We Can Become the Generation that Brings the Redemption & The Messianic Era

We're looking at harsh months ahead of us. Months of strict judgment of of of unfortunate potential punishment. And we know the prophecies. The prophecies are horrific. Even the rabbis of the Talmud said, "I don't want to be around. I'd rather not be alive right now." They didn't want to be alive right now, but we're here. So, how do we get here? How do we compete with these these rabbis of the Talmud that didn't want to be here, and we're here? So, I'll tell you, either it's because we had no choice, or maybe Hashem had a choice and said, you know, I'm going to save my most special Jews for the for the for the last for the last act. He needs something special right now that that nobody gave him for 2,000 plus years of gul. No one was able to give him what he wanted to bring Msiah. And we have to not only say perhaps, but definitely. Right now, we are in a unique place. We're not greater than our predecessors, but we're in a unique place that they were never standing in. And that is a place and time where we can possibly hopefully do something that can bring Msiah. That's the mitzvah to to to await Mashiach. But an even bigger mitzvah is to bring him. And so we have to ask ourselves, what can we do right now to turn this black night of future, this this this dark future with prophecies of the world destroying by an atomic bomb, a nuclear bomb. And so how do we face this scary future? So the way I think we need to face it is this. Look at the story. The Jews sinned with their eyes and with their ears and of course with their mouth speaking bad. It's it's up to us how to define what we see and how we react to it. And we have to know two important fundamental things. It's true that it it's we're told that that gula, the redemption has to come through suffering, through a war, through destruction. But it doesn't only have to come that way. Any negative prophecy by any of the prophets, even anything written in the Torah, it's all on condition. Meaning, it doesn't have to happen. The way to test a false prophet is not to test him if something bad doesn't happen. It's to test him if something good doesn't happen because a good promise from God always happens for the most part. But a bad prophecy from God never has to happen. And so we have to understand one thing right now. There are two ways we can reach the the happy ending that we want. It can come through struggle, through suffering, through war, through murder, through through through things we don't want to imagine. Or can come through loving kindness from Hashem. And that's what depends on us. That's what we can do about it. If we stop reading the news and stop becoming afraid and start reading the Bible and start understanding Hashem is with us and for us, then we can summon the courage to do what he wants us to do. And that is to turn back to him to realize that it's without him we're nothing. To do what he wants us to do, to turn this world into a world where Hashem is invited instead of kicked out. And if we do that, if we turn this world into Hashem and our own personal lives into a life where Hashem is invited, then if Hashem is here, then we have nothing to fear. Because once he's with us, then not only does he protect us, but he will surely surely protect us and save us. We want to see miracles, we have to become a catalyst to those miracles. We have to have a faith that is so deep and so strong that Hashem says, "I have to make a miracle. How can I not make a miracle for my children that are holding on so tightly to me and I'm going to let them down? Never. If we hold on to Hashem, Hashem will hold on to us and pick us up and save us. That's how it works. And so, the only way to avoid the harsh tomorrow that we're facing, the scary tomorrow with all these bombs that are pointed at us, is to go beyond and above those bombs and look at Hashem and hold on to him. If we hold on to Hashem, not just with a with a devoted heart and a trust, but also an obedience to say, "Yes, Hashem, I was wrong. It was wrong to turn away from me. It was wrong to think we could have a world without you. The right way is with you. Only with you. We want you back. We're sorry. And we want you back. Hashem will come back and he will take us back and we can have Msiah and Guah with pure love and miracles that make the miracles of Mitam look like nothing." It says about the miracles of Egypt. We'll see miracles that make the miracles of Egypt look ordinary. And so we just have to hold on to that hope. Hope of a good tomorrow, a better tomorrow, a better us and a better tomorrow. And we'll have Msiach Bu. Amen. >> Amen. Amen. Amen.