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You Shall Not Kill - Rebbetzin Tziporah Heller
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Categories:Torah
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
next so the next kind of Mitzvah we
spoke about hokum the next kind are
Mishpatim which are laws of justice so
these are laws that if there was no
Torah we would have to figure this out
ourselves like we have responsibility to
have to live justly so and accept the
classical example is don't murder in
virtually every society there were laws
against murder is that true so if you
have society telling you not to murder
why do you need the Torah to also tell
you not to murder so think about the
United States today is murder legal No
okay it will all murderers get the same
treatment in court No everything depends
on who the murderer is
and who the victim is could you see
where this is sir so if you have a
murderer who people relate to well and
likeable possibly famous possibly
good-looking and the victim who's who
people don't relate to okay the murderer
get well in Judaism its objective the
definition of murder is any killing
except if the person is a threat to you
now the requirement to put in a plug to
begin with is a question in other words
if a person's life will only be extended
very briefly so it's not so clearly
under all circumstances you have to do
every possible heroic measure but to
actually do any action that's going to
say once I pull this plug within five
minutes the person is dead no so brain
death is tricky perhaps someday we'll
have the better criteria for it but
they've been not one not two but numbers
people who were in long-term vegetative
States who were thought to be brain-dead
who later turned out not to be so we
need better criteria than we have now
the halacha criteria isn't acceptable to
the medical world the halacha criteria
is when any limb or organ is real
like let's say a hand that's that's
gangrenous it produces chemicals these
chemicals say death if the brain is
truly dead it would produce these
chemicals but in the medical world
currently they don't want to wait that
long before they cause some Google cause
someone brain dead because at that point
all of the other organs can't be
harvested because the brain basically
controls everything so it's a problem I
mean it's not presenting this is an on
problem it's a problem the halacha
criteria means dead dead and the current
criteria means lack of observable brain
activity which isn't the same thing and
you also have lots of things that are in
between where you have I mean the first
case in which of pulling the plug was
with Karen Karen England do you remember
you don't you certainly don't remember
it but you read a bit did you read about
it this is like 20 at least 20 years ago
so there's a girl her name is Karen
Quinlan yeah
so she was taking drugs and also
drinking which isn't so good
which isn't a world-class great idea and
then she was at the car crash and she
suffered a neurological trauma so here
she is with the alcohol in her
bloodstream and the drugs and the
traumatic injury so she went not
surprisingly into a vegetative state her
parents went to court to be able to pull
the plug okay and they won which said
the precedence which makes it permitted
now by law right but she lived another
six years in basically the same
condition but not attached to a
respirator she actually had independent
respiration so that was surprised you
know okay so it's not there currently
when people when when good doctors I'm
not suggesting that they're trying to
fool anybody will say there's absolutely
no brain activity it's not a certain
disease
there's one that's missing it was also
okay another case it was a man with ALS
you know what that is the terrible
terrible illness so he was his name is a
people don't see him on the on YouTube
in fact he's interested
his name is Rafa meme Cohan Malamud he
was diagnosed when he was 53 it was a
very strange diagnosis as we had
shoulder pain Mateus son was arthritic
or something but the doctor knew what a
soon as he examined him that it wasn't
because the pain wasn't at a joint and
so he'd had tests he quotes him and his
wife into the office now whenever they
say come with your wife it's not a good
thing he told them the news it is als
his wife fainted they revived her and
then he said what's gonna happen so you
told he laid it out it's a very
intelligent man he was the head of the
Israeli I'm special education department
at the time and he told him about like
there are two kinds of ALS some of them
affect the inner organs first others
affect the outer organs first apparently
whereas it comes to go from the outside
in which takes longer he asks what's
come to happen he kept on what is going
to happen he told him he said how long
is this gonna take
she said around 8 years so he
immediately had a stair walking device
but in his home at work he wanted to
stay independent as long as possible
now let's go fast-forward 13 years later
ok which is when most of his films were
made he's still alive he's terribly
disabled he's in a wheelchair he needs
something to hold his head up he because
he's very bright he devised a way of
communicating through a computer which
other people now use throughout the
world so it works with infrared ok the
and by blinking the computer picks up
messages but it's not like one blink is
a two blinks RB and you would need like
20 to blink ok it's whole words and
phrases he worked this out like so like
one like right eye one blink could
be--could me
could you please bring me a you
understand what I'm saying
so they're whole phrases and like right
I left I up down you know it's very
sophisticated that's how he communicates
he's written eight books like this this
is one of them is the Bible of special
ed in Israel and another is a book of
poetry it's very rare for a book of
poetry to be a best-seller his was the
bestseller okay and what he does now is
that he receives people he especially
wants to meet with with young people who
are in despair and he sees his goal in
giving people hope that's what he sees
like his long slow because you could
think and feel your life has value he
was on TV a lot of times you know like
you would have people defending
euthanasia and then they'd bring him out
he said say does my life have value
where it doesn't value yes or no there's
only yes or no who should decide you who
are you you know whatever okay clear so
that's that's why this I was going to
say in an objective sense don't murder
and the same thing would hold true for
all of the laws of logic in the secular
system even theft
what's theft give me a reasonable
definition of theft taking something
that's not yours
is that accurate to say that all thieves
will be treated the same in court how
will they be treated differently
depending how much what from home so the
people of the two extreme ends of the
spectrum will probably get away with it
and people in the middle won't did you
see where this is so like Trump hasn't
filed taxes in seven years but he'll get
away with it but a youth offender was
coming from a bad background if he stole
from a middle-class person will also get
away with it in conventional courts it's
only the people in the middle who have
trouble in Judaism theft is theft is
theft because we don't think we're
judging the person we're judging the
event either the money was taken or it
wasn't taken if it was taken it has to
be returned that's to be returned to
there
to be damages paid prison isn't a
penalty in her logic judaism why do you
think prison isn't a good prison isn't a
good penalty why not and it's also not
victim oriented in other words the
victim of the theft doesn't get more
money because the thief is imprisoned so
the Judaic system is completely victim
oriented there's a present premise we
can't judge people okay so that's
Mishpatim you have any questions on
Mishpatim or who came before we go on to
the last category so the consequence is
basically left for god but restoration
and damages are free here and now like
the thief would have to work and pay
back what he you know what he what he
stole and it wouldn't matter like your
feelings for the thief aren't a relevant
part of the picture okay so there would
be no difference between let's say
somebody who stole money out of
necessity to buy medicine and some do
you stole because they want to buy a
sound system or drugs because the
underlying premise is we can't judge
people so why you can try okay this is a
little clearer
[Music]
[Applause]
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