language and alkene is also the gimmick okay this also gives us the idea of we talk about each God has his only one and he includes everything that possibly could be or ever will be so therefore how do we know him we have these names that we are just attributes each attribute is not God okay each attribute is not God it's just an aspect that we can perceive him so even each bow when he acts in that way and I think to the the shoots I gave you discuss different angels angels are also aspects of God you wanted to I can each each Gabrielle says the mala the angel is called ish or the the battle that that Yaakov had with this angel of a slob is called ish so you have the same idea it's not God okay it's an aspect okay God is not a man okay anyway so you've been da bear which is harsh language a little key which is God of judgment not that God is a God of judgment to the aspect of God who is perceived through judgment is called Elohim as opposed to you cave of K which is mercy we need a very low key emotion it's the god of judgment meaning the aspect the judgment spoke harshly to motion and then underneath the shed which you can't really see because I covered it over accidentally but there's they can upside down shoehorn unless you weren't on Turkey what he called a wishbone okay a wishbone it's like a hard comma it's not a period but it's a separation and then the next part of the verse the young mare the young man is a soft you can even see the word want to spoke the one is said that could see in the English God spoke to Moses so the next part of the recipe young every Omer is a language of softness as you can see like I mentioned you can see the word spoke versus the word said and then it says a love the word a love I don't know if you guys are still there okay a love is not first person Moses right if you're speaking directly to Moses right right well I don't know that I don't know how it works in in grammar but basically a love is kind of like second person whereas you know the person's name versus yeah or you give you on the side he doesn't you understand the difference we used to be to somebody these names Moses you actually mentioned his name see huh first person a lob would be second person or maybe I'm going to be third person but it's not the same as that's what I was directed and that's where he says I need you give okay so we're going to discuss what is going on here in this verse that you have almost two diametrically opposed statements being mentioned here so again God spoke to Moses is said to him I am a chef so let's go into the clea car and he says that the word a lob unto him is completely superfluous me you the gun right it's extremist you don't need it why because it could have said God spoke to Moses and said I am a sham so if their word is there it must have meaning right in other words if it's part of them in other words it's a whole other level of meaning of course every word has meaning but now that we know that it wasn't necessary to write it and it's written that means it opens up a whole I'm not gonna say can of worms god forbid cuz this is the terror it opens up a whole new universe seventh dimension okay and then in contrast to the fact that it already said Moses so what does it mean a love and what is the idea by Moses there's judgment and by a live there's compassion and he mentions already mentioned Moses name so I mean a God did so you once explain it the way like this first of all what is the name Moses mean you know who named him Moses it wasn't you'll heaven his mother but it was Bhatia the daughter of Pharaoh who reached out and took him out of the Nile she called him Moses lo me showing me mind meaning when she took the man's because I drove out of the water but he's telling us it's not the word Moses is not based on her idea because I drew Liam out of the water because that's past tense but the word Moses is actually present tense okay this guy's you got to be sitting down man's gonna blow you away what do you smoke in with emotion Lashon Hova the language of Moses is a present tense Moses is not the one that was drawn out of the water but Moses the name is the one who is constantly drawing out of the water it's a present tense of drawing not past tense but a present tense of draw and continue to draw and the raw hashem debate about parallel the holy spirit the ruach ha'qodesh god's spirit spoke through bhatia or spoke to bhatia to call him moses what we call and name our children our first names it's i think we discussed this also Ruach Hakodesh it is a we don't have the highest level prophecy today that was gone already since since the m the beginning in the second temple period but when a parent names their child there's a special spirit of god that rest on them we're going to call it a low-level prophecy and that's what rested with the daughter of fire she called in Moshe Russian Moshe Ouma shape meaning drawing in a present sense and continued to draw because he is the mosaic as RAM and a ghost he's the one and I was like this shot Moses is the one who drew draws and continued to draws Israel out from the Exile minimim has a donee from the polluted and contaminated waters the UI emotion boy diction so now we're going to talk about that judgment part if Moses would have investigated and checked out and understood his name he would have known huh no they're being difference between his name than the essence in the essence of his name if he would have checked out his name what it really meant how you you know that loved and meant he would have known with absolute certainty and truth that through him keep all you dog you got Leah shot that Israel would have been redeemed then he never would have complained or contradicted God if we look in sir sheep number assert this first source on short answer sheet right when Moses returned to learn he says why have you hardness people why have you sent me he never would have low high a cut rate Eagar he wouldn't have complained there argued well God by mentioning these words correct he wouldn't know and she's been living my favorite movies go that was Jesus Christ Superstar okay ah meat side F had yeah a little exclusive motion is going to play two sides right throw the roof on the one hand no the other hand so on one side he can understand there's an aspect of judging Moses favorably that he checked himself out maybe he maybe he's going to be accused of not checking out Moses that's why it's being diabetic a mile Moshe right this harsh judgment God's speaking to Moses but when it comes to him his real essence God has a lot of mercy Rafa me compassion Shabab F been mahute ultimately checked out his own essence and put it it wouldn't Moses see here or at not smoke Avadh paired with uh Sean that he had his speech impediment took time I will tell you something about Moses is the most amazing thing we talked about this also the idea that when someone passes on from this world there's still alive the righteous people live on but what's missing they can't communicate okay and they lost the ability to communicate right that's it there's still the the spirit the salt is there it just has no there's too many obstacles right there's just kind of communicate so what Moses actually what actually happened to Moses was that he became so elevated he was no longer able to communicate with not that he was dead okay he didn't die but it was is as if as if his soul went up and he was an angel he was no longer he would be as if that's why he had a speech impediment I mean this is something I heard the really fantastic idea here I'll be back into the text so we saw from his God had compassion on him that he was not a orator he he couldn't speak I've came cultures and religions and that's the reason that Moses thought I'm not really fit to the job you're asking me to go out and be a great orator you know what Martin Luther King right an orator whatever you're gonna you know I had a dream or free the people let my people go whatever it is how can you do that if you can't speak so it was a little bit of a little bit of a problem so God had mercy on him for him saying why are you sending me then I'm gonna make things worse okay now he's gonna explain exactly what I said to outside that the words ba da bear is a deeper cachet it's that language is always a very harsh language Elohim that's me to sit in that is the judgment of a harsh judgment l Moshe why the name Moses because I'll just read English because it was fitting for him to be in this situation of judgment because he didn't check out his name properly and to understand from the fact that his name was Moses that he was the motional motion he's humming to go that he was the one who's going to redeem the Jewish people from the polluted and contaminated waters and from that aspect he would he should not have said he should not have said but we said in child resource 1 why have you harmed these people why he's like why'd you send me so that's all the first part of the verse what about the second part of the verse ah that whatever meats out that's a hotel from the aspect of who he is Hashem was full of compassion upon him the young man and he said the youngers of Russian raka Amira is a Russian of raka of softness a love a love is his essence upon who he really is not upon the name because after the fact that he was handicapped he had a speech impediment so a shed and I'm sorry they their alkane mullah liebe that's why Moses himself was full of himself to say why are you sending me and you know we know he's the most humbles man around the turret self said so so he was a touch with me she'll evolve never I love and because we're saying it was upon him it says any a chef I am the compassionate one and then we just broke they have disliked it out of it is it six eight words it's a whole story that is the most amazing you look through all the commentaries and they all say little bits and pieces of the same thing but here you have one great pictures if you walk you step back and saw Picasso on the wall you know you can see the whole picture but he just says one more thing now the very fact that his name actually his name and his essence contradict each other then we saw this also like Abraham Abraham was of Ron Rohan was the father of many nations I'm not going and we said that was royalty and kingship and authority and yet Abraham says I mean oh no ko for a fair I'm just dust and ashes we saw them there was a big contradiction between who his name was and what his essences and that's okay because we should have to strike up the perfect balance and find the middle road so the next four pages of the clea card would to very deep Kabbalistic stuff and i know that one two three hours would not even do justice believe me so we're going to skip down all the way you have you actually have the pages I believe it's the third page and it's a fantastic piece because we all celebrate Passover and we use four cups of wine right you experience Passover only and it's based on this idea not only but it's a rabbinic enactment so you use the four cups of wine based on this now if we look and it's on our sheets on these sheets but it's on sheet number two so it's chapter six it's gonna be verse six now the cleat card wants us to know these there's four words these four hey mare what happened that's it and there that's it yeah it's chapter six verse six you could see in the far left it says the four expressions of redemption okay now what are they they are the Haute Ct now I just want you to remember that in Hebrew grammar when you have a past tense verb as I took you out hotz eighty and you put evolve in from um you God put above in front it becomes future tense I shall take you out right okay so the Haute safety I shall take you out the heat salty I shall rescue you they go out I shall redeem you will okati I shall take to you I shall take you those four words are mentioned in verse six and seven so read real quick and therefore say to the children of Israel I am a sham and I shall take you out from under the burdens of Egypt I shall rescue from their service I shall redeem you with an outstretched arm then with great judgments I shall take you to me for a people and I shall be to you God have you got to you and you shall know that I have a Shem your God who takes you out from under the burdens of Egypt there is a fifth expression but it is kind of separate because this is actually called the going in all this four expressions are of redemption of coming out the fifth expression will say I shall bring you to the land that's the beginning of verse eight I shall bring you to the land about which I raised my hand to give it over I'm Isaac and Jacob and I shall give it to you as a heritage Ayana Shannon I mean if we're not sitting here being blessed with the idea that Hashem has not only fulfilled his promise to our ancestors and if he didn't we wouldn't be here but that and he's fulfilling again his promise that we would return and you can like feel it like just imagine living with that reality okay it's like amazing and we're going to talk about that a little bit during this session so now that we know the four expressions I just wanted you to know after each expression there's also another phrase so we're going to focus on them a little bit and and parallel them to certain things okay so he says that parallel to these four expressions of redemption were things that happen to us there were negativities in other words if you're going to be removed taken out redeemed saved it's from something okay so that from something is a negative so each one of these positive expresses a Redemption are certain negative things that happen to us now where are most of these things mentioned seems to be all in one verse if you go to sushi and see in number four this is what we call the promise or the the covenant between the parts is Genesis 15:13 and he said to Abram you shall surely know now I put this four things around the lines but in Hebrew I didn't want to underline them because then I missed the balance but your seat will be strangers that's one so in Hebrew it's key Gary as their FM your seat will be strangers we're number two in a land that is not theirs but our it's low lehem three and they will enslave them the othe dude we have got doomed and they will be enslaved they'll be asleep the email table and they will be oppressed and a precedent okay so we have four negative things and these four expressions of redemption parallel these four expressions expressions of what I'm going to call negative occurrences that happen to us so he says the word when it says strangers your sheep will be strangers the word is gay roots the word is scared here is the word is used the Garrow it's me look at me the stranger so yes that word is used many times in Scripture and it can be many different things that can mean a garrix ethic a righteous convert because they are or were strange stranger to the family stranger to the tribe and now they converted they're no longer strangers but they came from a different background a different society a different upbringing so there's any way the word Guerra could mitigate oh sure that means someone who's didn't convert fully but they keep the 705 laws and they made a proper public proclamation and they want to live in the Land of Israel which as I mentioned unfortunately cannot do yet until we have the majority of the Jews living in the land but anyway so the word gay Bruce implies this biggest stranger and we're in a land that is not theirs now that means outside the Land of Israel the cold that hoots laurits okay mayor you got to come back and live here because what happens when you leave the land your reef lukacs tina-marie Fukushima means you have distanced yourself from the divine presence as it says in the gomorrah key key HUD are both loose parts anyone that lives outside of the Holy Land I have a hard time even saying his words though Becky Lou ain't loyal Cod it's as if he has no relationship with God the sum of refurbishing alligators that there's a proximity we said in the net first two parts of the verse you your seat will be strangers in a land that's not theirs so the game root the idea is there's this distancing of the Shema to this being a wanderer a stranger key how about Talia that each one is actually dependent on the other sharee Killeen and him shocked Nina gave us this idea of being this from the divine presence is drunk forth from the fact that you're a wanderer she could Gary the who's Lars the muck Enrico Festina they were like Wanderers strangers outside and land in a place that is very distance from the shayna so that's them at the first to me I will do we said in the third part of that verse and they will enslave them they'd ever no sock just because you're a stranger just because you're on wander doesn't mean used to be a slave so the fact that they were enslaved was a additional negativity over and beyond their estrangement if you start getting ain't no evidence of a hoe just because you're gonna get just because you're straight doesn't make you sleep and then the last part was says and they will oppress them this is like you know the the cherry on top except this is sunday this is not a sudden this is something not so nice is it done no self I love others this oppression is on addition because not every slave is a perhaps just cuz you're a slave you can be a slave in a very good nice environment not every slave is oppressed tell that okay he stopped having a dominion by I mean Oh tom you know not every slave was oppressed for no reason okay so now when it comes to the salvations to the satan the Hatzolah rubbish bar who love zealand mohandro gamma hot month when it comes to saving us God saved us in stages little by little Mithila originally the first thing we you okay I don't know it works in triage situations different countries and different rules but the law should be if it's up to me God says so you have to save the people who are in the most dire need first okay not the terrorists so you have to save those are in the here with Kela heat seal up in had up around Asuka vo-tech he's gonna save those the from the situation that is the most dire the most dangerous which is the oppression that last right we went in stages just because you're a stranger and your distance from God and then you're you know you're enslaved and then you know and then you're oppressed so the impression is the worst part and regarding that if you look at the very you know first part of our verse that it says it's in the beginning of six when it says I shall take you out where everywhere may take you out from under the burdens of Egyptian Hebrew it's my robot I'm sorry see float we talk I see Lucas Ryan civil offense right is the burden of Egypt that's the oppression of Egypt and we're going to see clearly that is the oppression is the worst and we haven't seen you ready and then I always get lost oh he has soft most Hina V no he wants to tell us based on this verse and I'm a sir sheep which should be exodus of 111th so now you see so they point that over there tax collectors to afflict them with their borders look in the Hebrew Lamont and note oh I know toes the email II that's the affliction and it's related to the word self else of all which is the the word was so earlier syphilis miss Ryan the civil time under their burgers so I made a little bit of joke I don't know if you laugh but the worst thing you can do to Jew is take you know put taxes on them and tell them they have to buy retail if you can take it no you can't buy wholesale okay anyway that's the most the most you can afflict the Jew but only I can say that you okay huh they are hard see London government others so then the next stage of salvation is gonna come from taking us out of the slavery as it says with the South es10 may I've oh no Tom that's the next part of the verse which says I shall rescue from their service which we're going to hear a really great idea about what this means but the meantime this is consistent with the flow and afterwards go save us from the most lenient or let's say the least of the of the curses of the released of the burdens which is the gameís part which is the being a stranger and regarding that it says I got out the it's time I redeemed you right that's the next thing in order with an outstretched arm and with great judgments okay okay stop gear ain't low going no that a regular stranger has no Redeemer okay what does that mean many levels in Jewish law whether it is let's say a convert for example doesn't have any any airs because when someone converts they're no longer related to all their family they're considered born again and I mean really born again according to Jewish law they can marry their own siblings in and whatnot but rabbinic law forbids that the really considered born again they they have they don't have the same family ties and is in the neighborhood TV show you could write for yeah family ties I do I could be wrong about that let's say for what else what other example let's say an inadvertent murderer for example so an inadvertent murderer is right has to run away to a City of Refuge and one of the relatives of the murdered person let's say the manslaughter person can chase him and if he kills him he's not considered a murderer we could go out I doubt the blood redeemer but again that only applies to close relatives so anyway the guy given being a stranger you're kind of you know you don't have your whole euro clan at the end of you say we brings a verse anyway so that's regarding the gang Sophie Scherman gave us new shots silithus kina because from this idea of having or being in the status of a stranger and again we talked about being outside the land so then you the divine presence has been removed Kimmy time said who shot glass ask me okay Bruce and again we said there's a net by necessity you have a proximity of being a stranger to being in the land that's not yours which again reflects the idea of having to spin up being removed now it's Lulu mites in spite of this we're saying over here that this whole thing these four languages of redemption are a reversal so shibito Garris by getting rid of the idea of the you are a stranger you're you skillet book depot Kushina the idea of not having the status of a stranger then you're clinging to the sheena which is exactly what we say about a convert someone who converse also they are they come under the wings of the divine presence and they're actually called the son or child of Abraham and Sarah they really mama SH made a great leap and become really close with the Lord how's that I'm mark and that's why the last the last line which says latoque T Lacock t7 I shall take you think about this this is the last I will take you for what I will take you for me to me to be a people and I will be a god to you and you will know that I shut your god this is like the ultimate right you guys with me on this this is like Ruth 101 right God's going to take you to him and you're gonna take God and that relationship just blossoms but it's not just a taking that we're taking is used in marriage that we're taking is like a real true acquisition we cooking mama Sh this relationship we have with God I'm just throwing this out that in the Gemara we learned you know phrases we learn key words and in terms of how to acquire that relationship between man and wife we learn from the acquisition that and that I've robbed it when he purchased the field and I miss saying it wasn't just a acquisition to very Sarah in but they he he was married to Sarah forever that marriage was not just in this world that continued on and his whole acquisition was for the purpose of a bomb that place the Cave of the patriarchs in Chevron is a entranceway to the Garden of Eden and and OMA Bob so anyway when she died which again we spit about this before righteous people don't die so it's not a finish for us you know for today anybody righteous doesn't that so you know it's okay anyway so this idea is really amazing and then he says I'm gonna use the words x-rated but he says what is this idea of this relationship between God and the people Kundera Kevin Bahama this acquisition is like a man and a woman that's what he says a man and a young maid okay which is real doctor who said what have you when you're friendly with a woman it's not your wife you don't say I know her Jay reppin desert I need my key robot but if only your wife is that I'd know Thank You doc that word of shield that was good people of knowing in a biblical census was there okay yeah because of this key other butcher anybody who lives outside the Land of Israel key do a little Chi as if he has no God that's why it says here ye tip behind ye look at em I'm gonna be to you a god that last part because you really solidifying that relationship I mean they'd be bugs and and then through this cleaving and tightness in the relationship then as the verse says I'm not sure we have time can I think it's an action before it's up here see it's in the middle of verse cetera but let's say we're using verse seven I shall take you that's the real acquisition male female God Israel relationship to me for a people and you shall be and I should be got to you and now drumroll please and you shall know look at the Hebrew and you shall know we had that 10 idea Shem and location and then you'll know then you really know now on a certain sense I try to want to go back a little bit to the very first phrase in verse 3 which says this is interesting as I appeared to Abraham Isaac and Jacob I appeared to Abraham Isaac Jacob the clear cut points out I only appeared to them but when it says but with my name you gave of K I didn't make myself known to them what does that mean so the clip our first points out first of much what really wrong with this verse why is there appear in the beginning and known in the end should it be consistent I appeared Abraham Isaac Jacob as calcic I but with my name you came okay I did not appear to them right I mean or say no to the beginning and not in the end either appear in the beginning of here in the end or known in the beginning note in the end but why is it appear in the beginning and not in the end there's an inconsistency because only now only now that we're about to go into the land that God really is fulfilling all the compassion and mercy that he promised us in that Brit bein of Atari that we spoke about before so of course they didn't really know God in the fullest sense even though yes he appeared today get to the floor fellows you'd give up day he spoke to them as you give up game but he never fulfilled until now poor the promises that he promised to dead and they had a rough life so anyway I skipped a lot of that but I wanted to just continue one we're at now as we mentioned the end of verse seven speaks about that relationship of knowing so and what is he taking us out from he goes back to the water first he's taking us out from underneath the burdens of the Egyptian which was the first thing that he saved us from which was the worst and then afterwards it is perished in the coochie-man though everything else is explained with abt by bringing us into the land is is really how it's all poet that culminates climaxes that immediately you we brought into the land a mouth can take new the pacified be closed that's why we have one on Passover four cups of wine four cups of wine each want each cup of wine it represents a different language of redemption but he wants to say something completely different can they Gannett two shoe I'm in Agra Roy Salem it's true those four cups actually represent the four negatives and the four positives but if we look girly Iran partially a chef when Yosef was in the prison and he foretold he was able to interpret the dream of the cupbearer the the word cup is used four times over there and he goes with some very deep Kabbalistic insights how we got the four cups based on this language but not only this is the four redemptions that parallel the four negatives and what we will remove from but there's some deep couples to insights into the four cups that are mentioned and partially a shave okay the next paragraph peanut Barbara's nose show kool-aid these four languages of redemption Masha has QR Papa be ashame alkene now if we look now in the next source number seven source number seven God said further to Moses so shall you say to the children of Israel the Lord God of your forefathers the God of Abraham the god of Isaac Isaac the God of Jacob has sent you to me this is my name forever and this is how I shall be mentioned in every generation now in Hebrew the word ll Kai is said four times the problem that you should all say is well once it says the Lord of your forefathers why do you need to mention a mem Isaac and Jacob it's a claw and a proc that's one of the 13 higher liminal principles that we learn so basically you have an issue here if you have the cloud what do you need the prat for you have the general category the Lord God of your father's has sent you to me has sent me to you what do you need anything more or if you're gonna say the God of Abraham Isaac Jacob you suddenly don't need the first so he mentions the fact that it's mentioned four times the skull tomorrow right that's the worst why do we need a low mark because it's gonna teach us that it was on account of Abraham we were saved from gay ruse because Abraham was the gare he was The Wanderer Charlotte lemme art saw he went away from his own land from his birthplace and from the his father's house to a very strange land that was Abraham there you know in the very beginning of of the Hebrew existence he would partially flick-on right he left work Osteen and he came to Eretz cannot so he's the ultimate wanderer and on account of his wanderings we were redeemed from laundry what about slavery yitzhak on account of Yitzhak we were saved from slavery when I say slavery I should say worship or this is just the Hebrew I bow down elbow da could mean work in slavery it can mean service to God should not get a got me miss bath loud well this is Shannon because he was the one who's bound on the altar to be sacrificed by his father I've had to serve Hashem so because of his service we were saved from service and we thought that the actual word service is surely and in the Mareth of Yaakov because he was subtly million he carried the burden of all these pains through his whole life as you can just imagine I think I even wrote them okay but you can just imagine what his life was like here to work with love Vaughn right he'd worked for LaVon for so many years whose run run run run run down to the lands by ASA you know his daughter Dina got got raped Hey huh Joseph was sold in slavery I mean just name it you know his his life was very hard so in terms of oppression through because he was able to shoulder the oppression so Minik on account of his merit we were released from oppression a meaning deep okay loci are you Kola I was shoving bow now in regarding to actual cleavage and intimacy with God all the forefathers were all the three forefathers wrinkled and therefore that's why the that's why it's mentioned to the fourth time to let you know that they were all each each one had its own Meredith and got us out and don't think that anyone was greater than the other but they were all equal and that's why it says the god of your forefathers to teach her that all then had Kushina they all had a very intimate relationship with God with the divine presence now this is my favorite one so he just mentions a god that when it says I will save you from their service because that's what it says in English and that's what it means I mean we know that it means servitude right I will rescue that you from their servitude right but it's just we service people it just says my vote that time so the three card points out something very interesting this is one reason that I understood also that Christians are very mistaken when they say that the JC man is the Passover lamb and we were all brainwashed as kids mary had a little lamb little lamb little lamb mary had a little lamb its fleece was white as snow okay anyway we were all brainwashed okay to think for some reason with the Sheep you never heard that song it's about JC so anyway what was the what was the god of the Egyptians they had many but one of them was the Sheep and just try to imagine now we are free on the fifteenth of the month of Nissan Nissan is Aries the adult ran the adult Land the RAM when it's at its full strength we slaughter the Sheep and we're told to put its blood on our doorpost as a sign to say nanny nanny poopoo this is your God we just watered it and you totally roast it you can only roast it you couldn't boil it in water boiling in water doesn't allow the wafting barbecue smell but when you have to barbeque it now just go back in time when Yaakov and the sons come down to it get down to Egypt and they meet up again so for the first time Joseph tells then when when Pharaoh asks you what do you do for a living tell him you are shepherds because being a shepherd is an abomination in the eyes of the Egyptians why would it be an abomination in the eye of the Egyptians to be a shepherd it's like going into Indian sand on the cowboy yee-ha you know that's you have cows walking around and you know how to touch them because their gods or reincarnated beings okay so God takes us out on the full moon of Aries when you would think that it's the it's the the strongest moment for that and we're saying no nothing's happening you don't get it in fact that's why we celebrate as a miracle not only believe we're getting out of Egypt was it was great but many of these simple ism involved in the Pesach lamp is symbolic of slaughtering their Idol and that they didn't react God did not allow them when you when you small I mean we know that unfortunately for thousands of years Christians have slaughtered Jews because they said you killed our God so we know how what a miracle was when we left Egypt that they did not kill us that's one of the main miracles one of the major miracles that we are celebrating that they were they couldn't do anything a Shem held him back from easily so let's see thanks my god are those good showers guys so he said the clea car says when it says I saved you from there their service I saved you from the Mosel flap I saved you from there idol worship okay I'll share all of our mission which the Egyptians served mean to say min Allah who saw them I saved you from their gods meaning from their idol worship anyway I just wanted to finish off that piece of set it's beautiful now through the gorgeous piece of therapy but I didn't want to mention the rest of that verse if you go back into the source sheet seven this is very important just have one more minute yourself so this is my name forever and this is how I should be mentioned in every generation so the word the word possession me let Allah says it leave the door the door the when the Allah is missing above it's missing a letter so look at the Hebrew right Lanna Thai and Lao mad men and go now to the Rashi Rashi says this is my name forever but it's with that above it can't be forever so what does it mean if it's missing above let along isn't concealment nay Allah it's it's it's concealed God's name this is not me saying it's not the juice saying it it's the Torah it says this money forever I mean this is my name it is concealed the UK both K is concealed so then it should not be read as it is written since the love Allah love is missing where understand that law Allah to conceal maybe the pronunciation of the way God's name UK both K is to be concealed it's not supposed to be pronounced the way you read it in your head you look at it you understand what it's saying but you don't pronounce those words okay so that's not a big shocker you're gonna know we've been using the word hi chef Enosh Enosh why should I shave a chef and not using this name that other I don't know they called the jig witnesses you know I don't they I don't know if they're saying it properly it might be close but not even but anyway so this is how we doing on time we got plenty of time to discuss anything you want I guess I can turn the camera off shake that's it