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Reaching True Repentance - Rabbi Yehoshua Eichenstein

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Hidabroot - Torah & Judaism

Transcript

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[Music] we tried to be involved in hadn't in the care of how to be mothers of each other so let's first try to understand what is the assault of being crazy evil why is anybody who's a over the Assad is one basic is one basic thing about Kazakh children every person is built on contradicting himself a person is full of contradictions why is a person contradict himself because a person is built from two things he has a Yates roof and he has a date solid MBA totally and the 8th Sahara are always contradicting each other and always fighting each other every Hazara overcomes so I'm a certainly couldn't we his yetzer Tov had a certain is alias so the thing that kindled something in his nature to live so to understand what it is kindling we have to first understand what does it mean yetzer Tov and what is it many ahora what are we talking about abyss well in the garrison Boozer explains there are two cheetahs what a turtle is and two sheet is what the eight sororities the first schita what the a tariff means is what you call the conscious level of a person his understanding of right and wrong it's built in the person a certain consciousness of wanting to do what is right the sale of a person his dance tells him do what is right on the other hand a person is built with in the yearning for certain materialistic things he has his mind and he has his body the mind tells a person do what is right you can't just held you do what is right and your homework the materialistic part of you says do what is now enjoyable well you could now have your pleasure that is one sheet where the 8:05 means and what its aura means there is another sheet up the hof is the neshamah the correct hockadoo show that a person has a person has a yearning they come close dr. disposal on the other hand a person has a gate so hollow the colors that a person wants to do evil the quick have to mean a person and abuse well says that both are true there are two parts of the eighth row toys and they're two parts of the a Torah so we're dealing with chuhwa which is kindling this contradiction a person has where one point the a totai becomes stronger and wants to do Tuva we have to understand what Gator toys were dealing with and what Yates ahora were dealing with and both are true and they're different Koufos different ears sometime th the horror of the Caracara is greater so that we have to Kindle the kedusha the neshamah in other years they could have homer is stronger we have not a Kindle the conscious level of the person we have to talk about different Koufos also different Goofy's of Hazara be children there's also a very important thing to understand from the Gemara be Lazzara it says that threat of Minos of the courses is much harder to do children and the reason is that the Morales Mossberg in the Civic Chula since every juvie is built on the contradiction that person has when a person justifies in his settle in his consciousness but I'm doing the right thing it makes it much harder to be mock debate over he has to feel the contradiction he is justifying what he's doing wrong what is wrong he says it's right when a person deep down his heart knows he is not right but he goes after the a ahora it is much easier to be mobster him the Cuba so we always have to understand what era we are living in and what is the work of the world of that day so let's go back to the beginning of the truth which started after the Six Day War what was the kindling then of the later toys that brought back the movement of children what happened in the Six Day War what awakening the consciousness of being a Jew the closer the miracles that happen the Six Day War the feeling that I'm a Jew what was the problem before the Six Day War people were very incoming like going what was the point of being a Jew the controlled the world there was a Holocaust was the value of being a true today let's be like the going the whole reform jewel movement was all built must be like the there's anti-semitism let's be like going what was the dream but every reforms you getting into that Country Club a fancy Country Club that Jews were barred from that Country Club and if I get into that Country Club that means I'm a success they going accepted Lee I no longer feel the inferior because I am a Jew I'm in that Country Club what happened in the Six Day War a Jew became so important look at the miracles that happened the Kaiser was again given to us what did they do I'm proud to be a Jew I no longer feel inferior to the guardian and that started to the movement something killed something was miss Ellen and for that the whole children movement came but what is our problem today is that our problem we feel inferior to the no that's not a problem today the problem today is the materialistic world the permissive world of today the personal longer feels that it's at Selim Elohim he no longer understand there's a music of an atom the kedusha the psychologist made a person into an animal with a higher IQ and let's go how the movements how this all happened when psychology became more and more became the value of a human being came less and less as an author as an authentic to she then became do what you want that started in this 1960s when did the hippie movement start until the end of the Second World War there was a certain type of culture in the world it was a certain establishment how do you act correctly how do you act ethically and that was the European culture after the Second World War when America took the leadership of the Western world and the European culture were no longer the factor force in the so-called Western world an America took the leadership it was still an official establishment but the children saw the parents were not true officially they were supposed to be ethical but the children no the parents were not the official world was not corrupt but everybody was very corrupt the children saw it and they said why be hypocrites let's be true to ourselves we'll be act like behemoths because we are behind us the cowl just says we are animals with intelligence so why play games let's act like we really are we all dress like babies we'll act like them to that but we are no longer being hypocrites but that movement didn't last too long generally speaking why was that because people still had a consciousness to themselves they felt they are not really famous we are human beings we have to act like human beings and the Tuva movement was continuing then it was able to work well to that degree but now what happened in our day today were living today the materialistic world wasn't to be a Bahama the liberal istic world of today made it fine and right and proper to do what you want to do that is what liberalism is all about when democracy made liberalism into a religion and to something that justified whatever you want to do do not because it's wrong not because you don't have the power to overcome it but that is right liberalism is our religion and that is what is right to do the laws have to be liberal so there's no that makes it much harder to do truther because it's justified it's justified do what you want everything is healthcare everything is permissive that's what we're all about liberal the laws of the country become liberal everything come justified there's no right there's no wrong say colleges can't even treat certain things were considered always very wrong very immoral it's a law you can't treat it even because everybody do what they want to do that that's what they think democracy means so then becomes very very difficult to be a masterbuilder because it's justified you don't feel the contradiction as long as you feel the contradiction is what to do when you don't feel the contradiction people justify what they're doing how could it imagine two children it makes it much much harder but what is still vedera so here we have to realize we talk this to parts of the age of toys to party later still even if you justify immoral T but still deep down deep deep down the still under CUDA there's a point with a person still has his consciousness all these things are really against the basic basic tendency of the consciousness of a person deep down they're still under slumber they're they're still what to do but has to be nice over it's harder to be murdered because they have to go deep deep down as long a person realizes contradicting himself so then it's much easier to murder this clear but when you justified with liberalism it's much much harder but it's still possible to do and I think the way to do it I was once a bonus iris of therefore shadows and I was in a key healer that 95% of Aquila were Bali children and they were very there Bali chuva and very normal very good you see anything different about him so as to rava tequila what did you do to be master than the children what did you do says I did nothing I just invited them for Shabbos to my home he had a beautiful home beautiful children a warm lovely home was shining of the warmth the goodness the professor that was there said the holiest dude these people live lives that I'd like like like Bahama Spanish and become to his home on Shabbos and they see the beauty of this home that turns them on that is a thing a secret of what to do today when people are so immoral today and so much living are so and not such a such a life of so unethical you have this problem of liberalism versus ethics you have to show them the dogma what it means to be a real shame of terrible Beatrice what it means to real the liver real ethical life what does it mean masago youth to be really a really a good person that is acting a good person was in the sixties 1960s the ethics was nothing there's acted copy hoods outwardly but they're so inwardly what we are really good people interested in doing good interesting curve some Victor make his life better because we are good we wanna do good things showing this Dogma that I think at the secret today what to do because we have to go deep down and they have to feel the deep down there's something lacking this liberalism is wrong this materialistic life is wrong with that we were built for we weren't created for that we were created to do something much better much higher we are not behave as we are selling Elohim we are not on them dilution and we have to show this we have to show this we have to act really that way we have to become that way ourselves and the more we come that way we will be that way now the most of the dogma market what does it mean to be much purer says you have to film the glass until it over spills spills over the more we have really good ourselves there all we take into ourselves totally your Somalian chess it and it over films overflows that is the secret when we go to be Makarov people they should see that it's real has four so we're not hypocrites and then we show them what it means to be good what it means to be moral it overflows that's what hirschbaum means to overflow through this to build their homes to be beautiful homes an example of what it means to be good then we're going a very very strong way and the curse of the oyster can kill of the more he works on himself first to make his insights his Plinius more and more true and real that it shines to show what it means to be takashima taro mitzvahs what it really means and that will work because the people today deep deep down they understand something is really wrong they're justifying so with liberalism but deep deep down there's what to do and if he could touch that Nikodim where there's deep down they have to still the conscious level deep down they still have under Shana they still have a yearning for condition they have a conscious level does this always been but life is not right with that I think we could be micariff and do a lot understanding what it means to be care of a person cannot semester chakras burner even cooler but it means every year every drop of a year to be bugs will be children and daily divers after him his children so forth to shame to be all beside her they be able to and mugs of Achutha had to shatter - Maya will be able to work on ourselves and through that in the care of more and more people tomorrow than the children [Music] [Applause]