The Exorcist Who Faced History’s Most Infamous False Messiah & Fought to Save His Soul From Hell

Sometimes those souls that are trapped in [music] between worlds are given permission for reasons beyond my [music] full understanding to hide inside of a a living human being, [music] a living a living person, a Jewish person. And that's called uh the term is [music] a debuk. He's he's being [singing] uh possessed by a by a by a soul. When Sha died, that wasn't the end of his life. As we know, death is not the end of any of our lives. a great coalist Rav Yehuda Petaya. He was the type of rabbi that was able to talk to souls. He has a diary of his conversations with souls that left this world. And he he writes in there his interaction with Shapi as a soul after he died. And he has in there a conversation also his interaction with one of the students of Sha that would not let go of his belief in Shaitvi. And he was a massive Torah scholar. But his entire life he was devoted to Shaitvi as the real Messiah thinking he would come back from the dead and or whatever he thought and he tried to bring people to believe in Shai. So this the the idea of the suspicions and the concerns about rabbis still trying to follow him were real. He he dealt with the soul of this student of Sha Natan and he revealed to him that he was a believer in Shapiti even after he died and he continued to believe in him and after he died and he even confessed that he wrote a very deep book on Kabala to show that he's a big in order to then use that to manipulate people and lure people into believing in chap [clears throat] That's how crooked he was and crazy he was. Not obviously this soul needed a lot of healing and rectifications in the in the next world. And in this his case without even talking about hell. Hell is a unique specific place for a purpose. Hell is like taking your beautiful white shirt that you got stained to the dry cleaners and and and the dry cleaners can only handle so much dirt on a white shirt. If you bring a white shirt that's black, they're going to tell you, "We can't do anything with your shirt that you got to throw it in the garbage." Hell's not equipped to deal with certain souls that are so damaged from their level of rishes that there are things they have to go through for a long time before they can even go to hell. Meaning going to hell to them would be like winning the lottery. >> Same like limbo. >> Yeah. They're in nether worlds, whatever you call it, limbo. They're in between worlds and it's terrible. Sometimes those souls that are trapped in between worlds are given permission for reasons beyond my full understanding to hide inside of a living human being, a living a living person, a Jewish person. And that's called uh the term is a debok. He's he's being uh possessed by a by a by a soul. And when this happens, so these people sometimes certainly in the olden days it happened more went to a sage like this Rabbi Yuda Fataya for help and he helped them. And so in one dealing with this with a person being possessed by this student of Shaiti, he worked and helped this student Natan to go into hell. He had to he had to help him rectify his soul through different things to just get him into hell. That's, you know, gem is what it's called in Hebrew. And it turns out though that he tricked him because he wasn't even worthy of that. And and and and this rabbi suffered because of it. Another story in his memoirs is him actually dealing with shaft himself. And there was a person that was being possessed by Shaft for many many many years. This student went for help for one of the great cababalists of an earlier generation actually the the rebi of Yehuda the Benishai from Baghdad and he wasn't in the end he didn't help him wasn't able to get rid of this this this uh this this uh demon this spirit that was possessing him not demon spirit and it went on for a long time finally he went again and went to his student for help because he was maybe known for this and his student tried tried to help help him and he it turns out that this was the soul of Sha who was also going through the same suffering in in between worlds. >> He he uses cababala and certain uh unifications to cause the soul lot of discomfort to like torture, spiritual torture. Torturing the soul so that it tells the truth and as soon [clears throat] as he's satisfied he's hearing the truth, he stops the torture. Spiritual torture. It's unbelievable when you think about it. Like uh spiritual uh you know msad call whatever you want to call it. It's it's intense. Anyways, but the beautiful thing about this story is this. At a certain moment in this in this story in the beginning the the soul of Shai was very very arrogant and cursing him and threatening him and fighting with him and then he didn't listen because he was trying to help the the man he was possessing. And so he worked on these different things and he you know slowly slowly slowly to to make things better for him and they make made things better for Shafi as well. His soul was getting better and he started to turn around but before the turning point he expressed he expressed feelings. This we're talking about the soul the soul's consciousness expressed feelings to reaya that I can't take this I can't take it I'm I'm a Russia leave me alone I des I and he like the worst you can imagine suffering and he wanted to give up and and he he gave him encouragement is giving him giving him encouragement and he explains to him an unbelievable thing and if it applies to him it applies to everyone This was three. He says, "In the end of the day, you're not evil. Your soul is pure. But because of all of your wickedness, your soul is buried under, we'll use an analogy, tons and tons of dirt, tons and tons of evil is is is suffocating. Your soul is imprisoning your soul. you're buried under under, you know, tons of dirt and how do you get out? But your soul is pure. And he said, "I'm not going to give up on you." And he helped him. And there was a process that took I don't even remember how long, but a long time to the point where Rav Shab, he's not a rabbi. To the point that Shaite's soul was able to go into Ghanam. And it was an actual un unbelievable accomplishment that he was able to go to get his further tikun in hell in Ghana. And that's how that story ended. But the unique thing about that story is it wasn't negative. He deserved it because he really did a spiritual chuva. His soul really regretted and changed through the process of this with this cabalist to help heal his soul and help get his soul for further rectifications. ultimately to have his place in the world to come and ultimately we must end with this point is that all souls from Israel all without excluding any although there is a zor that excludes people that never tr never never do any good but who never does any good so I assume that that will never happen so we can even say that even though the zor says that a person that comes into this world three times and does zero good loes his olaba that never happens. So essentially every Jewish soul no matter how bad he has been in these his first few times coming ultimately it says that God will never push them away eternally and they will all have their process of whatever it is suffering hell this nether worlds being in between worlds whatever it is every Jew because his nama has his his his his essential soul is a part of Hashem and that will be the redeeming light within him that every every every is has no matter what. Very important to understand there's never a point to give up and it's never lost. And giving up and and feeling like it's all lost only makes it worse because you create more distance. You create more to fix. And so our solution to every problem is problems are not really problems. They're opportunity solutions. >> Shites being um was he would did other people make him the Msiah or did he say himself? >> He said he was and people believed he was. This whole thing is complicated just without getting into details. The Baltov mentions that he wasn't just like a it wasn't like he was the a monster and it wasn't that he was he was the devil and he fooled everybody. He had potential to achieve some level of greatness and on his level he went astray because he wasn't fit. He didn't work on himself properly and all the potential good that he had within him turned absolutely as sour as one can imagine. He did sick things towards the end when he reached his this very this when he became famous and he was able to really really kind of win everyone over that people that that met him and were so inspired by him that they all decided to follow him. Unfortunately, he broke many many dis rules with the Torah in many many disgusting ways ultimately. Meaning he had a potential for greatness and that potential flipped on him and he he reached the highest levels of of um of riches of of of wickedness. And that itself is