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Rabbi Shlomo Schiller - Weekly Torah Portion: Chayei Sarah - Jewish Respect for the Dead
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Auto-generated transcript. Not time-synced to the video.
I
you
ok guys so i'll just share with you some
points for today so right this week
dispatches calle saga what haisa the
life of sarah so first one of the very
interesting idea you see it says that
the righteous people that sad Hakeem is
like the Sun that the Sun sets one place
but it rises in another place in the
world right that said Hakeem right the
merit of the today Kim right which we
need for the world for the generation
you see before one dies what happens I
shall make sure that a new one is gone
right or before or just it could happen
together so when we see that idea guys
where we see that idea right what did we
learn last week guys and last week's
polish on chapter 22 right verse 23 what
did we learn right that bit will write
had a child had a girl named rifka right
this is the family of Abraham right so
bit too and gave birth has a child to a
girl named rifka right right who dies
right after a few verses after in
chapter 23 sir right so you get the idea
right that has shin make sure that right
it shouldn't leave that generations of
this big empty with no merit so before
SAR passes away Oh or exactly at the
same time Alex right rifka is born now
to show you a little bit more about this
idea you know the merit of the righteous
people so i'll just show you right last
week in the Pasha right I shall want to
destroy Saddam right they're bad people
evil people and who is praying for them
who is doing negotiation with God Abram
look carefully
to 18 verse 25 Abraham says right it's
forbidden for you it's not appropriate
for you God right to kill righteous with
the evil right the judge of all earth
will do so so what does God say in verse
26 so Hashem said right if I find in
stone fifty righteous people right in
the right I'll carry for the whole place
for them for the merit of the righteous
people right so look carefully I'll show
you the ideas like this was the idea 50
i give you know guys what why did abram
choose the number 50 because the 49er
tomorrow what's so special about 50 guys
llama la oh so there are five stunned or
five counts so the commentaries explain
Abram was praying hoping that will be
ten righteous people for each town a
minyan you see you'll see later that it
drops down right so he said maybe they
have ten for each town and will save the
whole place right and God says yeah if I
find 50 people ten feet for each town
I'll forgive for the whole place i'll
return the Hebrews is right in 26 but
yamaha chez michelle said mmm son if I
find this dormant dome I'm machine 50
siddiqui righteous people Venice atiyah
now carry for the whole place what it
means I'll carry for the whole place
I'll forgive right I won't do nothing
all right destroy I won't destroy and I
won't punish right I'll forgive that's
it look carefully when Abram says 45 why
we go to 45 what's the idea 40 50 so
nine for each city and so to speak god
Abram is asking from God you will be the
10th
you hear the idea guys that's when Abram
is asking God will be the 10th oh yeah
yeah we're missing its ideas we have the
majority we have nine right and so to
speak God will be the 10th meaning what
almost there he's asking for extra mercy
right his idea i'll tell you also is the
idea like this this opinion that is what
I'm Terrell AHA guys are you familiar
with the idea that if you have nine
people nine men and you're missing one
for minyan is idea that you could take a
child below 13 right under 13 with the
Hamas with a holy book or safe return
and that will make a minyan we do not
file I know you're looking at me and I
had in full from the moon but it's both
down that opinion okay let you take a
child not yet bottle Mitzvah with the
holy book with that we can make a minyan
it's both on that opinion practically
speaking we do not follow that opinion
so what's that idea we're almost there
right you have nine right you're missing
one so let's try to work it out a child
with us a fatter could finish the minion
that's what a promise ain't there God if
will be nine in each town we're missing
only 210 fright come on you'll finish it
you'll make it there minyan help us stay
with your mercy okay but now let me show
you guys so Abram is asking for 45 and
what does God answer look at verse 28
what if the 50 righteous people should
like five so when 45 right nine th down
yeah go ahead would you destroy the
entire city because of the five he said
I will not destroy if I find her 45 aha
look carefully in a verse now God
doesn't say I'll carry for the whole
place what does God say I one destroyed
what's the difference between verse 26
to 28 and 26 God said if that 50 10 in
each town I'll carry for the whole
place moshe right there off the hook
right Jeremy but in 28 what does he say
I one dish to a hot do you see the
difference you realize there's a
difference and the difference is the
following right when they're 9 in each
town when they don't have a minion fetch
down God said ok I won't destroy it but
I'll still punish them very good and
that's the difference you see if they
have the merit that they have 10 for
each town ok I'll carry for the whole
place right on touch one destroyed won't
punish nothing but if they don't have
the 10 they don't have the merit of 10
in each town God says okay I won't
destroy it but I will punish you see in
the numbers also if you look quickly in
29 right so he's asking maybe they
fought when maybe we'll find 30 40 right
what it means 40 how why we dropped down
to 40 maybe there are four places that
have 10 for each town so not the five
towns we won't save the five towns but
maybe we could save four towns very good
what does God send verse 29 guys I'll
not act at all right so I'll save the
whole four towns completely right if
they have 10 for each town good so one
time I'll destroyed but the other for
what I'll do won't act at all right same
thing guys write verse 30 what does a
what does it say I won't act if i'll
find 30 meaning i won't act at all right
God will forgive for all the three
places that have a minion you will
forgive and one right won't act but look
what happens guys in 20 look at verse
verse 21 31 right maybe we'll find the
20 and God said I will not destroy it
for the 20 oops now God saying i will
not destroyed but i will punish
so now we back that idea that if is 20
and again and the next verse or so 10
right God says I will not destroy but I
will punish what happens what's the
switch between 30 to 20 30 God says I
won't act 20 God says I won't destroy it
but i'll punish what happened we're
going back now like the 45 right that if
is no mature if there's no minyan so God
said I'll not destroy but I'll punish so
what happened be right you guys you
realize the difference you see in the
numbers you okay what's the change haha
matter how you okay here's over there
right what happened what's the change
between right 30 that God will carry for
the whole place when we're down to 20
God says okay right I will not destroyed
and the same thing for 10 okay nada guys
oh very good when we have 30 it means
the majority of the towns are still okay
so God is willing to give right 30 means
we have 10 people in three pounds right
we have ten righteous people in three
times which that's the majority of the
whole area how many times the 15 so if
we have three towns right that have ten
righteous people we're not bad shape
right we still have the majority of the
town's have ten good people oops guys
but if we don't have that if we're down
to 20 what's going on out you have only
two towns that have ten righteous people
so it's not the majority of the place
and now it goes back like what we said
before in the 45 now if we're down to
only twenty righteous people so God says
okay I'll not destroyed but I will
punish okay and the same thing for 10
right obviously if is only one town that
has ten righteous people so God says
okay the same I won't destroy it but I
will punish yes so 45 is destroyed
because we don't have 10 for each town
45 was the idea is the same idea 45
those nine for each town so we don't
have a minion so God said okay I will
not destroyed but I'll punish it could
be 10 in four towns and five hundred
others this was my babies so uh what
about when it goes down to 40 it says a
45 is destroyed and then what is that 48
yes yes we will not ask for the four
towns he'll say that's right correct
correct yes because we're asking 40 for
the four towns the fifth down is out
destroy yes how do we know each divided
up like that for tecnica for millions
and it won't sound so that the commenter
is based on mid regime say that that's
the whole idea 50 asking for 10 for each
down the five towns and the idea here
we're working around with the idea of 10
for each town and that's negotiation of
here okay if I can say down maybe
four times maybe three times maybe two
towns right maybe one town but you see
the difference of so what I want to
point out from you guys over here that
you see that the merit of the righteous
people is quantity and quality you see
that it plays what majority that if
there are 30 for example God is willing
right to forgive to the three places but
if we're down to 20 God said okay we
won't destroy it but i'll punish so the
merit right talking about the merit of
righteous people guys is quality and
quantity right depends how many people
are doing it but right it's very crucial
also the good people how many good deeds
they have okay so its quality and
quantity
okay good okay okay so that's the idea
you see from negotiation it's very clear
ok that the merit of the people you see
from the dome that if they would have
the attend people how much lower able to
save if they had but they didn't have
even ten people for one town and you see
that the merit what the most interesting
is that the merit of the people could
even save the whole town that God even
won't punish right that's if we had
majority for example at least 30 God is
willing even not to punish the place
right not only not to destroyed even not
the bunny okay guys let's go back to our
Pasha say yes uh-huh okay so back to
chapter 23 guys so first of all very
interesting another idea just about
talking about righteous people you see
there a two-part shot in the Torah that
are named life and you're talking there
about people that are dead passing away
right the first pot shots over here we
call it the life of Saba hey Sarah and
it's talking about the death of Sarah
right the second place is an end of book
of Bereshit is via he and he lived is
talking about the life talking about
Jacob and it's talking about the passing
away of Jacob so you're naming to
powershot life and you're talking about
the death of the people so what's the
idea so they did is like these guys
right for the righteous people really
the world here was only like a hallway
like we say right and the main world is
the world to come which then the shamma
the solo go but some say also just the
added some say the following right a
righteous man with his good deeds that
he did if he left here somebody in a
road that is following his actions his
good deeds is as if that he's still
alive so the matrix and the patriarchs
right with their good deeds
that they had they made an impact and
they left here children descendants that
are following them is as if that they're
still around okay you hit idea so even
though park Sarah physically passed away
but since she's leaving a son Isaac
right and from Isaac will have a whole
future right they are following her
philosophy huh believe in God how good
deeds so is as if that she still around
the same thing by Jacob Jacob physically
is passing away but he's leaving the
twelve tribes that are following his
mission so it's as if that he's still
alive okay M inverse one let's read a
minute verse one right by hookah yay
Sarah and it was the life of sarah a
hundred years 20 years seven years right
schnee the years of life of sarah so you
see was a mention t over here we
separate a hundred years 20 years and
seven years why every time it all
repeats the years right you realize yeah
how to say 127 years that's it we say a
hundred years 20 years seven years why
we repeated so how she brings down over
here that the numbers here are crucial
to say the following the highlight that
you're so righteous a hundred is like 20
we have the idea that in the in the
court in heaven we don't punish somebody
the low 20 so this highlight to say that
use clean and pure with no sin like a
girl but 20 years old okay so even
though she was elder regios much more
than 20 right the highlight that when
she was a hundred she was like 20
meaning with no sin
okay that's spiritually to saying how
she was righteous and also how physical
she was in good condition 22 compared to
seven to tell you that just like 20 she
looked like seven physically good
looking good okay so that's the
highlight the years that she was so
great spiritually and physically okay so
okay so she dies in Clea Taliban in
heaven and Abram comes and gives eulogy
and he cries for her and now what you
have to do after the funeral guys what
they usually do if the funeral is
correct so you're looking for a place
for burial right so now you heard about
the idea that Abram was tested with 10
tests right this is one of them Abram is
sitting in a land he's a very important
person in the land you see that people
accepted him as the president as a king
of the place he's a very important man
in an area over there and when his own
wife dies he needs permission from the
people in the area for a burial place so
this is one of the tests of Abraham
right he didn't come and say to God hey
God what do you mean a man like me so
important and so honorable men in the
area I have to look for a place I have
to go and ask for mission to bury my
wife this shouldn't be an issue right so
this is one of the tests of Abram so
he's going to the local people the local
people they are the children of head
right and he's asking them please do
your mind give me right as a cave in a
corner right as a fellow a name a man
named F on and then the side of his
field is a cave over there I wish I want
to bury my wife over there so the way
that it works if you realize right verse
I'm an alien and resident among you grab
me in a state for a burial site with you
that I may bury your dead from before
right say saying so to speak I'm not I
wasn't here originally I just came here
right I settled over here I'm not here
originally from this place could you
please right allowed me the idea is that
every back in the day every family had
an area of a cemetery so he's telling
them I'm not local I'm not for the
originally right I came from the other
side of the river and I'm looking for a
place to bury my wife so the custom is
that was an area section that every
family had for cemetery the desk and
could you give me a place to a cemetery
right yeah go ahead verse 5 the children
of Heth answered Abraham saying to him
hear us my lord your prince of God in
our myths and the choices of our burial
places bury your dead any of us will not
with all this gorilla place from you
from burying your dead right so they in
turn bad they honor him respect him as
you see and they say oh yeah you're the
longer the master amongst us choose
whatever you want wherever you want
nobody will block you you could choose
whatever you want which area right you
could use it as a burial place for your
family right okay go on verse 7 then
Abraham rose up and bow down to the
members of the council to the children
of Heth yeah god posted i'm saying if it
is truly your will to bury my dad from
before me eat me and intercede for me
with efrain son of Zoar let him grab me
a cave of machpelah which is his on the
edge of his field let him granted to me
for its full price in your midst as in
the state for a burial site so Abram is
asking for specific place this place
this cave is Mac Bella yeah we'll
explain a minute the name of Allah and
he's saying that cave is an end of the
field that's what I wish that's what I
want God verse 10
now efrain was sitting in the midst of
the children of s that front that is I
responded to Abraham in the hearing of
the children bad bro come to the gate of
this city saying no my lord eat me I
have given you the field and as you as
for the cave that is in it I have given
it to you in the view of the children of
my people have I given it to you bury
your day so Efron seems very large guys
Abraham was asking only for what for
cave that's it a burial site for his
family the cave is enough f1 when he
ends his back what does he say oh no my
lord right take the field and the cave
right so he seems to be very larger from
they realize he's sane tamer well now
you don't that the cave is connected to
the field how you go through right and
it's not respectful for you to go in the
fields of others you got to take the
field and the cave so it seems that f1
is very large and just take it right ok
go ahead restroom bow down before the
members of the council he spoke to F on
the hearing of the members of the
council saying rather if only you would
heat me I give the price of the field
accept it from me that may vary my dad
so abram doesn't want to take it for
free why does abram doesn't want to take
it for free he wants to pay for this
later and say oh yeah you know right so
the idea is like this two reasons that
lay down they shouldn't say oh you mean
we gave at Abram it's our cave right he
only has it because of us right and they
might regret even so a Vermont avoid all
that a bond is willing to pay a full
full price like you see right and it
should be no issues and no problems
afterwards the same thing we find guys
when King David was looking to build the
temple at least at least the purchase
the the land the property so the fellow
they
non hiya Lucy that's one of the nations
that were living in Israel before Israel
came and occupied the place and a bruh
he wanted to give it to free to the King
David and King David said nah I want to
pay full price for it right King David
didn't want to take it for free you
wanted to pay a full price fate meaning
the idea is like this we shouldn't
hesitate and we shouldn't have any
issues to avoid later on they'll say ah
you Jews right you build a temple we
gave it to the land right so it
shouldn't be a like a insult a non
respectful way we should show that we're
willing to pay full price for the
property of the temple that's the same
idea over here Abraham doesn't want any
issues or any comments later on i'm
willing to pay way over from the real
price ok so what i want to show you guys
are you familiar with this following
statement the righteous people talk a
little bit but they do a lock right but
the evil people the wicked people the
opposite they talk a lot and they do
nothing you heard that statement right
who we learn it who was a good example
who's the bad example that's right
Abraham was the example going back to
last week's parsha again guys when he
found the angels the the the people the
guess what does he offer them come into
my house I'll give you a bit bread and a
bit water and lean under the tree that's
it bread water and you'll lean under the
tree a bit shade constable water and
bread what did that's what he said to
them what when they come what does he
give to them guys a festive meal tongues
with mustard right the Flay chic meal
meet tongues right and he tolds the
Sarah go ahead and bake some bread cakes
right so right and that you did the
tradition demitasse
that we had is that it when a guest used
to come to Abram you just ask him what
do you usually eat for lunch right so
for example if he said you know a simple
bread so he gave him the nicer bread
right whole wheat grains right and if he
said well I usually have a chicken so he
gave him meat whatever he used to say
the gas used to give him more right
that's how used to feed the people so
Abram is the example of right talking a
little bit don't talk too much but it
depends what you do that's really the
measure of a person that's what you talk
it's what you do f1 is the opposite What
did he say to Avon ah take the field
take the cave right no problem right
take it now what does he say in verse 15
guys my lord hit me land worth 400
silver shekels between me and you what
is it Barry your day yeah go ahead bursa
can go on 16mm heated efrain and Abraham
weighed out to a friend the price which
he had mentioned in the hearing of the
children of Heth 400 silver shekels and
negotiable currency and efron's field
which was a mas bella facing mom during
the field and the cave within it and all
the trees in the field with in all its
surrounding boundaries was confirmed ok
so the idea is like this you see so the
right we went here the process right
Abram is coming to ask permission for
site for cemetery right they say no
problem think whatever you want right
she says ok I want the that cave right
in a side of the field of F 1 F only
hears this there's no problem take that
cave and the field right Abram refuses
to take it for free says I'll pay fit so
what does he say in verse right 15 oh
what's the big deal for injure coins
what's the big deal between me and you
right you see the idea over here f1 it
really is revealing what's in his heart
how did he price it you're willing to
give it for free you said to just write
a minute ago to Abram right take it for
free take the field and the cave and
then two minutes later you say ah come
on what's for the checking if you want
to pay what's four hundred shekels
between me and you right what's three
four million dollars between menu right
that Daddy quote the number that's
showing really that he showed Abraham
are you should know this is a real thing
you know this is Rolla this is like
Fonzie coin silver back in the day you
know the money is real money right they
went with the weight of silver the world
good coins and bad coins what's good
coins and what's bad coins somewhat more
than weight was so so some already had
damaged right they have scratches
defects right pure right now the bad
coins not every shop or not every
businessman will take their coins he
doesn't want it so when it says that
when Abram gave him right four hundred
coins what kind of a coin the good ones
the best ones I won't have problems to
give over so you see the idea guys right
that if one is really revealing and
showing what's in his heart when he said
I take it to a free he really didn't
minute because here you go he has the
price fit right so and he says ah what's
the big deal right between me and you
such friends what's four hundred coins
right aha that's why I says in verse 16
vaya shma Avraham and I've um listen
what it means I've on listen what it
means
quiz it he understood by ishma over here
just don't listen it means he understood
that that's what f 10 like to get paid
when f one is saying oh what's four
hundred coins between me and you right
so right he understood that that's the
price that he would like to get paid for
immediately gives them know ago she
ation not starting a whole deal with him
gives him the four hundred coins bye-bye
gimme the cave the field and the field
has an elevation right in verse 17 the
field and the cave have elevation that
now the owners Abraham are not f1 okay
guys but that's the idea right remember
is the matter is what you do is not what
you took okay I'll just end up with this
guy's in the chapter 24 right verse 1 it
says that Abraham was older man right
and God blessed them with all right and
back call so what it means back all
basically he had everything he was
wealthy right he was making money he's
rich he was honored he has a child he
has a continuity so basically you have
all pleasures on earth right god bless
them with wool I was he making money how
you were rich it was very rich got less
than with the lots of animals cattle
sheep goats cows um okay now but just
the expression over here Abraham was old
how they translate in English Rita
miiverse a 24 one now Abram was old
years and no sham had was they run
whatever so Abram was old and what whoa
years well on in years okay where's so
if you read in a Hebrew in verse 24 1
the other Hamza can use older Bob by a
mean what's bad by a mean coming with
the days so what is it that a man is old
and coming with good days could you be
old and don't come with the days the
ideas like this look very carefully he's
older and he's coming with the days
right so the question is could he be old
and don't come with the days the answer
is yes guys there's a story that all
that was a guy went to some town and he
goes to the cemetery and he looks on the
tombstones and he says oh my gosh what's
going on here this guy died 20 years old
this 25 this 30 right this 27 this guy
15 so he went and he asked me what's
going on how people died here so young
so they told him no you don't understand
we write only the years that he achieved
that he accomplished and the people over
here lived actually to lady 90 some made
it 100 even right but the days that they
achieved there's only like twenty
percent so one made achieved he really
got use of his life 20 years 15 years
one was 27 so we wrote only what the
people accomplished and they achieved in
life that's the idea over here Abram
when he's older right at the age of the
years over here is around the 160
hundred and seventy he's coming with the
face what it means every day by Abraham
he accomplished he achieved that people
that go through life and that people
that live the life so when he's taking
that Abram was all darkness coming with
the day means he didn't come empty he
didn't just live a long life you see the
idea you have people that live a long
life but not much going on in the days
right not accomplished
they didn't achieve so when he's saying
that Abram was older he had a blessing
that he lived a long life and he's
coming with the days cuz he's lived the
life he accomplished he derived everyday
from life not just going through life
guys have a wonderful day
you
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