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this is uh the Jewish approach towards
abortion um you know it's interesting
that in the secular world we divide
people into people who are called
pro-choice who believe that every woman
has the absolute right to abort at least
up to a certain age and pro-life that
says abortion is murder the Catholic
Church's position is aborting a fetus at
after conception is murder mamish now
what is the Jewish p uh the Jewish
perspective so in reality it's kind of
in between uh Judaism absolutely
prohibits abortion unless you have a
very very strong reason now what is the
strong reason many many shos some say
only if the mother's life is in danger
others say for sickness there may be
there may be reasons but abortion is
user but what's interesting is abortion
does not seem to be R it does not seem
to be murder and the proof of that is if
I kill a human being I'm
Mis I could be executed by a Baston
abortion is not a capital
crime right one who kills a fetus even
if they were given warning and
everything else is not executed by a
Baston under the Noah laws for ay it is
a capital crime not for a jail so the
question becomes how do you understand
there Vada is an isue of abortion no
please do not misunder understand me at
all we have to be 100% borrower there's
an iser of abortion but how do you
understand the iser of abortion if
you're
not for killing the Fus I'm going to
give you a number of possibilities that
you see in
the possibility number one is which
seems not to be what theam LO says it is
murder but it's a g Sak you don't get
capital punishment for it in other words
it's non capital punishment murder but
in terms of the the is it
is that's one view that's very very
there is another view that it's
not but it is the destruction of a
potential life in other
words is the destruction of
Life abortion is not murder because the
fetus is not an actual autonomous life
but it's the frustration of potential
and the Yer says it is similar to the
wasting of
seed right the wasting of seed is also
not murder but it's destroying a
potentiality and therefore the actually
says abortion
is there is a third view that says
abortion is simply right you're not
allowed to wound yourself you're not
allowed to cut cut off your hand or
whatever it would be abortion
isala now you understand that that would
actually be very makeal if the woman has
any health reason at
all right and there's a fourth which is
a one line in
to that says abortion May might only be
in but there is
one that abortion so we we have a whole
range of possibilities either it's
murder without capital punishment or
it's an is
or we have things in
between or or
or so uh the point is that Judaism is
not pro-choice that's the most we can
say so we don't accept necessarily
necessarily the position of the Catholic
church that it is murder but we also
don't accept uh the unlimited right to
have an abortion for whatever it is now
I'm going to mention something else
again this may open me up to hate mail
and uh that is and I'm just throwing
this out I'm not I'm not giving you my
belief on it at all and that is one
might make the interesting argument that
even though I as a religious Jew believe
abortion is generally going to be
user I might not necessarily want there
to be restrictive abortion laws now you
know for many many years in the United
States we had this case Row versus Wade
which more or less legitimated abortions
at almost all stages until the very end
of the pregnancy uh but just uh was it
two years ago whatever it is the Trump
Supreme Court very surprisingly actually
reversed Row versus Wade and now what
that means is every
state is free to prohibit or restrict
abortions now some liberal states are
not going to do it anyway right
California will keep its abortion law
New York will keep its abortion law in
spite of Orthodox Jews um Massachusetts
will certainly keep its abortion laws
but in more conservative Southern States
like Texas Florida all of these states
they are making abortion restrictions so
here's the question I'm a religious Jew
I live in Texas so when there was R
versus Wade abortion was mucher R versus
Wade is BTO and now we have a chance to
Asser abortion should I as a religious
Jew be in favor of the secular
government offering abortions or maybe I
should say no so let me explain the two
ideas one Sora is well listen if
abortion is something that's forbidden
even for Gentiles even for Gentiles
under the seven laws of Noah when the
government is moving towards greater
compliance with the noahide laws that's
a good thing so I should push for
restrictive abortion laws because that
is the ratson Hashem not just for Jews
that's the ratm that I think is the p
and I think most people would say it
like that but there's another s like
this let's
imagine Texas passes a law I'm just
making it up that says abortion is only
permitted if the mother's life is in
danger so I look at that law I say hey
that's good that's what H says but wait
a second who
decides if the mother's life is in
danger is it going to be the rav or is
it going to be the state's
attorney and whatever County in Texas
meaning once you make it a secular law
the determination of PES is going to be
up to a secular Authority who might
disagree with the Pak of AR so in a
sense if you think about it when the
state allows
abortion that's actually better for
orthodox Jews because then Orthodox Jews
simply have to talk to their posac and
their posac will say yes or no and
there'll be no interference so you get
into a funny thing in terms of society
as a
whole a a restrictive abortion law is
better for society as a whole because it
cuts down abortions but for me as a
religious Jew I do better with a
pro-choice law than I do with a pro-life
law because a pro-choice maximizes my
ability to follow Hal with no
interference so do I do what's better
for the from Jew or what's better for
society as a whole you see this is a
paradox a from
Jew as a from Jew does better with
pro-choice because pro-choice just
simply says I can make my decisions
without government
interference however for society that's
a bad thing for my perspective because
that allows them to violate hakas much
more than what other the case so I'm not
uh again I'm not taking any position on
this it's just something you think about
that it's fascinating that you can be
absolutely against abortion and not
necessarily in favor of restrictive
abortion l