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The Tiny Creature That Refuses to Die
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Smaller than a grain of sand, it survives the vacuum of space and may hold the answer to a question we all ask: Is it possible to come back to life? Video: @בזווית_אחרת #judaism #jewish #jewishfaith #ai #aivideo #jewishlife #jewishwisdom #jewishthought #hashem #godisgood #god #emunah #faith #inspiration #inspirational #jewishinspiration #hidabroot #nature
Categories:Torah
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Transcript
Auto-generated transcript. Not time-synced to the video.
[snorts]
>> There is a tiny creature on earth
smaller than a grain of sand called a
water bear and it is capable [music] of
doing the impossible.
When its environment becomes deadly,
complete dryness or a temperature of
minus 270 degrees, it does not die.
It enters a state called cryptobiosis,
hidden life.
The term was coined in 1959 by David
Keilin from Cambridge.
The water bear squeezes out more than
95% of the water from its body, retracts
its head and legs, and slows [music] its
metabolism to almost zero, turning into
a dry, shriveled ball that appears
[music] completely dead.
It can remain like this for decades.
In the museum, they found water bears
that had been dry for 120 years.
They looked dead. They were dust.
But the moment a single drop of water
touched them, they came back to life.
Within minutes, as if no time had
passed.
Listen closely.
What seemed like death was not death.
This was the most ingenious survival
strategy in nature.
The contraction, the so-called death,
was exactly what made coming back to
life possible. We all go through periods
of spiritual [music] cryptobiosis, times
when everything contracts.
The fire has gone out, the enthusiasm
has disappeared.
We wake up in the morning feeling dry,
shriveled, distant from ourselves,
without vitality, without taste.
And we are convinced that this is the
end, that the lively, enthusiastic,
believing [music] person we once were is
dead, that we will never come back to
life again, that something in us has
been extinguished forever.
But thousands of years before Keilin,
the sages discovered the law of
cryptobiosis of the soul. In Tractate
Berakhot, they said something striking.
Sleep is 1/60 [music] of death.
Every night when we sleep, we taste a
small taste of death.
The soul, as it were, is entrusted to
the creator, [music] and therefore the
sages instituted that the very first
words a Jew says [music] in the morning,
even before getting out of bed, should
be, "I thank you, living and eternal
king, for you have [music] mercifully
restored my soul within me. Great is
your faithfulness." The Midrash teaches
that the return of the soul each [music]
morning is like a small resurrection of
the dead. Every day we prove to
ourselves that what seems [music]
extinguished can rise again.
Our dead periods are not death, they are
cryptobiosis leave.
And every morning when we say Modeh Ani,
we are practicing the truth. The dryness
is not final. The soul is always there,
shriveled, waiting, and the moment the
right drop falls, it will come back to
life.
So, the next time we feel dry,
extinguished, dead inside, we won't be
afraid. We'll remember the water bear,
we'll remember that sleep is 1/60 of
death in bed, and that every morning we
rise anew. We won't despair from the
dryness, we'll wait for the drop,
because what seems dead is only waiting
[music] to rise.