Tisha B'Av: The Kinnot in Context - Rabbi Yitzchak Breitowitz

[Music] unfortunately once again we were not yet sofa to the opinion based on McDuck so we sits and we're going to be saying the keynotes the Ezra a sham I think all of us should pray believe shelling that this will be the last year that we will ever have to do this and just a little housekeeping announcements I see that some of the keynotes do not have numbers if you have a kena without numbers if you try to replace it because the keynotes are not just an unbroken series of texts they are forty five separate poems and we are going to be referring to them by their number so if you have the keynotes without numbers try to try to replace it and as I just said there are really 45 keynotes some of them we said last night the best both were going to say today and of those 45 lamentation prayers at least among Ashkenazi more than 20 of them more than half were composed by a single author and that author is a rabbi Elazar how collier not eleazar eleazar how collier and the way he signs his name it appears that Collier was his father's name because the acrostic in which he imposes imparts his name is al azar be a Rebbe Collier so a lot clearer is rabbi Elazar the son of Collier Col ears of course an unusual name but some before Shem connected to kylo Ren Li a nine units like a bomb for sore eyes that he gives us comfort he gives us strength he gives us insights and when Rebbe Eleazar Collier lived is a bit of a mystery toast voz says the masochist a Giga that raviolo Sarah Collier was in fact the son of rebbi shimon bar yochai he is rabbi Elazar bravissimo that is mentioned in the Gemara and Ben Collier does not refer to his father's name but it refers days having the quality of healing of kylo Ren Li anion and if that would be so that would that would place Ravi Eleazar we're mamaj in the generation following the Corbin base-emitter remember your fight was a Talmud of Rabbi Akiva Rabi Akiva lived at the time of Kira was killed in the Bar Kokhba revolt that was 60 years after the Corbin and that would place rebel Azura clear to be mana shaitana other before shimon be showing him installers as well they take the position that robust Erica Lear was much later than that but even so he was in the time of the GaN him he was way before Rashi Rashi in fact both rubber leather and earlier in the number of places and many put him and around the Year 600 or so either way whether he was a Tana or whether he was in the time of the early to own him because many the tomorrow itself was finished around the Year 400 so this is shortly mom-ish after the Kassim Assad Gemara even with the later dates he did live in Eretz Israel and he was an extremely prolific Python most of the museum that we see on Yonge of Narayan were written by herbalist Oracle ear the oats roast for the for par ce o--'s which most of us don't say but still they were said and they are said in your number of kilos our viva la siroque earlier he wrote many many poetic compositions for many many special Shabazz's only a fraction of which we have in our master or a sitter and his style is a very very difficult style because he weaves into his butan many madras in many Casals and if you don't know the mad rush and we don't know the fuzzles you're not necessarily going to understand the significance of everything he does the eben Israa and co Hellas actually criticized rubber loves oracle ear because he said he was too difficult to understand and he also made up words was very creative in making up new forms of lush young ha kodesh and yet the me fortune tell us the acronym tell us that gorillas oracle ear was a vowel ruach ha'qodesh and as difficult as his PU Tim and Tino's are nevertheless there are wonderful so dose and secret that can lift a person and connect him to a Shen and thus even the Vilna Gaon who is against many many permuting because he considered them to be an interruption in Khazaria shots made an exception for the putative Merville Asura clear so as I say of the the 45 that we recite on teach above around 25 are from rabbi Elazar collier the vast majority of them and just to give you one example of how intricate his style is we're going to start with the first kena of the morning which is kena number 6 its kingdom above because we said 5 last night and just to show you how this works if you look at the first word of every stanza shove us and the next one is enough law and the next one is out Pinay and the next one is out these are actually the verses in the last parrot of a claw starting from verse 15 I'll discuss in a moment wide starting from verse 15 now atha lamentations of year me aho is a safer that your mayo wrote in the aftermath of the Corbin bias REE shown and it comprises primarily ours basis meaning to say para Dallas puss it begins with olive Bay's gimel dalet parrot phase is the same parrot gimel is a triple olive base pair adalat is a single out of bays again but it is only the last parrot of Asia which although it has 22 letter 22 per Sikkim it does have 22 silken but it is not based on an olive days it begins with Sakura Hashem Maha Ilan you remember at others birth or what we have suffered and again them a foursome explained that as we summarized our suffering we are so overwhelmed with sorrow that we don't even think straight our thoughts are jumbled our feelings are mixed up there's no other phase anymore I'll look paid as a seder is an order this is above the ability to think clearly now let me explain that Chavez was socially banging the joy of our heart has left that is possible test Volvo hurricane now the way it works is therefore the first word of the stanza is from para que the next stanza is Parekh ballads and then you have three gimel x' so three like three gimel three summits and then you have parrot base and then you have para calif meaning to say it literally goes backwards five four three three three because there's a triple olive base there and he uses the words of each of those silken and then he constructs a sentence based on based on this why does the kena begin with Shabbos which is plus a test love it should have began with Zohar Hashem Zecora in reality that was the case this is the second task of a much longer pants the original minute of quino's was that they were incorporated as part of kisarazu shots the cousin would say abraca and right before mugging a professional game Avram he would say Akina and then the second Brett cetera and then by before Bonet yerushalayim building who shall I am which of course is the primary thing we think about at each above we would say a lot of kinas at that point and we would end bracket ah jambon a yerushalayim so as a result in the original tina which begins with sakura there was 14 paragraph insertions because there are 14 brothers Bonet you wish alive is the 14th brother so all of that was said and then the shahboz would be a continuation of that 14th paragraph that was inserted in umeå Russia Lian what eventually happened was two things happens number one people stop saying the PIAT and Cazares of shots so you literally cannot find it it's found in the back of some rare key notes it's not in the standard key note so the first type of the kina is virtually extinct and number two instead of saying this Azaria shots it was moved to afterwards so this is actually only the last third of the kena because the first two thirds were part of because Orestes acts that that we no longer say say today again it's very very poetic just to mention one particular Meldrick you'll look if you look down a little bit in the second stanza ami hicks alacazam been Baraka my eyes are waiting my eyes are yearning for the vision of been Baretta who is been Baretta right so if one doesn't know Tanakh one would not renault that been Borrelia is the novice acharya been beretta and his Novoa was there shall come a time when young men and the boys and girls and children shall rejoice in the streets of yerushalayim with simcha and therefore the Navi says my nothing I read the Python says my eyes are waiting for the vision of been beretta odd Pillai Gilgal Kaguya and that prophecy is concealed until the miracles of gilgul again what is Gil go Gil go was the very first stop when the Jews crossed the yard I'm after moshe Rubino's death Gil go was a place of many many miracles that is where the yard ain't split and the like and therefore the vision he's connecting the future gula with the Asiya smith Ryan that the Navara of Zakaria shall not be realized until we will experience the miracles of gilgul once again and then the next stanza open a press noob Tsukasa daha her pious ones were splits on the banks of the Euphrates the Midrash tells us that when we were exiled to Bevelle and we were crossing the Euphrates and we were dying of thirst we drank the water of the Euphrates and because there was a certain sharpness in the water and we were not used to it it caused our stomach two splits and many many people died it says more people died by drinking the water of the Euphrates then even died in Eretz Israel right so that's the Pinay press nuke su casa da and but then he connected to another water that water destroyed us Powell gave soft chakra but kinesics rel remembered the splitting of the Red Sea Cairo you soda ha as the enemies destroyed the foundations of the temple there is water and there is water there is the water of profs that destroyed us and there is the water of the young self that was the vehicle of our Redemption and therefore the poet is going back and forth juxtaposing UCS mitzrayim and the godless of the of the Corbin and then towards the ends can we what will not door every light obviously khatam cracked the case a finessing the perfect one you have engraved on the throne of your chariots again remember the nub of the rule of your Tesco which talks about Hashem a vehicle as being born on a chariot this is called the my said mere klava and on their mere cover there are four faces there is the eagle and there is the ox and there is the lion and there is the Adam and cuz I'll tell us that the face of the atom that is cock-up that is engraved and the Keith a yottabyte is none other than Yaakov Avena and Yaakov is called ish tongue a perfect person yo che valhallen who dwelt in the tents of Torah so you see a phrase like this Keith Tom cocked up a case a banana you engrave to the perfect one cases Keisei on the throne of your chariots you remember the merits of Yaakov remember the merits of the of us to shave lehem kamal and gives to the enemy a compensation for all the evil that they have done to us so this is the first of the keynotes that he's a little more difficult some of the other key knows but it alludes to many many Midrash him and it sets the mood for the idea that we pray the what Kaddish British above is a day of availeth but it is also a day of tefillah where we pray that a cutter sparkler should be buona Tobias bring the Gullah destroy the enemies that are Mahalalel shame shamayim and bring the gala Shekinah into the world so we'll start with Shabbos chaga serving many the next when we go to is you Dallas number 11 and again where they're trying to take the key notes that are based on the drushyam that are based on a story because the ones that are poetic and language are more difficult to go over and this is a story about the eulogy that you're me ah wanna be gave over King Yoshio and here we have to connect it to a throw a little bit the fourth chapter of atha which is the last hours based pericolic begins with atha you i'm so ha you Schneck estimate oh how has the gold dim the shiny beautiful gold how it has become dark and tarnished and because I'll tell us that the fourth parity Vega is not about the Corbin the fourth perico Vega was a eulogy a hospital that you're me ah who wrote upon the tragic death of King Yoshi oho that occurred 22 years and a few months before the Corbin but hear me oh we included it in Asia after the bug 22 years later because you're mio connected the death of the oshio with the Corbin base on Nick - who was the oshio so you remember there was a very righteous King Chris neo hemella very very righteous he could have been mushy up during his reign the king of our Shore eggs I of the ten tribes and destroyed Jerusalem and his po2 his FEMA and in the merit of Devon Anela there was a great great miracle and the first night of Pesach and and all of some favors army was destroyed the gomorian breakfast tells us however if the co did not want to get married and for this reason he was illness was decreed on him and he almost died and he shall go went to him and said why did you get married and he said because I know with Ruach Hakodesh manure I will have a child that will be a Russia and you say yo gave them the famous teaching it is none of your business to look into the future you must do what shams mitzvahs and what happens is what happens but indeed although Yahya himself gave Chris Keogh his own daughter to try to maximize the protection that they would ever righteous child in point of fact this Qiao's son was a Russia he was Menasha when I should became King at 12 years old he ruled for 55 years that was the longest mouthful of any came in Chloe's ral and Manasseh was a fright day he sends himself he was Marcia Sir Robin because others to send all of Erika's rel was filled with avodah Zarah Delia Reyes Smith has done him this really was in the reign of Manasseh it is interesting that in Deborah how y'all Mehmed indicates Menasha actually did super before he died in the book of Moluccan Minaj's chuhwa is not mentioned at all and the mo forum explained that although Menasha as an individual did shiva he could not undo all of the riches that he brought on to close around so it actually says that a Shem decreed in Menasha is raised that there will be a been based on Nik Josh unless the hidden do chuhwa because things are very very very bad and Menasha had another son that was a russia online so things were going down very very very quickly but miraculously um own son was a person called Yoshi Yahoo and yoshio became king at the very young age of eight and who understands the mysteries of our Kadesh Barca that Yoshio the time that he was a child repudiated the richness of his father and his grandfather and linked back as it were to the righteousness kyo hemella it was under the tutelage of kill kealoha : yo Kia was the Kohen Gadol now we don't know much about Tokyo but it appears he was the father of your me oh you're my Ohana be is you mio been silky ala kulli and yoshio began if you might call a jubilation akira to bring people to our other sponsor and he brought people back to our cottage Barca and it mentions there was no one like him all the way back from all of the mouse a Israel and it is recorded there was a very dramatic point he wanted to base a Mik this to be renovated and repaired and when they renovated the base on Mick dodge they found a safer toilet and the question was and it seems to have been a big momentous event that they found a safer Tara what was so momentous sofrito our sofrito where the many sofrito so there are many different shuttin what was the great excitement about finding the sacred tiger some say that Menasha and hormones richest was so great and all-pervasive that literally there were no sofrito in Eretz Israel this was the one I momentous it is that they found the sacred site that's rock number one shot number two they found the safer tire that moisture a banner wealth that had been concealed and shot number three is it wasn't so much that they found a safer tyrant but the terror was miraculously opened to a particular pleasant and that Park is the suitum of the type of huh that if you don't do the mitzvahs a fashion and if you don't Tuva Shem will destroy you in exile imagine finding that message people say why does my doesn't - Shem speak to us today the safer tyrant is opened as it is opened for us as well we have had same Seifert ever we read it even today and yoshio took that as a sign that he has to bring people to Chiba and on one level he was very very successful but because I'll say he was not totally successful because on the outside people looked like they were keeping the Torah but in their hearts they laughed at him it even gives an example that they would paint idols on the back of their doors so when Yoshi O's guards would go into people's houses looking for idols and the doors would be open the idols would be concealed by the on the other side of the door and that there's a reference that's what it mentions may hate steerer so mezuzahs from the sin of that which was hidden behind the doorpost so because of this Yoshio made a very serious mistake he believed that Chloe Israel had done Shuba and therefore they were deserving of many many brothels when in fact Chloe still did not do traitor in the meantime pyro wanted to wage war against sure against the Syria nothing to do with Arik Israel but in order to wage war against the Syria he needed safe passage through Eretz Israel and he requested Yoshio to let him pass through and yoshio said no which was a yes say no to a world's power because the Taira promises if claudius well does mitzvahs Sarah's my sob or be arts offend a sword shall not pass through your land and this doesn't just mean a tariff of nokama against you but even the Seraph shall show them so she always said we are xiphoid OSM's bracha he said to pyro you can't go near me Oh huh nothing told Yoshio your mate a mistake we're not on that Matt Vega the trubiz not complete people are doing a various paths there you don't have the coop to tell pyro now but Yoshio was so confident that he ignored the words of the Navi and as a result when pyro passed through pyro pass through as an invader and at the Megiddo in the middle of the country Yoshio was pierced with 300 arrows he met a a death of a very very tragic death and as he was dying and as the blood was coming out of his body like a synth he was muttering words and the late suddenly I adored the stoppers figured he was going to curse a sham or say that my whole Shuba know why did I do - well why did I bring people to Trueba but instead his last words were Sadiq Oh hm he peeled my recent which humour y'all put in Asia Hashem is righteous for I rebelled against his words I did not follow the words of the nothing this was tragic because after Yoshio there's only another 22 years and different sons and grandsons you have you Hawk sighs you know y'all can oh y'all came yo y'all can sit Kyo everything went downtown only 22 years there was the floor banner and you're me o saw in retrospect that Yoshio was the great last hope for Chloe's room and once this sadiq was taken from the world we reached a point of no return and therefore the death of Yoshio is an intrinsic Balak of the corbin base of mikta rebel escalier makes a reference at the ends to a says out for which we don't have a mucker so it's interesting that he may have had madrid that we don't have today and he says in the merit of the year mio eulogizing Yoshio with the olive base of 22 letters a Kurdish bar who delayed the Corbin by 20 two years the court man should have occurred upon the death of the oshio home but in the merit of the hospital cause I'll tell us there's a great great circus in being masked by mass with the righteous so this is a pre Corbin event but in retrospect your mio identified it as the point of no return when the horbet is inevitable of a thing where you came in here me yo Yoshi aho atha le tiny new me I'll avenge my nosh on that I felt it rush me okay we go to tes ayan sixteen and if the death of Yoshio occurred before the court minbari shine we now have appeared that is connected to the Corbin by the Shamy Sakura Sarasa sardath NIM and this refers to the scene we know that the original general who was sent by the Romans to destroy a lion was a specialist best patient and this patient eventually became Emperor so he sent his son Titas Titus to finish the job and tight this is the actual person who did destroy him here the soldiers destroyed the base of Mick Dutch you'll recall that in Rome there is the triumphal arch of Titus that commemorates that celebrates the Jews being led in Chains carrying the menorah the destruction of the basin McDuck it is said to be a minute of the Italy that we do not walk under the arch of Titus not to give honor to that which commemorates the destruction of a fetish for whose home but the gomorian gettin tells us that at some point he just decided that he would enter the code a shock Duchin only the place where only the Kohen Gadol goes only one time of year t those would enter but not only would he enter but he would take his safer Torah he spread it on the ground and he slept with a prostitute talk safer terror in the kodesh abduction the tremendous awesome civil that he created and it mentions that as he entered the color shock does him he took his sword and he stuck it into the parottas into the curtain of the kodesh abduction and blood sprouted out of that paratus anteaters in his arrogance said oh he killed her cottage bar coco faster so he mastered god and then he goes in and he does everything that he does and nothing happens as it were as as the puss success he she about for hashem put his hands in back at college bar go let it happen this was the time of ding this was the time of tester punim of concealment this was the time of onus and then teachers took all of the Calum of the basin makes us the precious gold and silver vessels and he put it on boats going back to Rome and when he's going back to Rome there's a tremendous storm as if the ship is going to be sunk so Tito says to us Yama I knew it your power is only in the water and you destroyed the Egyptian the red sea you can destroy me in water but on land you have no power so I cuz it's work who called off the storm and said again teachers may not have heard these words because representing Shanaya means he thinks i cannot defeat him on lands I will take the most significant little creature a little gnats a little insect and I can defeat him with my littlest most insignificant role and the groomer goes on and says that Tico's was infected by a little insect a gnat that entered his nose and the gnat eventually grew and effect is described as being the size of a bird with iron claws kind of a brain tumor or something and it mentions that the only time it stops pecking at his brain was when it heard noise of a blacksmith's Sookie that used to walk by a blacksmith's if it was a non-jewish blacksmith he would give that person money if it was a Jewish blacksmith he said it's enough that you see me suffering like this that's your pain eventually this parasite got used to it and he kept on going and teachers eventually died from that the parasite from that tumor from that thing that became a bird whatever whatever it was exactly but again this Piatt is showing us that part of our pain is not just what we suffered many of the p.m. talk about our suffering our Gulbis our Corbyn our famine but here we try to put ourselves to whatever level we can on the suffering of a Kadesh barker whose name was desecrated whose honor was profaned that in the cutter shocked us on such a nerve area should be done and then in a more general way we contemplates all of the evil doers in the world who triumphs and who are successful and seem to accomplish so much in terms of their evil plans and what a simulation that the people who are Sadiq Amon are righteous they suffer and it looks as if God forbid that keeping us gems Mitzvahs is not of benefit to a person and a macaque simulation god o me Sam and therefore when you think about the Corbin base of makers we don't just think about our pain and our suffering but we think about the covered of the Ravana shoulder them and this is perhaps the extreme example of how that car boat was profaned the hor ASA shall assets are deafening how about your father so I wanted to mention three more more points from this piadina that I did not mention first it mentions that when teachers entered the coda shot dodging all of the tsadikim of the generation were confident that all of the Angels sixty myriads of angels would come down and smite and they called upon those Moluccan to do so but when I color Sparkle had done on that day of the carbon was he assigned every other Moluccan to have different jobs so in other words the Moloch that was in charge of this particular thing was working somewhere else so when you're calling on the Moloch he cannot respond so everybody was reassigned to all of these fellows that Hashem should send certain Moluccan didn't work because Hashem switched the physicians the other metrics that is referred to is which is really a little earlier that went ethos had as it goes back to both new bukidnon Saran Tito's he ordered the walls of the Temple Mount to be burnt down and to be destroyed and what happened was all the walls were destroyed except for the K Selma Ravi where the Shekinah has never departed so this is actually one of the earliest mokoros that the Shekinah has not the pardon for the case Omar Ravi and the Chi soma Ravi will never and has never been been destroyed and the final thing is also minimal such a statement that in addition to the ships where he put the calum of the base on Macduff he also captured many many Jewish boys with the intention of bringing them to Rome where they would suffer sexual indignities and profanation x' and it is recorded then rather than be desecrated these children jumped into the sea and they gave their lives on kiddush Hashem in order that they should not be violated in this way and this is whatever the mothers referred to through ha'qodesh when he said Keola had a new calling for your sake we have been slaughtered day after day again huh luckily we'll discuss a little later there are some issues are you allowed to commit suicide suicide is normally a very very calm or Avera nevertheless since the alternative would have been the proclamation of a very very serious yes sir of Gimli arroyos for which a person must give their lives so some will say that even a suicide would be permitted so again so side-by-sides although this did not necessarily happened at the same time that Tito's plunged his sword into the codis abduction but raveloe circular wants to remind us of the mysterious nephesh and the holiness of ami israel and even the children of um Israel that were most sir themselves al kiddush Hashem there are stories that even during the Holocaust similar things happens there's a famous story about base Yaakov girls who actually took their lives rather than be violated again I don't want to go into that too much because some say that story perhaps didn't happen that was written up but certainly this story here did happen this is recorded in Casal as the children jumping off the the ship our next Piatt is number 19 and that's the question mats daca and this is based on a puss akin doneall that we say on monday and thursday in the long title none' and we also every sleep of service begins with lisa during Rosh Hashanah Yom mokuba Luka Hashem hats Tata to you Hashem is righteousness and charity Vilano Boscia upon him and to us is only humiliation and embarrassment that you have done so much asset for us and we accept everything that has befallen us and this is what it will call at cedar Kadeem see the Kadeen is when a person accepts upon them selves the Justice of God's laws that God's punishments may be very very harsh she may be very very difficult and causes us a lot of pain and we do not deny that pain in that suffering the keynotes are filled with that pain in that suffering but at the same time we don't complain we accept we understand that everything I am does islets Oba so what drove Lazaro clear did was he takes this possible Akash IMATS taka to us Emmys righteousness and charity Vilano and to us is humiliation so he puts something after each part of it to us M is sadaqa because of the tremendous s said you did for us in Israel and to us a shame because of all of the events where we did not pay you back for all of your cuts argument so consequently each stanza is going to say Hashem sadaqa in his great great kindness and trecek and our Busha and our humiliation because of the different of a rose that we did and this starts all the way back these are not just the embarrass of the Corbyn this starts with the of Aerosmith's Ryan and in the mid born and the a gal and the morale impress the Pater Moroccan was the origin of Tisch above when the Moroccan came back on the 8th of Oz and the Knights which is the night of the 9th of of everybody cried and Hashem said at empathy sympathy I shall kingdom you are crying for no reason this day of Tisha buff shall become Athiya the seal the dough rose so it goes through everything goes the egg of the Marah glim even in the arms of itself the arms of the moment of the greatest Redemption it says there was a fellow meifa not not the prophet meet another me huh who took in our Vedas are with him across the yarmulke this was pestle Misha at the yum soup itself and our people complained about the month etc now at the very end of the stand just want to show you a little a little date here the last stanza as Lafarge I'm not stuck up to us on his righteousness potassium a Hashanah for the nine hundred years Shahi saw sin up kavoussi Amelia Shama that the hatred which we married it was concealed and was not revealed now what is the nine hundred years so here again the map or team explain that we know that the Jewish people were in Eretz Israel from the time of Yeshua when we know the base on McNish was built 480 years after we left miss Ryan that is recorded in the book of Moluccan and we know that the base on mikdash stood for four hundred and ten years so 480 and 410 is eight hundred and ninety years meaning from you see us Mitzrayim from its es miss Ryan to the Corbin bias Regina is eight hundred and ninety years that's almost 900 so 900 is loved Africa and really Hashem should have destroyed us at Cree ASEAN soup itself because of pestle mija but for nine hundred years Hashem cut a slack Hashem showed us rock from him so instead of complaining why was there a Corbin we have to realize Hashem gave us 900 years that we really did not deserve and therefore lacroix she might stop that because of the 900 years that the hatred that we deserved was held back and was not shown the la nube osius upon him and to us is shame Kotova ishshah' mu dose as the precious man Daniil mcdaniel is called in tanaka is shamu dose the precious person because when he said Lacaze IMATS taka he also finally said 'it alo chi Ozma incline your ear Hashem and listen to arts Fela so this is both a seed orchid in accepting a shams judgment as righteous because we deserve it but at the same time begging Hashem to show us rockem him that is listening mishear us again because I know you had stuck [Music] we now go to cuff alice and forth Aleph changes our focus away from the Corbin base on mikdash and deals with the tragic deaths of the godot matura those that give us tora those that give us guidance and here we read about the ours aim of online the mighty Cedars of Lebanon which is the expression for the Asura who they mouth was the ten great great Tom million that were murdered by the Romans at the time of the Corbin bias Shanee now this story is recounted in many many different versions you may recall the Musa of yom kippur we have a let's grab we have that circle game out lists so a light ska is the peanuts for the Muslim of Yom Kippur and ours a move on own is the kina for Tish above there are actually different contradictions between the different and different stories and the Isaiah Vernon is also very very badly corrupted in noosa because if you count the rabbi's that are mentioned you only have eight of them mentioned ten of them are not even mentioned so there were different lines that's that we're missing but one thing you need to know about the Asura who came out was although both in the Yom Kippur piates and in the Tish above kina it is described as if these ten people were killed at the same time in fact they were not killed at the same time in fact some of them were before the Corvette Robinson women gamellia and some like Rebbe Akiva were killed many years later in the time were the Bar Kokhba poetically they're joined together because in show Mayan this was one Gazzara that these ten great tsadikim would died but they did not live at the same time and some of them didn't even know each other whatever single male probably did not know rebbi akiva and the legislation so you need to know that historically the deaths of these ten martyrs did not occur one after the did not occur one after the other but in fact that took place over 50 60 years we are told in the Eila escrow in the yom kippur pants it's not mentioned here that the deaths of the ten martyrs the Asura Muruga Malthus was said to be connected to a capella and atonement for the sale of Yosef it says the emperor is reading the Torah and the Torah says you kidnap somebody and you sell them into slavery you died so we asked the rabbi's what's the punishment for kidnapping someone is selling him into slavery they said the Torah says death so the emperor said that's so you are trying of Misa form achieve us yo say and the death of the Asura game outlets was a correct that the paganel Mashiro say that still remained in quality throughout and there are three of the ten martyrs whose story is told in somewhat greater detail the other ones are very very abbreviated very very short but the first of the ones to die was reverend shillerman DeLeo who was the nazi he was the head of the Sanhedrin of khloé Israel and the next was rubbing Ishmael the Kohen Gadol and Rebbe Ishmael the Kohen Gadol wanted to cry he wanted to mourn over the death of rubbish women before he himself would die so every schmuck the severed head of Russian women damn leo and he kissed it he put his eyes on his eyes and his mouth on his mouth and he kissed it and he said how can the tongue that spoke such beautiful words of Torah now be severed in this state of desecration how luckily and tissue rub is not the time necessarily to be Mara but but obviously there's a very serious a lovely question here Rabbi Shmuel was a kinder doll even a regular Cohen is not allowed to become Tom a to a dead body what would the heckler be for a rubbish male to physically touch the head of Robin Williams and Leo and there are different answers that are given the extreme answer which we don't pass them like at all is there is one view that Sadiq and do not convey too much on their death there is such a sheet inspector you see them even rely on that for Kohanim to go to my rone and the like again I want to hasten said we absolutely do not pass him that way others say that even a Cohen goggle is allowed to become Tom a foreign uh C ref shingle mill was the Nazi was the head of the Sanhedrin and still others say that presumably everybody was executed inside the building so the problem basically is Robin Shin Megami o a rubbish mile is already Tom Mary because he's in the oh hell of rubbish Emma so consequently for a calling to touch a dead body when he's already in a Tomas oh hell he's not really making himself Tom Mann he's already done every time oh well so there would be no additional Avera in him touching the body right so that would be another mahalo in why this would be mature but then it mentions that rubbish Moyles beauty was so great that the daughter of the seizure begged her father to spare him because of his beauty and he said no he says i'm not going to do that so she had an alternative request scrape off his face so at the least I could have the flesh of his the skin of his face to be able to look at and it mentions that favor he was not going to withhold from his daughter that favor he granted and his face was being scraped away and Ruby Ishmael just as Irena Cohen accepted the death of not even appeal with Simon baby smile accepted the gazebo fashion until the point that the iron columns reached his forehead the top of his head where we would put on tefillin then he realized he would never be able to have filming again he cried out with a bitter bitter cry until he's neshama left his body and the third rabbi whose story is mentioned by rhesus is of course rebbi akiva rebbi akiva who was the on Haaretz until he was 40 years old but eventually he became the greatest of allah the greatest leader of army israel the 24,000 students although they died because they did not show proper cupboards zelos at and rebbi akiva was finally apprehended fried by the romans both because of his teaching of Torah and because he supported Bar Kokhba and he considered by coco mazayas Rabbi Akiva to is being scraped away with iron combs and he's Tommy demand even the melaka mean shamayim say Zoot IRA bazoo Sahara this is Tiran this is the reward for tiger and the Kurdish boy who said she said he said to them Allah and be quiet cos alsa but my shovel the funnel this is my thoughts do not question it the Shalaka - explains the expression kala the muck shovel the funding in the following way originally the pus ik says Beret shish barak in Hashem wanted to create the world with meat Assad in strict judgments raw shana olam ischium he saw that the world could not survive on strict judgments so he combines migas ar-rahman with meat acid in and it becomes beyond my sauce Hashem elokim so his Machado was pure din but his my sir was a sheep of demon Rahman but says the shaba Sadiq in gomorian are still judged by Hashem original plan a Shems original plan was meat acid in and that's what I Shem says in me dusted in even rebbi akiva it's not gonna get away free everybody needs and therefore as Jem says steak the quiet cops all of them up shovel the I am judging rebbi akiva by my original Machado this shalash says voracious bara elokim they meet us again so the malacca amar silenced them a lot and we're told not to say anything but to tell me them are crying zoo tiger bazoo Sakura and rebbi akiva response was why are you crying all of my life I wanted to fulfill the verse of loving hashem with all of my soul even if that means I give up my life fresh and then now I have the chance to fulfill this Mitzvah why are you sad Rabi Akiva was macabre the desire be aware that this is how he could give us and his whole life I feel oh no tell the snuff chakra then one more story again most of them the most of the rest are very very short we are given virtually no detail but we are told about the great rubbish and Aniyah been charging of Colonia bench Rajan was also a person who was teaching two helos he was teaching many many groups of people to Iraq and the Romans didn't allow that and he was taken and he was wrapped in a safe route Iran and they set the safer Tehran fire that he would burn to death with the same attire but they put wet sponges around his hearts who delay the fighter so he would suffer the ID anymore and not die right away and he refused to remove the sponges because he said that I cannot take my life early but there was a Roman guard who offered to remove the sponges and the Roman guard removed it and he then threw himself into the fire and the Gemara says that Roman guard is Mazu mana look hey hey ho Olam haba because he spared Rebekah Nina but and then turn on your bench wagon this suffering but as he was dying as he was burning to death he described to his tall medium a vision what does he see in his final moments because they saw that he seemed serene he seemed calm he was not agitated and he said I see parchments burning but the letters of the Torah are ascending to heaven the enemies can destroy many many things about us the enemies can destroy our buildings and the enemies can destroy our bodies and the enemies can destroy our infrastructure the parchment but the MS of Torah the truths of Torah it never be destroyed and they will come back and they are eternal and they will come back from Shammai and back to us to rebuild us to reconstitute us to enable us to come back and this was the immortal vision of ananyev interaction that doesn't only apply to the Corbin base on mikdash but it applies to the Crusades and the tremendous key massacres in the 1600 and the expulsion of the Jews from Spain and to the Holocaust and to the terror the Islamic terrorism that we face today our physical selves can be destroyed sometimes they are destroyed we asked for a sermon for that also but the ICS are always going to be parfaits be out there our saillovango in the I tell you the next one is just the next one number 22 this is the first kena that deals with a suffering that is way after the Corben and this actually deals with the first Crusades the First Crusade was in the Hebrew year four thousand eight hundred and fifty six top knew they'll be a reference to that which is 1096 in the secular calendar it was around the time of Rashi Rashi in fact lived during the First Crusade and this was there were a number of Crusades and this was the attempt by the Christian world to come to Israel and to conquer it but on the way to Eretz Israel they went through many many communities and France and Germany and they either told people to either convert or they would be wiped out and many many communities were totally decimated wiped out because of the Crusades in fact it is brought down interesting a story that Rossi's own community in worms was not destroyed and the story goes that many years before 50 years before the first crusade Rashi had given food to a starving young Catholic seminary students and there actually had given him about food the person needed food and fifty years later that's known God became the Archbishop of the whole region and he gave an order as a chorus a toast to Rashi not to destroy the community of Russia but many many communities were destroyed and here we're going to read about a particular community it's not identified in this key no there are other key notes that's mentioned communities and one of the things that is Noto about this community is that there's a certain implication although it's not so Barbara but we know that this happens that's there were parents who actually killed their children in order that they would not be tortured and converted to Christian and in the time of that we shine him this was not an academic you know you she was a discussion for her based measures this was a Shila lauhala Calimesa we know it's a general rule if a person is told convert to Christianity or I'll kill you right that is the classic instance of your hardball yeah boy I am equipped to give my life before I renounce Judaism and embrace a religion that is treated as of I deserve so clearly if Jews were given the were given the choice die or convert a Jew is mcli of to be my Stern FSL kiddush Hashem as so many Jews did do now the Rambam does tell us if a Jew is not summation F as she's still the Jew and he can do children's that he doesn't become a god but there is a Fiat from the serious nefesh the question the rishonim faced and this was a very practical question not academic was let's say a person as a prophet that they're going to be tortured if they don't convert they're going to be tortured and they feel that me Clea the torturer they're gonna break down are they allowed perhaps even required to take their lives in order that they shouldn't be either like this or us by being tortured there were be shinin we took the position that whenever there is a fee of to be most Sarah nephesh that actually means you take your life if you think you're not gonna be all made and not only that but this is even the bigger finish it's not just taking life but even taking the lives of of other people which would be receiver be a diamond in the dust Akane and me ballet at Isis it is reported that a certain Roth was miss kiya he said I was not sell a whole community from SH Mont because I advised the community to kill their children so they shouldn't be forced into conversion and although this was a hard thing he says I'm but to us I did the right thing so when the doctor came to me by Leia tasteless there's another ballot Isis that says you will go to get Henan with Doe radio Rose because you already wrote Sayer so this was a sharp I believe debated issue this is not a Masada suicide for political reasons this is a question of suicide in order to prevent you from being over on the availeth for which you are McCoy F to give your life there is some evidence in this kena although the words are a little ambiguous that an actual suicide murder is being described in order that they shouldn't be either on converting to the to the schmutz and let me just mention that it mentions here that famous lying Tyra Tyra we call on the Tyra itself agree suck the Tyra itself should wear sackcloth and mourn AVO yaki da si Lok mourn for every individual great person that was taken away from us they talked about we lose our captains and using the uses nautical metaphors because we talk about the Gemara as a young hot calm on the scene to see us so many currents so many so easy to get lost in the sea so easy to drown but these are the sailors these are the captain's these are the ships that navigate and it mentions in particular who shall in all our vows and against someone to say this is a direct reference to the ballet hot toast folks in France and Germany that were killed because as you know in masochist and doorman not fair we really don't have the regular commentary of Rashi the commentary Rashi is not from Rashi it's from other sources and certainly in masuka's noisier the main commentary in my surface no sir even in shots is toast bus so as he's bemoaning the destruction of so many of the ballet huh toast folks and France and Germany says who will clarify Anna's IRA's for for us now there is an important passage here which is brought up and that is you know after the Holocaust people did raise questions why we don't make a stay well is a fairy the condition who died in the Holocaust there ought to be a fast day and when the brisker Rove was asked why there is no fast date for the Holocaust the brisker of actually quoted not from this kingdom but from next to it which is also about the Crusades and I'll read you the lines again this is a tina about the First Crusade Simona a Leviathan miss paid malacara put in your heart the bitter eulogy of our loss Keyshia Cole ihara Gus on disability a sovereign the death of these people to mourn is equal to the burning of Hakadosh barukh whose house the Corbin attire is equal or even greater than the Corbin base on McDuff but what the see this is what's a brisk arrived quoted so he knew the key knows as well as shots and rumba but the aim la ho Civ mo H ever vltava but we are not allowed to add a day of mourning and grief because this is the day that is the day of everything is again as your prompt Roman mentions all of the service that befall quality Israel is because of our research because of our distance from McCulloh Barca because of pastor funny on earth so on tsch above when we think about the Corbin based on Nick - we think about all of the service this is the day that we mourn programs the expulsion of the Jews from Spain the Crusades the Holocaust and the deaths of hidden even to this very very day and that is why we include in the key notes references to the Crusades and particularly the destruction of Krakatoa it's interesting that the rush himself just a little bit of historical note the rush is one of the later ballet atossa and the rush was in Germany and the rush left Germany to go to Spain in order to escape the Christian persecutions and that is where the rush met up with the Rajah who in Barcelona and indeed that was a very pivotal move because that was the unification of Ashkenazim and Sephardim in which spire demand Ashkenazim were able to learn from each other their difference miss arose and their different mouths him and that is because the rush left Germany to go to Spain the mortified the famous more to find the back of the Gemara actually died and was called the Rhine flash massacres one of the many many massacres of the Crusades so the Mordecai himself was martyred together with his entire family so as their as the as the kina says a new Isis we don't add extra days of mourning everything is folded in to the 9th of above have to be sure me menu about that baby Oh we're going to do the next one now the next one goes all the way back to the Corben again so we move back and forth as if all of these tragedies are one thing because they are and here this is based on a pietà this is a kena based on a story masochist given about the Son and the daughter of rabbi ishmael we already encountered Rebbe ishmael the Kohen Gadol as one of the asaru game ouchless but it says that after he was killed his son and his daughter were taken as slaves by different owners and the different owners were so impressed by their beauty member of each mile himself was an extraordinarily beautiful person that the two slit the two slave owners are speaking I have a beautiful maid servants the other person has a beautiful male let's make them together and produce children and they will be slaves we'll divide them among us okay so the boy and the girl were placed in a single room and they didn't realize that this was their sibling and each one separated and went into the corner and said I will not I'm a Cohen I'm from the Kahuna I will not desecrate myself with being with an epidural Shipka and then in the morning they saw that this was their brother this was their sister and then a tremendous grief of how low they had sunk and that suffering of um Israel they embraced and they died from there the agony of their embracing they died simultaneously it says now again this is a bit of a peculiar story it's a very sad story but it's only two people story about two people right then the Corbin we have millions of people and all the service of Ami's RAL and to make it kina that singles out only two people is a little odd general permit permit mentioned this and the concept once is because I'll tell us call them Italian nefesh economy Israel ke Lukey a Marlin Mullen when you saved one June it's not just the Jew you've saved the world every Jew is a universe no six million Jews we get overwhelmed with numbers and we forget the individual people behind them each person is an island each person can produce an island they say after the war slung behind them was giving his share and towards us the sheet was very furious sheepish in those days very few students in yeshiva and if some behind them before world war ii was a great christmas eve of a very large shiva in Vilna and he's giving a share in front of five people and he is excited and he's as passionate as he'd be speaking to hundreds of people and somebody said what are you so excited you're speaking to five people and he says I'm not giving shear to five people I'm giving shear to the hundreds and thousands of people that will eventually come from these five people and the seed that I'm planting is going to reach thousands and thousands of people so every person number one on the most basic level can be responsible for hundreds and thousands of people that come later but on a deeper level it's not just that one person can produce a lot of people the one person himself has infinite potential and loved by others Barker every person is a benefit to our college bar and therefore the purpose of this kena is to remind us not just to focus on numbers and quantity of deprivation but to understand the uniqueness of every single surah that the Son and the daughter of rabbi ishmael that it's not six million jews it's six million individual people that died out see discussion so this focuses us to move from the cloud and focus on the Pratt's because if one does not recognize the toshiba's of every single Jew and ultimately numbers don't matter if you simply take a zero and you multiply it by six million you still have a zero unless you recognize the Casillas of the one via snobby courtesy Ashima okay we go to cuff of 26 and again this is goes back to the Corbin bias we shine and this is based on a very beautiful and meaning and powerful Midrash that's when the base of meekness was being destroyed you're me Yahoo went to Severn Mara so Michaela the place where the ugly's are buried and he said to the others your children are suffering it is your job to be maracas rattle men for the for the children this is what a father does karate mob Albany my father has eternal mercy for their children and the metrics tells us that the Nationalists responded he summoned a Bernardino and Yitzhak and Yakov and motion and all of them went to a finish bar when they gave different reasons i rama v who said I was willing to sacrifice my only son and I conquered my natural feelings of love to do your will can you not conquer your anger and shall call you show mercy and yes what similarly says I was willing to give my life for the agenda and Yakko Rubino speaks about all of the struggles and loved ones house to remain faithful to a Shannon and I we raised his family but Sarge idleb London and Moshe Rabbeinu talks about the fact that he brought us the Torah and that he he dealt with the generation and he prayed for them she did not have a solicitor Shem should show mercy and in all of these cases after this bar crew did not respond the Shem did not respond to algorithm to get selected Yaakov to Moshe then roughly Manor this is the pus akin your meal there is a voice from Raquel ruff in Lavaca Bernard Raquel cries for her children you know college boy who says mini kool-aid me Buffy cease your voice from crying vain is media and your eyes from tearing yay Sahar Lapua safe there will be a reward for all of your endeavors for shovel Bonham League vu London and your children shall return to their boundaries the number year meow itself says that a college Berkeley will answer Rucker to the stake every ruffle is a place we go mama Russell Rocco be maintenance and the interesting question is Russell's argument seems not to have been as significant Ruffa basically says you know that Yakov worked seven years for me and at the last minute when there was a switch with Leia we had suspected this and members without tell us Yakov and Raquel had devised secret signs so that even in the darkness Jakob would know this is roughly but in the last minute not to embarrass my sister I gave her the signs and as a result Yaakov married Leia first so rouxelle says in that Marian can you not answer me and I caught a spark who says in the merit of Raquel I will answer and the question is okay Rocco did a very nice thing of course but l'm i sell all that meant was she delayed her marriage by one week does although Yakov had to work another seven years but Lamesa Yakov married brother one week after layer right the work for ruffle was on credit he did the work after he married brother so she's elated for a week I mean I remember veena willing to kill yet Scott Yitzhak is willing to die Yakov is moster nefesh for twenty years and loved ones house to remain in kedusha and Tahara and Yakov suffering with makiato say for 22 years what is so unique about Russia and the foursome tell us that rocco represents what we call and ah've for no apparent reason because here we have this notion of selflessness ruff l gave up something that was very precious because she did not want her sister to be hurt she did not want her sister to you meet you meet you to be humiliated she acted not necessarily in other words to surf a shed she acted to be Minaya suffering and humiliation of another human being who really didn't deserve that consideration because Lea and loved one were engaged in an act of deception and Ramos and Rafael's argument basically is if I was willing to give up my rightful place not to cause shame and humiliation to another person can you Hashem also forgive your honor and your glory and your cover in order to spare us from suffering and even though we are undeserving leah was also undeserving and really this is part of the aspect when we say that the second base admit this was destroyed because of sin Athena and it will only be rebuilt when we have obviously shreya and not just and togetherness and caring because this was the success of raka you may know the love and the care and the Rahman that she had so that the layers that layer should not suffer and this is why ashram will bring the go Ola there is something a little unusual about this pit though because this pierce mentions that leia Rafael Bilhah and Zilpah are all coming to occur the sparkle to be miss Paula so once again we're not really sure if Ravi a lesser McAleer had a difference matrix because the famous metric that most of this Piatt is based on says it was only rouxelle of all the models it was those are on the it's collect Jakov moshe and then ruffle he may know there was mention of Leia and certainly no mention of Billa and Shilpa and yet the Piketon mentions all for a mice coming to a college Parker but either way like our metric atha the gula comes in the merit of raqqa and according to this speech perhaps there was another Meldrick it comes in the merit of the four mice sorry sorry rifka ruffle a Yaqui 60 mice Billa Billa and soba so again this may be an example of rebel Oh Starkiller have immigration that we ourselves do not have odds by like next one is 27 and is really a continuation and it's also based on a mid rich fertilizer a Collier that's when the base on Mick - was destroyed then Tokyo this is your me oh the son of Tokyo walks by the destroyed or the burning base on Nick - and he finds a beautiful woman walking out of the burnt building but she's maneuv Ella she's in a state of disablement of disarray and he looks at the woman coming out of a burning building obviously it's a bit unusual and she says you look like a human being but the radiance of your countenance seems to say that your mala what are you are you a mala our human being how do you come out of a burning building and apparently this woman was a spiritual it was a personification of Ami's RAL the Macias among Israel was Niska Shemin like a cow laughs I caught his broker just like in Shira Shira we are called the kala of akka - Barca so this woman was Chloe's room and she said that's I belong to one and I belong to three and I belonged to 12 and 260 and 271 you were very enigmatic as I belonged to many many different types of numbers and she explains I belong to one this is of rama v no who was unique in the world in teaching the world about a college Portland Ron Lavina was called how every the Hebrew but it free also means the other side of the river because the whole world had one type of philosophy that there are many gods or there are no gods with all that matters is the material world now rama VIII who stood alone in the whole world to bring people to what Kadesh Barnea i belong to that one and i belong to three because all of the others contribute to quality israel of run gets lucky and Yaakov and I belong to 12 these are the twelve swattin and I belong to sixty that sixty myriad six hundred thousand those are the Jews that left with Ryan and that is the number that normally represents the totality of um Israel and the seventy one is the Sanhedrin of 71 so we're connected in many many different ways of Ron lovino and the advice and the son Hedren and the shoe button and she says to your me o pray for us be Miss Powell for us see the beauty this is important you know there's a puss ik in your me o that we say on Rosh Hashanah it's from the heart area but we stayed in the Muslim profession it's also a set to music clay I'm Irish and so hearty love has said new Raya Hashem says I remember the loving kindness you showed me when you were young late take a ride by meatboy the eric schlosser ruin how you followed me in a mid boy in a place that was not planted had no vegetation think about this plus it for a moment because the sparkle is actually thanking us for following him into the desert and leaving slavery now we did ten maka knows he did create some truth we were being liberated from slavery we were going to have mana and the bear and clouds of glory and Hashem is saying thank you for trusting me thank you for giving me the benefit of the doubt how cutter Sparkle is mock you're told that we left slavery to follow him in the desert and the emphasis is be made new riot when you were young says that's a person let's say a person's been married for many many years when he looks at his wife she looks at her husband she can still see them as they were when they were young when they were idealistic in a sense all of the years don't change anything but even though over the years different things happen people hurt each other there's a lot of pain but when I could've Sparkle looks at B'nai this rally is like a husband looking at the wife that he married 50 60 could be even 70 years ago today and he sees the beautiful person that was once there and therefore the beautiful person that is still there so this beautiful woman is effectively telling your meal because Berkeley sees us the way we truly are yes over many many years there were so many ibailo so many mistakes so many rebellions so many decisions that we made that were not the right decisions but as Shann remembers beam a new riot Hashem sees the young bride of our youth that he took on the day of his he is me trying therefore she appears as that young bride and she tell giulio remember this is who we truly are the morale rights in many many places that's states sin for Claudius Rena is what is called Makran not XM you need to say there's an essence of what something is and then there are accidental attributes that are not part of the essence for example when you have a table so what it is is at the table it's a Shogun it's a standard that is its function that is its essence now whether it's brown or white that's called because that's an accidental activity that is not really connected to what it is it is a table something like color is an accidental or an incidental attribute so in philosophy there's a very important distinction between what's called xn and what is called Makran I'd said morale uses these terms very very often so the morale says hate from Israel is an Micra it's an incidental aspect of our existence it is not the definition of what we are what we are is something good something beautiful and I shan't see stats and that is the meaning of the Isha the Isha girlfriends the other aspect here is the fact that she subdivides herself into so many numbers 12 tribes etc is also an important redness and the remnants here is that the notion of being a yin and being in ever - M is not a one size fit all type of thing why are there sweating why not write to me big deal why isn't it enough just to be a Jim why do we need a Reuben and a shim ohn my tribal divisions and the short answer is because the a brassiere is giving you a very important message each shape it had a know its own unique way of serving a cottage wardrobe there was he suffering zvolen and the medgar's goes into every shape and I coach Berkeley was saying away that's a shame doesn't mean conformity it doesn't mean sameness it doesn't mean everything is monochromatic but each person develops their there's their unity their individuality their creativity and as the Metra says the beauty of a garden is in the different colors of flowers that are in the garden and not to simply have a garden and one type of flower so that's true why the Isha emphasizes the division into all of these different components because the beauty of a Veda lies in the diversity and uniqueness that each person brings to it husband myself a cough it gets up 31 Lama Dolloff is a comparison but say see me miss Ryan bits AC Meru Shailaja we talked about the grandeur and the honor and the glory when we left miss Ryan and then we talked about the degradation and the shame and the suffering and the pain when we left yerushalayim the Gullah and the Corbin it is interesting that we know that Tisch above always falls out the same day of the week as the first day of pace on this year will be Shabbos the tissue as it was yesterday and in fact there's even a remnants at the seder itself it's brought down that one of the reasons why we eat an egg at the Seder is an egg is something you feed a novell after Olivia because an egg is oval circular it represents the circle of life that there are bad things but good things will come and we're manasa in the of el because the first day of Pesach is also a reminisce to Tish above that will come later and therefore there's a nice on my vagin in some ways it's also a reminder that the first day of Pesach is the only day that is not connected to shadows because you don't start counting the till the second day so it's freedom without Torah maybe the remans is freedom that is not connected to Torah will lead to tissue birth and Corbin so in a sense the contrast between myths Ryan and yerushalayim is pointed out that the very day of the SES Mitzrayim is the day that I left you shall I am but there's two other points to be made as well and that is there's another connection maybe a more positive connection between it see us with Ryan and you'd see em you shall I am and that is the more we grieve the more we mourn because I'll tell us Mashiach is born on Tisha bus then morale explains that this does not mean mushiya is physically born on Tishri mushiya could be born other days but it means the power of redemption that comes into the world the power that enables much yet to come is connected to the magnitude and intensity of our yearning for our code is broken on tissue but the more we learn the more we desire the more we feel the more we bring gula into the world and therefore it's not just a contrast of the Gullah with the Corbyn but rather that sorrow over the corbin can in fact be the progenitor of the Google itself because the Tsar represents yearning his toccatas desire wanting to be close to a shammy feeling the lack in our lives that I shown is not here and therefore in that sense the say see me ruch a lion can lead to a replication of its AC mammoth shrine which will be the Gullah Reseda and indeed if you look at the very last verse right the whole kena is saying oh when we left miss rally and it was so wonderful and when we left you shall I am it was so bad at Oki none goes that way but look at the last verse it starts off saying oh when we left miss Ryan we had the Torah and we had all the wonderful things that sham was going to give us but there will be once again coal so saying this simcha the voice of happiness and joy then us yoga in via naka and sadness and grieving shall vanish no longer but say see no longer when I leave your shall I am but it switches the word this xu v li originally that yes everything is but say see me your sign but say seem real and could say see me your shimano but we recognize there's going to be a sevilla the Arusha life one other point enough salivate makes that is he points out that why is there a juxtaposition between its es miss Ryan and it's CR miracle I am because he says because I'll say bye it's es with Ryan kya Vardhan lyricist arts my key Lu who yet Sammy miss right yet CS miss Ryan I am McCree if to feel as if I Shen himself took me out of its right I don't simply say I shouldn't did it to my forefathers I have to feel that this is a Redemption that Hashem gave me well it could be that the Python is saying just as what I think of you see us with Ryan I have to be Marga SH that I direct beneficiary of the redemption that Hashem gave me so - I should feel that I directly experience the Corbin based on these verses and that's something that just happens then it happens every second and indeed the Usami says this because the Usami says every generation in which the base--emitter - is not rebuilt is as guilty as the generation of the Corbin itself don't simply say our week was destroyed then rather every day it is not rebuilt it is being burnt down again and again the based on MIT Dutch is burning this very moment because if it's not NIV now it is kilo it is being natural and therefore the juxtaposition is to remind the person that just as you have to look at the redemption of material as if you yourself were routine you have to look at the Corbin as if we ourselves are experiencing the Corbin this very minute and that is why we have to rectify the avails that caused the Corbin based on Nick - age - cosmic air baby okay we come to LA made doll 8:34 and this is a Piatt that is not by Rabbi Eleazar Collier but by a very very famous person this is rabbi Yehuda Halevi the author of the kuzari he was a poet a philosopher who lived in Spain in the ten hundreds this is before the Rambam the kuzuri was written before the rambam and I'll discuss some of his biography a little little later but the the kena does spell out his name good Hey right the first the letter of every stanza you and hey both Dollard hey just like the Shabbos song young Shabbos own English color is also reviewed the Haleiwa Yona matzah bow Manoah and he reviewed Rav takes up a story that is recorded in the gomorrah and this story is mentioned several times in Alba Tino's mentions several times but this is the kena that is devoted exclusively to it and this is the death of the Navi Safari now this is not the Safari that has the safer Safari he was the buyer Shady this is another zahana this is a Zakaria that lived before your meal hanami and it is recorded that sahajiya came into the courtyard of the base on Macduff and Zakaria gave the Jewish people Musa and tokoha and he said that unless you do Chuba the Babylonians will destroy this house and you will be exiled and you have to understand something about the thinking of the Jewish people in the days of your me oh it was a very interesting and complex bit of thinking on one hand the Jews were doing our borders or go to Zurich Illinois stomach but I vote desire and at the same time they thought they were invincible because they had God on their side as evidenced by the base on Macduff's they actually said the base on mikdash will protect us God lives here so we can do what we want we can do whatever they want but Hashem lives here therefore no enemy could possibly be miss god bear this is what psychologists referred to as magical thinking the idea that there's a certain magic here God will protect your no matter what that's why for example many of the false prophets told the people you can fight the Babylonians of course they'll win because God loves the Jews it was you're me Allah and the other new VMs that they were actually saying don't fight the Babylonians you don't have this nucleus if you don't fight them maybe they'll let third base I make this stay up if you fight them you're gonna lose people like TMAO were considered the traitors they were the appeasers they were the quislings they were the ones who so said you don't have Ramona people looked at the new VM and said you don't have a mona doc loves us so Sakarya was a pre year myoho year me ah Jesus are you a hundred years before year we go was giving lesser terracotta saying don't think you're invincible don't think because you have the base on Mick - you're guaranteed protection if you don't have Hashem in your heart in your soul what is the plastic said utterly Mick touch built for me and mythos who I will dwell within you if you banish the Shekinah from your heart and your soul debase and make this is just a building so so how you said over and over again do children and finally people got tired of hearing the same message over and over sahajiya was murdered in the courtyard of the basin any time and in fact your Miya alludes to this because if higher was both accounting than another and the prusik says MEA her egg the mikta sham cover nothing can there be such a sin as a Cohen and a Navi being killed in the mixture question and it is said that the blood of Sahara could not be covered up you would cover it up and the blood would come up and it would bubble like it was boiling and the blood was bubbling for a hundred years and then nervosa Robin who was the Babylonian general of the book of maternity didn't come to her to throw it was rather than was the guy who actually destroyed the mikdash region he sees this blood and he asks the Quran and what is this blood what's going on ever saw blood bubble up before and they said well carbon out you know what happens so he slaughtered all sorts of animals didn't have that effect and finally they told him well there was this Cohen not baby we killed him you know no what can you do so the Vu's wrath and somehow was obsessed with getting this blood appeased so it says he slaughtered thousands and thousands of Jews Tommy they are named tsadikim children so that the blood so to speak would have its revenge meaning hashem would accept this as a temporary and finally nothing was happening so he finally looked up at the rebuttal and said how's Sharon do you want me to destroy everybody and then the blood rested and the blood was appeased now the good morning didn't as a fascinating end to that story Naboo is our retinas actually became a gear and about Shuba from this he said if this is the revenge that exacts for killing one person I have killed thousands and thousands and thousands of people what's will the read by the shallow them do to me unless I did you and it says that he ran away he became a gear and there were even tsadikim that were descended from never Zarate so this is the piece this is the Kino that reviewed a lady wrote about the blood of zacharya which is a fulfillment of the statements in your mio organelles refrigerant give me a high rate but McNish and clean but loving and it reminds us of a very fundamental truth and the fundamental truth is that actions have consequences sins have consequences and the consequences can be intergenerational the same way if someone contracted disease can be passed down to a child the evil that Satyam creates can affect generations and generations later but Akhilesh Bronco gave us a wondrous medicine and that's wondrous medicine is the chaos of Shiva which can erase and Bhima suck in everything but without Shiva the Pergamum of cotton endure that is why the carbon base emitter is connected to the Saitama Ragland and the faith to a girl and even the faith of mckee ratio safes and the killing of Zakaria the Navi all of these cotton continued to be metallic until we do Cheever and that is the pH of your Mojave his privacy must be equality did we go to vomit vote this begins the very last part of the keynotes and these are given a certain name these are called seon in Zionist the cyanide poets are indisposed and this refers to speaking to tianyu shelana emeritus well as if it is a person and asking CIA to be Miss Powell from Israel because we know that that was just rather itself was like a mother that is bereaved when her children are not on the lands the Gemara says in sillas that era kiss rally yields its produce yields its its productivity only to get for all the centuries that galleon were in control of marriage Israel it was a desolate non-productive land Mark Twain who visited Palestine in the nineteenth century when there were very few Jews in Palestine it was under the Ottoman Empire and it was mainly hair it's all over the place Mark Twain writes he doesn't understand why I Shem would choose such a land nothing grows here nothing is produced it's all desert but because I will tell us it's like a mother who cooks for her children and shuts down when she's bereaved so in ways we don't understand Eretz Israel itself it's like a widow or like a mother that's bereft of her children we used both Michele them both al mana and a woman that is shocked who live agama died shockula bereft of her children and separated from her husband so the most famous of these poems about sein about Erica's Ralph is also by reviewed our lady this is the second one had read a lady and this is - very well-known see I mean hello tisha we wish mom Assyria do you not ask for the piece the shallow of your prisoners all the people that are want to come here are not able to come here yet and the emesis even though we are physically here we also are not here yet we're not yet in the original of and this poem is one of the most beautiful statements really in all of our literature about what it means to love Eretz Israel in here I need to give a little biography over you da lady he was in Spain in the ten hundreds and this was called the Golden Age of Spain this is centuries before the expulsion the expulsion of the Jews is in the 1400s this is the ten hundreds and the Jews were very prominent they were wealthy then were well established they were in politics they were in science they were in literature and if you don't like me although he was always a good person he thought maybe for part of his life was part of a wealthy class he was part of it he was writing poetry some of his poetry was not necessarily Jewish poetry it was general poetry even romantic poetry but at some point in his life he had the must bury at a crisis again he didn't become about really but he was always a showman it's always a great person but he understood that there has to be more to life than being successful even if you're also keeping mitzvahs any other tremendous yearning to be double kahshanna that's when he wrote the kuzuri explaining the assaut dose of Emunah and he had a tremendous desire to go to a register now you have to remember the ten hundreds original wasn't like it is today today you have phones and air conditioning and Ben and Jerry's and anything you want in those days the land was it was a but the rambam who came to her to sell later said there was not even a meaning of Jews in Yerushalayim they had to get some juice from a sip remember life poverty but he writes here he says he would so much yearn to walk barefoot on the sharp stones which is the land of the DVM that walked and the holiness of the basin McNish and he says how can he enjoy the light of the Sun how can he enjoy the beauty of trees when Eretz Israel is bereft and empty and he said he would come here to be naked to be poverty-stricken just to walk in the land of holiness the land of condition and he expresses this yearning and he expresses our urges well morons for us as we mourn for for him so if you want to know what it means to love a rich Israel at the Sierra to swell as a means of connecting to another spark who it's worthwhile to go over this P it's literally line 4 line 4 line could you have to remember here was a person who lived a life of success who was wealthy who was comfortable who wanted to give up everything just to be an artist rather the story goes we're not a hundred percent sure he actually left Spain to come to whatever it is real and it was a very very difficult trip it was a very dangerous driven that the men in the forum say that although the Ramban schita is that living in Erica straddle is a mitzvah in the Taira why didn't he go until he was kicked out of Spain he didn't go till he was in the 70s and many say because the trip to Israel was not like a 10-hour 12 hour long flight it would took months and months and months and it was pakua nefesh much wild animals and pirates and robbers but he took the trip and it's the story is he actually got to the gates of you shall I and as he was bowing down and prepared to enter the gates thereof horsemen rode by and stuck in with a spear so at least the legend has it that he dies by the gates of Russia lion before he was ever a day forever able to enter those gates this was the tremendous love that he had for forever Jews well some say again some say perhaps it that didn't happen that way but the Holocaust he did die before we got here some said he died you not exaggerate he got his far as miss Ryan and he died down but again now when we think you know making Aliyah has you know sacrifices and the light but we think about the sacrifices reviewed our Navy and in fact in the kuzuri itself you know the kuzuri what's the kuzuri the Kazari is the story about the kazars a nation in Russia two trees I mean that's a true historical story that they converted to Judaism and reviewed LAV took that historical fact and he essentially made up a conversation I mean it's a made-up conversation between the king of the kazars and the Kaveri otama near Tommy Tong come and review that lady as both sides of it in other words the question is the king asks and the answer is the cover gives are both reviewed our lady he kind of made up this conversation based on this true story of the kazars converting to Judaism so when the King asks the question is Tribune to Haleiwa asking the question the King asks the hover I don't understand you Jews you pray three times a day that I shouldn't should bring you back to Aaron's job and you don't go when you have a chance to go I don't understand it's a really futile they be saying he doesn't understand and what does the hunter answer the cover answers your Majesty King this is our boo show Halima this is our shame and our embarrassment that eyeshadow looks at arts females like the six of the twittering of birds and he says this is the tremendous grace and kwame's realm not to come back to the land now I just want to say if this was true in the 11th century when this land was desolate and empty and literally there was like nowhere to go and no type of pinenut so to have and all we can say is this - Erica the sparkle in this timeless has given us such a great opportunity Tomer now you might say well ok I'm talking to people who live in there just rentals so what's the what's the type of thing but the intimacies there's a tentacle for us as well that is somebody asked for footmen when I put your cake - Eric as well what was it that he missed about foots Lawrence was there anything he missed about foots Lawrence and we're putting our answers he missed the yearning to be in Eretz Israel in a strange way when you're not here you yearn and you dream when you're here so what do you see you see the frustration is you see the difficulties you see the problems but the yearning you might not have so many more so seeing although tisha Ali is there to remind us that even if Baruch Hashem right now where we managed to be here but we should still feel that great great Icarus octave and the privilege of being the first recession and yes it's still in a state of Corbin it's still in the state of gummys but the fact that we the lady says to walk barefoot on the places within the VMI ocean walked is a suppose that a purse - not even imagine and every single moment that we're here and every single breath that we take of this air we should be reminded of that fact we should feel that fact and once again the more we feel it the more will marry Turkish burglar giving us a ghoulish Reema in response she is we go to men Alif and here this piates is written not by rebel Asura Kalia or Ruth a lady we now have an Ashkenazi this is Roth mayor Barbara known as the Maharana me Ruttenberg my Romney Wittenberg Edinburgh was the city Rothenberg in Germany was one of the greatest of the roshaniya in the time of the Crusades he was the Rebbe of the rush and he was considered to be the Gullah daughter Ashkenazim in all matters of Shakalaka ends this was a Tina that he wrote shortly after an event that happened in Paris in the this is the 1200 okay this is not the first Crusades this is 200 years later in which 24 wagonloads of gamora's were publicly burned by the Catholic Church in Paris now remember this is before printing and think about a wagonload that's quite a lot so everything was hands copied manuscripts this was virtually all of the citric odors were all of the chassis all of the cameras that were in the entire country that many say that this actually contributed to the fact that the next generation of riche Eynon were already in Poland etc because France and Germany were no longer able to be a monk October among other reasons they were literally no no smart and this was considered to be a tremendous tremendous tragedy a single October the destruction of the Torah the inability to learn and teach Torah and my Romney Ruttenberg wrote aquinnah in which in the Canada it's actually modeled it's very fascinating stylistically it is modeled after a new Dalai me see shall be in seal officially you delay returns to era chest rather than says Zion seal why don't you pray for your people here he turns to the tyrant shall these than a sea own Haloti shall we shall ISA roof above H you the tire that was burnt with fire ask seek the welfare of those who mourn you and the fact as you go through the lines if you just compare the two you will see that the my Rami rittenberg wrote a keen on that is very similar to the style and even the words of CI&T shali but instead of the subject being Eretz Israel the subject is the Taira this is already a a marvelously important juxtaposition because on one hand review delay the emphasizes how beloved the land is but how special a person could draw a wrong conclusion which in our generations people have drawn that the occur is living in the land that the IKAR is average Israel the IKAR is building estates but not necessarily connecting into Tiger so you've got to take the two together you have CIN hello to Shirley and shallowly sir roof of the Taira and there's no that's why you need Daniel when we talk about fashion would have done one thing that would have been enough so it mentions elonis on Monday with cetera the low hips nice unruly Eretz Israel the yin-yang if I Sharon would have given us the tailor but would not have brought us into Eric as well even though we would be missing a tremendous thing with ain't no again the Mambo explains the angel doesn't mean that's all we need but it means it would have been enough to be grateful tiger without error to shroud is sad is incomplete we're missing tremendous amount but there is what to be grateful there is a danger of Tyrel without a ridges around but the other way around we don't say we don't say you look into the center of the Eretz Israel below nuts on runaway side sorry ruff that's not a thing in you that's nothing at all and therefore our boss said believe me not then you need to take the two key notes and read them together the unbelievable love for Eretz Israel emerges from review the Haleiwa and the Marathi rittenberg is also adding the idea that it has to be combined with a love of Tyra and there's an interesting other part of the story and that is the Godot l'm at the time this rapist automata curd gets recorded then the particular was in the day was in 1200 it occurred Erev Shabbos Kadesh parsha focus and the mugging of rom record that there was a minute among certain key kilos in Europe that they would fast Erev Shabbos flesh precious hookahs to commemorate this event and they said there was even a dream that tsadikim a Scottish Parker in the dream why did such a tragedy happen and the a Brewster quoted the precise cuca cetera which can be interpreted this is the get 0 on the train but the Cadogan identified and we can't do this you know we don't have that type of rock our coders but they identified a specific event that caused the burning of 24 wagonloads of the torah and that is a number of years earlier when the Rambam had written his foreign right the run by mister other your business more than a hundred years and you may recall that there was a lot of controversy particularly about the marina Vulcan because in the marina booth in the guide to the perplexed the Rambam tries to reconcile or integrate Aristotelian philosophy with Torah because there were many intellectuals who wanted to keep the tolerate but because they were so involved in Greek philosophy there were things about a muna that didn't make sense to them these are the neva king these are the confused people so the roblem wrote a guy to kind of show them how the Torah can work even with Aristotelian philosophy and what parts of Aristotle are incorrect what parts are correct what parts we can accept but there were people some of them were ushered people who felt this was very improper why is the robbed on submission why is he bringing in Irish title why is he corrupting Tyrel with foreign ideas and the Rondo of course had a reason because there were so many Jews who are already led astray and the problem had to show that how to reconcile but the others that said fear of this is self-esteem so as a result the ROM bonds books the marina books were burnt now here it's important to correct some people report that Jews burns the burner book as far as I understand that never happened there was never a case where hidden physically burns the Rambam Swarna but they put the rom bombs for him some some communities put the rom bumps for him in Haven and the Catholic Church that was always looking for any excuse at all if the Jews don't like it we can burn it so the burning itself was done by the Catholic Church but the impetus was the various excommunications and bands that the Jewish Community Plan and the goodell even later when the Talmud was burned saw this as an onus that because the Rambam who was so great or was treated with disrespect and humiliation I coulda sparkly said if you don't want the Rambam store I will take away my tur I will take away the shots from you I will take away the Talman because without the Rambam the turret itself is not complete since using the seeds or rallies that robbed aina haina as a young man who was the rom bonds nephew ravana llena was the son of the run band sister was involved in some of the excommunications against the rhonda and he died before this rapist atonement he was not alive when the 24 wagonloads were burnt but already in his lifetime he had deep deep character deep regret that he was involved in the burning of the Rambam Sparra so he devoted his life to doing chuhwa and that is why he wrote the work share a trailer the gates of repentance you saw that you were really only wrote several classics morning teaching us how to do chuhwa because this was part of his own Shuba the co-writes for what he did against the Rambam and in fact the author is if you sin against somebody and that person is not alive you're supposed to get a minion you know you've got nine other people and you go to the kegger and you ask Mithila grab a new younger was determined to go to the kevlar of the Rambam unit of area to ask Mithila with the minion and unfortunately her being a younger died on the way to play richest relative he didn't he didn't even get two marriages rap so this was the story of and this rapist of Talmud which happened later is memorialized by my Rodney Wittenberg one other point about my around me Wittenberg that you need to know then a very interesting and tragic a part of his life in those days I mean even today unfortunately it's still done Jews were taken hostages and held for ransom this is pure money this was not for terrorism per se this was not Wars this was simply they keep that baju and hold him for ransom my Rodney wouldn't bird was kidnapped and helps for a very high ransom because they figured they could get a lot of money fan because he was the leader of the Jewish community and he's taunted the rough was prepared to raise all of the money that was demanded an exorbitant amount of money my Rodney Wittenberg oestrogen he postions you are not allowed to ransom me for the price that they are asking and this is based on a Yamaha in the mission and get that says we do not pay excessive ransom for hostages because that will encourage the Guardians to take more and more and more methyls a contemporary issue of negotiating with terrorists you will simply encourage more and more kidnappings therefore you do not and not now the rush tine it as many resigned him said this does not apply to the gutter hidari by Romney wooden bridge was covered he says he does apply even to the gutter literally like this Regina but unfortunately for the rest the Mourad happened to be the one who passed it the other way so the maram actually instructed that he not be ransomed and he spent the last seven years of his life in prison till he died now Bertha Shannon apparently even in his imprisonment he was allowed to write and tommy them could come and he was able to teach them but he really was kind of in a prison in a prison cell for seven years when he died the Galleon didn't want to release the body till a ransom was paid eventually at some point a ransom was paid by a private individual with the only stipulation that he be buried next to thee through this event this is when the rush went to Spain this was not the first per say this is 200 later this is when the rush I mentioned before went to Spain because the rush was afraid they would do the same thing to him because he was the Moran me written birds mammalian welcome and as I say eventually as a result of all of these different things the Taira kind of left Germany and moved to Poland to Russia Lithuania because of these least accrue purpose so this is the shamisen from eh the Tina betrayed us atonement shall Lisa roof Ave a you just you just to go back for a moment just want to show you just a particularly Russian in the kena the Marathi Rutenberg raises a rhetorical question Sooey my rack balapan ph you gave the tour with torches and with fire how about wars on a Sunday did you give the Torah with fire he be ah crystallize a special diet as a remedy that eventually the Tyra would be burnt with fire is that what you meant by giving the Turner with fire Leo slo-mo face with us to be a sign for the Torah he tests my ex that it will be diminished thus a grave mclogan will go down from its glory the hanging them so much Elijah I will give you away Marshall must show lamella a sure buckle and Mr benét a king is making a customer for his son and he is sobbing and crying at the hostler suffer a share he divine because he saw the nagoya that his son would die very soon so my romney Ruttenberg is saying what's that math Integra that the tyre was given the H as the a brassiere is basically saying it will be destroyed with things could that be then he says was that why you chose her Sina her Sina is the lowest of the mountains was that why you chose it because the terror would be low and degraded is there a tiger Hadassah god forbid and that's why it was burnt again this is a remiz to Christianity that said the Torah was replaced so he goes through all of these different different things the next teen I want to spam again I don't know if everyone has the same pages but were say something was a her to show up I mentioned before that when the brisket road was asked why don't we have a separate fast day for the Holocaust so he quoted the kena that says we don't add days of our bailiffs Tish above is unveiling this for everything but the vid only Israel have said that we certainly should also remember the tragedy that is really the closest to us although it's also have been a number of years now that is the loss of the six million Jews of Europe among them Godot l''m and Kadosh Ian the effect of the Holocaust is still something that we feel to this very very day almost everybody in the room probably has relatives who have suffered from the Holocaust etc the loss of Tigra is something that British him although numerically maybe we have accomplished the numbers but again in terms of what we lost in terms of kedusha is something that can really never never be made up and I just want to mention one Pratt's the last Ksyusha Rebbe in the Warsaw Ghetto was the PSS new revenue authored I know many people learn his farm beautiful beautiful swaram the clevis automaidan the h kodesh and the psst Rebbe even before their war was an extraordinarily great person in terms of being honest in terms of understanding he was one of the very few either among the caseta more among northern alpha sedum who was preoccupied with teenagers and trying to understand the difficulties of the confrontation with modernity that really arose after world war one and trying to give people a catcher to avoid assertion but in the Warsaw Ghetto he reached new Numa tragus of kedusha that we can't even understand he used to have a suitor siliceous only for children in the Warsaw Ghetto and one of the relatively few survivors who was a child at the time says that for the two or three hours that he was with us we were in either my BA we forgot about the disease we forgot about the sickness we forgot about the death he took us to a different place a different life a different world literally and this was the PSS the ribbon but the pious nestor Rebbe himself was prone to various periods of despondency because he saw no matter how much felis how much Trueba things were going on people were dying disease starvation murder deportations executions he couldn't understand what is it what is going on there's no way we can break through this and finally in private writing it was published only after his death these were things he wrote to himself he developed an idea that is actually an extremely radical idea it slots Africa that the mainstream of how he understands different things but he said that the suffering of on Israel is precisely because it is so close to a college party that I shed lets us feel the infinite suffering of the shekinah when the world is not following God's law this is a twist instead of saying 'million nursery Katsura hashem suffers with our suffering he said we suffer with our Kurdish buckler and he gave a muscle let's imagine that's a woman lost your husband a woman became widowed at a very young age but she has children in the house she can't allow herself to fall apart she goes into the bedroom she closes the door she cries then she comes out and she's strong and she takes care of everything but every once in a while at the moments of great closeness with their children she will cry with this and that makes a connection that is very powerful the mattress tells us that at some point with the cortman based on Nick - now again we don't understand this because we can't really describe Hashem is having emotions I'm just using the legend of Kazan I'm not explaining it it says Kurdish Berkeley was so engulfed in Reef that he said how can the world go on I can't manage the world anymore how can the Sun go up how come I'll get it rain how can there be anything like a sparkle essentially wanted to quit which would've meant of course the world would go back to the tiger of avail the Malacca charlise went to a telescope and they said you can't quit you have to stay on the job because without you nothing works so the Malatya kind of just quoting the measures the malaria Shirley's said too much I'm sorry I said you don't have the luxury of quittez you got a stay everyone else everyone else will quit their job you can't play so a chef said if you don't let me cry I will go to a secret hidden place where I will cry and you will not be able to find me and this is a plus ik the mists are in tips an option in the hidden places my soul cries so at one hint Hashem maintains the world even during the Holocaust the Sun rose every day there were breezes my shadows running in the world but in reality in a hidden place a Chevis pain was so overwhelming that literally the universe could not be sustained if I share would allow that pain to be his fellow but the PSS the Rebbe writes they said this metric that there are times in which a Shems connection to us is so strong that he's macabre us to the infinite suffering of the Tsarina and therefore in a sense he said in a way we don't really understand it's almost a badge of that ashame says you will feel with me as we look at a broken world as we look at a world that still needs redemption and it's so far from the teaming so this is a very very radical and amazing way of looking at the Shahadah but it's not necessarily because of a virus not necessarily because of a putana but it's feeling and being connected to the Serafina so as a result the Katella Israel a different item of reason different keynotes we have from rap swab the Cornell abraca and runner and the bubble wrap e and Ramiro vice Mendel the men on mates are different keynotes of different different books I don't think we produced it unfortunately but the one that I see in most of the chemos books is not true rather that's the one I wanted to say but I see there's one from the buffer remember so if you have that one we can say it and it's not whichever one you have would be good and think about the Six Million condition and we hope and that our tire in our mitzvos we are like midgets on the shoulders of those giants and be a source of shame all that we do should also be that there's a Chris to be my learner's shut up gear up - Keena 45mm hey this is the only kena that we say standing up and there's a reason for that will gets in a moment it begins le CR u vr aha and here people sometimes miss translate it this is not a Shem Stan this is not Kaylie Syria but Ellie is a verb that's you la la le lament cry weep mourn for seeing and all of the desolate cities come oh yah bitsy raha like a woman going through labor pains the tip sulla Agora suck and like a young virgin bride who is wearing sackcloth with garments our bow new records for the husband of her youth who is no longer here and it's very very important to note that there are two metaphors this is a knot we don't know the author of this kena there are two metaphors that are being employed one is a woman in labor pain the tremendous pain of giving birth and the other is the feeling of a widow whose husband has died whose husband is no longer here and it's important to see the difference in the two metaphors the widow the husband is gone he's not coming back least until TSM Mason that represents permanent bereavements the labor pain is very much the opposite the labor pain is Mendes suffering that sometimes again from a woman's perspective it doesn't seem to end it goes on for a long time even though you know even a minute it's a long time and yet out of that suffering comes new life a new hope a new breath so what the Python might be alluding to is this we look at the Cortland and we feel like at home oh no we feel ashame has left us we feel there's no hope we feel things are never gonna change they're never gonna get better you're me oh encapsulate sexy age my gosh Papa died how lonely is the city I saw how menage she is like a widow that is the sense of hopelessness that things will never change what it is is what it is but in reality that's an illusion in reality that's not what it truly is what we think is the all mother who lost her husband is really the woman that is going through labor pains that all of the Asuran of godless all of the suffering of gummys are the struggles that we have to go through until we become wrongly and worthy of a ghoulish Leymah and therefore we end the kina really on a note of hope that yes from our perspective we are like the old mother who will never get her husband back again but in reality all of our suffering or the hobbling mushiya the birth pains of the Messiah that will lead to ghulam why are we stand up again standing up of course is the idea of or entering ordinary life you know until now we were sitting Shiva low bench now we get up we're about to end your life pretty soon we'll even be able to sit down but when you enter like there's attendance okay just like after Yom Kippur we did the true birthing now we can get back to regular life so - we did the base of it this thing now we can just go around their normal business so what do we say as you leave as you're finished as you're getting up remember to take the memory of the base on Mick - with you - take the sense of grieving and mourning and Corbin with you every single day but call the ace of a whole shop don't think we finished and now life is back to normal life is not back to normal because what is normal normal is mushiya normal is guru normal is Octus normal is Shalom normal is Tobin our life by definition is not normal there's something missing there's a huge thing that's missing and even when we get up and we go back to life we have to take the awareness of this surveillance with us that's one side of it there's another side of it though that says we get up in our valus because if you remember the Camargue of a bath right the kymaro mother basra tells us that at the time of the Corbyn the first generation they said we can't eat drink eat meat anymore because there are no court by nose how can i have meat if there's no Corbin that I can bring the meats we can't drink wine anymore because there are known as suffering if we no longer have wine libations so the funding said well if that's the case you can't eat fruit anymore because there's no be courting they don't have in this bag to bring before him so they said ok we live on bread can't live on bread there are no men no face ok we'll drink water can't drink water there's no nice oak a million meaning to say that saying you know you have to go on with life at the same time meaning as Sbrocco that you have to be it such as will that we go on and rebuild because you know that's a subtle Yates or hurried sincerity it's our after the Holocaust there were people that said they remember Vilna they remember brisk they remember part of it there's no way they'll have Vilma again nor brisker part of it so there were people who were hushing with people and they basically said listen we'll never get what we had so what's the use what's the coxless but no that's not the ASA Shem says you gotta rebuild you gotta go on you can't allow even availeth to be so devastating that you don't take the situation you have and try to make it as good as you can make it maybe it's not gonna be Vilna it'll be something else but it'll also be good at British em we've seen with our eyes the rebuilding of tore after the Holocaust is it the same who knows but it's not know gaya it's not relevant that's not the question the question is do we do whatever we can do so there's a special moisture here that says yes even when you're mourning you gotta get up and rebuild and don't be overwhelmed so on one hand there are two ideas here one is that even when you get up don't forget about the Corbin and the other idea is even when you're thinking about the Corbin you have to be willing to get up you can't allow yourself to be paralyzed so there are two different thoughts and why we get up when we say this and this is traditionally a sung to a very sad plaintive and if you go over the words you will see that it really recounts the whole litany of really everything the solution the suffering of the Jews the destruction of Turin the degradation of all that is holy in the world and the degradation Shems people and we finally asked a channel that even if we are not worthy and even if there's nothing in us that deserves the redemption but in the last stanza we simply say elation CarShare kalau because your name has been desecrated please bring the redemption even if meet CJ no we are not Sokka Martina and you have a good memory you'll note that this is the only Tina that is said both at night and during the day and this too is a famous author this is Shalom well he didn't come for owl before baby so it's earlier than the Rambam earlier than everybody and he is known for a don't alam in the sitter again a very great poets a very great philosopher the stanzas spell out Shin lammott mm hey and this is an interesting debate you know your testicle unloving talks about two sisters that are called evil rebellious women and one is called a challah and one is called AHA leva and it turns out that this is a symbolic name all 10th is the name for the ten tribes who the capital was in shown round and they were exiled over a hundred years before the Korriban and aha leave ah my tent is in her is a reference to the two tribe youth and the young men which had the base amid Dutch and the festival is describing both sisters as Rashad and who did not obey the will of their father namely occurred the sparkle so there is a debate here between Allah and AHA liebe in other words the ten tribes and the two tribes who had it worse all the ten tribes says hey our liebe you're much better than I because I was exiled and I never came back the ten tribes were never really United and Hashem didn't give me a second chance but you were given a second chance so Hashem dealt much more harshly with me than with you and I'll leave my answers no no no it was even worse with me because you were exiled but I went through the pain of Exile and Corbin twice so Hashem is much more worse with me so this is a very who suffered more I say I suffered more you said you suffered more now the end of the debate simply says the stem should have rack'em em on everybody simply ends hakama allow hashem who has mercy on the poor which means the undeserving Comeau al-dawa son have mercy on their poverty regime mo some the oracle ouessem and see their desolation and the length of their gullets I'll tick so add me oh do not be angry for eternity were a Shifu some and see their lowliness the allied tisk are venomous to fly son do not remember forever their sin and their foolishness because all sin is really a product of foolishness if we would understand we wouldn't say refer not as shivrang heal their brokenness now fame of a to some comfort their morning kia toss you've run you are their hope that's are you la sermon you are their strength kadesha I'm a new key maketh moon I renew our days as they were in ancient times can arm clasp you say in that in the Italian Bonet you shall I am a sham you are the Builder of Jerusalem now bow pastas why is it important in fact this is so important that we say it at night and in the day kind of a fight who suffered moral you think you had a bad deal you know I had a bad deal like you know whether what is the point of bringing them both in and again it would seem that in the very last kena of both the night and the day we want to stress the unity in our vs. RAL because the point basically is that the ten tribes were separated from us over a hundred years before the corland and we might forget about them and think I have no cyclists to them let's focus on the iddin that we are can identify now but at the very end we recognize that there's only a hope for gula if we want to connect to every single yet and we recognize the suffering of every single year and we recognize the difficulties that they have been through and only through that unity and through that octaves through that togetherness we should be joyful for the goal and therefore the hula is not only for the Jews that are here but even for the Jews that have been lost for maybe hundreds and hundreds and hundreds of years that Hashem should also gather them back and bring them back and the Asura such cotton will join up and this again is that a big niveau of a Tesco that you who danyay safe shall come together again Yehuda represents the two tribes Judah and Benjamin the malcolm and macduff and yessuf is the shape of the fryin was the mellah of the ten tribes and only when you who Dan Joseph become United can there really be be a golem so we'll say Shane ran co-teaching with 79 but y'all send me for a key agent the our facade society sing froggy Messiah tie now the Kyle's him ha [Music] you [Applause]