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Serving G-d in Happiness... Even in GOOD Times! - Rabbi Yaaqob Menashe
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
good evening thank you for coming it's
really a pleasure to have you all here
today and of course I can't forget to
wish you ho this dog Maura
Royce always a very special time
especially for women but it's always a
very very special time our whole
calendar revolves around Rosh Hodesh and
of course the Jewish count is a little
bit different to the non Jewish calendar
in the sense that I'm sorry into
indifference to others who have the
lunar calendar because we do have a
combination of both the lunar and the
solar all right
so the title of the lecture tonight is
serving God in happiness even in good
times no that's that can't be right that
can't be right serving God in happiness
even in good time somebody made a
mistake here obviously in good times
we're happy we're happy so everything's
gonna be just fine we're gonna be happy
when we serve God that's not an issue it
must be in bad times it's not it's
really in good times I'm sorry about the
delay but I'm gonna have to rewrite this
a little bit because I had a little bit
differently this is gonna have to come
out this is okay I could use that that's
a story that's fine here okay I'm done
fortunately I'm a fast writer let's try
this again good evening thank you for
coming rush ho there still more ah the
title of the lecture tonight is serving
God in happiness even in good times no
that's not a typo even in good times and
I'm gonna explain that to you we might
think people might think that in good
times it's easy to serve a Kadosh Baruch
who in good times it's easy to be happy
when we serve Him and it's only in bad
times that it becomes difficult no we're
going to see that in fact good times can
be very very challenging when it comes
to serving Hakadosh barukh fool and
that's what we're going to try and look
at with the help of heaven and your help
and everybody's help today
the truth of the matter is we always try
to better ourselves we always try to
become more spiritual we try to become
more holy we try to reach higher levels
the trouble is that when we reach higher
levels sometimes we have a yearning to
go back to the old ways so a person who
manages to reach a good level in
spirituality maybe he's even become a
little bit famous in terms of religion
and so on has a hankering and a yearning
to go back to certain things that he
used to do that he liked so much
he's a story about I don't know if you
saw it on the news the other day about
two frogs that were having a discussion
it wasn't really on the news I watched
funny news channels you know you know
you know how it works with frogs you
know the old famous story about a frog
who was just an ugly toad and along came
a beautiful princess and what did she do
she kissed the Frog and what happened
you know you don't read these silly
books that I read or that I read when I
was a little child what happened he
became a beautiful prince tall dark and
handsome and then what happened well
what happened then was she married him
and they lived happily ever after
so there are these two frogs just
sitting on a lily pond and they're
talking to each other once there's a
ribbit ribbit ribbit I don't understand
what that means but but they understood
each other
apparently I heard what they were saying
was one frog said to the other he says
you know I've done that Prince thing
been there done that the other frog says
so what you're doing back here in the
lily pond he says to tell you the truth
I missed eating flies you know it's not
as silly as it sounds we tend to be like
that we tend to miss eating flies when
things when we develop
we become bigger and better and stronger
sometimes we we miss the Flies I mean
not literally but you know what I'm
saying we miss the Flies we miss the way
certain things we used to do it's hard
for us to keep progressing so as we
progress we kind of lose interest we
want to go back to where we used to be
it says intervene by the way I rabbis
tell us that the whole world was was
created for dummy that may be on account
of King David what does that mean for
all his praises of God is to leave all
the things this is why the world was
created and the Jewish people of course
are very very much into reading TV
actually did a tour a minute the other
day about the belly race the holy pail
EOS was talking about how people read
daily on the one hand and end up doing
silly things not serving a Kadosh Baruch
who properly says how do you how do you
make the two we sit together that you're
reading Tamim and it says I should Aisha
say no I laugh the first one tells you
about the happiest the man who didn't
walk in the a Sabra shame in the advice
of scoffers of the wicked he says and
there they are they're hanging out at
nights together with people who are not
following the paths of the Torah and so
on in any case King David wrote he says
hey cinema spot Ashera
hey said is loving-kindness mish part is
sentence sentence in the sense of a
punishment which we don't want he says I
will sing la caja shame as Amira to you
God I will sing at first when we look at
this what it sounds like is it says you
know when when we get good or when we
get bad well praise God in other words
just as we would assume that when we get
good we will praise God so to in that
way when we have bad we must praise a
Kadosh mother who but actually if you
look at it closely it's not really what
it's saying it's saying even when
there's good and even when there's bad
we have to praise God when there's hey
Sayed when God is doing wonderful things
for us we have to praise Him it's not
saying that's an obvious given that's
one of the things that's telling us we
have to do things are going well God is
doing hey Cynthia
praise him and the other thing it's
saying is also when things are not going
well
you have to praise them and that we
understand might be a little bit more
difficult but that's what it's saying
it's saying in both instances all right
at the end of Yeshua Joshua Joshua of
course is this incredible prophet
he served Moshe Ben Annamma Shalom and
Moshe urbane of course was not permitted
for reasons best known to God but I can
tell you that it was in our interest
even though it was very very hard for
moshe rabbeinu raya Mayhem nah the
faithful shepherd it was very hard for
him not to enter the Land of Israel but
in the future will be good for the
Jewish people that he didn't and again
you know the faithful Shepherd is
basically taking a bullet for the Jewish
people is what it is
but yoshua was the one who brought the
Jewish people into the Land of Israel
now yoshua is about to pass on to the
world to come no doubt a very special
place reserved for him in heaven but
before he goes he summons and gathers
all the Shiva team all the tribes and he
calls them to share fame he brings he
calls the elders the Zippy nimi calls
the the the the judges and everybody and
he says I want to talk to you the God
says the following now if you don't mind
I'm gonna read to you from the garden
everybody's in the mood I know I know
it's not pace up but you know these
things are being videoed and do I know
maybe overpay so somebody or just before
Pesach somebody's gonna be looking at
the video so it's good to look at the
Hagana while we're at it okay it says
about you ashore I said to the people
call Marah Shaymin okay said Bible and
aha so did the Lord your God say on the
other side of the river Yahshua with him
Elam
he said be your ancestor your ancestors
our forefathers dwelt on the other side
of the river
this is talking about Euphrates Tara
Tara a B AB raha the father of Abraham
being a and the father of nahor
where I'll do eloheem ahim and they
served other gods while cajeta be same
and I took your your forefathers Abraham
able and AHA Abraham from the other side
of the river
well if whoa behold i risking on and I
took him right through the land of the
whole land of Canaan what bears are oh
and I made his seen multiple multiplied
by ten northeast hawk and I gave him it
Isaac why tell me socket Yakko but they
saw and I gave him Jacob and Esau what
then they saw it Hollis a iteration of
though and I gave Esau Mount Seir as an
inheritance where you are FUBU by now ya
do miss Rama and Jakob Jakob Urbino and
his and his sons and his children went
to Egypt I'm gonna continue what else it
says there listen to all the things that
are Kadosh Malfoy's has done and you're
sure I was repeating that he's done for
the Jewish people this is unbelievably
says and then I said Moshe Rabbeinu and
also Aaron a coin and we know what
happened in Egypt the Egyptians didn't
want let us go when God says I'm gonna
bring all the plagues all the MCOs on
the Egyptians unbelievable what he did
according to that which I did with them
and then I brought you out and he took
the Jewish people out we know the whole
story and the muck got the horror that
midnight and so on he says and I brought
your father's out of Egypt and you came
to the sea there we are at the I'm so
fan what's gonna happen and the
Egyptians are running after you with
with chariots and horses and and and
everybody's scared and what and what did
God do and we cried to the Lord and he
put darkness between you and the
Egyptians and then what did he do he
drowned them in the sea just as we had
water in the dry line I mean all these
things he's telling them reminding them
that they are done remember this is a
generation that was their their their
parents etc not like us that's become a
little more you know that we have to we
have to read it over and over they knew
this they knew this and he seasoned and
and and then
I brought you into the land of the the
Amma writes hi Marie they're on the
other side of the Jordan they for with
you and I gave you their land and I did
you destroyed them and then what
happened by lack the infamous by lack
the king the son of sapore
king of Moab and he brought that nasty
nasty Balaam to curse you he said I
wouldn't let that happen and I made
Balaam on the contrary I made Balaam
bless you and I saved you from his hand
also look at this stuff I've been doing
for you it's just unbelievable one thing
after another and then you cross the
Jordan River you can't hear if ho you
came to Jericho and then people from
Jericho fought against you which is the
famous story and the ammonium the
perazim the cannot name the hateem the
gilga shindy all these people that came
and came coming it came after you and I
I made you when I delivered them into
your hand and then I send the cerrado
horn it against you and which drove them
out from before you and then the two
kings of the Amorites
but you and you drove them up but not
with his sword not with a bow God was
doing everything for us and he says not
given you a language you didn't really
basically nothing for you didn't labor
for it cities you did not build that
giving you your living in them you're
eating vineyards and from vineyards and
olive trees and you didn't even plant
them I mean this is unbelievable
unbelievable with a Kadosh Maher did he
says now I'm giving you an instruction
surely doesn't have to give this
instruction what's he saying
fear the Lord well what do you mean well
obviously he's done all this stuff
apparently it's not so obvious fear the
Lord
serve him sincerely and put away all the
gods that your forefathers had and if
you think that's a bad thing to do
choose right now whether you're gonna
serve those gods or Kadosh powerful
fortunately the people said they would
serve a for those who are a whole but
what do we see from this you wouldn't
believe for one second that would be a
question but apparently it was more than
a question after all that after those
morrow who had done for the Jewish
people and
now they had this incredible land
flowing with milk and honey and they
didn't have to raise a finger for it and
everything was beautiful they had
beautiful homes there beautiful videos
there beautiful olive trees it was
obvious that this was the time that the
Jewish people might start rebelling does
it sound so far-fetched not at all
that is exactly the time when things are
going well that we are at the greatest
risk of forgetting Hakadosh Baruch who
if you forget them you can't serve them
and have any happiness
in fact you have trouble serving in
period when things go badly it's easier
to understand all things are not going
so well I have to do I have I get nobody
in the world let me turn to God let me
pray let me be see Jim let me hopefully
he will turn things around for me but
when things are going very well and we
start thinking it's my doing go he will
say yeah ocid it's the strength of my
hand I'm a smart guy that's why we're
successful that's why I'm brilliant to
have a great mind that's why I'm such a
big hog farm I'm very clever in business
that's why I'm so rich that's why I have
a beautiful house beautiful vineyard etc
it's all my doing that's the time we
forget a Kadosh Baruch who what is the
greatest Braja that we can think of its
apricot Kewanee when they get up and
they bless the people or rather god
blesses the people through the carne and
what do they say they say you barf ah ha
ha shame wish merica beautiful blessing
may God bless you what do you want to be
blessed with God we want health we want
wealth we want prosperity we want we
want a good spouse we want a great
marriage you want wonderful kids
grandkids great grandkids we wonder
beautiful spots for everybody we want
beautiful houses and homes you want to
travel the world we want to be respected
we want to be honored we want this we
want that we all want the other and not
only that you Bob
let god bless you but he should protect
you - which miracle
wow I'm getting protection also wait a
minute you baka a shame God is gonna
bless you with all these things that you
want now we got a great fear that you're
gonna go off the path or at the very
least you're not gonna serve Him the way
it's supposed to be serving him and
certainly not in sim ha so what's the
very nice thing wish me huh God better
protect you keep you on track not just
that he's blessing you and keep you know
he's blessing you but he's guarding you
that is what we're the Braja is saying
may God bless you but guard you from
going off the off the right path you
bahahaha shame the blessing is great but
wish Maha make sure that you don't turn
and going and go the wrong way
speaking of Egypt which we were let's
just look at the history of the times
when there was the biggest rejection of
God of a Kadosh powerful part o Pharaohs
we know very famous famously said well
God that I'm gonna listen to what he
says let's say Allah have you said to
send away the Jewish people Lord your
daddy it's a shame I don't know God
don't know never did never well don't
know what you're talking about
well Hamid he said Russia yeah and also
the Jewish people forget about it they
ain't going nowhere I don't know if he
spoke like that or not but that's what
he said
all right let's look at another
generation dorababu the flood the
generation of the flood do you know what
they hadn't come in common with with
Egypt they had everything everything
everything was going well
Egypt was the world power Egypt thanks
to Youssef sidiq was so wealthy they
didn't know what to do with themselves
right the whole business of the the
whole world having to come to them for
food and and so on and so forth
the dorababu were extremely bad but it
was like a utopian paradise there they
said they only had to plant their crops
once every 40 years not bad once every
40 years said oh man I most
disgusting place in the world we're told
it was a paradise lot wanted to live
there he saw he went whoa this is the
place for me it was a paradise and what
happened in all these places that's
where we see the most despicable
rejections of a Kadosh Baruch who
but let's look specifically at ourselves
we are the Jewish people right very
famously the Torah says and parashat ha
ha's Eno wash Mangesh Arun ye baat and
yes aroun which is the Jewish people
comes from the word Yasha is straight
that's how the Jewish people are
supposed to be and have to be straight
Welshman they got fat
why you bite and they kicked
they rejected God in other words that's
what the Torah tells us why shmoney
xuanwei a lot so here we are we pray
devotedly to a Kadosh Baruch ooh God
things are not going well when things
are not going well
Oh God I need help i need help finding
that side is very difficult to come by
oh god somebody is having forbid not
well Oh God
I can't get married oh god my daughters
are not getting married
Oh God my children are not doing that
well in school this that the other we
pray to God God please we need we need
we need then God answers your prayer bit
by bit
things go well the money starts coming
in your daughters get married everything
is going well you're getting a lot of
carboard
you're getting a lot of honor people run
across the street to shake your hands
your car is better than the guy next
door and then what happens we start
rejecting after those well we stop some
people reject completely some don't
reject at all but this is the danger and
some it's still there but their
dedication to serving God the desire to
serve God to serve gotten happiness
means you want to serve God that desire
is not there it becomes a bit of a chore
I have to go to synagogue it's gonna
look bad if I don't show up you know in
the morning they're gonna wonder
James I better go it's not good for me
you know I'm a butcher whatever you are
I'm a butcher if I don't show up they're
gonna start wondering about my kashrut I
better better show up and be see but the
feelings not there you're not happy to
go Oh beautiful and I'm going I'm doing
this was one serving God et cetera
that is the thing that tends to go away
we need to learn I would say from the
great rabbis who despite their
incredible importance knowledge wisdom
never forget that what they are doing is
serving Hakadosh Baruch who and that
serving God was always paramount I'll
tell you a story about well first of all
about the first big hog farm is a ha
model assuming a lavash elohim della so
me was a huge rabbi in Baghdad at a time
when he felt that Torah was getting lost
and he decided to start a major yeshua
to change the situation and he became
very very big very very big it was a
very big tummy tum he was in fact my
great-grandfather's uncle he approached
my great-great-great grandfather not how
many he was very great but I don't know
how many greats are in this who had
already already built many Torah
institutions including one in Baghdad
called a boom Nessie but if they had
also built in the vine in your
shall I am they had built in in and
so on he approached him that they would
build these Sheba together and they
built Midrash bait Zuffa Midrash bazooka
is where all the big names of the ha ha
Meem in recent times who hailed from
Baghdad whether they were in Baghdad or
they moved their sister and became very
very big and there was a lot of them all
hailed from it however hum Abdullah so
makes biggest Talmud
was huge this is someone who would like
the eyes of all Israel worldwide and
continues to do so today haha music I am
referred to as the Bennish hi
now story about him he was a young man
at the age of 26 haha Mia Saif hyeme was
given the position of his father's his
father died of being the main rabbi in
the entire city of Baghdad and at 26 all
the elders including Abdullah Saleh came
to him and said we want you to be our
head so I don't know whether it was
before this or after this it must have
been after he used to give it a shot
every Shabbat in the beit knesset in the
afternoon for about three hours
and you know when you read his works you
understand he was first of all a huge
scholar
huge but he also had a sense of humor
and he would intersperse his his debrief
Torah with with hala hearth with stories
with all kinds of things and people were
riveted the story goes like this he
walked into the Beit Knesset and it's
packed with packed from one end to the
other everybody wanted to hear the
stories about how packed it became
especially on the special shop I thought
that only he was the only rapper in the
entire city of Baghdad that was allowed
to speak on certain specific important
shopper thought but the synagogue would
be packed from one end to the other he
walked in and some of the people
probably because he was just a young
young rabbi at the time a young huh
some of the people got up for him and
then sat down and he walked up and he
said Muhammad Allah so me was there
watching all this finish I spoke and
spoke and spoke that was it next Shabbat
aha model assuming a hammer Dallas Oh me
the main rabbi the one who has created
this yeshiva that even the British I
went to and learned from haha medulla
this is the great Muhammad Allah that
whatever people said went and he would
have every reason to feel important and
I'm the most important rabbi right now
the next Shabbat he made sure he was
there first
first people start coming in hummus if
I'm finally arrived it's the Bennish hi
as soon as he stepped in Muhammad Allah
stood up this elderly revered rabbi
stands when his young term need walks in
people see this is standing everybody
got up walks in goes to the end gives us
a shot for three hours
when he gets the end Hamid Allah sits
down and everybody else sits down he
speaks for three hours whatever it is
and I spoke before and then when he
finished he went over to home Abdullah
I don't know what words he used but what
he said was please don't do that again
you embarrassed me hum Abdullah so may
for applied
he said I apologized to you that I am
elderly if I wasn't I would have carried
you on my shoulders
these are the people we have to learn
from doesn't matter how great we are
doesn't matter how much Cabos everybody
gives us he was serving a Kadosh Baruch
who he was spreading Torah he was giving
honor to the one who was spreading Torah
and he was happy to do it and that is
the definition of serving a Kadosh
Baruch who in happiness even when you're
on top of the world when somebody comes
along with spreading God's Word
nothing makes them happier the true huh
I mean the great huh I mean and that's
how we have to be we don't necessarily
have to be big ha ha Meem but in
whatever area we're in when it comes to
serving a Kadosh Baruch who we must
realize that this is what our existence
as Jews is all about this is what makes
us different to the nations of the world
and we must be happy to do it I want to
tell you another story that's said about
rocks Romans I'm an hour about how I
shall don't they say that once he asked
his tell me Dean he was of course a
necessary shall I am he asked a very
interesting question he said which
prayer which stiff Allah do you have
more Kawana in do you have more feeling
more oomph when you pray do you you feel
emotionally attached that you have the
most intent you concentrate the best is
it the Amidah shmona si
or is it Birkat Hamazon
now I think everybody would say the same
thing it's a slam dunk when you pray the
Amidah whether it's once a day twice a
day or three times a day why do I say
that some people have different men
tonight game women Safari women do once
a day
Ashkenazi women I'm total rubbish Lezama
Auerbach said once a day for women also
but generally recognized women do it
twice a day and men of course do it
three times a day and some of them do it
three times a day twice a day once a day
whatever that's why I say once twice or
three times doesn't matter you're
standing there you're praying the Amidah
and that's when you if you have
something to answer with you let's see
who can the competition let's you can
finish first
oh he finished before me today I got a
little faster tomorrow let me see they
they seem to me a no say Shalom and I
just walked in let me see if I can
finish before they do is start and
finish this before they do and some
people very good at this thing they're
amazingly fast but when you do have
something to pray to Allah - mother who
for that's obviously where you're gonna
be praying for it you're gonna be in
wherever it is you're gonna be praying
and praying and praying gonna be pouring
your heart out oh god I really need this
you know it's true we gotta praise God
in the beginning and we got a thank God
at the end we can rush through those
portions but the middle portions where
we're asking for what we need this is
important and we can concentrate we can
cry if it's really bad and we can really
connect with that Kadosh mo book on
Amazon okay we gotta we gotta do it but
but you know you're pushing a little bit
we just have to me way you know come on
we just wanna get it over with it so
long I mean why eat bread but you have
to eat bread Friday night Shabbat
morning you got any bread so rest a week
maybe skip the bread because because I'm
a zone so long I mean what's the point
so the students the tummy team come as
no surprise to you said the Amidah
so what did slow us up in our bahaha
shalom said
say I know his exact words but I've got
a paraphrase and what I imagine he said
he said that's very interesting
do you know why that's interesting
because ricotta with Sebata ooo burrata
you shall eat and be satisfied and when
you eat and satisfied you shall bless
that's the commandment of Buchan Amazon
is a commandment the right side it's
from the Torah those words are in the
Torah
well Africa what's about uber after you
shall eat and be satisfied you gotta be
satisfied I'm not getting into a LaHood
right now and then you shall bless
but the Amidah find the Amina for me in
the in the Torah it's not there why
because it's from the rabbi's yet when
it comes to economize oh we're in a
hurry well hurry let's just get through
it as fast as we can as we can even the
words but we don't see how fast we can
go he says you know what it is he says
what have you done before because I'm
alone you've eaten you filled up your
stomach you've had a few drinks you had
bread meat wine potatoes rice beans I
don't know whatever it is you like spicy
sweet whatever oh don't forget you had
dessert I'm sure it was good now who
wants to be bothered with because I
Mazzone wish - alone and you the Jewish
people you became fat because you ate so
much where you're at and you kicked
since that's exactly what it is the
tendency to reject God when you're
feeling on top of the world is very very
great I want to tell you I mentioned it
in the past
rabbi Nehru that I asked alone I've
never seen anyone read book that Amazon
like her just like
my whole family would tell you it's just
like it was it was mind-boggling
watching her she just was just every
word and then ironically when she became
ill she wasn't allowed to eat bread
anymore so Friday night or whenever when
we're all eating bread you know
Sephardic custom is that whoever leads
the zoo moon reads the whole book
atomizer or Amazon out loud she would
not be saying it but she would follow
every single word she would have it open
in front of her and she would follow
every single word and you know you're
supposed to read it in happiness but at
that point she would cry we have to get
older ourselves maybe from the next time
we said because Emma's own will realize
that this is a little bit of wish mine
you should ruin way about that we became
a little fat and we kicked doesn't have
to be literally fat but like the fat of
the land we had all the best foods the
best everything and now we reject it and
maybe we'll put a little more into it
the next time on the contrary eating and
drinking should bring you closer to
after those waterhole why when it's your
toe let's Shabbat if you do it for the
right reasons not just oh my favorite
food let me eat let me eat but no you do
it for the right reasons because you're
supposed to sit there and be with your
family and enjoy it and some after
bahagia and you you rejoice in your
holiday it's supposed to bring you
closer to after those wonderful eating
and drinking can be a beautiful
experience but we have to know what
we're doing if you overindulge if you
have too much that's a problem it's
isn't the barium and keith thibault this
is to do with all the not-so-good things
that happen that they were warned about
in the parasha Taha'a why would those
bad things happen Taha vishay law a by
the title shaming okay hubby somehow to
blame Bob because you did not serve the
Lord your God
happiness and gladness of heart why may
Rob coal for the abundance of all things
it's two things happening here one God
is saying that these terrible things
dystocia hold come because we don't
serve God with happiness
maybe you serve him but not with
happiness and why are you not serving
him with happiness may Rob cold which
Rashi tells us while you still had all
that is good that's the problem
sometimes we can't serve up a dish
Morrow who that's what the Torah is
telling us with gladness because we have
everything and then it says in
impression a theme in the bottom it says
okay how is sort of higher you'll
be--you'll with haste with the hub your
Bela when your your your flock your
herds your a multiply and your silver
and gold becomes great with holy shell
the higher band everything that your
head becomes much more we wrongly Bobby
huh then your heart becomes lifted with
Shaha tire shimon okay vamos a la misma
son without him and you forget the Lord
your God who brought you out of Egypt
out of the house of bondage the house of
slavery and the Rambam says shared um
okay we shall say with Samia burial when
a man eats and drinks and is happy in
his holiday and is first of all law you
must shift Bojana be soaked with helu
throws he should not continue with the
wine and the needle after and the the
light headedness with your mind he was
gonna say she called me she yourseif
bazillion baby miss Watson huh no no the
more you do the more the more the light
headedness the more you drink increases
the happiness there enjoy Singh after
all that's what God wants God's wants
happiness somehow rejoicing he says no
you're not supposed to do that he says
long mr. winnow a holy Lord
he says when
warned and we're not commanded for
dissipation then this kind of wrong
behavior L Alice some hashish but about
death your cellar cold rather what we're
commanded to somehow we're commanded to
do is the commandment of serving God of
serving God who created everything and
everyone Shinae Amara's it says kaha tha
about the shipment look at with
some how-to about my rope coal as it
says because you served not the Lord
your God with happiness and gladness of
heart because you had everything
so he says ha Nomad etosha Abu Dhabi's
some ha what we have to learn from this
is that serving God in sim ha if Sharla
both the same no me toques a hawk with
lomito salud Rashmi lomito chef Ruth you
cannot serve God when you're laughing
and laughter in lightheadedness
lightheadedness or in drunkenness so we
have to be very careful when we have
these meals that we have them in
happiness but in dignity we don't get
too drunk and say this is how we're
happy it's our holiday and we're serving
our Kadosh Baruch who know we have to do
everything in moderation and so that
after we finish we're able to bless
suffer - bara who correctly some people
want to buy the lottery by a lot of wind
tons and tons and tons of money I'm
gonna tell you something I don't buy
lottery tickets why I used to when the
prizes used to be 1 million 2 million 3
million I can deal with that I'll find
some use for an extra million or 2
million or three million but now these
the prizes are 200 million 300 million
400 million I don't buy lottery tickets
I wouldn't want to win 300 million 400
million it would mess me up like it's
messed up everybody who's wanted but
would mess up my whole family
my loving kids and they're loving
spouses everyone will be fighting with
each other most likely it happens to
everybody else why would I be spared so
I don't buy lottery tickets I want you
to know there are haha meme there are
rabbis pray not to be wealthy don't get
me wrong
pray to have what you need
pray to have a little extra so you can
enjoy things here and there
fine we're not saying no of course you
need part myself go see any food on the
table you need a roof over your heads of
course yes you need to go visit here
they're a little bit whatever if you
have to but slice okay fine fine I'm not
talking about that but to be wealthy
that you have so much money there are
those who actually pray for me who
actually pray that that will not happen
because you have this problem while
schmuck is your own way you might it's
almost guaranteed after a certain point
and I say it is guaranteed and there are
exceptions to the rule but don't
guarantee don't be sure that you'll be
the exception so therefore we go with
the rule and the rule is Welsh money is
your own way of art there are those
who've become very wealthy and have
become incredibly dedicated to a
fellowship our whole what happens two or
three generations later however is still
a problem usually so it's not a blessing
you want you want to be comfortable but
you want your generations to all remain
in the path of the Torah and serve a
fedora oho and if you look throughout
history and I can see I can tell you
things that are close to home
where there was a lot of money and they
were incredibly religious but bit by bit
by bit there was no more Judaism left in
future generations we're lucky we know
there's a God so when we things go well
for us we're comfortable we know we can
turn to God not though the whole world
doesn't have that there is a French
philosopher a writer whose name was I
welcome you I don't want to say in
America maybe they say Albert Camus I
practiced all day I said welcome you
and he I don't understand the guy I
really don't understand if he says he's
totally irreligious on the other end he
said he's not an atheist I'm not sure
what that means I'm not getting not
getting into that but I want I want to
quote you what he said because I thought
it was kind of cute
he said I would rather live my head in
French but you know I'd say I said in
English
he said I would rather live my life as
if there is a God and die
to find out there isn't not sure how
that works exactly but all right then
live my life as if there isn't a God and
die to find out there is I could just
imagine if you're the guy for guys
there's no God all of a sudden after
he's gone who's this rabbi what what who
what but you know so that I found that
really really cute but what it makes me
think is we know this is God
we know this is a guy so once you know
these are God it becomes less of a
challenge as long as you allow yourself
to think about kadosh matter who becomes
less of a challenge for someone who
doesn't believe in God just that maybe
there is maybe yeah it must be really
very difficult but anyway there it is
the prophet in me Yahoo Jeremiah I like
the name Jeremiah yummy Yahoo he says
I'm aa shame God said I'll give a lil
haha mihawk my thought
a wise person a wise man should not get
glory or praise himself because of his
wisdom well Lois ha Leila Gabor boo boo
ethe oh and a strong man should not they
translated his glory in his might and
the wise man we've already said that so
let's go with I'll get Helen a shield
they oh sure a wealthy man should not
praise himself or be praised over his
wealth
in bizarre theater Layla methylene but
the one who glories should glory in this
weird ROC he must know me Annie Hashem
or say hey said Medusa acaba Aris I am
the lord who does hey said who does
loving-kindness mishpat we said sentence
which means justice and righteousness
Siddhartha in the land keep it Elia fast
in it oh my shame for this is what I
delight in in other words a person
person shouldn't say I'm rich I'm strong
I'm a big haha whether it's in religion
or in other ways and that is my glory
I'm so great look at me because of my
wisdom says no God says I don't want
that he says you should you should be
praised because you know me because you
know who God is and then if you know who
God is he gonna serve Him and you're
gonna serve Him and Happiness I'm gonna
tell you another story again about how
calm who was on the top of his world and
then every reason to be arrogant because
of his position and I would like to talk
about somebody that I do talk about a
lot more the highly owl on our Shalom
Muhammad Ali Oh at this time during the
story was the Rishon LeZion and chief
rabbi of Israel it was also very very
very great tell me Tom and and well
respected by by all or Abunimah in the
Land of Israel of all backgrounds really
something incredible he was the youngest
darn ever to serve in the Land of Israel
and so on but at this point and he's a
very loving man very loving caring man
who really enjoyed serving at Kadosh
powerful and this at this point is to
say he was the Rishon LeZion he was the
chief rabbi and he was giving a
Oren hold on his shoe ream would go on
to very late number one it was extremely
knowledgeable he could just he could
just keep talking and it was fascinating
and he also had a big sense of humor and
he was very knowledgeable on the two
come together and people just want to
hear more and more and more
and then when it was over people would
all line up for a blessing if it was a
woman she would be packed and they would
all come and stand in line and bless
them one by one if he's a man short for
the man if it was mixed and they would
come I guess the man the woman was
separately and he bless everybody so on
one occasion in holon he's giving this
lecture he's given this shoe or he
finishes at 11:30 at night now he's got
to make his way back to Russia lion so
it's late he gets ready to go he gets up
and there are people who stop him
blocking block his way they won't let
him go I think he was in the car already
because he says to them what's going on
I have to go back they say no our rabbi
says that you have to come we have to
bring you because there's a very very
great aramis is a very very great
gardulla door here and we have to bring
you to our big Midrash to speak to us so
he says I've got to go back to alive
it's late you know probably had to wake
up in the morning do work even before
shahuri even he probably played nurse
and so on and so forth
he says they put two motorcycles in
front of his limousine so he couldn't go
he says he's looking at these guys he
says you could tell these were very very
new Violetta Shuba so I can just picture
I may have no idea if that's all those
two motorcycles I could imagine that
like Hells Angel type leather jackets
and big Gipp on their head or something
like that you know this is the image
that comes to mind so he says I have no
choice I had to go so he goes they they
go they lead the way they take him to
the Beit Midrash she says the rabbi
standing outside I don't the rabbi
realized who it wise that would speak he
says when he saw him he came running up
there with Mary mama he not forgive me
forgive me sirs but you don't understand
these people are a ballot issue why they
knew they need they need his zouk they
need they need to be inspired could come
whether I'll just come and speak for a
few minutes and then and and and bless
them and everything else and I finally I
always enjoy this already he says you
know because this poor guy for somebody
comes out he sees this huge limousine
the black limousine of the chief Rama is
there and everything
so must have made a big rush of a big
impression all right he goes it and he
speaks he's not gonna speak for two
minutes he spoke he spoke he spoke and
when he's done the rabbi comes up to him
and says capable that up the people are
asking would you mind blessing each
person individually of course okay the
first guy comes up I could just picture
probably leather jacket jeans you know
you know change the something I've
exaggerated probably not I could just
see it he says he puts his hand on his
head to bless him he said he felt them
with thorns in his hand he says the
guy's hair I guess it been gel do those
spikes and it was hurting him a little
bit so he blesses the sky he goes the
second guy comes same thing spikes the
third guy comes more spikes
he says the fourth guy comes he's smart
by now he doesn't put his hand on his
head he puts it above this is the guy
got offended he says for the other
people you put your head on the head
you're not putting on mind he's not
white if I do it anymore I'm gonna have
holes in my hand so anyway he blessed
all of them and and he went on his way
I don't know what time he got teary
shall i he's a big Hoffa he's extremely
well-known he was even before it was a
Rishon LeZion
he was the chief rabbi of israel he's
got a busy schedule he would have every
right to tell the people excuse me move
your bicycles I have important business
to take care of no and if he tells the
story he sells it with laughter he
enjoyed it it made him happy he was
serving up for those mofos this is my
fellow Schmoe who once it's his job
spread the Torah he had another
opportunity to do it I'm sure some
people would not have been like that but
he did and he did it with some huh with
happiness now what's important is when
you do something with some ha when you
serve a Kadosh powerful with some huh
especially if you're a religious person
they know it to be a religious person it
makes them it makes others learn from
you they see that you're doing with
happiness and it affects them if on the
other hand when you do whatever you
servus dr. Josh barro who is you do it
in a way that people see you're not
really into it or a little depressed
they're gonna be demotivated so you have
a big role to play in other words
serving a Kadosh Baruch is not just for
a kadosh about who but it's also the way
you do it affects the other people we
started with your schewe joshua before
what I read to you at the same time when
he would summoning everybody it says
well has obtained me old be very strong
the small Willa I sought to keep and to
do what it called haka to be safer trot
mache everything that is written in the
Torah of Michelle Beano and Irish alone
the booty storm ameno ya mean small
without turning to the right or to the
left this is your Schwaben noon telling
the generation that has just seen all
the greatest miracles warning them how
much more so does it matter that we
should do the same we live in a
generation that there hasn't been the
like of in my humble opinion ever I
don't think there's been this level of
comfort of wealth ever there have been
very wealthy people and comfortable
people in history but across the board
like today did not exist go back two
generations look at your families it was
not like this this level of comfort and
everything you want did not exist I was
reading that the average age of the
owner of a Rolls Royce today
it used to be 55 average age you
remember the first youngest guy probably
I don't know it was 20 the oldest guy in
92 I don't know what it is but the
average age 55 has come down to 45
they say there's so much wealth around
young people today
buying Rolls Royces this never happened
in history the challenge is there for
today for you and me a much greater than
they've ever been and we have to
remember that and we have to be
particular to understand that every
blessing we have we should thank God
that that blessing has come from him and
not from us and if we can do that then
we will be able even when things are
going well for us to do the right thing
to do hasten to help others to pray with
Kawana and to be happy to be serving God
I'm not saying you know what
I'd rather go back like that frog to
eating flies because that is the danger
that is what this whole concept of wish
man you shall rule where your art is all
about that when things go well you start
rejecting a Kadosh Baruch ooo things for
the most part people do have the
suffering people do have their place but
we have never seen this in history and
you know you know that's the case so
let's thank God that we are in times
obviously that it's getting closer to
the times of Messiah but we are being
tested in ways that we don't understand
we're being tested and let us do the
right thing server for those morrow who
in happiness and may God always bless us
with good times that is our prayer but
if we can serve Him and Happiness
hopefully will soon bring us to come
here Masha said okay no they come
they're out there me know well hey Mira
so many my man thank you all for coming
[Music]
you
[Applause]