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A Torah Anytime original series.
For a while, I gave outreach classes in
Princeton University and spending a lot
of time on the campus. I got to hear a
lot of stories about Albert Einstein
when he was a professor there. And one
of those stories was the time that
Einstein was on a train going from
Princeton to give a major presentation
on one of his latest scientific
discoveries. And a few minutes after the
train takes off, the conductor comes
around asking for people's tickets. And
he walks into Einstein's section of the
train going from seat to seat asking for
people's tickets so he could punch a
hole in it. And he gets to Albert
Einstein's seat and he says, "Ticket,
please." And Einstein, he pats his
pockets and he's nothing. And he's
opening his briefcase. nothing. He
checks every pocket again. Still
nothing. And the conductor sees him and
he says, "You know what, Professor
Einstein? It's fine. I know who you are.
You're Einstein. You're an honest man.
I'm sure you bought a ticket. It's no
big deal. I trust you. You don't have to
show it to me. Don't worry about it."
And he moves on. But a minute later, he
looks around and Einstein is now
standing looking in the overhead section
for his ticket. And the conductor says,
"Professor Einstein, don't worry about
it. I know who you are. You're an honest
man. I'm sure you bought a ticket." And
the conductor walks away. But then a
minute later, he turns around one last
time and he sees Einstein, the man who
basically rewrote physics, is on his
hands and knees crawling under the seat,
still searching for the ticket. And the
conductor rushes back. Professor, I told
you you don't need to find that ticket.
I know who you are. Einstein looked from
under his seat and he says, "Conductor,
I also know who I am and I know that I
need to find that ticket because if I
don't have that ticket, I will have
absolutely no idea where I'm going."
The story is a cute one, but it hits
home closer than some of us might be
willing to admit. We live in an age that
worships accumulation, information,
knowledge, credentials, expertise. We
collect facts and skills and sources and
podcasts and articles and shiim. Always
learning, always absorbing. And learning
is beautiful. It matters. It builds
worlds. There's nothing holier than
learning. But knowledge alone doesn't
always tell you where you're going in
life. You can know a lot. In fact, you
can be Einstein, but without knowing the
destination, you can still be completely
lost. Because without knowing where
you're headed, you can walk carefully
and correctly, even passionately, and
still never arrive where you're supposed
to go. You can know every single of
Kaneka and still not know where Khan is
trying to take you. You could know how
to light and where to light and where
not to light and still not have any idea
where that light is trying to get you
to. You can know every single of
migillah and still miss the entire pim
experience. You can know where to hear
it, where to pause, what invalidates the
reading, what doesn't invalidate the
reading, and yet still have no idea
which spiritual train station PM is
trying to get you to. You can know all
the intricate of fast days and still
have absolutely no idea where the fast
day is trying to bring you to, what
you're meant to feel or regret or
realign. You can know all of the and
still never really davin. You can master
all of Hil Shabas and still be left
missing your ticket trying to figure out
which spiritual place Shabas was
supposed to transplant you to. The word
comes from the word hik to go. It's a
path, a way of moving through life. But
even a perfect path means a destination.
Because if you don't know where you're
going, you can walk carefully your
entire life and still never get there.
It's not a coincidence that the great
Musarim almost all have names that
reflect the need to be going somewhere
in life.
Means the path of the upright
means the ways of the righteous.
Means the way of Hashem is the gates of
return.
Gates of holiness
the straight line. Because Tyra was
never meant to sit in your head as
information. It was meant to move you to
take you somewhere. Judaism doesn't just
ask what do you know. It asks where are
you going. And if you don't know the
destination, you can study the map your
whole life and still never get there.
That's why Einstein kept searching for
the ticket. Not because he forgot who he
was, but because he understood something
simple and profound. If you don't know
where you're going in life, no amount of
knowledge will get you there. Luckily,
in Yiddish, we're not wandering. The
path is mapped. The destination is
meaningful. You just have to know what
it is. Because once you know where
you're going in life, knowledge stops
being weight that you carry and starts
being the train that gets you there.