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in the world of Torah nothing is random
Every Creature every tree every date on
the calendar all have deep meaning and
indicate towards a person's mission in
this world so Tu bisha the new year for
trees a day that initially seems to
focus solely on nature actually
expresses lofty ideas about human life
and a person's role and Duty in this
world in winter in Israel when the
Blessed Reigns have already begun to
saturate the land the Jewish sages saw
what the simple eye does not see right
now at the the peak of winter a miracle
occurs the trees begin a process of
internal renewal the leaves or fruits of
the tree are not yet visible but deep
within the trunk new life begins to
sprout The Roots strengthen and the
Earth gives its Bounty therefore the
oral Torah established that tub bishvat
is the rash hashana for trees the day
when the new year for trees begins but
why does the holy Torah specifically
refer to trees what is it about them
that symbolizes so much for us the sages
teach us that a person is like a tree of
the field a person is like a tree just
as a tree draws its Vitality from its
roots in the ground so too does a person
draw their Vitality from their spiritual
Roots the Torah and the Commandments
like the tree which never stops growing
a person is obligated to constantly
renew themselves spiritually tubish vat
symbolizes the special connection
between humans and trees between
creation and the spiritual Jew on this
day we determine the year of the fruits
for mitzvot related to the land such as
terot and Maat tithes Orla and B Kim the
first fruits the idea is all the fruits
of the land are sacred but there is a
spiritual order to everything and this
order is hinted at through the times of
growth and budding cabala and Hut delve
even deeper into the meaning of the day
the tree say the cabalists is a symbol
of the Redemption process of the
individual and the entire world The
Roots symbolize the connection to
spiritual sources the trunk represents a
person's spine meaning the Torah and
Faith the branches are the good deeds
and the fruits these are a person's
outcomes the results of their spiritual
work in this world on Tu bishvat the new
year for trees we look at ourselves and
ask are we growing properly are the
fruits of Our Lives worthy sweet and
nourishing the tubish vat seder which
has developed over the generations also
has a unique depth to it eating the
fruits of the land especially from the
seven species wheat barley grape fig
pomegranate Olive and date is not just
an external symbol but a deep spiritual
practice each fruit represents a trait
or a spiritual practice that we seek to
improve for example the Fig reminds us
of the modest garments of Adam and the
date symbolizes Victory and overcoming
obstacles practically tub bishvat
invites us to remember our deep
connection to the land of Israel and its
Commandments to connect with the nature
that Hashem created in his wisdom and to
see the great kindness that surrounds us
this day is also an opportunity to thank
Hashem for the sweet fruits of the land
and to strengthen the aspiration to make
the spiritual and physical Wilderness
Bloom but above all to Bishop teaches us
about the obligation of renewal in
serving Hashem even when it seems that
winter is heavy and no blossoming is in
sight we learn from the tree to believe
that deep inside the roots are active
and spring is closer than ever so this
tub bishvat as we sit around a table
full of fruits and bless them with joy
let's remember that a person like a tree
was created to grow renew and bring
forth fruits of Holiness into the world