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Kabbalah’s Secret: God Made a Broken World for You to Fix - Rabbi Yitzchak Botton

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Hidabroot - Torah & Judaism

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One Friday afternoon, a man walks in to buy some cake for the Friday night meal. You know, have a nice dessert. And as he's looking at the delicacies, you know, seven-layer cake, strawberry cake, he sees behind the counter a tray with some cakes that look a bit messed up. Now, the lady behind the counter hearing him responds, "Oh no, sir, I'm sorry. Those are not for sale." And he's thinking to himself, "What? What do you mean not for sale? Well, I wasn't even thinking of buying those." And she begins to explain, "Those are the cakes that I make with my children. You see, every Friday after school, they get off early, so they come to the bakery here and we bake those together, and those are our dessert for Friday night." With this story, hopefully we can appreciate a bit deeper the idea of this so imperfect perfect world that we're in the middle of building over here. God certainly could have made this world perfect. He could have made us perfect. But it would have had nothing to do with us and him. It would have been all him. Just like those cakes. You know, what's so amazing about those cakes? Why are they so special? Is that the mother and children made them together. The mother could have made on her own cakes that were that were much better superficially. And we could have even had children make cakes on their own in school, a nice assignment. But when they make those cakes together, it's it's personal. Hashem said, "I want to make this world together with you." Why is God interested in this world? Really, why is he interested in us? You know, he's infinite. He he exists eternally. What are we adding? What can we possibly give Hashem in order that he should have wanted to create us and and have us in this world? So, very complicated question one might think, but the in truth, the deepest, most true concepts are the simplest. And so, there's a simple answer. But in order to get this simple answer, you have to go to one of the most complex books that have ever been written. When we look in one of the deepest books of Kabbalah, we find the Ari Zal, Rabbi Isaac Luria, who lived in the 1500s, addressing this exact question. And the answer is going to blow you away, and at the same time, you're going to be like, "Of course. How did How did I not think of that?" So, what is the answer? The answer is this. God created us and this world because he wanted to give of himself. Because he wanted to express that that midah, that idea of having someone to relate to and having something to give to. And that's in the language of Kabbalah, in Hebrew Hebrew books, it says, "Teva lahav tov laheitiv." The nature of the good is to bestow good. And so, the reason why all of what you see around you is here, you included, is cuz God takes interest in you. God wants to take care of you. When we try to be perfect, so we're bound for failure. But God is perfect. And so, once he decided that he wants to create us in order to give us, so he also decided that that must be the perfect best good that's possible. And that's why, ultimately, we do have a complicated world, and that's where this answer becomes a bit more complex, multifaceted. Because if we would just simply say it's all based on love, love is everything, God loves us, and let's live happily ever after, we're going to be left with many questions. You know, where did suffering come in? If God is perfect and loves us, so why suffering? Why death? You know, why doesn't he show us his greatness? Why don't I get everything I need? Why don't I get everything I ask for? So, there's still a lot of questions. So, let's try to clarify more. Take it another step further. When we When God decided to create the world, so it had to run through what we call his wisdom as well. The first step was he he desired, he willed for us to exist. And the second step is it had to follow a certain process of of logic, of divine logic and wisdom. And so everything must make sense to that level of of God's understanding, which is of infinite and perfect. Here's where it gets a bit complicated because God decided that in order for us to receive this perfect good from him, we have to deserve it. We have to earn it. Because had we received it for free, so we would forever be in the category of a beggar receiving a handout. Now imagine, we should not know from such things, but imagine the feeling of unfortunately having no way to support yourself, no way to take care of yourself. If we add to that family members, no way to take care of your family, you're desperate, hurt, confused, and you're there with a handout. Please help me sustain myself, help me sustain the people depending on me. A terrible feeling. So think about it like this. If we would be sitting in the world to come, that perfect blissful world with all of the greatest things that that are beyond what we can imagine, and we got it all for free, we would in somehow be connected to that beggar, that poor person. Because it's we would be receiving all of this good, but we would have not earned it. It would not have been through our accomplishment. So we would be be being supported. Hashem understood that that type of perfect world would lack the main ingredient of perfection, which is that it should be ours. And so he created a world where we're challenged. We don't see God, we see the world running in a certain way, and we have tremendous tests, tremendous tests tests of faith, tests of our own integrity, honesty, you know, are we going to care for one another? When push comes to shove, am I going to think of myself and not others? Or am I going to be willing to sacrifice for myself for the sake of others? Every situation we find ourselves in, business, pleasure, personal, it's all really designed by God himself, the ultimate creator and designer, the ultimate artist, to see what kind of painting we're going to make of our life, of this world. What are we going to do with our choice, with our life? And that will ultimately determine what we deserve and what we will ultimately get in the end. And the great difference that will be is it we'll have earned it. And so we go through everything we go through, the ups, the downs, the dark sides, the the good moments, the bad moments, it's all in order for us to truly receive the ultimate gift that Hashem wants to give us. So, if God is so perfect, how come this world seems so messed up? You know, even taking it more personally, why am I so messed up sometimes? I think we all can ask ourselves that question. So, interesting, the reason why we see an imperfect world certainly is not respective of God being imperfect. God is perfect. It's that God did not want to make a perfect world. He wanted us, together with him, to make a perfect world. And that's where the beginning of imperfection starts. God wants us to look around and see what needs fixing, see what needs completing. And when we live up to that responsibility and challenge, then we actually attain the highest level of perfection, this perfection that God designed when he created the world. It's the partnership of creation perfection. Together, we become partners in God in creating ourselves and the world by fixing what needs to be fixed.