Preparing video...
0:00 / 0:00
Don’t Be A Spiritual Pushover
3 views
Our entire existence in Egypt, the slavery, the miracles, and the exodus can all be traced to one action; Yakov giving Yosef a special coat. This coat caused the brothers to be jealous of Yosef which in turn made them sell him as a slave, which led to Yosef landing in Egypt etc. The obvious question is what was Yakov thinking by giving one son a special coat and not the others. Isn't this violating the most basic rule of child-rearing; Don't show favoritism. Why did Yakov do this? The answer may surprise you.
Categories:Torah/Hashkafa
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
the entire story of Yosef going down to
Mitri and the brothers following him
there and Yakov settling there and
subsequently the Jewish people living
there for hundreds of years can all be
traced back to a single action one
little seemingly insignificant action
that caused it all yakov's decision to
give ysf a special coat Theus pasim a
uniquely Majestic suit that ysf wore
this caused the brothers to be jealous
of ysf which led to the brother sending
ysf to MIM which led to his becoming a
second in command which led the other
brothers to need him
Etc there's an overwhelmingly obvious
question which is what was yaku
thinking doesn't every parenting booklet
pamphlet and course and seminar preach
to refrain from demonstrating favoritism
amongst one's own
children why would Yakov give y if a
special coat knowing the other brothers
would find out about
it perhaps the answer is the following
idea perhaps Yakov knew that one day YF
would stare in the face of sin and need
an extra dose of confidence to overcome
it perhaps yako felt that it was so
necessary for YF to develop what musar
him call GAA to kadua confidence in
Holiness that it was worth giving him
this Royal coat despite the potential
rivalry it would cause perhaps Yakov saw
in his rues that there would one day be
a day when y would need every ounce of
confidence he could muster to overcome
the challenges and Temptations his life
would throw at him perhaps this coat
would give him that and how right yakob
was for what is the approach Joseph
takes when he's approached by the wife
wife of potifar to commit a sin with her
he says to her do you know who I am do
you know what I represent I'm not a Mor
moral free janitor I'm not a scoundrel
from the street I'm the second in
command of this house this sin you speak
of is beneath me yoseph didn't say I
can't sin because I'll get fired or to
look bad at my resume he didn't say I
can't sin because sin is bad he said I
can't sin because this sin is beneath
me sometimes when we Face sin or
Temptation or the naysayers or the
peanut gallery we need to tell ourselves
that we are Majestic we are royal it is
beneath us we are eagles in a world of
chickens at the Agoda convention that
was dedicated to installing RHA
Feinstein as the N of the head the head
of
a Sal
was asked to introduce and he said the
following he said it says
in that it is proper to say some of
one's Praises in front of him but not
all of them for doing so will lead to
GAA to
haughtiness so rash asked the following
question if we don't want to say all of
one's Praises in front of them lest it
lead to haughtiness to GAA so then why
is it even proper to say some of their
praises in front of them aren't we
concerned he'll get a little guy think
isn't a little guy also
bad so he answered that sometimes when a
person is so many levels higher than the
rest of his surroundings when someone is
in a completely different Stratosphere
of greatness the simpletons on Earth do
not understand him they begin to get
confused their confusion leads to
resentment and they begin to question
the decision-making of the leader and
this in turn runs the risk of forcing
the leader himself to question his own
ability to make proper decisions and
therefore we say some of his Praises in
front of him reminding him that he is
great reminding him that the peanut
gallery is beneath him reminding him
that the world of the naysayers and the
confusion mongers is below
him sometimes even the greatest of the
great need reminders that we are all too
great to sin we we are all too holy to
be impure we are all simply too big to
be small
[Music]