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Har Hazeisim: The Purest Place on Earth
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Auto-generated transcript. Not time-synced to the video.
I was just thinking to put the beginning
of the daf in the middle of the daf and
the end of daf all together.
What was the primary topic of today's
daf? The parah adumah, right? It was the
parah adumah.
The law here is you could have had a
hava amina, maybe it should be subject
to the laws of chutz.
It's not going to be a shaila. What does
it mean chutz migita?
What's that toliam the mekom ifligin the
gemara came out it's toliam what there
was a mabul in Eretz Yisrael not mabul
in Eretz Yisrael hence the much welcome
digression. But the ikar
subject of the daf were the laws of the
parah adumah, the laws of the parah
chatas.
Where was the parah adumah brought? So
it's very much the topic of today's daf.
The criteria is that it had to be
outside Yerushalayim and the hazoyis
maybe the shchita and the srayfa also
had to be al pesach hayomim. The lamaysa
it is a mesayeh of where the parah
adumah was brought, right? It was
brought on the Har Hamishcha. It was
brought on It was brought on Har
Hazeisim. Why was it brought on Har
Hamishcha? Why was it brought on Har
Hazeisim? I don't know but maybe there's
a little bit of a noifach that when
Yonah sent What? Not Yonah. When Noach
sends the yonah, not when Yonah sends
the Noach, but when Noach sends the
still holding in Shabbos mizros, but
when Noach sent the yonah to go see like
what's going on, so the yonah came back
with an aliyos torah b'fiyah. And where
did he get the aliyos from? He got it
from He got it from Har Hazeisim. And
like the medrash says, what's the oimek
of the fact that he took it from Har
Hazeisim? Because Eretz Yisrael was not
affected by the mabul. And what does it
mean that Eretz Yisrael wasn't affected
by the mabul? That means Eretz Yisrael
is bedukah. It means that Eretz Yisrael
is a makom of Torah. So when they went
and they did the parah adumah and the
parah adumah had to be brought on a
makom of Torah. Right? Mayva also
b'parah like you don't find anywhere in
the entire Torah. There's no precedent
for this. There is no comparable. You'll
never find something like this. When we
talk about the shashays v'choykois that
chazal went ahead and suddenly bavorn
when it came to the parah adumah. So
they had to find a place that was tahor.
They took that place. That place that
symbolized the Torah of Eretz Yisrael.
That place that symbolized the fact that
Eretz Yisrael was mitoyharah. It was
tahor is the loshon of Yechezkel. That
it was never affected because the yom
zam never went ahead and had any impact
on it. That place where there was a
mesayeh b'yad akoyel that that's where
the yonah was matzah min Noach and
that's where it was able to find aliyos.
It's tafkin that place. Ulai again a
little drushy that the parah adumah was
brought just to be mechaber the lomdish
part of the daf and the agadic part of
the daf. And we'll stop here.