BLOOD LIBEL IN JERUSALEM The Story of Rabbeinu Kolonomous Ba'al Hanes

in progress okay friends I'm going to share with you something uh out of this world uh from none other than the great as you know we were recently in Italy and our trip was schedul to be in Italy on the yard side of the and actually I had really wanted to go to the place where the K was buried originally on the day of his yard site and it didn't work out the logistics didn't work out we were off by one day but listen to this I read onab so I said oh that means he was n on chabas which means he was buried the next day so we were at the mat of the exactly on the anniversary of the day of his burial 118 years later he was buried in 18 uh 218 years later he was buried in 1806 and we were there 2024 while the brings down in his the this tradition is also brought by razi the sh that a story happened in in the days of ruas um lus may have been the father-in-law of the Marshal we're not exactly sure the era that he lived and basically there was a blood liable in Yim what happened a Arab child was killed this Arab child was the son of the uh local ruler and he was an only child and they took his body and they threw it in the courtyard of the besses as the blood liall they wake up in the morning and they see the body of this child laying in the Sho and the ruler was fuming he sent a message to uh the Jews and he said tell me now who's the murderer and I will take revenge but if you don't tell me I'll kill all of you and this created a great shudder among the community there was a Godly holy man there his name was Rabbi kimus and he said to himself this is not a time to be silent he took a piece of paper he wrote a sham kadosh he put it on the forehead of the child the child woke up he opened up his mouth and he told his father the whole story and uh so in other words the the child woke up from the dead he told his father exactly which Arab killed him and he then went back and he remained dead and that's how the Jewish Community was saved it was a and he's called ruus B and I had zus to be at his K he's buried all the way down at the foot of harim my good friend Josh wander took me there and on that day that Rabbi cenus wrote The Shame it was shabas so how is he allowed to write the shame but out of his great righteousness he treated himself as a m shabas and he wrote in his that for a hundred years after his death anyone who passes by his grave should Stone his grave to the of and that's what they did until his grave became a pile of stones and it has recently says the recently been uncovered in on the foot ofu by the way there's a similar story recorded by the sh in the Met about a body that was found and wrote the word Ms on his forehead and the kid woke up and told his father but the adds this is he writes in his he brings in the name of the great a student of the Rak that because of this story they added something to daving really what they add to daving they added four words to daving because of the story what four words in I don't think says them he causes the mute to speak and he causes that which is hidden to be uncovered namely that could cause a mute person to speak and could cause a hidden secret to become revealed and the truth is if you look in the original or the r or the these words do not appear however they say brings and the that they do mention these names so accordingly it would have to be that because of the story not that these words were uh created but maybe they were they were more formally said again I don't think no says but the addition these words came from this and you could go today to the foot of and see the ofus ban and if you're not able to go to Har right now go to Torah anytime.com go to journey to go to the K of rabius ban and you could watch with your own eyes the footage of the K of rabi kimus Banes okay I hope everybody um could join us this evening at 8:30 we have an amazing share tonight about the significance of two adars have a wonderful day