Hilchos Tekias Shofar- understanding the number of blasts and the different sounds

This L the kyle will concentrate on mitzvah kifer and in particular in the tsur kilus which means how long the kyus have to be. If you take a breath in between the kilus and today's shir shakama introduction she will be to understand the amount of here the is in the paras says these are mitzvah The mitzvah of which the Tyra calls it a trua trua that you person should hear a sound of the true of a trua. The garra that we learned and that was in the to learn this week. The garlimash. The garra says with a drussa these three times that it says truer in the the month of tash by yo but it says three times truer and with a heckish of putting the tru all by rash. So that totals to be three truers. So even though the Tory says which would technically be one with a person is to hear three truash then there's another dasha the garra continues on to say that each should be sandwiched between before the true and afterwards. It says which means a straight coil before truer. And then it says straight coil after. So the gabar says each time that you blow a truer, you're supposed to have a before. Havar is a straight before and a afterwards. So if we have the Tyra says we're supposed to blow three truas on rash and the Tory says that each should have a before and afterwards. So that comes out to be nine. So when the Tory says of what's of the blowing the says to blow nine that's the learning person is to hear nine. It says three times you're supposed to have before the after the even though not all the are speaking rash but we have a heckish to say that wherever you see anything else even not on rashash should also be done on rashash baby rashashana which that is three times. So that's nine kas. So the tyra says to blowifer thera says nine kilus. So how does nine become more? You know when we make the braash before the mush we blow 30 kyus later in the afternoon the for ladies 30 kilus those who go around in hospitals to blow it's 30 kilus where does 30 kilus come from so the garra says the garra says from rabau that when the tyra says tru we just explained very clearly the tyra says blow three tru And it should be sandwiched between a before and afterwards. But when the Tory says truer, what is the sound of a truer? Trua means a broken coil or a crying coy. What is the sound? Is the sound a longer a longer cry which we understand as a shvarim broken up kyus but longer broken up kyus? Or rather, is it a trua, our trua, which is we know is nine, but it's smaller pieces, which that's a faster cry. Or maybe it's actually both. It's a longer cry and a short cry together. And since we don't know when the Tyra says, what does the Tyra actually mean? Does the Tyra mean? Does the Tyra mean or does the Tyra mean both? And since we don't know what the means to be is we have to blow everything. We have to blow truer which is avar we have to blow tru which is a and we have to blow tru which is awaramu. And since how we explained before that any chu what the tyra tells us has to be sandwiched with a kia before and afterwards. So what comes out? You have to blow a set of because maybe when the Tyra says the Tyra means our or maybe the Tyra means our true. So you have to do a set of three of which means a set of three of those and maybe the means. So therefore you have to do a set of those which is tash. So how much does that equal? Nine tash is nine. Then a nine of and then which is technically 12. It's a shvarim if we count those as two kas. So instead of nine that turns into 12 the set of tasharim three times. So that's not nine but that's 12 kilus. So you have nine kilus of tashhat nine kilus of tarat and nine kilus of tash. In other words the three sets that we do the three sets of three each one is nine besides the tashat is 12. So that's 30 kilus. So again says blow a crying sound in the middle and then another but we don't know what that in between sound should be and we have three options. So we have to do all of the three options but three times because the Tyra says three times a truer. You can't just do onearim in the middle and one truer and onewarmu in the middle because it's only one of them. And since it's only one of them, whatever one you do, you have to do three times. You have to do three of each one. >> It's a combination of consider happens to be that it changes in the middle. But why should that be considered 30? >> True. What is asking that why is it 30? It's 27 because the sharim truer even though we understand that it's two coils combined but since that's obviously the the definition of what the Tyra says true and true is one coil the Tyra says true sandwiched by before and afters why is it not 27 so the answer is it really is 27 it's not 30 some of the actually call it 27 kilus they don't call it 30 kilus but it's called 30 kilus Because for us shvaram true is two different kilus even though we're going to get to it later it might really be one ky that you're supposed to do it together without any half sick true it's tak you could call it 27 kilus also but we call it 30 because the trua is technically two different types of kyus because we even do those separate as well but that's the 30 kilus why don't we do the opposite why don't we blow just like we blow avoreim shua together. Why don't we blow avaram together? Just the opposite instead of a tash auvar. So for that we only blow how people cry. People that either cry quick or slow that's either awar. And then these people that start slow and then cry faster which is a shvwarim than a trua. But the opposite that's just not the der. So therefore there wasn't ever a that you should blow it that way. So what we have so far is that the 30 kilus is not a it's actually to accomplish the mitzvah of that's why we blow 30 kilus and that's actually learns the perim of the like We said it says what is the we don't know what the Tyra means by truer. Seems like over the years over the generations it got lost exactly what the Tyra means with truer. So to get it right for sure we have to blow all all types of variations of kyus and that's what equals to 30 kilus and that's the next one. We don't know which one it is. What what's the sound that the tyra means and therefore we have to do 30 kilus that's the haram and the shittita which brings the ram the shittas of high the ram brings it the learn that when the tyra says Trua trua means a sound of crying and it doesn't make a difference how the sound will sound. Different countries, different med their crying sounds differently and however you blow that's however you blow some places cry like awar and that's good. And some places that cry like a chua you blow like that it's also good. And even more if you're in a place that the crying is like avarim and you blow like a theory says you should blow a sound that sounds like crying. As long as anywhere in the world that sound is a sound of crying the mitzvah. So really we have no suffic when the tyra says blow. It's very clear that any sound of a trua means any sound broken sound of crying yay doesn't make a difference how it sounds if that's so so how do we get to 30 kilus we should either blow three sets of tarat or three sets of tash or three sets of tash how do we get to 30 kilus explains the that since we don't want it to look like these two Tyrus over here they blow this way over there they blow a different way even though technically it's the ke of what the Tyra wants but it just it doesn't look right it looks like these different type people have the mitzvah differently so reavo is maken that in each place you should blow all the ways of crying at least there was at that time you should do a tash and do all the three different ways of crying but not because what the means but rather do it so like this everybody does what everyone does and it doesn't look like you blow for a truer and you blow a truer for a and you blow awar for a tru so therefore we blow everything the is bothered on this shot the lashar is mappo is no suffic it's very crystal clear when the says true means crying and it doesn't make a difference what type of crying as long as he's crying but that's the high that they to do now 30 to combine all the different ways that people blow now that they made that takana if you blow 09 kilus are you how did they make the tak now they want you to blow all types of of truas but did they make the tak that if you don't do all types you're not going to be that seems to be a and that's what we're going to speak about a lot of the says that they said let's all blow all the types of tru but even if you only blow one type you're you're But even if you blow nine, you are what says to blow seemingly says that now It's not but says clearly if you blow nine. So we have over here when the says and true and we blow nine however we end up with 30 whether if it's or for a for ladies we blow 30 why are we blowing 30 are we blowing 30 because less than 30 we might not be or are we blowing 30 for just to combine all the different minhog But technically even with nine kasbody what I mean this is the if a person if a person is to blow 30 kilus which means if you're not going to blow 30 kilus if you did you're not because we don't know what you blew we don't know if you did If you blew nine, you for sure could say, right? Says any way of crying. So therefore, if you if a person blows nine, he's covered. It's a suffic. So you have to blow 30 kilus to be able to say you blew What's the There's a few minutes between this nine kilus or 30 kilish says nine kilus is enough and the says nine kilus is not enough because you're not even sure if you base says what happens if there's a person that doesn't he's in a place there's no one else that could blow He's the only one that could blow and he doesn't know how to blow all the ka. He could only do a he doesn't know how to blow avarim. So what should he do? So the says he should blow just what he could what he knows if he knows. So just do the sets of tarats. Blow whatever you know. That's what the says. It's a pretty partial and obvious thing. Blow whatever you could blow. So just blow trat. Now, could the one make a bra on just these kyus? You can't make a bra because when you only blow three sets of you're not even sure if you why because it could be the sound that the says true is not really true. It's really we're not sure if you any sound of true is good. So when you blew three times, you should be able to make a that should be a pretty clear. You may tell me that since after the supposed to I mean that they made you should blow all the types could be now they made the without it but this you should be able to make a Bura brings from the mafim and this is in sim caught in Zion. He brings a case of a city a town that did not have aer over rashana that year. Rashashana fell out to be on a Thursday and a Friday. It was Friday afternoon and the shaer still they still couldn't get pull off to have a shifer. It was late Friday afternoon and the town made an early shabas. They didn't have a shyer. They weren't mai in the mitzvah. So they moved on. Next they they made an early shabas. Then after they made the early shabas, a shaer arrived. So if somebody wasn't makabal shabas yet and it knows how to blow of let him blow. But what happens? There was nobody that's the mission respect. There was no one in the town that knew how to blow. Only people that were makab shabas already. And on shabas you're not allowed to blow. So what should you do? They made already an early shabas but you have the mitzvah of kifer is the blow is now obviously they were on shabas. So what do you do over here? >> You're right. But the Rabon will speak more why it's different. But here the Rabon answered only on Shabas the next day. The Rabon never asked on Friday. What's what's mean like always going to be difference what kind of what kind of this is our condition that know this is not always going to be some difference >> you're saying once you were shabas already so then you no longer what are you asking so that's also entice shabas how much it is what you could do >> that's what I meant what what the dinner of early shabas is a mash Or is it even more? But that's the den. Let's focus on the den. Just a second. A second. See the den it. Sorry. Yeah. The den of shabas. Just a minute. The den of er of shabas once you shabas you're really not allowed to blow anymore. So what should you do? So the mime says and rings you should do the minimal amount of tash and tash. Do the minimal amount one set of tarat one set of tash and one set of tash. Now I want to ask you all we could understand why these blowing nine kilus or rather 10 kilus is enough. Why? Because technically if you do a set of tarat that's enough or you can even mix and match because any type of crying is is right. one, one, and one. So, it's good. That's the minimal. But what means when the Tory says to blow uh we don't know what the tru is. So by just blowing one set of each you for sure not yah vi v not yita because it's either a chua then you have to do three truas or it's a shvaram and you have to do threewarms or it's awaram and you have to do three of those one of each one set of each for sure not ya so what's going on what's the mission brewer that says that you just do one of each. So says when it says to blow one of each, it doesn't it says to blow a tash and it means three of each. Means three of each means three of each. This same comes up in a different if you so you still got to listen to the key of that. But says a person himself shouldn't blow with you. They should have somebody else blow from the chaer. Why shouldn't you blow from the chaer? Because even though mitzvah so when you're blowing the mitzvah you're not going to get because the mitzvah is for and it's but some people enjoy blowing and since they enjoy blowing the part is not mut you said I'm not allowed to have any from the so if you're not allowed to have any you personally shouldn't blow from the shaer. Because you're going to have you should have somebody else blow and you'll listen to the listening of the isit and be able to be. What happens if you don't have anybody else to blow for you again brings the you should blow the minimal amount. Don't blow too many kyus because you're going to enjoy blowing. Blow the minimal amount. What's the minimal amount? Says the you should only blow kyus. Are we here? already spells it out is maybe it's harder to say it means 30 but the lion is the lion is which is here once again says 30 so the spells it out but again we Understand why 10 kilus is good because any way of a so do three tru however you like it but that it's a suffic so what's we have here what's we have are with 30 or with 10 or you need 30 the beer on that we began in the that if a person doesn't know how to do all the different says just blow three times the says you can't make a bra why can't you make a bra why can't you make a bra whether if we like the or even only for the you might not be just with aat Not. So therefore, you have to make sure and blow all of them to know that you and if you don't blow all of them, you can't make a so says based on what that like and therefore we do 30 kilus. If you only blow three sets of 10, nine kilus, you can't make a braman asks on this and he says he doesn't understand why you shouldn't be able to make a and even in the if you only do there's a possibility that the yak of it says that you can make a nine which means that any type of what the wants. So to be if you blow nine you can make a remnent speaks about it. Let's say a person's running around in a big hospital, these many rooms. If you're gonna blow 30 kilus in every room, you're not going to be able to cover all the rooms. But if you do a minimal 10 kilus, you'll be able to be you'll be able to cover a lot more rooms to cover all the rooms. What should you do? Should you blow 30 or should you blow 10? Which this is really what we're speaking about. Are you ya with 10 kilas the disa? So he says also you should blow 10. Not only says you should blow 10, he says you can make a bra like the says you can't make a bra. Rab also passed in such a scenario a little bit different. He said if a person blows and blows for a lot of people but he knows if he's going to blow 30 kas for every person he's going to run out of he's not going to have the strength anymore and he's not going to be able to cover everybody. Yashu said just do nine per person different rooms didn't speak about but he said to do nine so what what comes out over here is a big sh is a person with nine kas the other it would be the same as another and with this we're going to end what happens if a person started blowing he did you know, he did the first set of and then he realized I didn't make a bra. So, what do you do? Could you still make a bra? So, you for sure can't make a bra because you already done you with three. It's a sophic. So either way you're not going to make a for sure maybe you and the same is really the opposite also if let's say you spoke out >> no you're for sure not to say but it could be when the Tory says the truer means the the truer of our trua it could be you it's a suffic you not you can't you have like you have to do all 30 kilus to be able to say v I did what the tyra wanted but if you only do nine it's still possible you it's possible and the same is also the other way if let's say you blew the then you spoke out you were you don't have to make over no question it's a safet could be you weren't yet again don't make a say in days and the person shouldn't be maf between any we know that don't speak out not between the first the second the brewer says that since we're not you shouldn't even speak out between the even with saying not between each set by the don't say the don't say the why shouldn't you say the because we're not sure if you were yet if you were a mitzvah But the shim brings from the this is a different but it's very good that the says you could say why could you say between every set because like that with nine already. So once you with the first set of or any set of three you ready. So you could say so just to be a person is to hear nine nine three truas and sandwiched by these if we know what the trua is or not you could only accomplish the by 30 and according to you could accomplish the even with nine kilus and we saw what's literally the minimal amount that a person could blow to be the ofer. Have a good chas good.