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Chanukah: Bringing Light into the World - Rabbi Reuven Lauffer
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Follow us: https://www.hidabroot.com https://www.youtube.com/@Hidabrootcom https://www.instagram.com/hidabroot_global https://whatsapp.com/channel/0029VbCYZjl1CYoa4ulQIK2q The mitzvah of lighting the Chanukah lights is so important that a poor person must accept financial help in order to fulfill the mitzvah. What makes this mitzvah so unique? Rabbi Lauffer illustrates how the Festival of Chanukah brings a spiritual light into the world. For more inspiring content: @Hidabrootcom
Categories:Torah/Yamim Tovim
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Transcript
Auto-generated transcript. Not time-synced to the video.
so it says that a lot like this actually
is a fascinating idea that that the
lighting of Chanukah candles is so
important that the sages teach us
already that a poor person should take
charity in order to fulfill the mitzvot
which means that you know under normal
circumstances taking charity now many
people prefer not to take charity they
would like to make do with a lot a lot
less and be able to not have to rely on
other people and yet when it comes to
the when it comes to Chanukah were
taught that a person should a person
should take charity because it's so
important the midst is so important and
interesting enough it says that somebody
who fulfills the mid sir of Chanukah of
lighting Chanukah lights will have
children who are Talmud a common hotel
would scholars right so that sounds like
a pretty good reason you know even even
if it's not going to help for for us at
least that our children should have the
benefit of being able to be come tablets
are coming to become town with scholars
what was the connection the connection
is really very simple as that we spoke
about the other day the idea of light
the idea of bringing light into the
world and kanika being the the festival
of lights and the idea that when we come
and we like the olive oil of the olive
oil is is analogous to the Torah itself
and that we're we're we're utilizing all
of those various symbols in order to
bring some kind of a blessing on our
children that if it's a shame they
should become time with erika column
it's our chef who gets to light candles
so first of all we're in a deal right
now we're going to deal with the
Ashkenazi custom in a minute we'll look
at the Safari custom afterwards but the
Ashkenazi custom is if anybody over the
age of Bar Mitzvah is obligated in
lighting Chanukah candles amongst us
fighting the custom is that normally one
person the father lights the candles for
the whole family inside of the home and
there's no need for anybody else to
light but by the Ashkenazim the custom
is not like that but ash cards like I
said a every single person over the age
of a meter should light Chanukah candles
how do we do it and so there is a very
famous mac locus a very famous
disagreement between Hillel and Shammai
I about lighting Chanukah candles the
way that we are all familiar with is
that we like one candle on the first day
and two candles on the second day 3 on
the third and on the eighth day you like
eight candles and that way we fulfill
the obligation however shall I was of
the opinion that we should light eight
candles on the first day seven candles
on the second day six on the fifth day
until on the eighth day you're only
lighting one candle what's the
fundamental difference between them
right what are they what are they
disagreeing over right there not
disagreeing over the amount of candles
that need to be lit whether you start
with aiding you start with one you're
using exactly the same matter candles
it's good to say what up for those local
days I'll say again you're saying if the
candles first good if there's six
candles you're supposed to stay lit up
for those six days you don't have to to
do I do no no no you just you light
light up in the night and then they'll
burn down and then the next day right so
for example the way that we do you like
the first candle on the first night then
it burns down and then on the second
night you like two candles they burned
down and then on the third night you're
like three candles until you get to the
eighth night when you're lighting eight
candles and the Shamas just saying the
opposite sham I saying start with eight
let them all burn down and then on the
second night you'll you're like seven
and on the third night you're like six
until slowly but surely you get to the
seventh night you like to and the eighth
night you're like one a fascinating
explanation which is which is which is
the most which is the most exciting
night of hanukkah ask anybody else and
they'll tell you that the Thursday
Annika's most exciting day why is that
because you haven't done it for all year
right there's a lot of anticipation and
you know the kids are Cuzco nuts about
can occur because it really is it really
is a time but yeah presence and and you
know like a lot of a lot of family time
you know nice nice food and singing
songs and playing dreidel and it's just
it's a it's a one it's a wonderful it's
really a wonderful family time it really
is and the kids you get really excited
Thursday is something really exciting
next day is very exciting third day is
exciting what it is okay fifth day and I
in
by the eighth day it's like oh my gosh
how many more luck because do we have to
eat over here right how many and I are
you are you sure that we have to eat you
know a doughnut for every candle that we
like and seems rather excessive and the
Embassy's like this that that that's
human nature human nature is such that
what's new is exciting and after you
begin to get a little bit used to it so
it becomes less exciting that's just
that's the way we're bill that's way
we're wired right and it makes perfect
sense it really does however inside of
inside of our religious lies inside of
our spiritual eyes it shouldn't be like
that at all which means that the last
day of something is a culmination of
everything that's happened over the last
few days so for example the eighth day
of chanukah really is supposed to be the
most exciting day of kanika the most
significant day of hanukkah because the
eighth day of chanukah represents the
time where this miracle came to a it
kept you know came to a climax right
with 88 days worth of oil being burnt it
was something completely extraordinary
and every day was an extra part of that
an extra part of miracle now you know
day one is miracle data is miracle plus
day three is miracle plus plus the
eighth day so it's a culmination of
everything in chanukah right it should
really be the most exciting Dave
spiritually that's what we have to work
upon we really do here if I ask you to
set the same question of that pizza
right what's the most exciting night of
pesach the most exciting day of pesach
of course it's a first day right you
know Layla seder eating matzah for the
first time you know it's four cups of
wine right it's a horseradish oh it's
fantastic right Carosa you know with
only people that eat you know eat food
that's supposed to look like and taste
like cement I mean for goodness sakes
you know Matt's matter as well as the
only food i know of that the box it
comes out the box that comes and tastes
better than the contents it's it's like
it's weird right but it's by the time
you get to the eighth day of pesach it's
like you know what what time is a bakery
open yeah I need a roll I got its like
people are people are having withdrawal
symptoms you know I got
role but the truth of the matter is what
happened on the last day of pace are the
sea split and we went through the sea
and we became a nation and that's it
we're completely and absolutely released
from the bondage of Egypt right which
means that the last day spiritually the
last day of something is the most
significant day of all Hillel saying
when you come to light your Chanukah
candles that you go day one you like one
candle day to you like two candles day
three you like three candles why because
we're supposedly building up our
anticipation and the more candles you
light then the more anticipation you're
going to have until like you and your
sister you're gonna get to the eighth
day and it's like you know I want to
light know I want to light now it's my
turn to light is you get away you know
mummy she started I you know she started
she hit me back whatever you know right
and but unfortunately psychologically
we're not like that like I said before
psychologically by the time we get to
the 89 it's like okay with it just kind
of got to light candles come on and it's
like it loses the freshness and the
excitement hillel saying we got to light
the candles going from 1 2 3 4 5 6 7 8
going up because we've got to learn how
to be excited about doing the mythos
we've got to learn that each day there's
another another another dimension of
mitza that's being added into the day
and we should we should feel that
shammai who is a little bit a little bit
of a killjoy I shall I sigh sham I
saying to Hill oh yeah that may be right
but it's not the way we are which was
the most exciting night of the of
chronic is the eighth night sorry the
first night and then the second night is
a less exciting Abbott antic by the time
you get to the eighth ninth then you the
excitement is really pretty much
disappeared says shall I if that's the
case how should we light candles well
start with the eight candles on the
first night because that's the most
exciting night that's a another that the
build up is everything right and then
the next night well a little less
excitement so you just like seven
candles
and the night after that is a less
exciting so you just like six candles
until by the end you get to one we
choose to follow hello right but it's
not enough just to follow Hillel it's
not enough just to like one on the first
night and two on the second night and
339 we have to follow helo by thought we
have to learn what he loves teaching us
right he loves teaching us that we need
to be excited about doing it says we
need to be excited about we need to have
an anticipation to be able to do this
and the more you know the longer konica
runs for the greater our anticipation
and our appreciation for chanukah needs
to be and that's that's hard it really
is right that's something which requires
working and the more you read up about
kanika the more you understand about can
occur so the greater your appreciation
for can accrue is going to be because it
really is a very a very beautiful time a
wife shouldn't should not light
independently of her husband right so
even though we mentioned that anyone
over the age of Bar Mitzvah has an
obligation to like mechanical lights but
her husband and a wife a team of a
husband and a wife so the husband lights
the candles for the wife she doesn't
lighter on candles well learn him it's a
shame later on if the husband's not
around for whatever the reason he's not
able to light than the white should
light for him how many lights you
supposed to light so again it's
interesting in the gomorian says like
this there are different there are
different opinions one opinion is that
one light per night is enough right and
the truth is my card in according to the
absolute stripped down version of the
halacha if a person's only got eight
candles that's all you've got right then
you can light one candle every night and
you fulfilled your obligation of
lighting Chanukah candles the reason why
we follow you know he'll ELLs suggestion
of one two three four five six seven
eight is because there is a concept of
Mahajan mean imagine we're going to do
this in the best possible way that we
can do it we're going to do it in the
most the most the most most proper way
you sound almost English right the most
proper way to do this which is taking
the most you know i'm going to use words
stringent I know I don't
really don't mean it in a negative way
but even we're going to the most proper
way because that's the most stringent
way to do it now where's this coming
from where's this idea coming from so we
spoke about a little bit yesterday
kanika is all about the rededication of
the temple which is a connector is all
about starting starting fresh and
beginning something all over again right
this is go back into the story of
Hanukkah for a moment the temples been
defiled they have to come they have to
cleanse it and now they're going to
start worshiping all over again it's
like a very very special moment inside a
Jewish history and it's all got to be
done in that the best the best possible
way that you can do it right and that's
exactly what we're doing over here when
we come to light canna collides with
we're commemorating what took place over
they were commemorating that idea of
rededication we're commemorating the
idea of purity right doing things in the
best possible way that we can and that's
why everybody likes the kind of colitis
it's a fantastic idea everybody uses a
most stringent opinion with lighting
Chanukah light doesn't matter you know
who you belong to whether whether you're
only you know marginally affiliated to
Judaism volcanic is a very popular it's
a very popular festival even amongst a
non-affiliated Jews because not not
affiliated and sort of marginally
affiliated Jews because it represents
something which really speaks to
everybody and lots and lots of people
light kanika candles and I wrote a piece
once for the awesome at magazine which
it makes me every time I think about it
makes me laugh it really does I went
with my mother to a charity dinner in
London and the the the charity dinner it
was it was kosher of course but it was
for Jewish charity it was a camera which
charity it was but I can tell you where
it was it was in the it was in the
Imperial War Museum it was a really
rather fancy affair and Martin Gilbert
spoke actually I can't remember what it
was but I said i sat on his table it was
a rather fascinating Martin Gilbert was
what
was one of the greatest Jewish I mean
greatest historians in England he was
Jewish passed away not very long ago
actually he months ago and but i sat
next to a fellow it makes me laugh this
whole story actually and I that the food
was kosher but it wasn't that the meat
was not Glatt Kosher so there's
different levels of kosher right and I'm
careful to eat only I guess super deluxe
kosher and it was whatever I don't
member probably I don't have the details
but it was it was definitely kosher but
it wasn't me that I would normally eat
right so my mother called over the
waiter and asked if there was a
vegetarian alternative so the waiter
said there was so she asked if you can
you bring can you bring to vegetarian
you know meals one for me and one for my
mother and you know where I'm sort of
like you know getting ready to to cut
open my my beautiful artistically
designed tomato that's sitting on the on
this plane oh and watching other people
stuck in are getting themselves stuffed
into roast beef and that there was a
fellow an elderly fellow sitting next to
me hadn't said a word to me since I'd
sat down if I he looks at my plate and
then he looks at me and he said he was
very English he says are you vegetarian
now I would just I just I traveled from
Israel that day I just arrived and I was
a little I was a little you know I
really wasn't thinking straight I should
I probably should have just said well
kind of but I did I said no not really
so he says to me right wide earth if
you're not a vegetarian one earth would
you choose to eat that which was a good
question because it was it was pretty
you know whatever it did not match up to
what everyone else was eating that's for
sure and so I started to explain to him
that everything's kosher but I had a you
know what I'm eat meat that's on a
higher level of of cash and this fellow
went nuts you know what you're talking
about he says kosher kosher he says I
guy I don't understand what you're
talking about I can't I really don't
understand this and then I believe it or
not he looks at me and he says you
sir are a snob and I'm like you know i
just i just got off this blowing plane
and i've been carted off to this
ridiculous charity dinner to sit and
have a piece of tomato instead of a
proper meal and I'm being accused of
being a snob but I was fellow sitting
next to me I was I was like mortified
really i mean you could call me lots of
things you really can but I'm not not
here because we're being videoed rabbit
but but a snob that's like whoa that
really hurt then so everything goes
quiet you know and I'm like pushing this
piece of tomato around my plate and they
came around with the wine so they've got
red wine or white wine I don't drink
alcohol I don't like this stuff so
anyway he gets that the white the person
with the wine gets to his fellow sitting
next to me and he says to him red wine
or white wine sir so I thought I looked
looked at the bottles and he says what
are these what are these wines so these
wines are from Israel sir so he says
israel israel he says I don't drink wine
director I re drink French wine the best
French wine and I'm like I'm sitting
there with my mouth wide open you know
bits of tomato light falling out of my
mouth because I can't believe it you
know I've been accused of being a snob
because I didn't want to eat the meat
and he's busy ranting on about the wine
that wines just not good enough for his
palate because it's not French wine so
I've got me thinking what's this going
to do with that I mean what first of all
it filled up five minutes that's a
that's a pretty good reason to tell over
the story and if needs be i can tell it
over again if you want right and but it
got it really got me thinking you know
inside of Judaism there really is
sometimes I don't know what I don't know
what else to call it there really is
sometimes a sense of Jewish snobbery oh
you do that we don't do that of course
you eat that we don't eat that oh you go
there goodness me we don't go there and
there's a certain sense of you know
whether it's intentional or
unintentional there's a certain sense of
like you know holier than now it can be
sometimes it can be a little bit
patronizing right and what got me
thinking was a Kanaka on Hanukkah
nobody's firmer than anybody else every
everybody's fulfilling the midst of
lighting Chanukah lights the same way
but that you hip shot right the Gomorrah
says if you want to fulfill the Mitzvah
you can fulfill it lighting one light
one candle every day how come nobody
does that everybody takes upon himself
the most stringent opinion of all which
is what that we like one and then two
and then three and then four what's
called in the Gomorrah mahajan minima
hundred that's about as that's about as
mu who dare really means beautiful right
that's about it that's about as
beautiful as you can get in fulfilling
the meter everybody does it together and
you know what I think I think that
that's that's the beauty of Chanukah it
really is and that's but maybe that's
one of the reasons why I kanika ties all
the Jewish people together I remember
when I was growing up I had I had Jewish
friends who were not not the least bit
religious and they didn't keep kosher at
home and they didn't keep Shabbat but
you know what can occur they all lit
Chanukah candles it was a big thing so
fine they may not you know they waited
until the father came home from work and
maybe it's a little bit later on but it
was a big thing everybody and you had to
be home right you couldn't go out yet to
be home for the giver the candle
lighting kanakia nights everybody maybe
the reason why kanakia nights everybody
it's because there really is no one
upmanship when it comes to keeping a
konica rule we're all doing it the same
way it so good you want you won't have a
discussion about what are you used to
light with i'll use that oil we don't
use that we use this oil right well i'll
use those candles that we use these
candles but at the end of the day that
the the midst of the performance of the
mid sure itself we're all doing it the
same way and maybe that makes tanika
less again i'm hesitant to use a word
but baby mates can occur less
threatening perhaps an other you know
that than other holidays which are very
very detailed and very complex
and you know you know very easy to make
mistakes with inside of kind of goods
it's really it's easier to do how do we
get on to that I don't remember but
whatever I did enjoy telling that so I'm
until that story for ages actually I was
completely completely taken aback by it
okay how long does the light how long do
the light had to the candles how long
they have to be alight for so we touched
on this yesterday they've got to be a
light for a half an hour after nightfall
now we're going to talk him into a shame
about when the candles need to be lit at
which point but many people have the
custom to light the candles before
nightfall about 15 minutes before my
foot now for which means that if that's
your custom then you need to have
candles are going to last for 45 minutes
because they have the last a half an
hour after night falls let's say it gets
dark at five fifteen then your candles
have to stay light until quarter to six
if you like your candles earlier than
nightfall you need to have enough fuel
there to keep them going for half an
hour after nightfall all I'm saying is
like this if you if your custom is to
light just before it gets dark then you
need to make sure the camera is going to
last long enough that it's a half an
hour after it gets dark right that
little twirly colored candles that gets
old all over the place are absolutely
fine for every day every day of chanukah
that lasts for 45 minutes give you like
that there that's about that's about
their maximum but they're fine the
problem is air of Shabbat right on era
Shabbat you've got to have your chanukah
candle lights staying a light half an
hour after nightfall however when do we
light the Hanukkah candles where we like
the Hanukkah candles just before we like
the Shabbos candles which means if you
if you're here in Israel if you here in
Jerusalem that's 40 minutes before
sunset so let's make a calculation over
here right you've got 40 minutes before
sunset plus 20 minutes until the stars
come out so that's an hour and then
they've got to last another half an hour
after that which means that you need
candles that are going to last an hour
and a half from the time
you've lit them on air of Shabbat until
half an hour after dark that means that
that little box of candles we know that
the multicolored you know twisty candles
that everybody seems to have grown up on
so they're great for everyday except for
Erin sherbert and Irish about there a
problem the best thing to do for shabbos
with regards to shoppers for regards oh
chanukah is to use candles out you could
use Shabbas candles they for sure going
to last long enough right or if you're
going to talk about that as well if
you're going to use oil than to make
sure you've got enough fuel inside of
your oil right there's enough sorry i'll
try that again you've got enough oil
inside of your cup right in order to
make sure that it's going to last long
enough into the night that you can
fulfill the bitter if you don't fulfill
its a problem right if it's not a light
for the half an hour after after
nightfall then it's a question of
whether you have fulfilled your
obligation or you haven't fulfilled your
obligation so what you need to do for
air of Shadows is you need to make you
need to you need to come up with a you
gotta be a little bit innovative over
here if my son says it in yeshiva lots
of people use shot glasses you know
right I don't tell you what shot glasses
all right and you probably know better
than I do people use shot glasses and
they'll fill them up with water and oil
and you know they'll they'll use oil on
arish about to make sure that it lasts
longer the other alternative is to take
shabbas candles that come in little
glass holders and to line them up and to
light those instead of the regular
you're not to not to use the menorah at
all another alternative is that you can
you can actually you can become a
partner together with somebody else so
let's say you don't you know you don't
you don't want to have to go to the
additional expense after you bought the
van around you've bought the candles you
don't want to go into an additional
expense of you know buying buying a
whole new something just for air of
Shabbat so you can go partners with
somebody who's got a menorah that takes
bigger candles or takes oil or whatever
it is it's very simple you have to do is
give him more than what's called a
putter to become a partner with his
candle lighting so that's giving
him you know half a shekel is for sure
plenty and that way you become a partner
and that way he can recite the Broca's
you can answer our main and you
fulfilled your obligation even though
you didn't actually like the cat you
didn't like the candles yourself another
alternative which is something I used to
do with my kids when they were younger
before once a once i get to a certain
age my kids start using oil anyway and
but when they were younger there are
candles made out of beeswax that are
very long like this long and there's
relatively thin and they fit it into the
regular you know into into the regular
menorah whole you buy them one but you
know you by however many you need just
for air of Shabbat it the only the only
slight problem with those candles is
that when it gets very hot if there's a
lot of is a lot of people lighting
around is that they start to those
starts I sort of bend over and you know
because I've just made out of wax so
they're not they're not they're not
fixed into position
you