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Parshat Shoftim: Seeing & Seeming - Rabbi Yaakov Asher Sinclair
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Categories:Torah
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Transcript
Auto-generated transcript. Not time-synced to the video.
things are not always the way they seem
Oliver Cromwell had a large wart on his
face now lucky there was no television
in 17th century England or probably he
would never have become the first non
royal ruler of England and nowadays for
sure he certainly would have needed that
warts to be snipped off so even think
about competing in the primaries
nowadays how you look is at least as
important as who on what you are in this
week's Torah portion
the Torah says that the sole
qualification for choosing a judge
kisses righteousness as it says in the
verse righteousness righteousness you
shall pursue even if a judge doesn't
have money and presents qualities that
are certainly definite advantages for a
good judge because then he has money
he'll be less susceptible to a bribe and
if he has an imposing presence people
will be more likely to listen to him
well even if he doesn't have those
visible pluses choose the most righteous
person you can find with this in mind we
can understand a seeming non sequitur
the Torah goes on to judge suppose this
command to appoint righteous judges with
three other seemingly unconnected
Commandments the first is you shall not
plant for yourselves any tree near the
altar of a Shem and then you shall not
erect for yourself a pillar which ashame
your God hates and finally you shall not
slaughter fire Shem your God an ox or a
lamb or a kid in which there is a blend
what do these three things have in
common with the appointments of
righteous judges using their physical
eyes one would think that a beautiful
tree growing near the altar would lend
grace and Majesty to the service of God
the Torah with its spiritual eyes tells
us that Ajith planted near the altar is
revolting to God why a tree symbolizes
growth there's a false idolatrous notion
that God grows by man's service of him
Judaism says that the actions of man can
neither add to or subtract from the
infinite one we see this idea expressed
in the tablets of stone in which the Ten
Commandments were engraved
why were they engraved on stone why not
wood stone is unchanging it doesn't grow
what's despicable about a pillar drive
along the main boulevard of any capital
and you'll see any number of statues
soldiers on massive stone horses four
legs raised forever about to candle
frozen in a remembrance of things past
a pillar a monument always relates to
things that were a Jew relates to God
not just as he who created everything in
the past but as the God who continues to
create existence every nanosecond and
with whom we have an ongoing
relationship the third thing that is
repugnant to God is an offering with a
blemish most of us believe there is a
God when it comes to serving him
wholeheartedly with all our hearts and
our souls well it's far less effort to
think like the Greeks that he made the
world and so to speak went off to play
golf but God isn't interested in what we
do a blemish in and offering symbolizes
that our service of God is lacking total
commitment
it means we want a junior partnership
with the boss it's like saying look God
you know I know you rule the world and
everything but let me have a little
space on my own over here to run my own
show
a Jew serves God full-time 24/7 we never
closed
[Music]
[Applause]