Highest Level Of TeShuva On Rosh Hashanah

that someone that does KIRUV HaKadosh Baruch Hu pretty much already decides what's his Din  on before Rosh Hashana already says I'm sitting with you   in the judgment. I'm with you in the court  as if he's HaShem is being prosecuted also. If their TeShuva is uh from fear only the Gemara in Masechet Yoma uh page uh 38 and uh it's also at the end of the  again says that if a person does cha purely out of   fear then their purposeful sins the ones they did  on purpose turn into shogeg turn into accidental   still a sin doesn't get wiped out They still have  to go to gay but not forever. If their TeShuva is   from Ahava they fall in love with that takes time.  You can't do that on day one. That takes a lot   of time, a lot of Torah. But they can get there  because first you have to get to the highest level   of fear and then you start to fall in love with  Hashem. It can't be straight to loving Hashem. If   they get to loving Hashem, it could actually turn  all of their sins into mitzvot. Meaning they had   three and a half trillion sins. Now they have  three and a half trillion mitzvot. That's how   amazing is how amazing TeShuva is. But the truth is  most people are never going to get to that level.   And the reason why is because most people are not  willing to dedicate their entire life to learning   Torah to get to a level of loving. They'll love  a little time a little bit. They'll be scared a   little bit. It'll be a combination of both. So  if his chuva is real, it's the highest level   of chuva, then yeah, he's he's going to be uh you  know the highest level, all of his he's not going   to have any sins. Everything's going be. If it's  a little lower, but still very high, he could have   shog meaning that he's still going to have sins,  but it's not this type of sin that he goes to gain   forever. He's just going to have to pay for it.  He has to pay the fine, whatever the fine is.   But if he does kiru, even if he doesn't do the  highest level of chuva, the amount of people that   are doing uh mitzvot in on his behalf is going to  give him get him to the highest level that's even   possible. the highest level that's even possible  to such an extent that says that someone that does pretty much already decides what's his dean  on before already says I'm sitting with you   in the judgment I'm with you in the court as  if he's Hashem is being prosecuted also why   we're partners we're partners I created  them you created them why could you help   them do chva so we're partners we're both  in the court who's the judge oh me too also So that's why it's important. Now how does a  person do kiru? It's very simple. People think   that kiru is some elaborate thing. You have to sit  here on a table and talk to people. You don't have   to do that at all. You don't have to talk to  people ever. You can do kiru in multiple ways.   The most common and effective way to do kiru if  you're not a public speaker, which is few and   far in between. Uh, and to be honest with you, if  I was you, I wouldn't be a speaker. It's a very,   very hard life. And the reason why is because you  are now public property when you're a speaker.   And if you're going to speak the truth, that  means that the public is going to constantly   complain about you. They're going to constantly,  oh, that's too scary. Oh, it's too this. Like, you   wrote it. Oh, how come you always mention gum? I  didn't. I just read. What do you want for my life?   Don't watch if you don't like it. What do  you want? Oh, how come you don't do this? Oh,   maybe you should do that. Everybody has their  suggestions to you. So after if you're not if   you don't have thick skin and you don't have full  full of emit, what do you do? You start become   soft like everybody else like 99% of the speakers,  you start telling people only stories and fun   stuff and pretend like it's pretend like it's that  stuff. Oh, no, it's just the Torah and there's no   punishment. Somebody keep the shoe last night.  He says, "Listen, I gave up on this uh place."   I said, "What? What happened?" He goes, "Ah."  He sat down with me. The guy was almost crying,   almost crying. He says, "I came. I've been in this  kila for so many years. My brother had a shul 15   years." I said, "So, what happened?" He says,  "One time here in." And one of the guys uh I hear   him and I said, "You know what? I have to ask."  He says, "The way you're talking about Hashem,   you're talking as if there's no punishment." And  he says, so I said, 'You believe in punishment,   right? That's what the guy says. He asked the  rabbi, but there's two other rabbis there. He   says, "You believe in punishment, right?" The  rabbi looks at him like he came from like a   different planet. He goes, "Mito, there's no  punishment." So this thing is punishment. Now,   this guy actually knows Tawa. He says, "What do  you mean there's no punishment? It's 13 principles   of faith. Rambam's 13 principles of faith. If you  don't believe this punishment, you're kairyan.   You're a non-Jew. You're [ __ ] No. What are you  talking about? No punishments. No punishment. So   now the poor guy is shocked. So he used to go,  "Okay, maybe there's just one kofel who's rabbi,   but he's not a rabbi. Just go by, you know." So  he's hoping that the other two the other two are   going to say something. He looks at the other guys  like like what do you want? He agrees. So he's   like, "Oh, maybe we'll the big rabbi looks at him.  Hope signs of hope. No Moshe help us." There's   a Moshe. It's not even Korak. It's not even  Korak. He's like, "What? There's no punishment." He says, "This this shoe is like a huge building,   $30 million, a very famous rabbis don't believe  in a basic foundation out of bed of Judaism." Now,   they used to when they were five, 6, 7, 8, 9, 10  years old, but something happened along the way.   the public influenced them because  every time you mention punishment,   people cringe a little bit. They don't like to  hear it. So they stop talking about it. But you   stop talking about it. Eventually you start  forgetting. You start believing. You start   believing the hulkus pocus you're talking  about. You create a new Torah. That's why says that a speaker does not influence his people  to do chuva. when gave him 50 people to speak to,   500 people to speak to, a thousand people to  speak to, a million people to speak to. He   will pay the dean on every single one of them.  What do you mean? I gave you a million people,   you had a million views on your sh  your not a single person did. In fact,   they got worse because of you. They started doing  cha because they listened to Rabon, but then they   listened to you. They went back to uh their their  goish cuz you told them there's no gay. You told   them there's no punishment. So they went back  to the Goya. Oh, there's no punishment. Okay,   so let me have fun. There's no punishment. Let  me do this. So that means to be a speaker is very   hard for most people. Better not to be. So how do  you do Kiru? Money. Money. Everyone here either   works or will work at some point in their life.  No one needs 100% of their money. But the good   news is doesn't want 100% of their money. What  does he want? 10%. He says, "I'm going to give   you 100% but use 10% to publicize Torah." 10%.  You want to be at Sadik 20. But if you do 10,   you're still good. That 10% use it to fund Kiru.  If you made $1,000, you take a $100. It's 10% use   it for Kiru. You made a million, you take a  100,000, you take 10 million, whatever it is,   10%. You do that like clockwork. Never skip a  day. Never think about it too much. Don't even   do too many calculations. And you'll be surprised  at how extraordinary that is in because that not   only shows that you believe that he's the one  that provides you the but also he gives him a   reason to give you more. Why? He says, "You're a  good partner to have. I give you, you publicize   my Torah." Without ever seeing a word, all you do  is write checks or press a button on the internet,   PayPal or whatever. Go to.com. You send your  money. Let's say finished. Auto every month.   You don't even do it. Some people, they're  so smart. They know how much they're going to   make. It's the same thing every month. So, what  do they do? They subscribe. Auto payment every   like a phone bill. 150 bucks a month, 500 bucks a  month, whatever it is. These people are geniuses.   Geniuses. Imagine you go to Ganed and you didn't  do anything. Geniuses. You know how many geniuses   there are in the world? Very few. That's the sad  part. I urge you to open up your heart. Open up   your wallet. Support this incredible cause.  By donating, you're not only helping others,   but you're also opening the door to divine  blessings in your own life by really setting   Hashem's children on the right track. Let's make  a difference together, one person at a time.