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The Prayer of the Cantonist - Rabbi Yirmiyahu Abramov
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Categories:Torah
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
some years ago two very great rabbis
went on a mission for the Jewish people
to the capital st. Petersburg it was Rev
it Scylla
from the city of illusion well-known
leader great scholar and sage and the
Timothy dactylic was so a great leader
and a great scholar and these two rabbis
went on this mission and the mission
that they had took much longer than they
expected and they found to their
consternation that they would not get
back home in time for me for her Jim
there would not be home Rosh Hashanah
they had to remain away from their homes
and came Yom Kippur they found
themselves again they still stack there
and they really were in desperate need
of a significant community where they
could pray the day of Yom Kippur they
were accustomed back where they came
back home where they came from to these
wonderful glorious communities that they
headed where they would have this very
inspiring prayers and here they stack in
the middle of there's no real great they
weren't great Jewish communities at the
time because in the dark and dark days
of of course repressed communism and
they had to find a place to to pray and
then one of them heard that there was a
secret manana
secret service to be held of the
Cantonese Cantonese were Jews who were
taken forcefully by the Zara's army they
used to come into a city into a town and
they would capture all the young
children and they would take little
children five six seven eight and they
would put them through a whole procedure
and then have them recruited into the
army there would be virtually kidnapped
from their from their families and they
were then would spend another 25 years
in the army so by the time these kids
were finished they basically were
detached from the
immunity's they were really some of them
really getting in tors middle-aged
broken people and they were forced into
this situation of the army that's what
the Canton Asst but many of them
retained their Jewish identity
miraculously and they heard that there's
going to be a clandestine meeting of the
of Canton Asst for Yom Kippur so these
two great rabbis found out the
whereabouts and they came to this to
this synagogue and they followed along
and the prayers were held in secrecy and
then came to the climax of Yom Kippur is
nila the final prayer on the end towards
the end of the day then the illa service
which is the climax of the whole of Yom
Kippur
and the question was who would be the
bountifully who would lead the community
in this final prayer and many looked to
one of these great rabbis that they
would be able to inspire the people in
this last prayer and at that moment a
man stepped forward and he was you could
see the man had been through one of the
Canton lists one of these soldiers he
had scars all over his face his arms
were scarred he was clearly a man who
suffered greatly and he said I want to
lead the prayer and of course the rabbi
stepped back and they saw this man who
had been had spent years of torture and
before he went up he explained to them I
resisted throughout my army career I
resisted them I would not eat not kosher
food I would fight to try and observe
Shabbat it cost me a lot of beatings and
a lot of imprisonment and a lot of
suffering and torture but I resisted
them the rabbis thought well this
certainly is the man to lead the prayers
at such a crucial moment of the day of
Yom Kippur a man who's had so much
self-sacrifice for the sake of God so
this man came forward
he was going to lead the service but
before starting the service he turned to
community and he spoke and he said you
know what we pray for on Yom Kippur is
as the season the tongue will replay for
hire for life that's a good life we pray
for Bonnie we pray for children and our
children and family and missingness and
we pray for Perrineau so we play for
sustenance that we can have the
wherewithal to live and survive these
are the three main categories that we're
beseeching God for and they at the end
of Yom Kippur it's the end of the when
the the fate of a person for the entire
life is sealed
we play for hi Bunney and Mazzoni for
these three categories and he said hi
what's my wife worth what's my life
worth I spent all these years the better
years of my love my days I spent under
those terrible conditions being beaten
black and blue virtually daily what is
my life with no I just pray along that
I'll survive maybe I can keep another
Mitzvah bunny there's no chance I'm not
gonna get married again I'm not gonna
get married at all life has been too
cruel to me there's no way by the time I
get out of here I'm not gonna be a foot
husband for anybody or father for
anybody so bunny I'm not praying for for
children Mazzoni
well the Russian army is providing me
with my rations everyday and my food so
I don't have much to pray for either in
that field he says that I have one thing
that I want to say I want to pray for
the sanctification of God's name I want
to pray that his glorious name will be
praised by all and he proceeded to say
the great prayer Kaddish yet kadal the
Kaddish a Mirabeau may God's name be
sanctified and that's how he began the
prayer man had been through so much and
all the concerned him was that God name
should be sanctified
[Music]
you
[Applause]