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Do You Actually Have Emunah? Judaism Without Apologizing- Rabbi Dovid Sapirman - Preview
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Buckle up for a passionate interview on one of the world experts on all things Emunha. Rabbi Sapirman, from Toronto travels the world teaching Emunah and tactics to instill it in this confusing world.
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Let me tell you that for some I'm famous
and for some I'm infamous that the
generation is very weak in amuna and
just signing on the dotted line is not
amuna
>> and their mahalik is to do a lot of
dancing neoidos a lot of songs a lot of
swag a lot of colors a lot of music
videos a lot of external things to make
yindes cool and hip and relevant do you
think it has staying power Is it surface
level?
>> You can be a mman and say I believe it
and live your whole life that way. But
do you really believe it? Is it clear to
you that there's a revenge lamb who gave
us a teri
not necessarily there in the last 10
years I would say there's been an
explosion of a certain type of amuna
book by many different authors. stories
after story after story of a difficult
thing happening and then a good thing
happening at the end just like good
things happen to all these 12,000 people
that I read in the stories that I read
so it'll probably happen to me is that
amuna is amuna has to be that I know
not I surmise I agree to sign on the
dotted line because I grew up from I'm a
no
you have to know. No means without a
shadow of a doubt. And you have Ruben
Feinstein wrote in my in the third book
that I wrote, he wrote that there's this
generation we see
in if you take the youth aside
and let them ask what's on their mind in
a place where they're not intimidated.
You'll be amazed what questions you
hear. You'll be amazed. So if you're
saying Amuna is his problem, so then
what what step should he take to solve
that issue?
>> So I introduced myself and he introduced
himself. He says, "Oh," he says, "You're
rabbi s."
Oh, he says, "I was told to look you up,
but I didn't. I'm one of your Miss
Ngden." If you never engage your
students in these issues and they
wouldn't dare ask you because they know
that their questions will not be
welcome, how do you know what doubts and
questions they have? So there were two
types of yeshivas there. The yeshivas
where they do let me in and the yes is
yeshivas where they didn't let me in.
And I went out to my car
and a lady followed me and she began to
cry hysterically.
Last night my husband told me he doesn't
believe in anything anymore.
And I have no question that he went on
the blogs or read the wrong stuff. And
since he had absolutely no training in
how to answer the the questions of the
kofim
so he believed what they said. There are
other issues in davening dabing is an
ancient problem. So what would you say
to people who say hey listen we have
blossoming flourishing bakovs and
khadarim and schools that are bursting
at the seams. They're learning and
they're davening. Would you jump in and
say there is still a major need to
upgrade imuna learning?
>> It was never easier to be a Jew than in
America, but it was never harder to want
to be a Jew than in America. There are
so many things pulling us in other
directions. And the more we jump after
the material way of life of western
society,
the more we're into the gashmas, the
less we feel the sense of brokenness. If
you don't ever think about it, you just
go through the motions. You buy your
slurpees and your and and your and your
ice cream and you go to your seder and
you grow up and you go to the kyle and
then you have that's very nice. But but
you're but you're living like a machine.
This is not this is not what the ribbon
wants from us.
>> What is what are the potential negative
ramifications of living lens life? But
you have amuna bullymos. What are the
potential negative ramifications?
>> Okay, if you are a teenager,
you are a 17-year-old good-looking
bucker
and there's a very nicel lookinging girl
down the block and she winks to you.
What's to stop a boy from doing the
wrong thing? because he grew up with a
with a with with a lifestyle and a
culture, what what they don't know won't
hurt them. But if he believes that
there's a revenge one who's watching
him, that's a different story. Is there
a way to detect where the the answer is
getting emotional help versus the answer
is go see a good rub or read the an
once asked
which was was
the first or the second. Soap
answered him. He said, "Tell me which
one came first, the first or the
second." But today, you have a kid who
grew up from the moment he he was still
sucking on his paci. He was it was
already decided that he's going to go
through the whole system and learn in go
to to
and and gonna learn in kum for at least
20 years after to explain the to the
kids because the kids kids don't have
any idea what they are saying they don't
know the difference between
but if I'm just mumbling Chinese words
so
what connection can I be making with the
>> if you could spend 10 minutes with a kid
about to go off the D, what would you
tell them?
>> Cl has been doing this for 3,000 years.
We spilled oceans of blood
to keep this faith and shed rivers of
tears
for 3,000 years. You're about to leave
in the Muna of 3,000 years. I understand
you're you're being pulled in other
directions, but at least remember that
you left behind the msaurus of 3,000
years. When you hit rock bottom,
remember you left the truth behind?
>> Has there ever been a question that
baffled you or stumped you?
>> Minnesota, from Los Angeles, from from
Montreal, from from Waterberry, from
from Lakewood, from Muny, from
Baltimore, from Chicago. They're from
all over and from all different
backgrounds. The questions are the same.
>> Does it bother you based on what you're
saying that anytime that there's a war
or something happens in the world,
especially in art, people run to start
talking about amuna and amuna is a major
topic and then once things simmer down,
no one talks about anymore. If you go to
somebody who's suffering in bed and
crying out in pain and say, "Listen,
you're so lucky,
not not ready to hear it." Then you need
to be trained in advance.
The the system is supposed to prepare
you for life, not just teach you to make
you a professor of Talmud.
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