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Parshat Tzav: The Importance of Shoelaces - Rabbi Yaakov Asher Sinclair
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Categories:Torah/Parsha
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Transcript
Auto-generated transcript. Not time-synced to the video.
at first sight some things in Judaism
look somewhat weird I remember someone
who wasn't religious discovering the
halacha that you should tie your left
shoelace before your right he said to me
I find it hard to believe that God
actually cares about which shoe I tie
first now I could have explained him
that we tie the left shoelace first as a
gesture of respect to the leather strap
of the tefillin which is worn on the
left arm
I decided however that what was
bothering him was something more
fundamental those of us who were born in
the West have grown up in a world where
religion is at best a weekend activity
the role of the clergy is to hatch match
and dispatch religion is
compartmentalized and so to his god the
Western mindset is that if there is a
God he is limited to making guest
appearances on the weekend and any
further intrusion into our lives is
considered to be extremely urgent as
Lord Melbourne remarked in 1898 on
hearing a sermon things have come to a
pretty pass when religion is allowed to
invade the sphere of private life now
Judaism however does the see our
relationship with God as a weekend
leisure activity it's not just one
aspect of life its life itself
Judaism views every single activity in
life as an opportunity to bring
ourselves closer to God what we eat what
we think what we say what we do what we
don't do nothing in this world is devoid
of the potential for spirituality
nothing is neutral if the whole purpose
of the world is for us to recognize God
and to be close to him then of course
everything in this world must be created
to that end the alternative would be
that there are vast areas of this world
that have absolutely no part in God's
purpose and that would be accusing the
master of the universe of tremendous
sloppiness in his creation
in this week's torah portion the verse
says the cohen the priest shall separate
the ash where the fire has consumed the
burnt offering the word for ash in
hebrew is - in our - n can be read as an
acronym for the VAR shallow next shove
something without importance when the
Torah says he shall separate the ash
it's telling us to take everything even
those small insignificant things like
ash insignificant without value and
place them next to the altar of our
divine service in other words to raise
up the little unthought-of parts of our
lives and use them to serve God for
there is nothing in this world that
cannot be used to serve God even the
humblest shoelace
[Music]
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