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A Journey Through the Prophets: Parshat Korach (Samuel 1:12) - Weekly Haftara Illustrated by AI

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Hidabroot - Torah & Judaism

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Hello everyone. >> [music] >> We have reached the Haftorah of Parshat Korach. Our Haftorah describes a very special moment in the history of the Jewish people, [music] a moment of transition. Until now, the people were led by judges and prophets, and Shmuel [music] the prophet stood at their head. But the people asked for a king, and Shmuel answered their request [music] and crowned a king over them. Now he stands before them after the king is already present and speaks to them clear, direct, and meaningful words. [music] Shmuel opens and says to the people simply, "I listened to your voice. >> [music] >> I did everything you asked, and I crowned a king over you. Now the reality has changed. The king goes before you, leading you, and he himself is already old, has been through much [music] in his life, and his sons are with the people." He reminds them of something important. All his life, [music] from his youth until today, he walked before them and led them. [music] There was no period where he disappeared or acted behind the scenes. Everything was [music] open and honest. And then Shmuel stops and turns to the people with a very sharp question. He tells them, "Stand and answer me before God and before the king. [music] Did I take an ox from anyone? Did I take a donkey? >> [music] >> Did I hurt anyone? Did I defraud anyone? Or did I receive a bribe and turn a blind eye [music] to wrongdoing? And if so, I am ready to return everything." This is not a simple [music] question. It is a full examination of leadership over many years. The people [music] answer him clearly and sharply, "No, you [music] did not defraud us. You did not hurt us, and you did not take anything from anyone. They affirm that he was clean and upright [music] in all his ways. Shmuel accepts the words and says that God and the king are witnesses [music] that nothing improper was found in his hand. He finishes this part as the people give their [music] confirmation. Shmuel moves on to speak about something deeper. The path [music] of the Jewish people throughout the generations. He reminds them of the foundation. God is the one who made Moshe and Aaron, and he is the one who brought [music] their ancestors up from the land of Egypt, meaning all the leadership and salvation [music] of the Jewish people always came from God. Shmuel continues and asks them to stand and observe all the righteous acts of God, all the good and just things God [music] did with them and their ancestors. He begins to recall history when Yaakov arrived [music] in Egypt and the Jewish people cried out to God. God heard their [music] cry and sent Moshe and Aaron, and they brought them out of the land of Egypt. But then, Shmuel says, a recurring thing [music] happened. The people forgot the Lord their God, and when that happened, they were delivered into the hands of their enemies. [music] Sisera, the Philistines, and the king of Moab. They fought them, and the people [music] were in a tough spot. Then, once again, the people cried out to God and confessed their sin that they'd forsaken the Lord and worshipped idols. [music] They pleaded, "Save us and we will serve you." God heard their prayer and sent them several saviors. Yerubaal, Bedan, Yiftach and Shmuel. Each [music] in his own time saved the people from their enemies until the people lived in safety. [music] In other words, the same pattern repeats over and over. Hardship, outcry, and salvation. And then Shmuel reaches the pivotal [music] point of their era. When you saw Nahash, king of the Ammonites, coming to wage war against you, you demanded a king. You cried out and said, [music] "We want a king to rule over us." But the truth is, the Lord [music] your God is your king. Even so, the Lord gave you what you asked for. And look, now you have a king. Here Shmuel doesn't just dwell [music] on the past, but sets the path for the future. He tells them clearly, "If you fear the Lord, serve him. Obey his voice, and do not rebel [music] against his command. Then both you and the king will follow after the Lord. There will be good leadership, and everything will go well. But if you [music] do not obey the Lord and rebel against his command, then the hand of the Lord will be against you, [music] as it was against your ancestors when they went astray." To emphasize this, Shmuel tells [music] them, "Now stand still and see this great thing the Lord is doing before your eyes." He points out that [music] it's the time of the wheat harvest, a season when it usually doesn't rain. Then he calls upon [music] the Lord, and the Lord sends thunder and rain that very day. This is extraordinary, something that completely shifts their reality. The people see this and are immediately filled with great fear. They [music] realize there's a very powerful message here. They turn to Shmuel and say, "Pray for us to God [music] so that we do not die." They admit they've added to all their sins by asking for a king. Shmuel responds with words that offer both reassurance [music] and guidance. He says, "Do not be afraid. True, you have done all this evil, but now, [music] do not turn away from the path. Do not turn away from following the Lord. Serve the Lord with all your heart." In other words, [music] even after a mistake, the path isn't closed. Instead, an opportunity to make amends [music] opens up. And he adds a warning, "Do not go after useless things that cannot profit you or deliver you. >> [music] >> They might seem like something, but they are empty." Finally, he concludes with something powerful and very [music] encouraging. The Lord will not forsake his people, not because they are perfect, [music] but for the sake of his great name. The Lord chose the Jewish people and wanted to make them his own, and therefore he will never abandon them. Shmuel's words create a very clear picture. [music] There's responsibility for actions, a need to admit mistakes, but also great hope if the people choose to follow God's way. [music] Even the new reality of a king can be good and blessed.