Loving Your Fellow Jew - Rabbi Leeor Dahan

[Music] I want to talk about today something that's connected to the parasha vodka - I'm with two par shields this week Hamilton kid ocean but in the second portion it talks about Vera have solid Hakka mocha the Mitzvah of loving a friend your neighbor like you would love yourself and you know we think about this and and it sounds like a wonderful slogan you know it would probably make a good bumper sticker they have telegraphic amo high gromek good sail and the question is like how do we apply this properly to our life like I think of Africa moja the the perfect examples that people apply it into their lives is like when their friend embarrasses them or offends them they say where's your veil I've done in Africa moja use it like a club but like like a weapon to attack other people with but how do we go ahead and turn this phrase turn this concept this Mitzvah into actual fruition to bring out what is supposed to be accomplished what the commandment is telling us we should do and you know sometimes people have this image that it's kind of just a statement but it's not really how the halima say it's just a nice flowery thing but it doesn't have practical ramifications and I'll give an example there was once a person whose name was Robbie uncle it and this Ruby ancilla he would go into bitte Knesset and before that's Fela he would walk around and he would look for people you would see oh wow look at that individual over there and he would see someone there by himself sitting preparing himself for the tweeter and he would come over to him you would approach him you'd say the beard my friend can I offer you some water can I get you something is there anything I could do to make you feel comfortable and he would do this on a regular basis before every tweet ah he would go to every person that was there early and he would tell them these statements and there was an individual that was his name was a beads hawk wasn't too happy with this he says what is this what kind of a conduct is this before the two feet ah you go ahead and you have a schmoozing with people you're discussing things with people that that's how you you don't have the respect of the Tita so one time he said you know what I'm gonna tell him the be on killer walks over to the beats and as his is routine he comes over he says how can I go ahead and give you a cup of coffee maybe do you want me to organize the table for you what do you want me to do and Abby its he goes that this has no nose Shh Davin if to tell them like before that's Fela you're not supposed to talk you're not supposed to do these things the biank of turns to him and he says young man do you think when the commentaries say in the name of the ELISA that a person before the Fatah is supposed to say have any make a bell and I Mitzvahed I say that I am accepting upon myself the positive commandment shelve our talladega kabocha of loving your friend valve any or have oh that I am gonna go ahead and love him in respect him do you think that is some sort of incantation some sort of declaration that's not meant to actually happen I make sure that it's performed I don't just go ahead and say a statement and reiterate something I do it in action and OB it's like said wow that's amazing I just learnt the most powerful lesson of my life that it's not just a nice thing to say it's not just the slogan it's something that's really meaningful something that we're really obligated to do and yeah if it means to go in the beginning before the TIFIA and come over to a friend yeah that's part of our responsibility it's not just words it's supposed to be dictated in action as well every single day we say Bill Kota Shaka and in the bukata chakra we have about twelve thirteen bahut one after the other and most of those bajo do you pay careful attention it says Bogota shame Mattila assalam the one that unbinds the bound and so kefka for fame the one that stands upright those that are bent mattias Williams okay female Bishop Amim you dress those that are undressed everything that stated is in the plural form it's in the singular you don't say it about yourself you say it about the world in general yet we have in the middle we get to one and it's different sheäôs a leak or suki datta Kadosh bahu took care of everything for me everything was taken care for me why why is that in the singular why don't we say Shahada knew that he made us court so he knew all of our needs he took care of all of our needs why my needs and I saw a beautiful explanation by the Emilio he says like this everything else applies to everyone but when it's eyesight akatsuki when it's a matter of everything was done you have to view that only for yourself ha kadosh Baku takes care of everything before your friend it's your responsibility that's not a Kadosh bajo for you Asad Akatsuki before the other Jew for your hovel he hasn't and it's your responsibility to do you know there's a pursue Cooper success Corp a - Emily Manu LaRocca - boho created everything for the sake of worshipping a Kadosh beaucoup everything that exists in the world has a purpose in the service of a Kadosh beaucoup that's our question a nice thoughtful question ha kadosh beaucoup created a concept called epic Oh suit epic Oh suit means basically atheism not believing in God or believing in avodah Zarah now please explain to me how that how corporal shame Lamanna would apply to the disbelief of God how can you use that for appropriative oh that's a shame it sounds it's crazy how can you do that the answer is and again I saw this in one of the commentaries the commentary explains he says yeah there's one element in a person's life where a person has to have a little bit of a pickle suit and that's when his friend comes knocking at his door and his friend says I need your help I need your assistant whether its financial whether it's emotional whether it's your time I need you a person's not supposed to say well if you're poor that means that are kadosh bonded you to be poor that's your lot in life be happy with what you have no that's where you show a level of Abaco suit it's not what I cut those bow who want he wants you to go ahead and perform he wants you to do for the sake of your friend that's the half telegraphic omocha that's the right way the correct mentality when it comes to doing for our friends we saved after that Africa mocha person supposed to love his friend likes like he loves himself like he respects himself and I saw a wonderful explanation of the word kamboja what it means to be like one one of the most difficult things for a person to notice is his own problems now we're very good if a table gives us you and he starts talking about what is I so what is moot ah what is a person allowed to do and we automatically think in our minds of examples so the laughs says you can't go ahead and steal even if you're making it for a joking reason or something like that he says ah ha ha ha and we automatically say yeah you know what my friend yeah he goes ahead and he he needs to work on that and then that up speaks about that shown on you think yourself yeah but really it's true she mo and he needs to really focus on the show not a hundred percent but it's somehow we have an example for everything and none of those examples is about ourselves it's always about others how they can go ahead and work it's very difficult for a prison to see his own flaws he might know them but he doesn't really notice them so much and the story goes there was once an individual that came to his love and he told his lab he said quote above I've been married for 10 years I have no strong bite I don't know what to do it's every single day we get into a fight I try my best I do my best nothing seems to work everything just falls apart if we try one day the next day comes back what am I supposed to do how am I supposed to deal with it and the life starts telling him oh you have to be move a tail you have to compromise in a marriage it's very important a marriage requires compromise and this this I've lived this young Ashima man he's looking at the lab and he's nodding his head he's saying mother have I have to tell you everything you're saying is gold this is exactly what I tell my wife every time we get into an argument that you have to go ahead and you have to compromise and I keep telling her that and that I was like you didn't get the message I have to say to him again so that repeats no no no one has to has to has to be me vetere when it comes to marriage and there that repeats it Tim the individual looks at the half he says quote I love just give me a few minutes I'm gonna go ahead and call my wife she has to hear this I'm gonna bring her over here so that she could hear what the cop has to say from the gods own mouth this is amazing lesson she needs to learn this and it's amazing that I was trying to communicate with the individual but the man is not willing to listen he's not willing to pay attention another story that's similar there was a lab that saw that one of his enemy team one of his disciples was not careful about how he treated his wife it was treating her with disrespect that I've said you know I know the student it's difficult to get to him to get him to understand that he's doing something wrong I have to be smart about it let me wait until the holiest time of the year and if yarmulke pulling everybody is there at the Vatican is it preparing themselves asking forgiveness one person to their friend I'm gonna go ahead and I'm gonna catch him at that time and during that time I love corny day he calls over his student and he sits him down next to him and he says my dear student you were so dignified you're so special it's beneath your dignity it's beneath your level to go ahead and to treat your wife in this fashion you're better than that you're greater than that and he spoke to him the next day young people this student comes into the bît-yakin isset excited a smile on his face and he's going over to his friends and he's so happy and the love is looking puzzled and his friends are looking puzzled like why do you such a in a good mood what exactly took place that made you so happy on on yamaki believe and he says you guys don't understand the holiest time of the year ed of Courtney today when the lava is the busiest when he's focused on himself he found the time to call me over and to tell me how dignified and how special I am how wonderful I am and how high of a level I am I feel good about myself you only learned half the lesson he heard half of what that I've had to say the other half totally blanked out they have done in Africa moja it's just like how you treat yourself you have flaws but you don't notice it's hard for us to notice our own flaws we overlook them we don't pay attention to them we love ourselves regardless of all our faults and all our problems after that ha ha just like you do to yourself I love your friend in that same fashion in that same vein even though he might have flaws even though he might have problems but kamboja just like you would with yourself there's olaf whose name was a be enough tally and he says when he was a young child when he was a few years old and he was beginning to learn how to read from the homage so he got up to one of the words and the word was looked funny to him and look bizarre it had a you'd and then another you'd to leads and he looked at his father and he says how am I supposed to read this his father tells him when you have one you'd and then followed by that another you'd that means the shame has shamed that you read a shame javea the name of a Kadosh Baruch Oh says oh ok fine you DeNucci mercado's boohoo he gets to the end of the passage and he sees another dude and then on top of it another youth which is in the whole machine its marks the end of the passage and he reads it Hashem and his father says what are you doing he says well ABBA you told me if you have a huge and then another you would that means it's a shame so I got the two youths and I said sure his father says no no no when the two year did one is next to the other that's where ha kadosh bow who is with them but if one year if one Jew is trying to climb on top of the other there's no a kaduche bahu in that that's not where ha kadosh bahu can be found in the true meaning of aptana de hoc omocha you have to read the rest of the passage laughter da Kaka maka Aniyah shame if you have the day after Kamaka that you're in line you're in step with each other - Jews - you are one next to the other then it's Anita shame then you have the Hashem in there but if one is trying to out outdo the other and outpace the other you're not gonna go ahead and have the ID Hashem in there then a Kadosh bahu is not in the picture it was a great job of the last generation his name was a beef Toledano and he was alive one of the offbeat teens in morocco and he was a very special human being he was something unbelievable one of the stories they say about him is that he refused refused absolutely refused to buy himself a house he would rent from place once the lease was up he would move to a different location he had the capacity had the ability to buy a house but he refused to do it and they asked him for the Rav you keep moving one place to another place battuto why it's not in the honour of the respect of the laughs why do you go ahead and do this to yourself just go ahead and buy a house you have the capabilities will give you if you don't know I've said no I will not go ahead and buy a house ha kadosh bow who is going from place to place his shana does not have a permanent residence in this world and if the kadosh baruj presence cannot reside on a permanent basis in his holy of holies then i will not go ahead and purchase a house for myself in in this world I'm not gonna do it and now that's an unbelievable thing I mean who thinks in terms of that that that takes like a real leader to think in those types of wavelengths in that type of fashion it's unbelievable towards the end of his life when he was getting older he changed his mind he decided that he's not just gonna go ahead and you know if the opportunity comes Bob he went out of his way to find himself a house so that he could purchase it out of his way and all his students were puzzled for that half you were so adamant about not buying a house and all of a sudden you're going 180 degrees other direction and you're willing to go and spend money into to find yourself a why he said to them like this up until now I had an amazing calculation I don't regret it for a second it was the right thing to do but look I'm getting older I'm afraid what's gonna happen if I pass away what's gonna happen if I'm gonna go ahead and leave this world my wife is gonna remain behind it was fine for me to be McMeel on my own expense to be stringent and to say I'm not gonna live in a house if God's temple is not built but what about my wife I should subject her to that kind of a treatment that she should have to go from place to place on her own with no aid with no help that I can't go ahead and do now that's a perspective even when a person is on such high levels he doesn't forget the basics he doesn't forget the small little details who say well I'm so great that's a small thing so what let her work about on it I'm talking about our couples both who I'm talking about of it no that's not how we conduct ourselves a Biak of kamenetsky says a beautiful explanation about Yaakov Aveeno we know Yaakov you know Mary two sisters now technically speaking one can argue it's before the Torah was given but the Midrash tells us that have hood kept the whole Torah Rama V no even kept a vent of Sheen in he keeps all the Torah all the meats would ya Covina was the highest of the hood the hill ship I would so he also kept the entirety of the Torah so you have to ask yourself the question how is it possible Yaakov I know Mary's two sisters oh and oh boy you talk about a rooftop Shannon that's de la banan two sisters is L video writer there's different answers given that I'm Bank it's a fascinating answer he says the alcove we don't marry two sisters outside society outside of energy so ed you didn't have to keep the Torah and therefore that's why he explains that once they entered into its he saw what happened the Clary man who died on the road on the journey because once they entered the land the land couldn't handle a yacht they couldn't take it so he says that that's why I got a man who had to go before before they entered yeah well be are coming excuses differently though of Yakub kamenetsky says like this beautiful answer and so powerful in in our lives how we have to apply he says that would sure they kept the whole entire TOA now think about it where they obligated to keep the tour that occurs but who command them to keep the tour no they did it out of their own volition out of their own will meaning they were maha meal they were stringent to keep the Torah that's fine that's beautiful for Yaakov Aveeno also had something else yet to take into consideration he told it off ed that he's gonna marry her he gave her his own word now happens to be the fun played a trick and he married that but he gave her his word Yaakov Aveeno could say look I keep the whole table there's nothing I could do okay I'm sorry but what comes first your home without your stringency or your word you got to keep your word even if it's at the expense of what you want to be Mohammed and you want to be stringent your word counts and you have to go ahead and keep that that's a lesson in how we conduct ourselves people have feelings have emotions and it's our responsibility to be fine-tuned to pick up what might bother people at what might hurt people and where we have to go ahead and make sure that we're very careful it was a man a great great rabbi three hundred years ago in Vienna his name was lebih Shimon OB Shimon was very close to the king and the king one time he got fed up with all the different priests and the different people that kept on complaining about those Jews the Jews like to claim that they're different than all the other nations they're elitist they think they're special why do they think they're better than all of us were all human beings and the King says I know but be Shimon will be able to respond to them so it Manzo be she mom come over here I want you to deal with this question I'm sick of hearing this question give him an answer Abbie she monsters are given answer but I need that the king and everybody should follow specific things so that we can make sure instructions I have to give in order for everybody to know what the answer is so he says so the king says okay what what do you want to know so that he tells the king I need a table set up and I need 30 people to be brought 30 Gentiles should be brought from outside and sent him down randomly just find them off the street sit him down and then I'll tell you what to do the guards go set up the tables bring the thirty people they sent him down these thirty people they're confused they don't know what what is it what do they want from us they're sending it at us in front of a table they bring out all this food and it's wonderful delicious meals and the people they are hungry they want to eat the food there's no Forks no knives nothing Abbey she one says to them he says to the king bring out special custom-made forks six feet long the tip of the fork and the end of the fork you can use the middle he covered with glue can't touch the middle you have to eat it from its end go ahead you have five minutes to finish the food and you could imagine the scene the they start taking the fork from the end and the end of it is over here over here and they're going ahead and bending over and trying to figure out a way how am I going to get this into my mouth they look like fools they look like they're funny you know Comedy Central over here is it's a crazy how do you see you see them and the truth of the matter is five minutes passed by nothing they couldn't eat anything they weren't able to figure it out they thought this was some sort of riddle some sort of game and they weren't able to do it they couldn't figure it out they gave up and they said this is ridiculous we look like fools what are we gonna do they just put everything down and they gave up this is okay now call over the Jews they call over 30 random juice random Jews the Jews are enamored Wow we get to see in the palace as unbelievable never got to see the King before in my life they say Oberon the king and Wow amazing experience they sent him down and the same thing they bring out the forks and everything glue hold the whole the whole nine yards and the Jews they sit down and immediately they come up with a solution each person sits across from his friend takes the fork from its edge feeds his friend his friend feeds him and that's how the 15 people on one side feed the 15 on the other and reciprocated the other way around by the time in five minutes were up all the food was gone I'll be she one turns to the King and he says this is on me say this is what makes us different what makes us special what makes us unique is that it's not to each their own for one unit we're together we're bound and we think when there's a problem we think together we solve together and that's what makes a me so special that's what makes us unique one of the requirements we're approaching the days of Chef would the days of receiving the Torah from Hal Sinai and one of the basic prerequisites is having this unity this bond with one another you know in Russia about a hundred years ago there was a famous high-profile case that took place it was a boy that was killed in the middle of nowhere and the Russians were seeking a scapegoat to blame who could they go ahead and blame you know the Russians they had a lot of issues with their government and the system and their running and they they needed something to get everybody's mind off of themselves and to blame so the perfect scapegoat is obviously the Jews blame the Jews for everything and that's what they did they blamed a specific Jew this individual they said you went ahead and you murdered him you wanted to go and use his blood in your mud so the same blood libels for hundreds of years it's the same story you still hear it to this very day that you still hear that they have these crazy crazy ideas about what I'm you say it does so high-profile case all the Jews of Russia understood a very simple and plain fact that if this Jew is found guilty it's not just him that's guilty all the Jews are going to be held accountable every single Jew is now gonna face persecution robbery potentially murder it's a risk for the entire Jewish community and this unified the whole Russian world a unified everybody everybody was interested in this case everybody wanted to know what was gonna happen with this Jew and it was high high profile the Russian love at the time of Moscow received a letter from Willoughby Meir Shephelah one of the great tell me the coming of the last generation and in this letter was small little writing a quarter of aha and an explanation Cordova had an explanation okay he reads it keeps it to himself why would the lab send this I'm not sure but it's always good to have trial begins and the lawyer was a non-religious but he was a Jewish lawyer and he was defending and he was saying how it's ridiculous to say Jews are gonna go ahead and put blood into the Mossad we're careful on making sure that we salt so we don't even have a blood of an animal if we if we take a bite out of an apple and there's blood on the Apple we'll throw it out that part we won't eat it we're so careful about blood why would you think that we would kill someone to take their blood it makes zero sense that Jews would do something like this and they're trying to defend themselves they know their lives are on the line the Russian government turns to the prosecution and they say to them so what do you have to say we have to approve not from our Bible but from their Talmud from their kumara we have a proof that they don't care about Gentiles that they don't treat us like human beings that were subhuman really such a thing in the Gemara find the form you we have a source of Mahatma Serfaty of Ahmad says in the name of a be shimon Amalia shimon at em kill em Adam Vienna of the Koch eventually madam look maja says that Atem you a me so l are called Adam called human and the are not called human it's written there black on white in the kumara the Russians presented this you see the Jews don't care the Jews don't treat us like human beings at this point the Russian that I've realized what that letter was about they'll be Shapira wrote this kuma got down on the paper and he provided an explanation and the lab gets up and he says La boetie I'm afraid to say but the prosecution did not understand at all what the Kumagai is trying to tell us over here and he starts explaining in Hebrew in the shona Kaddish there's a few words to say a human a man you can say ish person you could say a giver another example of a man or you could say madam what's the difference and each has a plural form Anna shame you can have an itch which is singular you have an Ashima you could have a giver and you could have I'm there's no such thing as Adam and Adam I'm Adam is singular and plural and it's everything together if we wanted to talk about human beings and sub human beings we wouldn't have used the expression of Adam we would have used the expression of each hoodie's expression of given the expression of Adam is unique to a unified group with the goomar is saying a Tim killing Adam means a Mesa in is a one it's not individuals the each person is for himself in of the co-curriculum Adam they could be people but in the plural form they're not in Adam they're not that unit of one and I'll bring you a proof because if there was a guy standing up here for trial do you think any other would care what happened to this guy no one would care no one would pay attention but this person he's a Jew and he's standing on child and there's hundreds of people all over the world thousands and hundreds of thousands that are looking and seeing what is going to be with this Jew what is going to be with this individual that is in a I'm inside for good or for ill but were one it means that the Siddiq could elevate the whole generation and that a shame could drag the whole generation down but were one and it's never gonna change whether we like it or we don't like it that is the uniqueness of a messiah that is what makes us special this is La boetie integral we look and we see in the Hagia - and Pesach laga that tells us in who cares ever known if nasi night if a Kadosh bajo would have just brought us to have seen a Veyron attend ánotá Torah and he wouldn't have given us the Torah the five books of muhabba no five books of akatosh bahu he just would have been next to her tonight Diana it would've been good enough are you kidding me coming to us what was the point of going to us and I have not to receive the Torah how can you say that if we were brought close to how seen I and we want to receive the Torah that would have been fine it would have been great what's so great about that but the truth of the matter is what is the per Suk's a very fine chamois so negative how then am I said encamped next to the mountain violin is singular kaisha had believed Akkad when a masseur was bhai haseena they were as one before they received the Torah they were as one what we say in the Haggadah you know caravan only from a house a knife I goes for who to just brought us down Sinai and unified us and had that vision that would have been enough then we received the Torah that's even greater that's another step but that first step is also very very important it's a prerequisite for the receiving of the Torah that unification that oneness that we are together that we are one unit during this time of the sphere - Oh Mel we have to contemplate we have to stop and think for a few minutes what is it that we're mourning about I mean there were serious tragedies that happened to me said constantly we never found it's unprecedented to have such a long morning even to the destruction of atomic - oh it's three weeks but when we talk about the 24,000 students of Obi Akiva that died we have a extended period of mourning 33 days 34 days of mourning for the students of Libya Kiva and you say to yourself it was a tragic event fine but at the end of the day I mean why are we still mourning about it to this very day and the answer is quite evident and it is explained by the plan of future of we says that we think of the Holocaust we think it was a terrible tragedy that happened 70 years ago 80 years ago no it's a terrible tragedy that is happening now the Holocaust that happened 80 years ago the effects and the ramifications are here to this very day in a very real fashion the toha is missing it's gone it will never be replaced the spirituality of the generation that we are in now will never be the same because of the events that took place in the Holocaust when we mourn the 24,000 students of Libya Akiva it's not morning something in the history we're mourning the current events if we had those 24,000 students can you imagine what spiritual level we would be on today it would be something that we would not be able to fathom that's the that's the morning that's the sadness it's about today it's not about what happened 2,000 years ago it's about what we lost now in our times just could be said one can explain the reason potentially why we read about Nadav avi who on the holiest day of the year the day of young people we read about Nadav IV whose death I shall a much inhibin Aaron and say why why specifically then do we read about the death of another Marvel and the answer to me appears to be that Nadav avi who if they would have remained the life they were greater than Moshe even if they were to be remained alive then Yom Kippur would not be the same it would be a different young people we would not need the same cynical a know that we need now and we cry and we mourn over their dust because now we have to face a much more difficult journey in a track in our young people adventure because it is not the same since we lost those two santa came three years ago but it's not the same now it has an effect a very real effect to this very generation and when we think about that elbow tie it's frightening we have to stop and ask ourselves why would a kadosh Baku take such sudden came from us why would a kadosh Baku take the lives of 24,000 students of Rabbi Akiva I mean a student of availabe May it was a student of Rabbi Akiva the later students of Obi Akiva he was able to perform miracles unbelievable miracles I'll be mayor violinist we call him now that's a student of OB Akiva I mean we're talking about 24,000 students we're talking about 24,000 of the greatest minds the Tala could have spread like a wildfire as a result of these 24,000 students and I cut this ba who took them he took that Toa from that generation and he took the Torah forever it's we're never gonna be the same because we don't have those 24,000 said he came with us and the question is why why did I cut those both who do it like oh my god tells us they didn't show respect for one another but you have to think about that the Mishnah Toby Allen Cutler he explains and he says what does it mean so they didn't show enough respect they didn't show honor to one another did they disrespect each other know that Martin said they disrespected they didn't show each other enough honor okay so for that you're gonna go ahead and kill off 24,000 sad Akeem you're gonna destroy the entirety of the Torah to the point that the caja says that the land was desolate of Torah désolée the kumara tells us that the death of these 24,000 sad Hakeem was worse than the destruction and the burning of Potomac - in the eyes of ekadasa-bhava it was a more terrible tragedy why would a kadosh baruj wait for one simple reason because you cannot have the of the father of Torah Zabur Pella by Akiva giving over the toe avocados bahu to students as great as they might be they have a character flaw because that's how I will be blemished that Tola will not be perfect will not be Tamim it will be tainted and it will be distorted and it will be ruined maybe not for that generation but eventually it will and that's a that's a tough lesson to take in it's a powerful point but the lesson when a person wants to receive Torah when he wants mymadison I mashella Ben who was to washable Tov ABI Akiva was Tasha birthday was the Muhammad Hassan ie the giving over the Tosha bellperre has the same right the souffle mokuba I'm right that Rabbi Akiva was a cool commotion it's intolerable pay if you want to give over the Torah it has to be with perfect flawless character traits and if you don't have if you have a problem in the middle if you have a problem in valve diaphragm oh ha ha kadosh buff would rather burn that TOA burn the worst in the destruction of atomic - better to have that than to have the tour given over people that are not complete in their personality and in their MoDOT and in their love for their friend that's how far these matters go we have to stop and think about this we have to realize the importance put all our differences aside put all our problems with other individuals aside and say we're coming to receive the TOA these days our days to reflect and to remember the chef what is coming up the students of Rabbi Akiva lost their lives lost their abilities to give over four generations the Torah was lost because there was a problem in the middle it's not just a small little detail it's everything the whole Torah Ziegler God or bitola and a half telegraphic Omaha there is a reason why it'll be like if I said that it's a lesson for us to be learned in B's action we should be so happy so fulfilling but I have done in Africa mocha and it's perfect sense in its complete form and B's ahead to the coming of Mashiach Cedeno and the building of Betemit - Mimi la vie remain over know what I mean [Music] you [Applause]